Henry Tacy's Years at Swanton Morley
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Kerikeri Mission House Conservation Plan
MISSION HOUSE Kerikeri CONSERVATION PLAN i for Heritage New Zealand Pouhere Taonga Mission House Kerikeri CONSERVATION PLAN This Conservation Plan was formally adopted by the HNZPT Board 10 August 2017 under section 19 of the Heritage New Zealand Pouhere Taonga Act 2014. Report Prepared by CHRIS COCHRAN MNZM, B Arch, FNZIA CONSERVATION ARCHITECT 20 Glenbervie Terrace, Wellington, New Zealand Phone 04-472 8847 Email ccc@clear. net. nz for Heritage New Zealand Pouhere Taonga Northern Regional Office Premier Buildings 2 Durham Street East AUCKLAND 1010 FINAL 28 July 2017 Deed for the sale of land to the Church Missionary Society, 1819. Hocken Collections, University of Otago, 233a Front cover photo: Kerikeri Mission House, 2009 Back cover photo, detail of James Kemp’s tool chest, held in the house, 2009. ISBN 978–1–877563–29–4 (0nline) Contents PROLOGUES iv 1.0 INTRODUCTION 1 1.1 Commission 1 1.2 Ownership and Heritage Status 1 1.3 Acknowledgements 2 2.0 HISTORY 3 2.1 History of the Mission House 3 2.2 The Mission House 23 2.3 Chronology 33 2.4 Sources 37 3.0 DESCRIPTION 42 3.1 The Site 42 3.2 Description of the House Today 43 4.0 SIGNIFICANCE 46 4.1 Statement of Significance 46 4.2 Inventory 49 5.0 INFLUENCES ON CONSERVATION 93 5.1 Heritage New Zealand’s Objectives 93 5.2 Heritage New Zealand Pouhere Taonga Act 93 5.3 Resource Management Act 95 5.4 World Heritage Site 97 5.5 Building Act 98 5.6 Appropriate Standards 102 6.0 POLICIES 104 6.1 Background 104 6.2 Policies 107 6.3 Building Implications of the Policies 112 APPENDIX I 113 Icomos New Zealand Charter for the Conservation of Places of Cultural Heritage Value APPENDIX II 121 Measured Drawings Prologue The Kerikeri Mission Station, nestled within an ancestral landscape of Ngāpuhi, is the remnant of an invitation by Hongi Hika to Samuel Marsden and Missionaries, thus strengthening the relationship between Ngāpuhi and Pākeha. -
Mission Film Script-Word
A thesis submitted to Victoria University of Wellington in fulfilment of the research requirements for the degree of Master of Arts in Creative Writing. 8 November 2002, revised April 2016 Sophia (Sophie) Charlotte Rose Jerram PO Box 11 517 Wellington New Zealand i 1 Mission Notes on storv and location This film is set in two locations and in two time zones. It tells a story concerning inter-racial, same-sex love, and the control of imagemaking. A. The past story, 1828-1836 is loosely based on the true story of New Zealand Missionary William Yate and his lover, Eruera Pare Hongi. It is mostly set in Northland, New Zealand, and focuses on the inland Waimate North Mission and surrounding Maori settlement. B. The present day story is a fictional account of Riki Te Awata and an English Photographer, Jeffrey Edison. It is mostly set in the community around a coastal marae and a derelict Southern Mission.1 Sophie Jerram November 2002 1 Unlike the Waimate Mission, this ‘Southern Mission’ is fictional. It was originally intended to be the Puriri mission, at the base of the Coromandel Peninsular, established by William Yate in 1834. Since the coastal mission I have set the film in is nothing like Puriri I have dropped the name. i EXT. PORT JACKSON 1836, DAY A painted image (of the John Gully School) of the historical port of Sydney fills the entire screen. It depicts a number of ships: whaling, convict and trade vessels. The land is busy with diverse groups of people conducting business: traders, convicts, prostitutes, clergymen. -
The Bible's Early Journey in NZ
