Hélène Brion and Militant Feminism, 1914-1922
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“Woman, Dare to Be:” Hélène Brion and Militant Feminism, 1914-1922 Caroline Talbert Senior Honors Thesis for the Department of History Committee Chair: Professor Elizabeth Foster Tufts University, 2018 1 Table of Contents Introduction………………………………………………………………………………….2 Chapter One: “Hélène Brion as a political agent”…………………………………………..16 Chapter Two: La Voie Féministe……………………………………………………………36 Chapter Three: La Lutte Féministe………………………………………………………….56 Epilogue……………………………………………………………………………………..78 Bibliography…………………………………………………………………………………82 2 - On March 29th, 1918 in Paris, France, an “impatient” woman wearing an “excessively large lavallière” awaited the closing remarks of the prosecutor assigned to her court-martial, Monsieur le Commandant de Meur.1 In one of the most controversial trials in 1910s France, Hélène Brion had just delivered a rousing speech that questioned the validity of her arrest for “defeatism” and explained the importance of her feminist-pacifist propaganda. A staunch women’s rights activist and a militant schoolteacher in suburban Paris, Brion was targeted and detained by the Clemenceau government in a trial meant to set an example for other pacifist leaders. The Commandant de Meur, convinced that Hélène Brion blatantly manipulated her “dim-witted” male co-conspirator, warned of the dangers that feminism could bring to women: “Feminism, according to [Brion], is an absolute right, and no one can challenge it. This does have the slightest inconvenience of wanting to bring the feminist [disposition] too close to [that of] men, and to take from them what the woman must always preserve, that is, grace and charm; but it has the consequence of causing [feminists] to borrow male faults and shortcomings, which would, from the point of view of feminism, be [a] most pitiful conquest.”2 The Commandant’s rebuttal was remarkably representative of the discursive language used by Third Republic politicians, labor leaders, and Catholic suffragists throughout the 1910s and 1920s: the real danger of feminism was the “moral corruption” it would bring to the female character. Hélène Brion, described by her peers as “brave, harsh, intelligent, and loyal,” exemplified the stereotypically “male” traits that, according to the Commandant, ruined the natural “grace and charm” of women.3 Throughout her life, Hélène Brion pushed the boundaries of what was considered “appropriate” for a young, single woman in early twentieth century France – she was 1 Huguette Bouchardeau, “Preface,” in Hélène Brion and Huguette Bouchardeau, La voie féministe (Syros, 1978), 13; Editorial staff, “Le procès Hélène Brion et Mouflard,” Revue des causes célèbres politiques et criminelles, May 2, 1918, 131. Note: A lavallière was a large, bow-like tie worn by both men and women in early twentieth-century France. 2 Editorial staff, “Le procès Hélène Brion et Mouflard,” 154. 3 Bouchardeau, “Preface,” 8. 3 known for her particular style of militant, class-conscious feminism. But Brion was also a notorious union leader, pacifist, socialist, and suffragist for nearly two decades, and never ceased to see revolutionary worker’s movements through the lens of her progressive feminism. While she became known to the French public primarily as a pacifist, Brion was one of the most progressive and uncompromising feminist intellectuals in France. Of all the labels used to describe Hélène Brion’s activism, “class-conscious feminist” is used most prominently in the following chapters. But that term was not all-encompassing: the truth was more complicated, and even Brion admitted in her 1917 pamphlet La Voie Féministe that her views were “complex.”4 Until she retired from politics in the mid-1920s, Brion interchangeably referred to herself as an avant-garde feminist, a syndico-socialist, a revolutionary, a radical, and a militant feminist. None of these, when used alone to refer to Brion, fully conveyed her multifaceted political beliefs and the contradictions and nuances present in her writing. She wrote at an astounding pace, and for an array of publications; it would be nearly impossible for the modern historian to locate the exact number of articles and editorials that she wrote between 1905 and 1922.5 Brion dedicated her life to the emancipation of women, and actively sought a political solution to the “feminist question.” Unlike many of her comrades, she did not return home to a husband and a family; she did not defer to a male householder or even to a male superior. Upon her post-trial suspension from teaching, Brion lived among fellow feminist teachers in a communal living space in Pantin, outside of Paris. She was surrounded by (what she termed) the avant-garde, and lived a fully feminist lifestyle in a stratified, patriarchal society. Brion derived significant 4 Brion and Bouchardeau, La Voie Féministe, 89. Note: Wendy Michallat uses the term “class-conscious feminist” to describe Brion in her 2013 article [Wendy Michallat, Hélène Brion and the missing manuscripts: La Lutte féministe, 1918." Journal of European Studies 43, no. 2 (2013): 101-18. doi:10.1177/0047244113480595. 