The Society of Physical Sciences (1890-1910)
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The Calendars of India
The Calendars of India By Vinod K. Mishra, Ph.D. 1 Preface. 4 1. Introduction 5 2. Basic Astronomy behind the Calendars 8 2.1 Different Kinds of Days 8 2.2 Different Kinds of Months 9 2.2.1 Synodic Month 9 2.2.2 Sidereal Month 11 2.2.3 Anomalistic Month 12 2.2.4 Draconic Month 13 2.2.5 Tropical Month 15 2.2.6 Other Lunar Periodicities 15 2.3 Different Kinds of Years 16 2.3.1 Lunar Year 17 2.3.2 Tropical Year 18 2.3.3 Siderial Year 19 2.3.4 Anomalistic Year 19 2.4 Precession of Equinoxes 19 2.5 Nutation 21 2.6 Planetary Motions 22 3. Types of Calendars 22 3.1 Lunar Calendar: Structure 23 3.2 Lunar Calendar: Example 24 3.3 Solar Calendar: Structure 26 3.4 Solar Calendar: Examples 27 3.4.1 Julian Calendar 27 3.4.2 Gregorian Calendar 28 3.4.3 Pre-Islamic Egyptian Calendar 30 3.4.4 Iranian Calendar 31 3.5 Lunisolar calendars: Structure 32 3.5.1 Method of Cycles 32 3.5.2 Improvements over Metonic Cycle 34 3.5.3 A Mathematical Model for Intercalation 34 3.5.3 Intercalation in India 35 3.6 Lunisolar Calendars: Examples 36 3.6.1 Chinese Lunisolar Year 36 3.6.2 Pre-Christian Greek Lunisolar Year 37 3.6.3 Jewish Lunisolar Year 38 3.7 Non-Astronomical Calendars 38 4. Indian Calendars 42 4.1 Traditional (Siderial Solar) 42 4.2 National Reformed (Tropical Solar) 49 4.3 The Nānakshāhī Calendar (Tropical Solar) 51 4.5 Traditional Lunisolar Year 52 4.5 Traditional Lunisolar Year (vaisnava) 58 5. -
Dalyvaujančių Valstybių Žiemos Šventes
This booklet is made with financial support of European Union and representing our opinion Šis leidinys finansuojamas remiant Europos Komisijai, bet atspindi tik autorių požiūrį Vilniaus Simono Konarskio vidurinė mokykla (Lithuania) Scoala Cu Clasele I-VIII Varias (Romania), Gimnazjum im. Mikołaja Kopernika w Zalesiewie (Poland), 11 Osnovno Uchilishte "Elin Pelin" (Bulgaria), Durezione Didactica I Circolo Caserta (Italy), l Isikkent Ilkogretim Okulu (Turkey), Lithuania Lithuanian Winter Festivals Lithuanians have managed to retain The Baltic north-east was the last part of Europe to reject paganism. authentic customs and traditions which often have Indeed, in history Lithuania is often cited as the last pagan country in clear connections with paganism. Many pagan Europe, for these workers of the eleventh hour only began to become customs are fused with Christian principles and Christian in the thirteenth and fourteenth centuries. revolve around the cycle of farm work holidays Nowadays the Religion in Lithuania is predominantly Catholic, related to the seasons. reflecting Lithuania's history, with a strong presence from other minorities. Lithuanian Christmas traditions 79% of Lithuanians belong to the Roman Catholic Church. The older Lithuanian Christmas customs and traditions reflect the Roman Catholicism has been the majority denomination since the rural lifestyle of most Lithuanians of that time. Lithuanians lived on small Christianization of parts of Lithuania proper in 1387 (the Highland) and in family farms, grew their own crops, and raised their own livestock. What 1413 (the Lowland). they did, what they ate, etc., was intimately tied to the cycle of the seasons and to the products of their own labor. It is also well to remember that Population by religious confession Lithuania is situated in northern Europe and during Christmas is in a grip of a cold winter. -
The Equinoxes and the Solstices in the Romanian Popular Calendar
THE EQUINOXES AND THE SOLSTICES IN THE ROMANIAN POPULAR CALENDAR MIHAELA LICULESCU, DOINA IONESCU Astronomical Institute of the Romanian Academy Str. Cuţitul de Argint 5, 040557 Bucharest, Romania E-mail: [email protected] Abstract. The paper intends to point out the relevance of equinoxes and solstices in the calendar of the Romanian people. This is achieved by presenting comparatively the astronomical phenomena and the same time events as they were noted by the Romanian peasants throughout time. Key words: calendar – equinox – solstice – year. 1. INTRODUCTION The Romanian people used to measure time depending on several elements, harmoniously mingled. For the inhabitants of the traditional village time held a lucrative value. It was intimately