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Kerikeri Mission House Conservation Plan
MISSION HOUSE Kerikeri CONSERVATION PLAN i for Heritage New Zealand Pouhere Taonga Mission House Kerikeri CONSERVATION PLAN This Conservation Plan was formally adopted by the HNZPT Board 10 August 2017 under section 19 of the Heritage New Zealand Pouhere Taonga Act 2014. Report Prepared by CHRIS COCHRAN MNZM, B Arch, FNZIA CONSERVATION ARCHITECT 20 Glenbervie Terrace, Wellington, New Zealand Phone 04-472 8847 Email ccc@clear. net. nz for Heritage New Zealand Pouhere Taonga Northern Regional Office Premier Buildings 2 Durham Street East AUCKLAND 1010 FINAL 28 July 2017 Deed for the sale of land to the Church Missionary Society, 1819. Hocken Collections, University of Otago, 233a Front cover photo: Kerikeri Mission House, 2009 Back cover photo, detail of James Kemp’s tool chest, held in the house, 2009. ISBN 978–1–877563–29–4 (0nline) Contents PROLOGUES iv 1.0 INTRODUCTION 1 1.1 Commission 1 1.2 Ownership and Heritage Status 1 1.3 Acknowledgements 2 2.0 HISTORY 3 2.1 History of the Mission House 3 2.2 The Mission House 23 2.3 Chronology 33 2.4 Sources 37 3.0 DESCRIPTION 42 3.1 The Site 42 3.2 Description of the House Today 43 4.0 SIGNIFICANCE 46 4.1 Statement of Significance 46 4.2 Inventory 49 5.0 INFLUENCES ON CONSERVATION 93 5.1 Heritage New Zealand’s Objectives 93 5.2 Heritage New Zealand Pouhere Taonga Act 93 5.3 Resource Management Act 95 5.4 World Heritage Site 97 5.5 Building Act 98 5.6 Appropriate Standards 102 6.0 POLICIES 104 6.1 Background 104 6.2 Policies 107 6.3 Building Implications of the Policies 112 APPENDIX I 113 Icomos New Zealand Charter for the Conservation of Places of Cultural Heritage Value APPENDIX II 121 Measured Drawings Prologue The Kerikeri Mission Station, nestled within an ancestral landscape of Ngāpuhi, is the remnant of an invitation by Hongi Hika to Samuel Marsden and Missionaries, thus strengthening the relationship between Ngāpuhi and Pākeha. -
Destination Choice of Heritage Attractions in New
Spoiled for choice! Which sites shall we visit? : Destination Choice of Heritage Attractions In New Zealand’s Bay of Islands Takeyuki Morita A thesis submitted to Auckland University of Technology In partial fulfilment of the requirements for the degree Of Master of International Tourism Management (MITM) 2014 FACULTY OF CULTURE AND SOCIETY SCHOOL OF HOSPITALITY AND TOURISM Supervisor: DR CHARLES JOHNSTON Table of Contents List of Figures ................................................................................................................................. ii List of Tables ................................................................................................................................. iii Attestation of Authorship ............................................................................................................... iv Ethics Approval .............................................................................................................................. v Acknowledgements ....................................................................................................................... vi Abbreviations .............................................................................................................................. viii Abstract ......................................................................................................................................... ix CHAPTER 1: INTRODUCTION .............................................................................................. -
Henry Tacy's Years at Swanton Morley
This is the Fortieth of an occasional series of articles by David Stone about incidents in the history of Swanton Morley and its church Henry Tacy’s Years at Swanton Morley Introduction In my last article I talked about Henry Tacy’s mission to the Maoris, and in particular about the foundation of a mission station at Kerikeri and the birth there in November 1825 of Henry Tacy Clarke, second son of George Clarke. This was, incidentally, just after Henry Tacy was appointed rector of Swanton Morley. Here, for completeness, I shall tell you a little more about what happened to Henry Tacy’s protégés, James Kemp and George Clarke in New Zealand, before returning to Henry Tacy himself. George Clarke and others decided to build a new mission