Iblees Meaning Iblees Is the Name for the Devil in the Qur'an. Although The
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Ihyaail Mayyit Be Fazail-E-Ahle Bayt
Imam Suyuti's ‘Ihya-Il Mayyit Be Fazaile Ahlul Bayt’ The Dead Become Alive By Grace of the Holy Five A Brief Introduction to the Author and his Book Qady Iyad relates that the Messenger of God, peace and blessings be upon him, said, “Recognition of the family of Muhammad is freedom from the Fire. Love of the family of Muhammad is crossing over the Sirat. Friendship for the family of Muhammad is safety from the Fire”. Jalaluddin Abdul Rahman Suyuti was born at Cairo and died there in 910 A.H. He travelled to various places in search of knowledge and visited Egypt, Syria, Hejaz, Yemen, India and Africa. His fields of specialization were, the exegesis of the Holy Quran, Traditions, Jurisprudence and Arabic Grammar. At the age of forty years he withdrew from public life and spent all his time writing, compiling and translating books. At the time of his death he had completed nearly 600 books on a range of subjects, including poetry. He was one of the greatest scholars of his time in Cairo, and a well-known figure among his contemporaries. In his own home-town in the district of Isyut he was considered by the people to be a holy personality having miraculous powers. He was a follower of the Shadhali Tariqa (Sufi Order) and a graduate of Al Azhar, the world’s oldest university and Sunni Islam’s foremost seat of learning. The following work of his is most definitely a most precious work and the study of it and its contents a must for all lovers of the Prophet (peace and blessings be upon him and his family). -
Faith in the Angels
Angels Faith in the and People who deserve the Salaat of Allah’s Angels and those who deserve their La’nah Compiled by Shawana A. Aziz Published by Quran Sunnah Educational Programs www.qsep.com Contents About the Book................................................................................i Faith in the Angels Faith in the Angels comprises of four important issues.................05 Creation........................................................................................07 Seeing the Angels..........................................................................08 Ability to take on different forms...................................................08 Number.........................................................................................09 Dwelling.......................................................................................10 Status..........................................................................................10 Who are superior, sons of Adam or angels?.................................11 Angel’s prostration before Adam � was an honor bestowed upon him......................................................................................12 Iblees was ordered to prostrate before Adam, though He was not an Angel........................................................................................13 The Arab pagans claimed that Angels were daughters of Allah......15 The Arab pagans worshiped Angels claiming them to be their intercessors with Allah..........................17 Physical Composition...................................................................19 -
Stories, Style & Radicalization
Stories, Style & Radicalization A Cultural and Narrative Criminological Study of Jihadi Propaganda Magazines Hans Myhre Sunde Master’s Thesis in Criminology Faculty of Law Department of Criminology and Sociology of Law UNIVERSITY OF OSLO May 22 nd 2017 ii Stories, Style & Radicalization A Cultural and Narrative Criminological Study of Jihadi Propaganda Magazines iii © Hans Myhre Sunde 2017 Stories, Style & Radicalization: A Cultural and Narrative Criminological Study of Jihadi Propaganda Magazines Hans Myhre Sunde www.duo.uio.no . Printed: Grafisk Senter, Oslo, www.grafiske.as iv ABSTRACT Title: Stories, Style & Radicalization : A Cultural and Narrative Criminological Study of Jihadi Propaganda Magazines Author: Hans Myhre Sunde Supervisor: Sveinung Sandberg Department of Criminology and Sociology of Law Faculty of Law University of Oslo Spring 2017 Stories, style and radicalization are all tired together in an intricate and complex relationship constructed within the jihadi terrorist subculture. This study is an in-depth inquiry into the jihadi propaganda magazines Inspire, Dabiq and Rumiyah that aim to highlight this relationship . The full catalogue of magazines produced, at the time, have been analysed under the scope of cultural and narrative criminology. In total 2001 pages distributed over 32 editions have been analysed using qualitative document analysis. By drawing upon frameworks of narrative and cultural criminology, this study aims to identify and present what is characteristic for jihadi narratives and subcultural style, and how they can function in radicalization. Narrative criminological research operates with stories as their main data, and view them as constitutive of crime. The stories people tell, shape their lives and constitute future behaviour. The narratives told can instigate, sustain or leave crime behind. -
