Revisiting the Relationship Between Indigenous Agency and Museum Inventories
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Between Shanghai and Mecca: Diaspora and Diplomacy of Chinese Muslims in the Twentieth Century by Janice Hyeju Jeong Department of History Duke University Date:_______________________ Approved: ___________________________ Engseng Ho, Advisor ___________________________ Prasenjit Duara, Advisor ___________________________ Nicole Barnes ___________________________ Adam Mestyan ___________________________ Cemil Aydin Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History in the Graduate School of Duke University 2019 ABSTRACT Between Shanghai and Mecca: Diaspora and Diplomacy of Chinese Muslims in the Twentieth Century by Janice Hyeju Jeong Department of History Duke University Date:_______________________ Approved: ___________________________ Engseng Ho, Advisor ___________________________ Prasenjit Duara, Advisor ___________________________ Nicole Barnes ___________________________ Adam Mestyan ___________________________ Cemil Aydin An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy, in the Department of History in the Graduate School of Duke University 2019 Copyright by Janice Hyeju Jeong 2019 Abstract While China’s recent Belt and the Road Initiative and its expansion across Eurasia is garnering public and scholarly attention, this dissertation recasts the space of Eurasia as one connected through historic Islamic networks between Mecca and China. Specifically, I show that eruptions of -
Not Shut in by Any Fence
Utah State University DigitalCommons@USU Undergraduate Honors Capstone Projects Honors Program 5-2013 Not Shut in by Any Fence Anna Bullock Brown Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/honors Part of the Creative Writing Commons Recommended Citation Brown, Anna Bullock, "Not Shut in by Any Fence" (2013). Undergraduate Honors Capstone Projects. 630. https://digitalcommons.usu.edu/honors/630 This Thesis is brought to you for free and open access by the Honors Program at DigitalCommons@USU. It has been accepted for inclusion in Undergraduate Honors Capstone Projects by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. NOT SHUT IN BY ANY FENCE by Anna Bullock Brown Thesis submitted in partial fulfillment of the requirements for the degree of DEPARTMENT AL HONORS in English, Creative Writing in the Department of English Approxed:- Thesis/ .r;roJect Advisor Departmental Honors Advisor Dr. JenMer Sinor Dr..Phebe Jensen --,_ -----~------ Thesis '6mmittee member Thesis committee member Dr. Evelyn Funda Dr. Brock Dethier --,-- Jrn-eeto ot Honors Program Dr. Nicholas Morrison UT AH ST A TE UNIVERSITY Logan, UT Spring 2013 Not Shut In By Any Fence Anna Bullock Brown Department of English Abstract From their beginning in the mid- l 800s, zoos ( or zoological gardens as they were first known) were meant for both research and education. They offered viewers the opportunity to see animals that they otherwise would never have seen. These animals were kept in cages to protect the zoo-goers. The history of zoos demonstrates a conflicting desire between our human need to connect with animals as well as our fear (literal and metaphoric) of what that connection might mean. -
VIU ASP 2018-19 Proposal-Feb9
Vancouver Island University Aboriginal Service Plan 2018/19 – 2020/21 Submitted by the Office of Aboriginal Education and Engagement February 2018 1 Table of Contents Table of Contents ............................................................................................................................................................................. 2 Letter from the President ............................................................................................................................................................. 4 Acknowledgement of Traditional Territory/Territories .................................................................................................. 