Marsilius of Padua: the Defender of the Peace Edited by Annabel Brett Frontmatter More Information
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Aachen, 13 Absolutism, 12 Académie D'architecture, 100 Académie Des Beaux-Arts, 100 Académie Des Belles-Lettres De Caen, 12
The Information Master: Jean-Baptiste Colbert's Secret State Intelligence System Jacob Soll http://www.press.umich.edu/titleDetailDesc.do?id=243021 The University of Michigan Press, 2009. Index Aachen, 13 152; information management, 143–52; Absolutism, 12 and politics, 142 Académie d’Architecture, 100 Archives, 7, 11; archival pillages, 101–8, Académie des Beaux-Arts, 100 126; de Brienne archive, 103; Colbert Académie des Belles-Lettres de Caen, and archives, 37, 104–12; colonial 123–24 archives, 113–19; Dutch archives, 24; Académie des Inscriptions et Belles- ecclesiastical archives, 103–6; Fouquet’s Lettres, 100, 109, 128 archive, “la Cassette de Fouquet,” 46; Académie des Inscriptions et Médaillons, French parliamentary archives, 43–44, 100 108; French state archives, 28–30, Académie des Sciences, 100, 109 101–8; Fugger family archive, 19; ge- Académie Française, 31 nealogical archives, 182–83; medieval Académie Française de Rome, 100 archives, 14–15; nineteenth- Académie Politique of de Torcy, 156 century centralizing state archives, Accounting, 18, 34, 36, 54–58; and Louis 158–59; openness and archives, 166; XIV, 60–66 and Orientalism, 105–7; permanent Agendas, 6, 18; made for Louis XIV, state archives, 158; Renaissance 51–66; of Seignelay, 89 archives, 16; and royal authority, 162; D’Aguesseau, Henri de, intendant, 91 searchable archives, 158; and secrecy, Alberti, Leon Battista, 54, 57 166; Spanish Archives, 19–21 Amelot de La Houssaye, Abraham- Archivio di Stato di Torino, 163 Nicolas, 54, 57 Archivio Segreto del Vaticano, 22, 28 American Historical Association, 11 Arnoul, Nicolas, intendant, 73–74, 106 Amsterdam, 24–25 Arnoul, Pierre, ‹ls, intendant, 78–79 Ancient Constitution, the, 13, 29, 31, Ars apodemica, 70–72 49 Ars mercatoria, 18, 35 Ann of Austria, Queen of France, 38, 58 Atlantic World, lack of concept of, 115, Antiquarianism, 25–33; and government, 118 269 The Information Master: Jean-Baptiste Colbert's Secret State Intelligence System Jacob Soll http://www.press.umich.edu/titleDetailDesc.do?id=243021 The University of Michigan Press, 2009. -
'In the Footsteps of the Ancients'
‘IN THE FOOTSTEPS OF THE ANCIENTS’: THE ORIGINS OF HUMANISM FROM LOVATO TO BRUNI Ronald G. Witt BRILL ‘IN THE FOOTSTEPS OF THE ANCIENTS’ STUDIES IN MEDIEVAL AND REFORMATION THOUGHT EDITED BY HEIKO A. OBERMAN, Tucson, Arizona IN COOPERATION WITH THOMAS A. BRADY, Jr., Berkeley, California ANDREW C. GOW, Edmonton, Alberta SUSAN C. KARANT-NUNN, Tucson, Arizona JÜRGEN MIETHKE, Heidelberg M. E. H. NICOLETTE MOUT, Leiden ANDREW PETTEGREE, St. Andrews MANFRED SCHULZE, Wuppertal VOLUME LXXIV RONALD G. WITT ‘IN THE FOOTSTEPS OF THE ANCIENTS’ ‘IN THE FOOTSTEPS OF THE ANCIENTS’ THE ORIGINS OF HUMANISM FROM LOVATO TO BRUNI BY RONALD G. WITT BRILL LEIDEN • BOSTON • KÖLN 2001 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Witt, Ronald G. ‘In the footsteps of the ancients’ : the origins of humanism from Lovato to Bruni / by Ronald G. Witt. p. cm. — (Studies in medieval and Reformation thought, ISSN 0585-6914 ; v. 74) Includes bibliographical references and indexes. ISBN 9004113975 (alk. paper) 1. Lovati, Lovato de, d. 1309. 2. Bruni, Leonardo, 1369-1444. 3. Latin literature, Medieval and modern—Italy—History and criticism. 4. Latin literature, Medieval and modern—France—History and criticism. 5. Latin literature, Medieval and modern—Classical influences. 6. Rhetoric, Ancient— Study and teaching—History—To 1500. 7. Humanism in literature. 8. Humanists—France. 9. Humanists—Italy. 10. Italy—Intellectual life 1268-1559. 11. France—Intellectual life—To 1500. PA8045.I6 W58 2000 808’.0945’09023—dc21 00–023546 CIP Die Deutsche Bibliothek - CIP-Einheitsaufnahme Witt, Ronald G.: ‘In the footsteps of the ancients’ : the origins of humanism from Lovato to Bruni / by Ronald G. -
Members List Revised March 2017.Xlsx