Making Moral Worlds: Individual and Social Processes of Meaning-Making in a Somali Diaspora Anna Jacobsen Washington University in St
Washington University in St. Louis Washington University Open Scholarship All Theses and Dissertations (ETDs) 1-1-2011 Making Moral Worlds: Individual and Social Processes of Meaning-Making in a Somali Diaspora Anna Jacobsen Washington University in St. Louis Follow this and additional works at: https://openscholarship.wustl.edu/etd Recommended Citation Jacobsen, Anna, "Making Moral Worlds: Individual and Social Processes of Meaning-Making in a Somali Diaspora" (2011). All Theses and Dissertations (ETDs). 592. https://openscholarship.wustl.edu/etd/592 This Dissertation is brought to you for free and open access by Washington University Open Scholarship. It has been accepted for inclusion in All Theses and Dissertations (ETDs) by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY IN ST. LOUIS Department of Anthropology Dissertation Examination Committee: John R. Bowen, chair Geoff Childs Carolyn Lesorogol Rebecca Lester Shanti Parikh Timothy Parsons Carolyn Sargent Making Moral Worlds: Individual and Social Processes of Meaning Making in a Somali Diaspora by Anna Lisa Jacobsen A dissertation presented to the Graduate School of Arts and Sciences of Washington University in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2011 Saint Louis, Missouri Abstract: I argue that most Somalis living in exile in the Eastleigh neighborhood of Nairobi, Kenya are deeply concerned with morality both as individually performed and proven, and as socially defined, authorized and constructed. In this dissertation, I explore various aspects of Somali morality as it is constructed, debated, and reinforced by individual women living in Eastleigh. -
Azazel Historically, the Word Azazel Is an Idea and Rarely an Incarnate Demon
Azazel Historically, the word azazel is an idea and rarely an incarnate demon. Figure 1 Possible sigil of Azazel. Modern writings use the sigil for the planet Saturn as well. Vayikra (Leviticus) The earliest known mention of the word Azazel in Jewish texts appears in the late seventh century B.C. which is the third of the five books of the Torah. To modern American ( וַיִּקְרָ א ) book called the Vayikra Christians, this books is Leviticus because of its discussion of the Levites. In Leviticus 16, two goats are placed before the temple for selection in an offering. A lot is cast. One Goat is then sacrificed to Yahweh and the other goats is said to outwardly bear all the sends of those making the sacrifice. The text The general translation .( לַעֲזָאזֵל ) specifically says one goat was chosen for Yahweh and the for Az azel of the words is “absolute removal.” Another set of Hebrew scholars translate Azazel in old Hebrew translates as "az" (strong/rough) and "el" (strong/God). The azazel goat, often called the scapegoat then is taken away. A number of scholars have concluded that “azazel” refers to a series of mountains near Jerusalem with steep cliffs. Fragmentary records suggest that bizarre Yahweh ritual was carried out on the goat. According to research, a red rope was tied to the goat and to an altar next to jagged cliff. The goat is pushed over the cliff’s edge and torn to pieces by the cliff walls as it falls. The bottom of the cliff was a desert that was considered the realm of the “se'irim” class of demons. -
Prophet Mohammed's (Pbuh)
1 2 3 4 ﷽ In the name Allah (SWT( the most beneficent Merciful INDEX Serial # Topic Page # 1 Forward 6 2 Names of Holy Qur’an 13 3 What Qur’an says to us 15 4 Purpose of Reading Qur’an in Arabic 16 5 Alphabetical Order of key words in Qura’nic Verses 18 6 Index of Surahs in Qur’an 19 7 Listing of Prophets referred in Qur’an 91 8 Categories of Allah’s Messengers 94 9 A Few Women mentioned in Qur’an 94 10 Daughter of Prophet Mohammed - Fatima 94 11 Mention of Pairs in Qur’an 94 12 Chapters named after Individuals in Qur’an 95 13 Prayers before Sleep 96 14 Arabic signs to be followed while reciting Qur’an 97 15 Significance of Surah Al Hamd 98 16 Short Stories about personalities mentioned in Qur’an 102 17 Prophet Daoud (David) 102 18 Prophet Hud (Hud) 103 19 Prophet Ibrahim (Abraham) 103 20 Prophet Idris (Enoch) 107 21 Prophet Isa (Jesus) 107 22 Prophet Jacob & Joseph (Ya’qub & Yusuf) 108 23 Prophet Khidr 124 24 Prophet Lut (Lot) 125 25 Luqman (Luqman) 125 26 Prophet Musa’s (Moses) Story 126 27 People of the Caves 136 28 Lady Mariam 138 29 Prophet Nuh (Noah) 139 30 Prophet Sho’ayb (Jethro) 141 31 Prophet Saleh (Salih) 143 32 Prophet Sulayman Solomon 143 33 Prophet Yahya 145 34 Yajuj & Majuj 145 5 35 Prophet Yunus (Jonah) 146 36 Prophet Zulqarnain 146 37 Supplications of Prophets in Qur’an 147 38 Those cursed in Qur’an 148 39 Prophet Mohammed’s hadees a Criteria for Paradise 148 Al-Swaidan on Qur’an 149۔