6 Situational Context .......................................................................................................................................................................... 7 Institutional Commitment ............................................................................................................................................................ 9 Engagement ..................................................................................................................................................................................... 10 a. Description of Aboriginal Student Engagement .................................................................................................................................... 10 b. Description of External Partner Engagement ....................................................................................................................................... -
Hagenbeckallee.Pdf
33 | Biographien von A bis Z Hagenbeckallee mus befriedigen, zudem kolonialrassistisches Stellingen, seit 1928, benannt nach Carl Überlegenheitsgefühl gegenüber „fremden Völ - Hagenbeck (1844–1913), Tierhändler, „Völker- kern“ bestätigen, die als vermeintlich „primi- schau“-Ausrichter sowie Gründer und Zoodirek- tiv“ und „naturnah“ vorgeführt wurden, un- tor des Hagenbeck Tierparks geachtet ihrer tatsächlichen Lebensumstände. Siehe auch: Hagenbeckstraße, Stellingen (1949) Entsprechend hatte etwa die Schau 1899 den Siehe auch: Jacobsenweg, Stellingen, seit 1964, marktschreierischen Titel „Wildes Afrika“. Die benannt nach Adrian Jacobsen (1853–1947), gewollte Dramatik der Darbietungen beschrieb Forschungsreisender im Auftrag vom Tierpark Hagenbeck in seinen Lebenserinnerungen: Hagenbeck und Anwerber für die „Völker- „So ,überfielen‘ plötzlich zu Beginn des Spiels schauen“ Sklavenhändler dieses friedliche Dorf. Araber hoch zu Dromedar umritten mit Geschrei und 1866 übernahm Carl Gottfried Wilhelm Heinrich Gewehrgeknatter die eben noch schmausen- Hagenbeck von seinem Vater, dem ehemaligen den Dorfbewohner. (…) Dann erschienen euro - Fischhändler Gottfried Claes Carl Hagenbeck, päische Tierfänger, verjagten in einem Feuer- dessen Tierhandlung auf dem Spielbudenplatz gefecht die räuberischen Beduinen und an- in Hamburg-St. Pauli. In dieser Zeit wurden schließend gab es ein großes Friedensfest, bei zahlreiche zoologische Gärten gegründet; die dem unter heimischer Musikbegleitung ge- Nachfrage nach exotisch wirkenden Schau- tanzt und alle Riten -
Hagenbecks „Völkerschauen“
AB SEK II Anders sein / Internationale Beziehungen / Macht und Ohnmacht / SEK II: Imperialismus Kultur und Vergnügungen /Kolonialismus / Kaiserzeit Hagenbecks „Völkerschauen“ Schon im römischen Reich und wieder im Absolutismus wurden in Europa Menschen aus entfernten Weltgegenden wegen ihrer fremden Lebensweise und ihres anderen Aussehens ausgestellt. Es waren meistens Menschen aus Ethnien, deren Gebiet erobert wurde. Eine Blüte erfuhren diese „Menschenzoos“ in der Zeit des Kolonialismus. Im deutschen Reich war der Hamburger Carl Hagenbeck ein Großunternehmer in diesem Gewerbe. Seine Anwerber begaben sich in Kolonien und abgelegene Weltgegenden und versuchten, möglichst große Gruppen der dortigen Einwohner zu einem Aufenthalt in Europa zu bewegen – mit Überredungskraft, finanziellen Anreizen und auch mittels Druck. Carl Hagenbeck eröffnete seine erste Menschenausstellung mit Lappländern 1874 in Hamburg, dann folgten Berlin und Leipzig. 1876 kamen drei „Nubier“ nach Deutschland. 1880 folgten die Inuit, von deren Aufenthalt die untenstehenden Schriftquellen stammen (Siehe auch „Zeitgenosse“ Abraham Urikab). 1884 organsierte Hagenbeck eine „Kalmücken“ (richtig Oiraten) – Schau, darauf folgte eine Ceylonschau. Alle Schauen wurden so inszeniert, dass künstliche Gebäude im „Stil“ des Herkunftslands als Behausungen zu sehen waren und die Fremden „ihre“ Handwerke, Gesänge und Tänze vorführten. Den ganzen Tag lang wurden sie bei einem künstlich wiedererschaffenen Alltagsleben angeschaut. Hagenbecks Erfolg war überragend. 1908 konnte er den Zoo -