The Bible’s Early Journey in New Zealand THE ARRIVAL It was so difficult in fact, that six years later Johnson was joined by an assistant. The Reverend Samuel Marsden, Towards the end of the 18th century, with the loss of later to be remembered by history as the Apostle to America’s 13 colonies in the American Revolution, Britain New Zealand, was studying at Cambridge University looked towards Asia, Africa and the Pacific to expand when he was convinced through the influence of William its empire. With Britain’s overburdened penal system, Wilberforce to become assistant chaplain to the penal expanding the empire into the newly discovered eastern colony at Port Jackson (by this time the original penal coast of Australia through the establishment of a penal colony settlement at Botany Bay had been moved). colony seemed like a decent solution. So, in 1787, six Marsden jumped at the chance to put his faith into transport ships with 775 convicts set sail for Botany Bay, practice and boarded a ship bound for Australia. He later to be renamed Sydney. arrived in Port Jackson with his wife in 1794. Thanks to the last minute intervention of philanthropist Marsden established his house at Parramatta just John Thornton and Member of Parliament William outside the main settlement at Port Jackson. There Wilberforce, a chaplain was included on one of the he oversaw his 100 acre farm as well as consenting ships. The Reverend Richard Johnson was given the to serve as a magistrate and as superintendent of unenviable task of being God’s representative in this government affairs. -
BISHOP GEORGE A. SELWYN Papers, 1831-1952 Reels M590, M1093-1100
AUSTRALIAN JOINT COPYING PROJECT BISHOP GEORGE A. SELWYN Papers, 1831-1952 Reels M590, M1093-1100 Selwyn College Grange Road Cambridge CB3 9DQ National Library of Australia State Library of New South Wales Filmed: 1965, 1979 CONTENTS Page 3 Biographical notes Reel M590 4 Journals and other papers of Bishop Selwyn, 1843-57 5 Addresses presented to Bishop Selwyn, 1868-71 5 Letters of Sarah Selwyn, 1842-62 7 Miscellaneous papers, 1831-1906 Reels M1093-1100 8 Correspondence and other papers, 1831-78 26 Pictures and printed items 26 Sermons of Bishop Selwyn 27 Letters and papers of Sarah Selwyn, 1843-1907 28 Correspondence of other clergy and other papers, 1841-97 29 Letterbook, 1840-60 35 Journals and other papers of Bishop Selwyn, 1845-92 36 Letters patent and other papers BIOGRAPHICAL NOTES George Augustus Selwyn (1809-1878) was born in London, the son of William Selwyn, K.C. He was educated at Eton and St John’s College, Cambridge, graduating as a B.A. in 1831 and a M.A. in 1834. He was ordained as an Anglican priest in 1834 and served in the parish of Windsor. He married Sarah Richardson in 1838. He was consecrated the first Bishop of New Zealand on 17 October 1841 and left for New Zealand in December 1841. He was first based at Waimate, near the Bay of Islands, and immediately began the arduous journeys that were a feature of his bishopric. He moved to Auckland in 1844. In 1847-51 he made annual cruises to the islands of Melanesia. Selwyn visited England in 1854-55 and enlisted the services of the Reverend John Patteson, the future Bishop of Melanesia, and secured a missionary schooner, Southern Cross. -
English Law and the Mäori Response: a Case Study from the Runanga System in Northland, 1861-65
ENGLISH LAW AND THE MÄORI RESPONSE: A CASE STUDY FROM THE RUNANGA SYSTEM IN NORTHLAND, 1861-65 VINCENT O’MALLEY HistoryWorks, Wellington Examples of the genuine devolution of state authority to Mäori tribal communities are few in New Zealand history until at least the late 20th century. Sir George Grey’s 1861 “plan of native government”, usually described as the “new institutions” or “runanga system” (Ward 1974:125), is often cited as one of the earliest efforts in this direction. Yet there was never any intention of allowing the runanga (tribal councils or assemblies) established under this system to develop into state-sanctioned instruments of genuine self-government. The extension of English law into what were perceived to be ungovernable Mäori districts remained the priority throughout. With unofficial runanga already widely established in many Mäori communities, officials saw an opportunity to harness the energies of these in pursuit of government objectives (O’Malley 2004:47). Widespread suspicion of Crown intentions in the wake of the first Taranaki War saw Grey’s plans flatly rejected in many areas (Ward 1974:132-33). Meanwhile, chiefs in those districts where the runanga system was most fully