Interesting Discoveries of T 40 41 Important Facts about Qur’an 151 42 Important sayings of Qura’n in daily life 151 January Muharram February Safar March Rabi-I April Rabi-II May Jamadi-I June Jamadi-II July Rajab August Sh’aban September Ramazan October Shawwal November Ziqad December Zilhaj 6 ﷽ In the name of Allah, the most Merciful Beneficent Foreword I had not been born in a household where Arabic was spoken, and nor had I ever taken a class which would teach me the language. -
The Islamic Traditions of Cirebon
the islamic traditions of cirebon Ibadat and adat among javanese muslims A. G. Muhaimin Department of Anthropology Division of Society and Environment Research School of Pacific and Asian Studies July 1995 Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Muhaimin, Abdul Ghoffir. The Islamic traditions of Cirebon : ibadat and adat among Javanese muslims. Bibliography. ISBN 1 920942 30 0 (pbk.) ISBN 1 920942 31 9 (online) 1. Islam - Indonesia - Cirebon - Rituals. 2. Muslims - Indonesia - Cirebon. 3. Rites and ceremonies - Indonesia - Cirebon. I. Title. 297.5095982 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by Teresa Prowse Printed by University Printing Services, ANU This edition © 2006 ANU E Press the islamic traditions of cirebon Ibadat and adat among javanese muslims Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changes that the author may have decided to undertake. In some cases, a few minor editorial revisions have made to the work. The acknowledgements in each of these publications provide information on the supervisors of the thesis and those who contributed to its development. -
Islamic Eschatology 4
Islamic Eschatology Lesson 4: The Blowing of the Trumpet and the Final Day The Death of the World • All messengers of God have informed us that one day this present world (dunya) will come to an end, and the entire world of creation will enter a new phase which is called the hereafter (akhira). • Dunya encompasses the realms of the living as well as the dead; therefore, the life of those living on the earth as well as those living in barzakh will both come to an end on that Day and everything that has been granted life will die. The Death of the World • The end of the world will come about violently and terrifyingly such that every sentient being, including the souls of human beings, the jinn, and the angels will be stunned. َوﯾَ ْو َم ﯾُﻧﻔَ ُﺦ ﻓِﻲ اﻟ ﱡﺻو ِر َﻓﻔَ ِز َع َﻣن ﻓِﻲ اﻟ ﱠﺳ َﻣﺎ َوا ِت َو َﻣن ﻓِﻲ ا ْﻷَ ْر ِض “On the day that the trumpet will be blown everyone in the heavens and the earth shall be petrified…” Quran 27:87 The Death of the World ﯾَﺎ أَﯾﱡ َﮭﺎ اﻟﻧﱠﺎ ُس اﺗﱠﻘُوا َرﺑﱠﻛُ ْم إِ ﱠن َز ْﻟ َز َﻟﺔَ اﻟ ﱠﺳﺎ َﻋ ِﺔ َﺷ ْﻲ ٌء َﻋ ِظﯾ ٌم “O people! Be conscious of your Lord! Surely, the earthquake of the final hour is a tremendous thing.” Quran 22:1 The Death of the World إِذَا اﻟ ﱠﺷ ْﻣ ُس ﻛُ ِّو َر ْت َوإِذَا اﻟﻧﱡ ُﺟو ُم اﻧ َﻛدَ َر ْت َوإِذَا ا ْﻟ ِﺟﺑَﺎ ُل ﺳُﯾِّ َر ْت “When the sun will be extinguished. -
Things Which Nullify a Muslim's Islam Brief Biography of the Mu'allif
ISLAMIC CREED TRAINING COURSE VII Sharh: Nawaaqid al-Islam Things Which Nullify a Muslim’s Islam Al-Imaam Muhammad ibn Abdul-Wahhab at-Tamimi An-Najdi (1115 - 1206H) Questionnaire Study Guide Lecture No. 1 Brief Biography of the Mu’allif (Author) Introductory Comments: Shaykh Abdul Aziz Ibn Baaz (Rahimahu-llah) Definition of Nawaaqid (singular, Naaqid) The Issue of at-Takfeer – Declaring a Muslim to be out of Islam The difference between the Hukm that some statement or action is Kufr, And the Hukm that the one who made the statement or committed the act is a Kaafir The issue of al-‘Udhr bi-l-Jahl (Being excused due to ignorance) Questions: 1. Mention the name of the author, date of birth/death. 2. Mention some of his writings and something about is mission. 3. Mention some of the Usool (Fundamentals) of the Da’wah (Call) of the author. 4. Mention some of the fruits/effects of the author’s Da’wah. 5. Define: ‘Nawaaqid’ 6. Discuss the Issue of at-Takfeer, and explain the difference between the Hukm (Ruling) concerning an action and the Hukm concerning a particular person. 7. What is meant by al-‘Udhr bi-l-Jahl? Things Which Nullify a Muslim’s Islam Al-Imaam Muhammad ibn Abdul-Wahhab at-Tamimi An-Najdi (1115 - 1206H) Lecture No. 1 -Brief Biography of the Mu’allif (Author) -Introductory Comments: Shaykh Abdul Aziz Ibn Baaz (Rahimahu-llah) -Definition of Nawaaqid (singular, Naaqid ) -The Issue of at-Takfeer – Declaring a Muslim to be out of Islam -The difference between the Hukm that some statement or action is Kufr, And the Hukm that the one who made the statement or committed the act is a Kaafir -The issue of al-‘Udhr bi-l-Jahl (Being excused due to ignorance) Questions: 1. -