connected to the happenings and events that took place in their lives or in nature (the biorhythms of plants, animals and birds). Hence the name of the celebrations, as well as their main occupations, namely agriculture and farming which inspired an agricultural and also a pastoral calendar. The other rural activities (fruit growing, grape growing, bee growing, and fishing) generally superposed over the time frames fixed by the agricultures and farmers. Directly connected to the peoples’ existence, the two axes of the equinoxes and solstices concentrated around them the main folk celebrations in the popular calendar. They became “the pillars of the popular calendar” and the most important reference points for agricultures and farmers. Depending on the nature of their specific practice, the agricultures centered their activities on the data of the equinoxes and solstices, while the farmers postponed them a month later (animal breeding is carried out depending on other biological rhythms) Thus, the agricultural spring equinox (21 March) was celebrated by the pastors at Sangiorz or Saint George (23 April), and the summer solstice (22 June) at Saint Ilie’s Day (20 July), the autumn equinox (23 September) at Saint Dmitri Day (26 October) Rom. -
Arhive Personale Şi Familiale
Arhive personale şi familiale Vol. 1 Repertoriu arhivistic 2 ISBN 973-8308-04-6 3 ARHIVELE NAŢIONALE ALE ROMÂNIEI Arhive personale şi familiale Vol. I Repertoriu arhivistic Autor: Filofteia Rînziş Bucureşti 2001 4 • Redactor: Ioana Alexandra Negreanu • Au colaborat: Florica Bucur, Nataşa Popovici, Anuţa Bichir • Indici de arhive, antroponimic, toponimic: Florica Bucur, Nataşa Popovici • Traducere: Margareta Mihaela Chiva • Culegere computerizată: Filofteia Rînziş • Tehnoredactare şi corectură: Nicoleta Borcea, Otilia Biton • Coperta: Filofteia Rînziş • Coperta 1: Alexandru Marghiloman, Alexandra Ghica Ion C. Brătianu, Alexandrina Gr. Cantacuzino • Coperta 4: Constantin Argetoianu, Nicolae Iorga Sinaia, iulie 1931 Cartea a apărut cu sprijinul Ministerului Culturii şi Cultelor 5 CUPRINS Introducere……………………………….7 Résumé …………………………………..24 Lista abrevierilor ……………………….29 Arhive personale şi familiale……………30 Bibliografie…………………………….298 Indice de arhive………………………...304 Indice antroponimic……………………313 Indice toponimic……………………….356 6 INTRODUCERE „…avem marea datorie să dăm şi noi arhivelor noastre întreaga atenţie ce o merită, să adunăm şi să organizăm pentru posteritate toate categoriile de material arhivistic, care pot să lămurească generaţiilor viitoare viaţa actuală a poporului român în toată deplinătatea lui.” Constantin Moisil Prospectarea trecutului istoric al poporului român este o condiţie esenţială pentru siguranţa viitorului politic, economic şi cultural al acestuia. Evoluţia unei societăţi, familii sau persoane va putea fi conturată -
45 Natalya GOLANT MYTHOLOGICAL IDEAS of VLACHS of EASTERN
ЖУРНАЛ ЭТНОЛОГИИ И КУЛЬТУРОЛОГИИ Том XVIII 45 oficiale a timpului. Ключевые слова: А. А. Скальковский, историо- Cuvinte-cheie: A. A. Skalkovsky, istoriografie, Novo- графия, Новороссия, Бессарабия, краеведение. rosye, Basarabia, studii regionale. Summary Резюме The article deals with the contribution of Apollon В статье рассматривается вклад известного ис- Skalkovsky (1808–1898), the outstanding researcher of следователя юга России XIX в. Аполлона Александро- Southern Russia in the XIXth century, to historical stud- вича Скальковского, оставившего яркий след в деле ies of Novorossiya and Bessarabia in trarist Russia. His- изучения истории новороссийских земель и Бессара- toriographical analysis of this scholar’s works represents бии периода царской России. Историографический groundwork in the field of historical heritage as well as анализ трудов ученого представляет собой широкий demography, statistics and ethnography, a scientific direc- спектр его наработок не только в области истори- tion that was making its first steps, the area of Southern ческого наследия, но и в демографии, статистике, а Russia being of peculiar interest from the point of view of также в зарождающейся этнографической науке, для the official historiography. которой земли южной России представляли особый Key words: A. Skalkovsky, historiography, Novoros- интерес с точки зрения официальной историографии siya, historiography, area studies. того времени. Natalya GOLANT MYTHOLOGICAL IDEAS OF VLACHS OF EASTERN SERBIA (BASED ON MATERIALS OF EXPEDITIONS OF 2013–2014) This -