Introduction
Notes Introduction 1. Hobsbawm 1990, 66. 2. Diamond 1998, 322–33. 3. Fairbank 1992, 44–45. 4. Fei Xiaotong 1989, 1–2. 5. Diamond 1998, 323, original emphasis. 6. Crossley 1999; Di Cosmo 1998; Purdue 2005a; Lavely and Wong 1998, 717. 7. Richards 2003, 112–47; Lattimore 1937; Pan Chia-lin and Taeuber 1952. 8. My usage of the term “geo-body” follows Thongchai 1994. 9. B. Anderson 1991, 86. 10. Purdue 2001, 304. 11. Dreyer 2006, 279–80; Fei Xiaotong 1981, 23–25. 12. Jiang Ping 1994, 16. 13. Morris-Suzuki 1998, 4; Duara 2003; Handler 1988, 6–9. 14. Duara 1995; Duara 2003. 15. Turner 1962, 3. 16. Adelman and Aron 1999, 816. 17. M. Anderson 1996, 4, Anderson’s italics. 18. Fitzgerald 1996a: 136. 19. Ibid., 107. 20. Tsu Jing 2005. 21. R. Wong 2006, 95. 22. Chatterjee (1986) was the first to theorize colonial nationalism as a “derivative discourse” of Western Orientalism. 23. Gladney 1994, 92–95; Harrell 1995a; Schein 2000. 24. Fei Xiaotong 1989, 1. 25. Cohen 1991, 114–25; Schwarcz 1986; Tu Wei-ming 1994. 26. Harrison 2000, 240–43, 83–85; Harrison 2001. 27. Harrison 2000, 83–85; Cohen 1991, 126. 186 • Notes 28. Duara 2003, 9–40. 29. See, for example, Lattimore 1940 and 1962; Forbes 1986; Goldstein 1989; Benson 1990; Lipman 1998; Millward 1998; Purdue 2005a; Mitter 2000; Atwood 2002; Tighe 2005; Reardon-Anderson 2005; Giersch 2006; Crossley, Siu, and Sutton 2006; Gladney 1991, 1994, and 1996; Harrell 1995a and 2001; Brown 1996 and 2004; Cheung Siu-woo 1995 and 2003; Schein 2000; Kulp 2000; Bulag 2002 and 2006; Rossabi 2004. -
955 Nohope Diceros Bicornis
species L. carinatus is distinguished from all the The bright brick-red throat, quite Merent other species of this genus, includmg even from that of the adults, was particularly re- L. cubet~siswhich is more common in Cuba, by markable. The yellow-brown tail, whch be- a particularly strong development of a com- came caudally lighter, bore more clearly than ponent of aposematic behaviour: its tail has a do those of adults the strongly defined dark definite threat function and is then rolled up cross markmgs (a phenomenon frequent in dorsally in a ring or a spiral and is carried over juvenile lizards, probably of an aposematic the back. (L.personatus also shows th~sbe- nature). The young animal was reared in haviour in a somewhat weaker form, though isolation in a separate container. The ‘rolling’ here the tad is moved more sinuously. of the tail was seen for the first time on the (Mertens, R., 1946: Die Warn- und Druh- second day of life, which, as was to be ex- Reaktionen der Reptilien. Abh. senckenberg. pected, demonstrated that this was an in- naturfi Ges. 471). herent instinctive action. When the young The hatchmg of a Roll-tailed iguana (we animal sat at rest, clmging to a sloping branch, call it hson account of its characteristic its tail lay flat, with at most the extreme end of threat behaviour) in the East Berlin Zoo must it turned upwards. However, as soon as it went be the first to be recorded in Europe. The into motion the tail with its remarkable stria- adult animals arrived on the 9th August 1962 tion was jerhly raised and rolled up high over after a tenday journey by cea. -
Dinero Chino En El Museo Oriental De Valladolid
Dinero chino en el Museo Oriental de Valladolid Por Blas Sierra de la Calle, OSA El Museo Oriental, del Real Colegio de los Padres Agustinos, en Valla dolid, es la mejor colección de arte del Extremo Oriente actualmente exis tente en España. Es un "Punto de encuentro" privilegiado entre Oriente y Occidente. Consta de catorce salas magníficamente instaladas. Comienza con una introducción histórica, a la que siguen nueve salas dedicadas a China y cua tro a Filipinas. De los varios miles de monedas chinas de sus fondos, están expuestas en la sala N° 6 más de un millar. La cronología de las mismas abarca desde la época de los Reinos Combatientes (475-221 a. C.) hasta 1912. I. HISTORIA DE LA COLECCIÓN Esta importante colección tiene su origen en la presencia de los misione ros agustinos en China, donde llegó el agustino navarro, Fr. Martín de Rada en 1575. Tras el trabajo apostólico en Kuan-Tung y Kuang-Si en los ss. XVII y XVIII, en 1879 se abrieron nuevas misiones en Hunan (Ilustración n° 1). 