implemented proved no more willing to be duped into enforcing Päkehä laws against their own communities. Government officials, who had hoped to appropriate for their own ends the aspirations of Mäori in such districts for state recognition of existing tribal governance structures, instead found the new runanga system reappropriated by iwi (‘tribal’) leaders in pursuit of their own, rather different objectives. An assertion of British sovereignty from one perspective was thus viewed from another as belated recognition of the right of Mäori communities to manage their own affairs in accordance with their own customs, as had been widely understood by many chiefs to have been promised to them under the Treaty of Waitangi signed in 1840. -
New Zealand Wars Sources at the Hocken Collections Part 1 – 1840S
Reference Guide New Zealand Wars Sources at the Hocken Collections Part 1 – 1840s Fragment of the Treaty of Waitangi in te Reo Māori. Facsimiles of the Declaration of Independence and the Treaty of Waitangi. Wellington: Govt. Printer, 1976 Hocken Collections/Te Uare Taoka o Hākena, University of Otago Library Nau Mai Haere Mai ki Te Uare Taoka o Hākena: Welcome to the Hocken Collections He mihi nui tēnei ki a koutou kā uri o kā hau e whā arā, kā mātāwaka o te motu, o te ao whānui hoki. Nau mai, haere mai ki te taumata. As you arrive We seek to preserve all the taoka we hold for future generations. So that all taoka are properly protected, we ask that you: place your bags (including computer bags and sleeves) in the lockers provided leave all food and drink including water bottles in the lockers (we have a lunchroom off the foyer which everyone is welcome to use) bring any materials you need for research and some ID in with you sign the Readers’ Register each day enquire at the reference desk first if you wish to take digital photographs Beginning your research This guide gives examples of the types of material relating to the New Zealand Wars held at the Hocken. All items must be used within the library. As the collection is large and constantly growing not every item is listed here, but you can search for other material on our Online Public Access Catalogues: for books, theses, journals, magazines, newspapers, maps, and audiovisual material, use Library Search|Ketu. -
Williams and Heke: an Assessment P
A QUESTION OF MANA The relationship between Henry Williams and Hone Heke Samuel D. Carpenter A Research Exercise towards completion of a P.G.Dip.Arts in History, Massey University, Albany, New Zealand. November 2004 2 Contents Abbreviations p. 3 Chapter 1: Introduction p. 4 Chapter 2: Beating Swords into Ploughshares p. 8 Chapter 3: The Magna Charta of the Maori p. 18 Chapter 4: Slaves of the Flagstaff p. 25 Chapter 5: A Question of Mana p. 38 Chapter 6: Williams and Heke: An Assessment p. 50 Bibliography p. 55 Research Exercise 148.799 Samuel D. Carpenter 3 Abbreviations AIM - Auckland Institute and Museum Library APL – Auckland Public Library CMS – Church Mission Society GBPP – Great Britain Parliamentary Papers GNZMA, GNZMS – Grey Papers, APL HWs – Henry Williams JPS – Journal of the Polynesian Society MS 91/75 – Algar Williams’ collection/ Williams papers, AIM NZJH – New Zealand Journal of History NIV – New International Version of the Bible. WWs – William Williams Note on Quotations: I have used [ ] square brackets to make grammatical or other sense of the quotation; however I have not usually corrected the spelling of place names or persons’ names in the same way unless it is necessary to clarify the reference. For similar reasons I have not used ‘[sic]’ unless clarification is required. Research Exercise 148.799 Samuel D. Carpenter 4 Chapter 1 - Introduction There appear to be few studies that have investigated, as their central purpose, the relationship of leading individuals from Maoridom and the New Zealand missionary body. So what kind of relationship did a 19 th century Evangelical missionary have with a native chief? This is the central question that has shaped this research. -
Sir George Grey and the British Southern Hemisphere