Surname Name Title Affiliation Email Main Research Interests Peresent Neo-Latin Project Barton William Dr King's College London [email protected] Landscape; Aesthetics; History of Ideas Change in perception of the mountain landscape in Neo- Latin 1500-1750 Bishop Brian Mr Contemporary Latin Botley Paul Dr University of Warwick paul.botley@warwick,ac,uk Renaissance correspondence; the history of the Bible; early modern The correspondence of Isaac Casaubon (1559-1614) education; translation; the Greek diaspora in Renaissance Europe; editorial method; the history of scholarship; Joseph Scaliger (1540-1609); Isaac Casaubon (1540-1613); Richard Thomson (d. 1613) Buckley Emma Dr St Andrews University [email protected] Academic drama; Tudor/Stuart translations of classical authors MHRA series: Thomas May's Pharsalia (1627) Corcoran Simon Dr Newcastle University [email protected] Late Antiquity; Roman legal history and manuscripts; Slavery ancient and School and University examination and other occasional modern poetry in the Portand Literary Collection, Nottingham Coroleu Alejandro Dr Universitat Autònoma de [email protected] Classical and Comparative Literature: Latin literary culture in Europe (1500-Latin in early-modern Catalonia, 1475-1725 Barcelona 1780); Intellectual History and Renaissance Studies: Hispanic, Italian and European Humanism; The Reception of Greek and Roman literatures in Catalonia (1480-1750) Coulton Nigel Mr Keele University [email protected] Roger Northburgh, C14th Bishop of Coventry -
Justifying Religious Freedom: the Western Tradition
Justifying Religious Freedom: The Western Tradition E. Gregory Wallace* Table of Contents I. THESIS: REDISCOVERING THE RELIGIOUS JUSTIFICATIONS FOR RELIGIOUS FREEDOM.......................................................... 488 II. THE ORIGINS OF RELIGIOUS FREEDOM IN EARLY CHRISTIAN THOUGHT ................................................................................... 495 A. Early Christian Views on Religious Toleration and Freedom.............................................................................. 495 1. Early Christian Teaching on Church and State............. 496 2. Persecution in the Early Roman Empire....................... 499 3. Tertullian’s Call for Religious Freedom ....................... 502 B. Christianity and Religious Freedom in the Constantinian Empire ................................................................................ 504 C. The Rise of Intolerance in Christendom ............................. 510 1. The Beginnings of Christian Intolerance ...................... 510 2. The Causes of Christian Intolerance ............................. 512 D. Opposition to State Persecution in Early Christendom...... 516 E. Augustine’s Theory of Persecution..................................... 518 F. Church-State Boundaries in Early Christendom................ 526 G. Emerging Principles of Religious Freedom........................ 528 III. THE PRESERVATION OF RELIGIOUS FREEDOM IN MEDIEVAL AND REFORMATION EUROPE...................................................... 530 A. Persecution and Opposition in the Medieval -
Topos, Topography and Topicality in Neo-Latin Epic*
A T ALE OF A FEW CITIES: Topos, Topography and Topicality in Neo-Latin Epic* By Paul Gwynne The city under siege became an essential component in epic narrative when Homer described the Greeks massing around the walls of Troy. In Neo-Latin epic the exploits of Italian condottieri were retold in their victories in siege warfare. Another type of siege epic, however, portrayed events from the perspective of those within the city walls, making the besieged city as much the locus of these epics as Troy had been for Homer. This paper contrasts corporate heroism with heroic individualism in the new age of gunpowder warfare in three epics: Mussato, De Obsidione; De Blarru, Nanceid and Rococciolo, Mutineis. If you intend to blockade our walls and break down our gates by storm, then we are ready: we shall receive firebrands and missiles upon our houses; if you divert our springs, we shall dig for a hasty draught of water and lick with parched tongues the earth we have dug; and, if bread run short, then we shall pollute our lips by gnawing things hideous to see and foul to touch. In defence of freedom we do not shrink from sufferings that were bravely borne by Saguntum when beset by the army of Carthage.1 * The punning subtitle alludes to Ernst Gombrich’s essay “Topos and Topicality in Renaissance Art” in which he defines topos as “the technical term in rhetoric for the commonplace, the general theme with a universal application” and topicality as “the term we use for a specific reference or allusion to events of the time”. -