station and farm at Waimate North, which was not far away from the original station at Kerikeri. However, it required a major effort involving the building of 15 miles of road through rough country, and the bridging of two rivers. The first families moved in in June 1832. Charles Darwin visited the new mission in December 1835, when the Beagle spent 10 days in the Bay of Islands, but overall the mission was not a great success. In 1840 George Clarke reluctantly left the mission when he was appointed by Governor Hobson as ‘Protector of the Maori People’. However, it soon became clear that Clarke was faced with the impossible task both of protecting Maori interests and of acting for the government in land-sale negotiations. He resigned in 1846 and went to live with his son Henry Tacy Clarke at Waimate. -
The Bible's Early Journey in NZ
The Bible’s Early Journey in New Zealand THE ARRIVAL It was so difficult in fact, that six years later Johnson was joined by an assistant. The Reverend Samuel Marsden, Towards the end of the 18th century, with the loss of later to be remembered by history as the Apostle to America’s 13 colonies in the American Revolution, Britain New Zealand, was studying at Cambridge University looked towards Asia, Africa and the Pacific to expand when he was convinced through the influence of William its empire. With Britain’s overburdened penal system, Wilberforce to become assistant chaplain to the penal expanding the empire into the newly discovered eastern colony at Port Jackson (by this time the original penal coast of Australia through the establishment of a penal colony settlement at Botany Bay had been moved). colony seemed like a decent solution. So, in 1787, six Marsden jumped at the chance to put his faith into transport ships with 775 convicts set sail for Botany Bay, practice and boarded a ship bound for Australia. He later to be renamed Sydney. arrived in Port Jackson with his wife in 1794. Thanks to the last minute intervention of philanthropist Marsden established his house at Parramatta just John Thornton and Member of Parliament William outside the main settlement at Port Jackson. There Wilberforce, a chaplain was included on one of the he oversaw his 100 acre farm as well as consenting ships. The Reverend Richard Johnson was given the to serve as a magistrate and as superintendent of unenviable task of being God’s representative in this government affairs. -
Book, 1789-92
~ 1 ~ KAIHU THE DISTRICT RIPIRO WEST COAST SOUTH HOKIANGA HISTORY REFERENCE JOURNAL THREE THE COUPLING OF CULTURES PHOTO BELOW SALT AND PEPPER A SPRINKLING OF MAORI AND EUROPEAN CHILDREN AT THE KAIHU SCHOOL ~ 2 ~ CHAPTERS INTRODUCTION CHAPTER 6 PAGE 5 FOY FAMILY PAGE 149 CHAPTER 1 CHAPTER 7 SNOWDEN-PATUAWA-FLAVELL- Foy-Sherman SHERMAN FAMILY PAGE 154 PAGE 6 CHAPTER 8 CHAPTER 2 WHITEHEAD AND BAKER FAMILY SNOWDEN-FAMILY HISTORY PAGE 178 PAGE 10 CHAPTER 9 CHAPTER 3 ARTHUR MOLD SNOWDEN-PATUAWA/NATHAN CONNECTION PAGE 194 PAGE 38 CHAPTER 10 CHAPTER 4 NEW ZEALAND - SOUTH AFRICAN WAR NETANA PATUAWA PAGE 212 PAGE 43 CHAPTER 5 SOURCES/BIBLIOGRAPHY FLAVELL FAMILY PAGE 219 PAGE 142 ~ 3 ~ Note: Intermarriage between Maori and Pakeha has been common from the early days of European settlement in New Zealand. The very early government’s encouraged intermarriage, which was seen as a means of ‘civilizing’ Maori. However, some people did disapprove of the ‘Coupling of Cultures’ 1 1 FULL STORY BY ANGELA WANHALLA MAIN IMAGE: MERE AND ALEXANDER COWAN WITH BABY PITA, 1870 ~ 4 ~ NOTE: WHANAU=FAMILY HAPU=CLAN IWI=TRIBE TAUA=WAR PARTY ARIKI=LEADER/CHIEF AOTEA OR NEW ZEALAND WHAPU/KAIHU=DARGAVILLE WHAKATEHAUA=MAUNGANUI BLUFF OPANAKI=MODERN DAY KAIHU It is my wish to have all of my ‘history research journals’ available to all learning centres of Northland with the hope that current and future generations will be able to easily find historical knowledge of the Kaihu River Valley, the Northern Ripiro West Coast and South West Hokianga. BELOW: COMPUTER DRAWN MAP SHOWING THE PLACE NAMES BETWEEN MANGAWHARE AND SOUTH HOKIANGA ~ 5 ~ INTRODUCTION Note: These following characters or families give a fine example of the connection between Polynesian and European people of the North and also their connection to the Hokianga, Kaihu River Valley and North Kaipara districts where some became prominent families of the Kaihu Valley. -