TREATY RESEARCH SERIES TREATY OF WAITANGI RESEARCH UNIT ‘A Terrible and Fatal Man’: Sir George Grey and the British Southern Hemisphere Regna non merito accidunt, sed sorte variantur States do not come about by merit, but vary according to chance Cyprian of Carthage Bernard Cadogan Copyright © Bernard Cadogan This book is copyright. Apart from any fair dealing for the purpose of private study, research, criticism or review, as permitted under the Copyright Act, no part may be reproduced by any process without the permission of the publishers. 1 Introduction We are proud to present our first e-book venture in this series. Bernard Cadogan holds degrees in Education and History from the University of Otago and a D. Phil from Oxford University, where he is a member of Keble College. He is also a member of Peterhouse, Cambridge University, and held a post-doctoral fellowship at the Stout Research Centre at Victoria University of Wellington in 2011. Bernard has worked as a political advisor and consultant for both government and opposition in New Zealand, and in this context his roles have included (in 2011) assisting Hon. Bill English establish New Zealand’s Constitutional Review along the lines of a Treaty of Waitangi dialogue. He worked as a consultant for the New Zealand Treasury between 2011 and 2013, producing (inter alia) a peer-reviewed published paper on welfare policy for the long range fiscal forecast. Bernard is am currently a consultant for Waikato Maori interests from his home in Oxford, UK, where he live s with his wife Jacqueline Richold Johnson and their two (soon three) children. -
CHURCH MISSIONARY SOCIETY Records, 1799-1914 Reels M173
AUSTRALIAN JOINT COPYING PROJECT CHURCH MISSIONARY SOCIETY Records, 1799-1914 Reels M173-243, 1825-27 Church Missionary Society 157 Waterloo Road London SE1 National Library of Australia State Library of New South Wales Filmed: 1960, 1983 CONTENTS Page 2 Historical note 4 MC Committee minutes, 1799-1884 6 MC (S) Committee minutes, 1799-1818 11 CN/E New Zealand Mission: early correspondence, 1809-21 11 CN/I Individual letterbooks, 1852-83 12 CN/M Mission books, 1818-90 19 CN/01 Sydney Corresponding Committee minutes, 1821-41 19 CN/02 Sydney Corresponding Committee letters, 1821-45 20 CN/03 Bishops’ letters, 1830-80 20 CN/04 Minutes of missionaries’ meetings, 1823-77 21 CN/05 Sydney Corresponding Committee correspondence, 1821-37 21 CN/06 Missionaries’ reports, 1836-58 22 CN/07 New Zealand Mission Secretary: correspondence with missionaries, 1831-66 22 CN/08 New Zealand Mission Secretary: correspondence with Home Secretary, 1826-69 22 CN/09 Station estimates and accounts, 1823-80 23 CN/010 Statistics, 1872-80 23 CN/011 Medical certificates, 1847-74 23 CN/012 CMS Auxiliary in Australia correspondence, 1821-35 23 CN/013 Committee of Native Institution, Australia, minutes, 1821-37 23 CN/014 Correspondence between government officials and Home Secretary and Mission Secretaries, 1823-64 24 CN/015 Minutes and correspondence about land questions, 1845-76 24 CN/016 Miscellaneous papers, 1820-55 24 CN/017 Miscellaneous letters to Home Secretary, 1821-68 2 24 CN/019-0100 Papers of missionaries and lay workers, 1819-80 36 CN/0101 New Zealand letters, -
Richard Boast Part 2
In the Waitangi Tribunal Wai 207 Wai 785 Under The Treaty of Waitangi Act 1975 In the Matter of The Te Tau Ihu Inquiry (Wai 785) And In the Matter of The claim to the Waitangi Tribunal by Akuhata Wineera, Pirihira Hammond, Ariana Rene, Ruta Rene, Matuaiwi Solomon, Ramari Wineera, Hautonga te Hiko Love, Wikitoria Whatu, Ringi Horomona, Harata Solomon, Rangi Wereta, Tiratu Williams, Ruihi Horomona and Manu Katene for and on behalf of themselves and all descendants of the iwi and hapu of Ngati Toa Rangatira BRIEF OF EVIDENCE OF RICHARD PETER BOAST Part Two: The Wairau, the Cook Strait Crisis of 1843 and the Crown’s Coercion of Ngati Toa 1843 – 1847 Dated 9 June 2003 89 The Terrace PO Box 10246 DX SP26517 Wellington Telephone (04) 472 7877 Facsimile (04) 472 2291 Solicitor Acting: D A Edmunds Counsel: K Bellingham/K E Mitchell/B E Ross 031600235 dae BRIEF OF EVIDENCE OF RICHARD PETER BOAST 1 The Imperial Background in the 1840s 1.1 Introduction: It is important to note the shifts in Crown policy in the 1830s and 1840s, as these shifts had very definite implications for Ngati Toa’s fate. The British Empire was both liberal and coercive. The 1830s was a period when humanitarian concern played an important role in the formation of policy: as Raewyn Dalziel puts it, New Zealand “[came] within the Empire at a moment of liberal humanitarianism”. 