Avignon Vs. Rome: Dante, Petrarch, Catherine of Siena
[Expositions 4.1&2 (2010) 47-62] Expositions (online) ISSN: 1747-5376 Avignon vs. Rome: Dante, Petrarch, Catherine of Siena THOMAS RENNA Saginaw Valley State University ABSTRACT In the fourteenth century the image of ancient Rome as Babylon was transformed into the positive idea of Rome as both a Christian and a classical ideal. Whereas Dante disassociated Augustine‟s Babylon from imperial Rome, Petrarch turned Avignon into Babylon, a symbol of an avaricious papacy. For Catherine of Siena Avignon was not evil, but a distraction which prevented the pope from reforming the Italian clergy, bringing peace to Italy, and launching the crusade. “There is only one hope of salvation in this place! Here, Christ is sold for gold!”1 And so Francesco Petrarch denounced the Avignon of the popes as the most evil place on earth since the days of ancient Babylon. This view of the Holy See should have disappeared when the papacy returned to Rome in 1377, but it did not. On the contrary, the castigation of the sins of pontiffs intensified, as subsequent ages used this profile to vilify the papacy, the clergy, the French monarchy, and the French nation.2 Not to be outdone, some French historians in the twentieth century sought to correct this received tradition by examining the popes‟ worthy qualities.3 It is curious that this depiction of Avignon as the Babylon Captivity has enjoyed such longevity, even in college textbooks.4 “Corruption” is of course a value judgment as much as a description of actual behavior. Doubtless Pope Clement VI did not think of his curia as “corrupt.” Contemporary citizens of Mongolia do not see Genghis Khan as the monster of the medieval Christian chronicles. -
History of Political Thought Also by John Morrow
History of Political Thought Also by John Morrow T. H. Green: Lectures on the Principles of Political Obligation and Other Writings (with Paul Harris) Coleridge's Political Thought Coleridge's Writings: On Politics and Society A History of English Political Thought in the Nineteenth Century (with Mark Francis) History of Political Thought A Thematic Introduction John Morrow palgrave C> John Morrow 1998 AU rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No paragraph of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright. Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, 90 Tottenham Court Road, London W1 P OLP. Any person who does any unauthorised act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The author has asserted his right to be identified as the author of this work in accordance with the Copyright. Designs and Patents Act 1988. Published by PALGRAVE Houndmills. Basingstoke, Hampshire RG21 6XS and 175 Fifth Avenue, New York. N. Y. 10010 Companies and representatives throughout the world PALGRAVE is the new global academic imprint of 5t. Martin's Press LLC Scholarly and Reference Division and Palgrave Publishers Ltd (formerly Macmillan Press Ltd). ISBN 978-0-333-63221-5 ISBN 978-1-349-25939-7 (eBook) DOI 10.1007/978-1-349-25939-7 this book is printed on paper suitable for recycling and made from fuUy managed and sustained forest sources. -
Philip Melanchthon's Influence on the English Theological
PHILIP MELANCHTHON’S INFLUENCE ON ENGLISH THEOLOGICAL THOUGHT DURING THE EARLY ENGLISH REFORMATION By Anja-Leena Laitakari-Pyykkö A dissertation submitted In partial fulfillment of the requirements For the degree of Doctor of Philosophy in Theology University of Helsinki Faculty of Theology August 2013 Copyright © 2013 by Anja-Leena Laitakari-Pyykkö To the memory of my beloved husband, Tauno Pyykkö ii Abstract Philip Melanchthon’s Influence on English Theological Thought during the Early English Reformation By Anja-Leena Laitakari-Pyykkö This study addresses the theological contribution to the English Reformation of Martin Luther’s friend and associate, Philip Melanchthon. The research conveys Melanchthon’s mediating influence in disputes between