BISHOP GEORGE A. SELWYN Papers, 1831-1952 Reels M590, M1093-1100
AUSTRALIAN JOINT COPYING PROJECT BISHOP GEORGE A. SELWYN Papers, 1831-1952 Reels M590, M1093-1100 Selwyn College Grange Road Cambridge CB3 9DQ National Library of Australia State Library of New South Wales Filmed: 1965, 1979 CONTENTS Page 3 Biographical notes Reel M590 4 Journals and other papers of Bishop Selwyn, 1843-57 5 Addresses presented to Bishop Selwyn, 1868-71 5 Letters of Sarah Selwyn, 1842-62 7 Miscellaneous papers, 1831-1906 Reels M1093-1100 8 Correspondence and other papers, 1831-78 26 Pictures and printed items 26 Sermons of Bishop Selwyn 27 Letters and papers of Sarah Selwyn, 1843-1907 28 Correspondence of other clergy and other papers, 1841-97 29 Letterbook, 1840-60 35 Journals and other papers of Bishop Selwyn, 1845-92 36 Letters patent and other papers BIOGRAPHICAL NOTES George Augustus Selwyn (1809-1878) was born in London, the son of William Selwyn, K.C. He was educated at Eton and St John’s College, Cambridge, graduating as a B.A. in 1831 and a M.A. in 1834. He was ordained as an Anglican priest in 1834 and served in the parish of Windsor. He married Sarah Richardson in 1838. He was consecrated the first Bishop of New Zealand on 17 October 1841 and left for New Zealand in December 1841. He was first based at Waimate, near the Bay of Islands, and immediately began the arduous journeys that were a feature of his bishopric. He moved to Auckland in 1844. In 1847-51 he made annual cruises to the islands of Melanesia. Selwyn visited England in 1854-55 and enlisted the services of the Reverend John Patteson, the future Bishop of Melanesia, and secured a missionary schooner, Southern Cross. -
English Law and the Mäori Response: a Case Study from the Runanga System in Northland, 1861-65
ENGLISH LAW AND THE MÄORI RESPONSE: A CASE STUDY FROM THE RUNANGA SYSTEM IN NORTHLAND, 1861-65 VINCENT O’MALLEY HistoryWorks, Wellington Examples of the genuine devolution of state authority to Mäori tribal communities are few in New Zealand history until at least the late 20th century. Sir George Grey’s 1861 “plan of native government”, usually described as the “new institutions” or “runanga system” (Ward 1974:125), is often cited as one of the earliest efforts in this direction. Yet there was never any intention of allowing the runanga (tribal councils or assemblies) established under this system to develop into state-sanctioned instruments of genuine self-government. The extension of English law into what were perceived to be ungovernable Mäori districts remained the priority throughout. With unofficial runanga already widely established in many Mäori communities, officials saw an opportunity to harness the energies of these in pursuit of government objectives (O’Malley 2004:47). Widespread suspicion of Crown intentions in the wake of the first Taranaki War saw Grey’s plans flatly rejected in many areas (Ward 1974:132-33). Meanwhile, chiefs in those districts where the runanga system was most fully implemented proved no more willing to be duped into enforcing Päkehä laws against their own communities. Government officials, who had hoped to appropriate for their own ends the aspirations of Mäori in such districts for state recognition of existing tribal governance structures, instead found the new runanga system reappropriated by iwi (‘tribal’) leaders in pursuit of their own, rather different objectives. An assertion of British sovereignty from one perspective was thus viewed from another as belated recognition of the right of Mäori communities to manage their own affairs in accordance with their own customs, as had been widely understood by many chiefs to have been promised to them under the Treaty of Waitangi signed in 1840. -
Research Essay for Postgraduate Diploma in Arts (History) 2011