1 One key step was the abolition of slavery in 1833 2 (Britain had earlier abolished the slave trade in 1807). 3 Another key step was the parliamentary address to the Crown of July 1834 sponsored by the radical Liberal MP Thomas Fowell Buxton seeking an inquiry into the conditions of indigenous peoples in British possessions. -
Norfolkancestor New Cover.Qxd
The Norfolk Ancestor Hare and Hounds, Halvergate c1913 - see Notes and Queries Volume Six Part One MARCH 2009 The Journal of the Norfolk Family History Society 59 High Street, East Ham. See article Memories of a Norfolk Village formerly Norfolk & Norwich Genealogical Society Does anyone recognise the orchestra or the venue? Can you help Mr Norton with his query on the Claxton's and Kelf's? (see Notes and Queries) NORFOLK FAMILY HISTORY SOCIETY A private company limited by guarantee Registered in England, Company No. 3194731 Registered as a Charity - Registration No. 1055410 Registered Office address: Kirby Hall, 70 St. Giles Street, ______________________________________________________________________________ HEADQUARTERS and LIBRARY Kirby Hall, 70 St Giles Street, Norwich NR2 1LS Tel: (01603) 763718 Email address: [email protected] NFHS Web pages:<http://www.norfolkfhs.org.uk BOARD OF TRUSTEES Malcolm Cole-Wilkin (P.R. Transcripts) Denagh Hacon (Editor, Ancestor) Brenda Leedell (West Norfolk Branch) Pat Mason (Company Secretary) Mary Mitchell (Monumental Inscriptions) Edmund Perry (Projects Coordinator) Colin Quantrill Colin Skipper (Chairman) Jean Stangroom (Membership Secretary) Carole Taylor (Treasurer) Patricia Wills-Jones (East Norfolk Branch, Strays) EDITORIAL COMMITTEE Denagh Hacon (Editor) Edmund Perry (Assistant Editor) Julie Hansell (Copy Typist) Current Rates for Membership: UK Membership: £10.00 per year. Overseas Airmail £12.00 per year Joint Membership: £15.00 per year. Joint Overseas Airmail £18.00 per year UK Single -
2014 Pilgrimage Document
Anglican Diocese of Auckland Bicentennial Pilgrimage Resource Bay of Islands 2014 Notes to Accompany this Document I put this document together for a retreat of the Tikanga Pakeha Ministry Educators at the beginning of Lent 2013. A month later, the students of the Diocesan Training Programme, accompanied by The Reverend Chris Honore, undertook the same journey. Thus, there are some important things to note about it. First, it originates out of a Tikanga Pakeha context, and should be read as such. Second, it is primarily focused on pilgrimage, with history as the backdrop rather than the focal point. Third, the groups for whom this document was designed had only two days available for travel in the Bay of Islands. Thus, the scope of history covered was limited by time available. Therefore, many significant stories were omitted. Likewise, we did not have time to visit other significant sites such as the Stone Store in Kerikeri, Pompallier House in Russell or the Waitangi Treaty Grounds. Finally, the sequence of the locations was determined more by geography than chronology. The document begins with a liturgy for gathering the group at the beginning of the pilgrimage (which might be repeated each morning). In each of the locations, there is an excerpt of history (in some places commemorating a particular person). Following the historical narrative, there is a liturgy, readings and prayers, which follow a theme that has been identified out of the narrative. At each site there are some personal questions for individuals to reflect on, under the heading Mark of Faith. This resource has been made available to the diocese in response to reQuests that it be made more widely available.