101-102], 5 Henri Dubief, “Brion Hélène, Rose, Louise,” Dictionnaire Biographique du Mouvement Ouvrier Français (Paris: Editions Ouvrières, 1964). (2). 4 personal authority from the legitimacy she felt surrounded her. She was an outsider, a revolutionary enlightened by the ability to live outside the shackles of the everyday working-class and bourgeois woman. Recent scholarship on Brion focuses almost exclusively on the events surrounding her 1918 court-martial. The “Dossier Hélène Brion” at the Bibliothèque Marguerite Durand (BMD) holds a wealth of documentation related to her surveillance, arrest, and sentencing, as well as the transcripts of 57 witnesses called at her defense.6 The sensationalist news coverage of the trial extended to all levels of the political spectrum, and the conservative Revue des causes célèbres, politiques et criminelles provided a hostile day-by-day breakdown of the proceedings, complete with courtroom illustrations. The BMD holds copies of Brion’s newspaper La Lutte Féministe and an unfinished “Feminist Encyclopedia,” a collection of newspaper clippings and journal entries that became her mission after retiring from politics in the 1920s. Historical inquiry on Hélène Brion, however, often ends with the publication of her 1917 pamphlet La Voie Féministe and the aftermath of the trial. For example, Julia Shearer dedicated a chapter to Brion in the 2007 compilation The Women's Movement in Wartime: International Perspectives, 1914-19, but did not extend the narrative further than her sentencing.7 Apart from Sophie Cœuré’s 2003 article “Hélène Brion en ‘Russie rouge’ (1920-1922): une passagère du communisme,” which discussed Brion’s unpublished travel history of her voyage to Russia in 1920, very little scholarship exists on Brion’s transition to communism, and nearly all documentation ends by 1923.8 Overall, a comprehensive discussion of Brion’s political development from World War I to 1922 is missing from the historical narrative. In 2013, Wendy Michallat revealed handwritten 6 Michallat, Wendy. "Hélène Brion and the missing manuscripts," 109. 7 Alison S. Fell and Ingrid Sharp, The Women’s Movement in Wartime: International Perspectives, 1914-19 (Basingstoke [England]: New York: Palgrave Macmillan, 2007). 8 Sophie Cœuré, “Hélène Brion en « Russie rouge » (1920-1922).,” Le Mouvement Social no 205, no. 4 (n.d.): 9–20. 5 manuscripts of Brion’s periodical La Lutte Féministe in the Sylvia Beach Collection at Princeton University.9 Michallat briefly analyzed the documents’ content in relation to the printed copies available at the BMD and explained the need for further research on this period of Brion’s life. Though larger histories discussed Brion as a mainstay of the institutrice movement during the war (and even as a feminist activist after its conclusion), very few have dealt with her political development during the years 1918-1922. Christine Bard’s comprehensive Les Filles de Marianne: Histoire des Féminismes 1914-1940 provides an excellent overview of the fragmented women’s movement during this critical period, and Felicia Gordon’s Early French Feminisms, 1830-1940 includes invaluable translations of otherwise-unpublished letters and English versions of Brion’s well-known writings.10 Charles Sowerwine’s Sisters or Citizens: Women and Socialism in France since 1876 also contributes important analysis of the strained relationship between feminism and leftist social movements during the war.11 For Brion’s 1917 pamphlet La Voie Féministe, the definitive French version remains the 1978 Syros edition, which included a preface by Huguette Bouchardeau and a partial transcription of Brion’s 1918 speech at her defense.12 The following chapters address the aforementioned lack of scholarship with an intensive discussion of Brion’s writings, including the 1917 La Voie Féministe, the understudied manuscripts in the Sylvia Beach Papers, and a later printed copy of La Lutte Féministe pour le communisme.13 With a specific focus on the evolution of Brion’s feminist discourse over the course of her career, this paper examines her relationship to syndicalism, socialism, and her ill-fated 9 Michallat, Wendy. "Hélène Brion and the missing manuscripts.” 10 Christine Bard, Les filles de Marianne: histoire des féminismes 1914-1940 (Fayard, 1995); Felicia Gordon, Early French Feminisms, 1830-1940: A Passion for Liberty (Cheltenham [Eng] ; Brookfield, Vt.: Edward Elgar, 1996). 11 Charles