Cross Cultural Psychology
ALAGAPPA UNIVERSITY [ACCREDITED WITH ‘A+’ Grade by NAAC (CGPA:3.64) in the Third Cycle and Graded as Category-I University by MHRD-UGC] (A State University Established by the Government of Tamilnadu) KARAIKUDI – 630 003 DIRECTORATE OF DISTANCE EDUCATION B.Sc., PSYCHOLOGY IV SEMESTER 11943- CROSS CULTURAL PSYCHOLOGY Copy Right Reserved For Private use only Author: Dr.S.Nasar, Assistant Professor, PG and Research Department of Commerce, Dr.Zakir Hussain College Illayangudi. “The Copyright shall be vested with Alagappa University” All rights reserved. No part of this publication which is material protected by this copyright notice may be reproduced or transmitted or utilized or stored in any form or by any means now known or hereinafter invented, electronic, digital or mechanical, including photocopying, scanning, recording or by any information storage or retrieval system, without prior written permission from the Alagappa University, Karaikudi, Tamil Nadu. SYLLABI – BOOK MAPPING TABLE 11943- CROSS CULTURAL PSYCHOLOGY Syllabi Mapping in Book BLOCK I PSYCHOLOGY AND CULTURE UNIT I Pages 1-23 Definition of culture Approaches to culture Interface between psychology and culture Pancultural principles verses culture UNIT II Pages 24-38 Specific Differences: Etics and Emics Methods of understanding culture, scope of cultural psychology. UNIT III Pages 39-58 Culture and perception – perception and experience cultural influence on visual perception Culture and Cognition culture, UNIT IV Pages 59-86 Categorization and concept formation, culture and -
LESSON NOTES Basic Bootcamp S1 #1 Self Introductions and Basic Greetings in Formal Romanian
LESSON NOTES Basic Bootcamp S1 #1 Self Introductions and Basic Greetings in Formal Romanian CONTENTS 2 Romanian 2 English 2 Vocabulary 2 Sample Sentences 3 Grammar 5 Cultural Insight # 1 COPYRIGHT © 2016 INNOVATIVE LANGUAGE LEARNING. ALL RIGHTS RESERVED. ROMANIAN 1. Recepţionist: Bună ziua , Doamnă. Mă numesc Paul Iordache. 2. D-na Popescu: Îmi pare bine, Domnule. Mă numesc Popescu Georgiana. 3. Recepţionist: Îmi pare bine, Doamnă. ENGLISH 1. Receptionist: Hello, madam. I'm Paul Iordache. 2. Mrs. Popescu: Nice to meet you, sir. I'm Popescu Georgiana. 3. Receptionist: Nice to meet you, Madam. VOCABULARY Romanian English Class bună ziua hello, good day adjective +noun Doamnă madam, lady noun Mă numesc… My name is… verb îmi pare bine nice to meet you phrasal verb, phrase SAMPLE SENTENCES Bună ziua Domnule Bună ziua Doamnă "Hello, sir." "Hello, madam." ROMANIANPOD101.COM BASIC BOOTCAMP S1 #1 - SELF INTRODUCTIONS AND BASIC GREETINGS IN FORMAL ROMANIAN 2 Mă numesc Nicoleta. Îmi pare bine să vă întâlnesc. "My name is Nicoleta." "I'm pleased to meet you." Bună tuturor! Îmi pare bine. "Hi everyone! Nice to meet you." GRAMMAR T he Focus of T his Lesson Is Introducing Yourself and Basic Greetings in Formal Romanian Bună ziua, Doamnă. "Hello, madam." Bine aţi venit ("Welcome") to the Romanian language basics. Introducing yourself is inevitable in any situation, but is actually quite easy! Let's start with the phrase bună ziua! Bună ziua ("Hello"/"Good day") For a more classical and frequent greeting, use bună ziua, which literally means "good day," but basically means "hello." You can use bună ziua anytime during the daytime, in any circumstance; whether you are speaking to a friend, an elderly person, or an unknown person in an informal or formal situation, use buna ziua. -
175 De Ani De La Naşterea Savantului Petru Poni, La Iaşi (Celebrating 175 Years Since the Birth of the Scientist Petru Poni in Iaşi)