Reformation churches, in particular between the German churches and King Henry VIII from 1534 to 1539. The political background to those events is presented in detail, so that Melanchthon’s place in this history can be better understood. This is not a study of Melanchthon’s overall theology. In this work, I have shown how the Saxons and the conservative and reform-minded English considered matters of conscience and adiaphora. I explore the German and English unification discussions throughout the negotiations delineated in this dissertation, and what they respectively believed about the Church’s authority over these matters during a tumultuous time in European history. The main focus of this work is adiaphora, or those human traditions and rites that are not necessary to salvation, as noted in Melanchthon’s Confessio Augustana of 1530, which was translated into English during the Anglo-Lutheran negotiations in 1536. Melanchthon concluded that only rituals divided the Roman Church and the Protestants. -
AP European History Test & Exam Review Materials
AP European History Test & Exam Review Materials Chapter 9: The Late Middle Ages: Social and Political Breakdown 1300-1453 Key Terms and Concepts Battle of Crecy Hundred Years War Battle of Sluys Jacquerie Black Death Joan of Arc Boyars John Ball Clericus Laicos John Huss Conciliar Theory John Wycliffe Council of Constance Lollards Dante Alighieri Marsilius of Padua Decameron Peace of Bretigny Donatism Taille Edward III-England Unan Sanctum Estates General-medieval vernacular Four Articles of Prague Wat Tyler Great Schism William of Ockham Henry V-England Chapter 10: Renaissance & Discovery Key Terms and Concepts Aragon & Castile Johan Huizinga Boccaccio Johannes Gutenberg Brittany League of Venice Burgundy Leonardo da Vinci Cardinal Francisco Jimenez de Cisneros mannerism Cesare Borgia Manuel Chrysoloras Charles VIII-France Michelangelo civic humanism Niccolo Machiavelli condottieri Northern Renaissance Cosimo de' Medici Petrarch Court of Star Chamber Platonism Desiderius Erasmus Raphael Ferdinand of Aragon Renaissance gabelle The Prince Girolamo Savonarola Thomas More Golden Bull Tudor Dynasty Heiko Oberman Utopia Henry VII-England Holy Roman Empire humanism humanities Isabella of Castile 2 Chapter 11: The Age of Reformation Key Terms and Concepts Act of Supremacy Miguel de Cervantes Saavedra Anababtists Ninety-Five Theses Anne Bloeyn Peasant Revolt Augsburg Confession Philip Melanchthon Charles V-Holy Roman Empire Philip of Hesse Council of Trent Reformation Counter-Reformation Reformation Parliament Diet of Worms Schmalkaldic League English Reformation Thomas Cranmer Henry VIII-England Ulrich Zwingli Ignatius of Loyola William Shakespeare indulgences Jesuits John Calvin Martin Luther 3 Chapter 12: The Age of Religious Wars Key Terms and Concepts Battle of Lepantro Mary I "Bloody Mary" canton Mary, Queen of Scots Catherine de Medici Philip II Catholic League politiques consumbstantiation predestination cuis regio, eius religio Protestant Union St. -
Dante and Giovanni Del Virgilio : Including a Critical Edition of the Text
Digitized by the Internet Archive in 2007 with funding from IVIicrosoft Corporation http://www.archive.org/details/dantegiovannidelOOdantuoft DANTE AND GIOVANNI DEL VIEGILIO. W^ Dante and Giovanni del Virgilio Including a Critical Edition of the text of Dante's " Eclogae Latinae " and of the poetic remains of Giovanni del Virgilio By Philip H. Wicksteed, M.A. and Edmund G. Gardner, M.A. Solatur maesti nunc mea fata senis Westminster Archibald Constable & Company, Ltd. 1902 GLASGOW: PRINTED AT THE UNIVERSITY PRESS BV ROBERT MACLEHOSB AND CO. TO FRANCIS HENRY JONES AND FRANCIS URQUHART. PREFACE. Our original intention was merely to furnish a critical edition, with a translation and commentary, of the poetical correspondence between Dante and Del Virgilio. But a close study of Del Virgilio's poem addressed to Mussato, with a view to the discovery of matter illustrative of his correspondence with Dante, convinced us that Dante students would be glad to be able to read it in its entirety. And when we found ourselves thus including the greater part of Del Virgilio's extant work in our book, the pious act of collecting the rest of his poetic remains naturally sug- gested itself; and so our project took the shape of an edition of Dante's Latin Eclogues and of the poetic remains of Del Virgilio, The inclusion in our work of the Epistle to Mussato made some introductory account of the Paduan poet necessary ; and his striking personality, together with the many resemblances and contrasts between his lot and that of Dante, encouraged us to think that such an account would be acceptable to our readers. -