1.- La formación de la colección Distintos misioneros anónimos fueron coleccionando, ya desde finales del s. XIX, algunos ejemplares raros de monedas chinas, que enviaron a Valladolid. De hecho, a principios de siglo, ya hay constancia de la existencia de algunas monedas antiguas. Pero la mayor parte de la colección se debe al P. Pedro Pelaz. 368 B. SIERRA DE LA CALLE 2 Este ilustre misionero en China, había nacido el 17 de febrero de 1878, en Villanueva de la Peña, provincia de Palencia. -
Human Zoos’ Exoticism, Ethnic Exhibitions and the Power of the Gaze
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Archivio istituzionale della ricerca - Università di Trieste BEYOND THE ‘HUMAN ZOOS’ EXOTICISM, ETHNIC EXHIBITIONS AND THE POWER OF THE GAZE Guido Abbattista Guido Abbattista is a modern historian at the University of Trieste. He specializes in eighteenth- century historical, political and anthropological culture. He has recently researched on living ethno- exhibitions in nineteenth-twentieth century Italy and is currently working on a project on European representations of China 1750-1860. ABSTRACT This essay dwells on the concepts of ‘human zoos’ and ‘living human exhibitions’, in order to show that the first was a particular case of a larger family of cultural practices in early modern and modern Europe, where the appropriation of human ‘others’ was inspired by the will to exercise the ‘power of the gaze’. Human aliens were repeatedly and often voluntary victims of abduction from their countries of origin and public exhibition in several different venues in European cities according to widely diffused practices of ‘public othering of the human body’, which was made available to the observation of the Western gaze. The great nineteenth-twentieth century world expositions offered one of the most influential contexts for such ethno-shows, innovating the pre-existing performances in several ways, in particular by taking over the ‘human zoos’ format. It would be partial however to interpret the latter only in terms of the obvious aspects of ‘animalisation’ of human ‘others’ and racism. Public exhibitions of living humans ‘other’ were in fact complex performances involving ideas of civilizing and Christianizing tasks and occasioned unexpected reactions on both sides of the exhibitions, so that to reduce the latter to a mere expression of power and racist domination means to miss important aspects of the complex relationship between exposer and exposed. -
Festivals and Ceremonies of the Alaskan Eskimos: Historical and Ethnographic Sources, 1814-1940
Festivals and Ceremonies of the Alaskan Eskimos: Historical and Ethnographic Sources, 1814-1940 Jesús SALIUS GUMÀ Department of Prehistory, Universitat Autònoma de Barcelona AGREST Research Group [email protected] Recibido: 15 de octubre de 2012 Aceptado: 16 de enero de 2013 ABSTRACT The main objective of this article is to shed light on the festive and ceremonial events of some of the Eskimo cultures of Alaska through a review of the ethnohistorical documents at our disposal. The study centers on the ancient societies of the Alutiiq, Yup’ik and a part of the Inupiat, communities that share a series of com- mon features, and sees their festive and ceremonial activities as components of the strategies implemented to maintain control over social reproduction. This review of the historical and ethnographic sources identifies the authors and the studies that provide the most pertinent data on the subject. Key words: Ethnohistory, social reproduction, musical behaviors, Alaska Eskimo. Festivales y ceremonias de los esquimales de Alaska: fuentes históricas y etnográficas, 1814-1940 RESUMEN El objeto de este artículo es arrojar luz sobre las fiestas y ceremonias de algunas culturas esquimales de Alaska a través de la revisión de documentos etnohistóricos a nuestra disposición. La investigación se centra sobre las antiguas sociedades de los alutiiq, yup’ik y parte de los inupiat, comunidades que tienen una serie de rasgos comunes y contemplan sus actividades festivas y ceremoniales como parte de estrategias para mantener el control sobre la reproducción social. Esta revisión de fuentes históricas y etnográficas identifica a los autores y a los estudios que proporcionan los datos más significativos sobre el tema. -