THE IMAGES of ANGELS in IRANIAN ART a Civilization Interaction in a Comparative Study
INTERNATIONAL JOURNAL OF SOCIAL SCIENCES AND HUMANITY STUD Vol 3, No 1, 2011 ISSN: 1309-8063 (Online) THE IMAGES OF ANGELS IN IRANIAN ART A Civilization Interaction in a Comparative Study Maryam Lari Islamic Azad University, Islamshahr Branch, Iran Ph.D. Assistant Professor, Faculty of Art and Architecture No. 19, Noor-e-Behesht, Zafar Str., Tehran, Iran. Email: [email protected] Abstract This essay surveys the images of angels in the Iranian paintings particularly in 18 th (under Safavid dynasty) and 19 th (under Qajar dynasty) centuries in Iran. As a background, the concept of Angel has been briefly studied in four categories of Persian mythology, Iranian epic, Islamic culture and folk stories. The images of angels altered in different periods which were directly related to cultural interaction between "East" and "West". The angels in Safavid period were ideal images in a utopian atmosphere and their pictorial appearances were representations of philosophical and metaphorical concepts. Illustrating the angels for the Safavid artists was actually a way to penetrate into the concepts world. It is essential to mention that the challenge of "East" and "West" which had begun in Safavid period, reached to its critical summit in Qajar era. It was due to various reasons; Travelling abroad, getting acquaintance with modern ideas, constitutionalism movement, entering new technology such as photography and printing industry were some of the most influential causes which affected all aspects of Qajar society. Idealistic vision of Safavid painters changed into naturalistic one and the imaginary illustrations of angels altered to more realistic images. Many progressive newspapers began to be published in which the angels were represented as the symbols of freedom, homeland and constitutionalism. -
Writing the Unwritten Life of the Islamic Eve: Menstruation and the Demonization of Motherhood
Writing the Unwritten Life of the Islamic Eve: Menstruation and the Demonization of Motherhood D. A. Spellberg International Journal of Middle East Studies, Vol. 28, No. 3. (Aug., 1996), pp. 305-324. Stable URL: http://links.jstor.org/sici?sici=0020-7438%28199608%2928%3A3%3C305%3AWTULOT%3E2.0.CO%3B2-2 International Journal of Middle East Studies is currently published by Cambridge University Press. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/journals/cup.html. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected]. -
Interpretation of the Quran- Surat Al-A'raf (7)- Lesson(12): Satan Has No Influence on Mankind- Some Characters of Jinn
Interpretation of the Quran- Surat Al-A'raf (7)- Lesson(12): Satan has no Influence on Mankind- Some Characters of Jinn Praise be to Allah, the Lord of Creations, and Peace and blessings be upon our prophet Muhammad, the faithful and the honest. Oh, Allah, w e know nothing but w hat You teach us. You are the All- Know er, the Wise. Oh Allah, teach us w hat is good for us, and benefit us from w hat You taught us, and increase our know ledge. Show us the righteous things as righteous and help us to do them, and show us the bad things as bad and help us to keep aw ay from them. O Allah our Lord, lead us out from the depths of darkness and illusion, unto the lights of erudition and know ledge, and from the muddy shallow s of lusts unto the heavens of Your Vicinity. Dear brothers, w e w ill start lesson 12 of Surat Al Araaf interpreting the Ayah (verse) 27: ”O Children of Adam! Let not Shaitan (Satan) deceive you, as he got your parents [Adam and Haw w a (Eve)] out of Paradise, stripping them of their raiments, to show them their private parts. Verily, he and Qabiluhu (his soldiers from the jinns or his tribe) see you from where you cannot see them. Verily, We made the Shayatin (devils) Auliya' (protectors and helpers) for those who believe not.” [Surat Al-A’raf 7, verse 27] Kinds of Objects in Terms of Methods of Perception Dear brothers, it is a revelation matter in regard of Jinn, w hile all the materialistic objects that have entity and trace, are perceived by the five senses or their extensions such as Telescopes and Microscopes.