The Body Politic from Medieval Lombardy to the Dutch Republic
_full_journalsubtitle: A Journal for the Study of Science, Technology and Medicine in the Pre-modern Period _full_abbrevjournaltitle: ESM _full_ppubnumber: ISSN 1383-7427 (print version) _full_epubnumber: ISSN 1573-3823 (online version) _full_issue: 1 _full_issuetitle: The Body Politic from Medieval Lombardy to the Dutch Republic _full_alt_author_running_head (neem stramien J2 voor dit article en vul alleen 0 in hierna): 0 _full_alt_articletitle_running_head (rechter kopregel - mag alles zijn): The Body Politic: Introduction _full_is_advance_article: 0 _full_article_language: en indien anders: engelse articletitle: 0 The Body Politic: EarlyIntroduction Science and Medicine 25 (2020) 1-7 1 www.brill.com/esm The Body Politic from Medieval Lombardy to the Dutch Republic: An Introduction Vasileios Syros University of Jyväskylä, Finland [email protected] The content of this special issue is based on three of the presentations de- livered at the international conference “The Body Politic and Social Harmony: From the Middle Ages to the Present.” The event was held on 28 and 29 May 2018 at the Meeting and Conference Center Soeterbeeck in Ravenstein, The Netherlands, under the auspices of the Royal Netherlands Academy of Arts and Sciences (KNAW), and corresponded with my appointment as KNAW Visit- ing Professor at the Faculty of Philosophy, Theology and Religious Studies at Radboud University Nijmegen during spring 2017 and spring 2018. The body politic metaphor, widely invoked in envisioning various modes of the existence and operation of a harmonious society, has been an enduring feature in the evolution of political thought, both in the “West” and elsewhere. The conference drew upon the cumulative expertise of scholars from different disciplinary backgrounds. It explored iterations of the body politic metaphor and its normative value for conceptions of social and political harmony from the Middle Ages to the present in the European, Islamic, Jewish, Indian, Rus- sian, and East Asian traditions of political theorizing. -
On Seneca, Mussato, Trevet and the Boethian "Tragedies"
Heliotropia 10.1-2 (2013) http://www.heliotropia.org On Seneca, Mussato, Trevet and the Boethian “Tragedies” of the De casibus hile good work has been done on the so-called Paduan prehu- manists since Billanovich put them in the critical spotlight half a W century ago,1 very little has subsequently been accomplished with regard to their influence on Boccaccio, especially his ideas on the relationship among poetry, philosophy and theology. I believe that there is a rich vein yet to be mined in this area, one that will aid us in understanding more profoundly not only his pre-Christian sources, which (always mediated, of course, by the influence of medieval interpretations) range broadly from the Pre-Socratics to Plato and Aristotle, to the Stoics and Neoplatonists, but also the way in which he creatively and convincingly interwove them into a tapestry of Christian doctrine. In other words, there is still something to be learned before we can confidently reconstruct his line, or lines, of humanistic thought. Unfortunately, it has become quite commonplace to think of Boccaccio’s defense of poetry in his final works as something that popped up almost spontaneously when, in reality, those pages actually depict a hypothesis of theologia poetica that evolved over a period of twenty-five years or so. Indeed, we may even say that his development of these holistic ideas, his attempts to unlock the wisdom of the ancients — whether enshrined in highly complex cosmological creations like the Calcidian Timaeus or simply glimpsed in flashes of literary brilliance in a handful of carefully chosen passages here and there — never really assumed a definitive form.