REVISTA DE POLITICA ŞTIINTEI SI SCIENTOMETRIE – SERIE NOUA Vol. 5, No. 1, Martie 2016, p. 21 - 24 175 de ani de la naşterea savantului Petru Poni, la Iaşi (Celebrating 175 years since the birth of the scientist Petru Poni in Iaşi) MONICA NĂNESCU Complexul Muzeal Naţional „Moldova” Iaşi - Muzeul Ştiinţei şi Tehnicii „Ştefan Procopiu” Paying tribute to the memory of scholar Petru Poni represents for us a duty and an acknowledgement of the remarkable contribution that the prestigious chemist professor from Iasi brought to the development of science and education in Romania. The paper brings to everyone's attention the manifestations dedicated to the celebration of 175 years since the birth of the prestigious science man of Iasi, chemist Petru Poni. The cultural event, organized by „Ştefan Procopiu” Museum of Science and Technique within „Moldova” National Museum Complex of Iasi, in partnership with „Petru Poni” Institute of Macromolecular Chemistry of the Romanian Academy, the Faculty of Chemistry - „Alexandru Ioan Cuza” University of Iasi and the Faculty of Chemical Engineering and Protection of the Environment - „Gheorghe Asachi” Technical University of Iasi, enjoyed the participation of a large public, which reunited academicians, researchers, teachers, museographers, as well as pupils attending „Petru Poni” Technological High School, „Petru Poni” Gymnasial School and „Gheorghe Mârzescu” College of Electronics and Telecommunications. The presentation of the life and achievements of a personality, such as Petru Poni, characterizes an evocative process, a civic and historical obligation towards the future generations. The scientific creation of the distinguished chemist professor of Iasi will remain for the Romanian academic space a source of suggestions and challenges for knowledge in general and for the local cultural progress. -
Constantin Istrati În Istoria Medicinei Și Farmaciei
CONSTANTIN ISTRATI ÎN ISTORIA MEDICINEI ȘI FARMACIEI Adriana-Elena TĂEREL1, Ana CARATĂ2, Mihai STĂNESCU3 [email protected] Abstract: All History of Medicine and Pharmacy books often mention the name of the scientist C. Istrati. Here are some of these works: Medical and pharmaceutical education in Bucharest – From the beginning up to the present”(1963), Semi Centenary of Faculty of Pharmacy of Bucharest (1923–1973), History of Pharmaceutical Sciences in Romania (1994), books of history of medicine etc. During 1880–1887, C. Istrati was Professor of Organic Chemistry at School of Pharmacy, founded by Carol Davila (1828–1884). The third edition of Romanian Pharmacopoeia was performed and published in 1893 under the authority of C. Istrati and N. Maldarescu (1842–1927) The portrait of C. Istrati is in Gallery Teachers as part of Collection of History of Pharmacy „Conf. dr. Farm. Zisi St. Fârşirotu” in the Faculty of Pharmacy of Bucharest In this work, we present historical data concerning the personality of Professor C Istrati. As founder of many scientific societies, he was concerned with promoting science in the conferences. The goal of the conferences was the progress of Romanian science, that reason leading C Istrati „to guide 1 Conf. dr. farm., Facultatea de Farmacie, UMF,,Carol Dafvila”, Bucureşti;, membru asociat al Diviziei de Istoria Ştiinței a CRIFST al Academiei Române. 2 Prof. dr. farm., Facultatea de Farmacie, UMF,,Carol Davila”, Bucureşti;; membru titular al Diviziei de Istoria Ştiinței a CRIFST al Academiei Române. 3 Student, anul V, ��������������������������������������������������������������Facultatea de Farmacie, UMF,,Carol Davila”, Bucureşti; colabo- rator al Diviziei de Istoria Ştiinței a CRIFST al Academiei Române. -
Analyse Et Interprétation De La Contrainte Tectonique Des Conglomérats Paléozoïques De La Dobroudja Médiane
LUDOVIC MRAZEC, PROFESSOR AND HEAD OF DEPARTMENT GHEORGHE ILINCA Department of Mineralogy, University of Bucharest, 1 N. Bălcescu Blvd., [email protected] Abstract. The paper enumerates the main episodes of founding and developing the mineralogical and geological university education in Romania. Facts on how Ludovic Mrazec gained his high academic status and on how he fostered many generations of eminent geologists are described. Keywords: Department of Mineralogy, University of Bucharest, mineralogy, crystallography, courses. Résumé. Le document énumère les principaux épisodes de la creation et de développement de l'enseignement universitaire en minéralogie et géologie en Roumanie. Nous décrivons des faits sur la manière dont Ludovic Mrazec a acquis son statut académique élevé et sur la manière dont il a encouragé de nombreuses générations de géologues éminents. Mots-clés: Département de minéralogie, Université de Bucarest, minéralogie, cristallographie, cours. On June 8, 