The Interaction Between Ethnic Relations and State Power: a Structural Impediment to the Industrialization of China, 1850-1911
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Georgia State University Georgia State University ScholarWorks @ Georgia State University Sociology Dissertations Department of Sociology 5-27-2008 The nI teraction between Ethnic Relations and State Power: A Structural Impediment to the Industrialization of China, 1850-1911 Wei Li Follow this and additional works at: https://scholarworks.gsu.edu/sociology_diss Part of the Sociology Commons Recommended Citation Li, Wei, "The nI teraction between Ethnic Relations and State Power: A Structural Impediment to the Industrialization of China, 1850-1911." Dissertation, Georgia State University, 2008. https://scholarworks.gsu.edu/sociology_diss/33 This Dissertation is brought to you for free and open access by the Department of Sociology at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Sociology Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. THE INTERACTION BETWEEN ETHNIC RELATIONS AND STATE POWER: A STRUCTURAL IMPEDIMENT TO THE INDUSTRIALIZATION OF CHINA, 1850-1911 by WEI LI Under the Direction of Toshi Kii ABSTRACT The case of late Qing China is of great importance to theories of economic development. This study examines the question of why China’s industrialization was slow between 1865 and 1895 as compared to contemporary Japan’s. Industrialization is measured on four dimensions: sea transport, railway, communications, and the cotton textile industry. I trace the difference between China’s and Japan’s industrialization to government leadership, which includes three aspects: direct governmental investment, government policies at the macro-level, and specific measures and actions to assist selected companies and industries. -
Anthropology and the Racial Politics of Culture
ANTHROPOLOGY AND THE RACIAL POLITICS OF CULTURE Lee D. Baker Anthropology and the Racial Politics of Culture Duke University Press Durham and London ( 2010 ) © 2010 Duke University Press All rights reserved Printed in the United States of America on acid-free paper ∞ Designed by C. H. Westmoreland Typeset in Warnock with Magma Compact display by Achorn International, Inc. Library of Congress Cataloging-in-Publication Data appear on the last printed page of this book. Dedicated to WILLIAM A. LITTLE AND SABRINA L. THOMAS Contents Preface: Questions ix Acknowledgments xiii Introduction 1 (1) Research, Reform, and Racial Uplift 33 (2) Fabricating the Authentic and the Politics of the Real 66 (3) Race, Relevance, and Daniel G. Brinton’s Ill-Fated Bid for Prominence 117 (4) The Cult of Franz Boas and His “Conspiracy” to Destroy the White Race 156 Notes 221 Works Cited 235 Index 265 Preface Questions “Are you a hegro? I a hegro too. Are you a hegro?” My mother loves to recount the story of how, as a three year old, I used this innocent, mis pronounced question to interrogate the garbagemen as I furiously raced my Big Wheel up and down the driveway of our rather large house on Park Avenue, a beautiful tree-lined street in an all-white neighborhood in Yakima, Washington. It was 1969. The Vietnam War was raging in South- east Asia, and the brutal murders of Malcolm X, Martin Luther King Jr., Medgar Evers, and Bobby and John F. Kennedy hung like a pall over a nation coming to grips with new formulations, relations, and understand- ings of race, culture, and power.