2017, 150 years since the birth of the renowned founder of Romanian geology were celebrated. Ludovic Mrazec’s personality allows multiple evocations, only to illustrate his professional multivalence. This is a brief presentation of the activity of Ludovic Mrazec as a teacher, head of the Department of Mineralogy at the University of Bucharest and founder of the mineralogical, crystallographic and petrological university education in Romania. Fig. 1. Ludovic Mrazec (1867–1944), professor and head Fig. 2. Louis-Claude Duparc (1866–1932). of the Department of Mineralogy between 1894 and 1937. The beginnings of Ludovic Mrazec’s (fig. 1) scientific and teaching career relate to the personality of Louis-Claude Duparc, professor of mineralogy and chemistry at the University of Geneva (fig. -
The Development of Analytical Chemistry in Romania
THE DEVELOPMENT OF ANALYTICAL CHEMISTRY IN ROMANIA GRIGORE POPA Department of Analytical Chemistry, University of Bucharest, Romania ABSTRACT A brief history is given of the development of analytical chemistry in Romania. Aspects concerning the teaching of analytical chemistry in Romanian univer- sities as well as the achievements of the scientific research in this field are presented. The earliest beginnings of analytical chemistry in the territory of our country can be traced back to identify themselves with those of chemistry itself. The more so as analytical chemistry is one of the branches of chemistry with the widest range of applications in all fields of economic life. Its theoretical character materializes in the study of the properties of materials in terms of concentration P =f(c)and the development of analytical methods, whereas the practical character resides in the analytical techniques themselves. In fact, the study of materials with a view to using them has been the concern of man since the earliest times, a concern that was manifest in this country, too. In the following I shall try to outline the major stages in the development of analytical chemistry and of its teaching in our country. Certain skills, such as the potters', the smiths' or metal workers' (with the Dacians), etc. requiring practical chemical knowledge have long been familiar to the country's inhabitants. But the lack of written documents would make it impossible in practice to state a precise date for the beginning of the development of chemistry in our country. In feudal times, with the exception of boroughs, a number of trades sprang into being, closely connected with the processing of material products, which helped develop chemistry to a certain extent. -
Gregorian Calendar - Wikipedia
12/2/2018 Gregorian calendar - Wikipedia Gregorian calendar The Gregorian calendar is internationally the most widely used civil calendar.[1][2][Note 1] It is named after Pope Gregory 2018 in various calendars XIII, who introduced it in October 1582. Gregorian 2018 [3] It was a refinement to the Julian calendar involving an approximately 0.002% correction in the length of the calendar calendar MMXVIII year. The motivation for the reform was to stop the drift of the calendar with respect to the equinoxes and solstices— Ab urbe 2771 particularly the northern vernal equinox, which helps set the date for Easter. Transition to the Gregorian calendar would condita restore the holiday to the time of the year in which it was celebrated when introduced by the early Church. The reform was Armenian 1467 adopted initially by the Catholic countries of Europe. Protestants and Eastern Orthodox countries continued to use the calendar ԹՎ ՌՆԿԷ traditional Julian calendar and adopted the Gregorian reform, one by one, after a time, at least for civil purposes and for the sake of convenience in international trade. The last European country to adopt the reform was Greece, in 1923. Many (but Assyrian 6768 not all) countries that have traditionally used the Julian calendar, or the Islamic or other religious calendars, have come to calendar adopt the Gregorian calendar for civil purposes. Bahá'í 174–175 calendar The Gregorian reform contained two parts: a reform of the Julian calendar as used prior to Pope Gregory XIII's time, and a reform of the lunar cycle used by the Church with the Julian calendar to calculate the date of Easter.