Saintly, Sinful or Secular 1814 – 1895 viewed through the lens of Te Māramataka 1895 and its historical notes Research Essay for Postgraduate Diploma in Arts (History) 2011 George Connor 1 Table of Contents Table of Contents 2 Mihi 5 Introduction 6 Chapter 1 Almanacs, Ordo, and Lectionaries 9 Chapter 2 An examination of Te Māramataka 1895, and the historical notes 21 The historical notes in Te Māramataka 1895 as a lens to look at the first 81 years of the Anglican Mission in Aotearoa 30 Chapter 3 By whom and for whom was Te Māramataka 1895 written? 42 Summary 58 Conclusions 60 Appendix 1 Te Māramataka 1895, pages 1, 3, & 15, these show the front cover, Hanuere as an example of a month, and 2 Himene on last page 62 Appendix 2 Māori evangelists in Sir Kingi Ihaka’s ‘Poi’ from A New Zealand Prayer Book ~ He Karakia Mihinare o Aotearoa 65 Appendix 3 Commemorations particularly associated with Aotearoa in A New Zealand Prayer Book ~ He Karakia Mihinare o Aotearoa 67 Appendix 4 Sample page from Te Rāwiri 1858 showing Tepara Tuarua these are for Oketopa and Nowema as examples of the readings for the daily services using the lectionary common to Anglicans from 1549 till 1871 68 Appendix 5 Sample page from the Calendar, with Table of Lessons from the Book of Common Prayer 1852 ~ this is an English version of a page similar to the table in Appendix 4, it also shows the minor saints’ days for the months from September to December 69 Appendix 6 Sample page from Te Rāwiri 1883 showing Tepara II for Oketopa and Nowema with the new 1871 readings for -
Te Tai Tokerau Northland
TRAVEL DISTANCES BETWEEN MAIN CENTRES SHOWN IN KMS BELOW. Note: Travel times may vary during poor weather conditions. Te Tai Tokerau 179 144 98 KAITAIA Northland 85 84 KERIKERI The 140 OMAPERE Tohu Whenua WHANGĀREI Story Nau mai, haere mai ki te kaupapa o Tohu Whenua. Tohu Whenua are places that have shaped Aotearoa New Zealand. Located in stunning landscapes and rich NORTHLAND with stories, they offer some of our best heritage experiences. Kaitaia Walk in the footsteps of extraordinary and ordinary New Zealanders and hear about the deeds, struggles, Kerikeri triumphs and innovations that make us who we are. 8 Russell With Tohu Whenua as your guide, embark on a journey to some of our most important landmarks and immerse Omapere yourself in our diverse and unique history. Visit Tohu Whenua in Northland, Otago and West Coast. Whangārei TOHU WHENUA . Ruapekapeka Pā . Pompallier Mission & Printery Local Information In the event of an emergency, dial 111 . Cape Brett/Rākaumangamanga To report or check current road conditions Weather in Northland can change unexpectedly. 4. Rangihoua Heritage Park on the state highway call 0800 4 HIGHWAYS Make sure you take appropriate warm clothing, . Kororipo Heritage Park (0800 44 44 49) or check online at a waterproof jacket, food and water when 6. Waitangi Treaty Grounds www.journeys.nzta.govt.nz/northland/ embarking on walks in the area. Te Waimate Mission 8. Māngungu Mission . Clendon House Cover image credits. Top: Kororipo Heritage Park, Northland Inc. Bottom left: Waitangi, Waitangi Treaty Grounds. Bottom right: Cape Brett, inspiring.journeys. TWBR01 www.tohuwhenua.nz/northland The 3 CAPE BRETT/RĀKAUMANGAMANGA 7 TE WAIMATE MISSION Guiding light Exemplar of European influences Northland Rākaumangamanga was the landing point of the Te Waimate Mission shows the remains of a first seven waka who followed the beaconing model European village built by missionaries, Story lights of the peninsula’s crystalline rocks to by invitation of Ngāpuhi chiefs at Okuratope Aotearoa. -
Maori Women's Resistance to Missionary Schooling in Northern New Zealand 1823
Jumping the Fences: Maori Women’s Resistance to Missionary Schooling in Northern New Zealand 1823 - 1835. Tanya Fitzgerald School of Education UNITEC, Auckland International Standing Conference for the History of Education Outstanding Paper Prize, 2000 Introduction Established in England in April 1799 in response to the evangelical revival of the late eighteenth century, the broad purpose of the Church Missionary Society (CMS) was to send missionaries to “Africa and the rest of the heathen world” to “propagate the knowledge of the Gospel among the heathen.”1 The specific intention of the newly formed Society was to bring the knowledge of the Gospel to “heathen” and it was mainly through the schools that these “plans” were to be “carried into realisation.”2 In its early period of inception, the CMS was called “The Society for Missions to Africa and the East.” In 1812 this title was modified to “The Church Missionary Society for Africa and the East.”3 In the space of little more than a decade then, West Africa, Australia and New Zealand became the main focus of attention for the CMS.4 The Sierra Leone Mission was renamed in 1814 to The Christian Institution of Sierra Leone established and supported by the British Church Missionary Society for the Maintenance and Education of African Children and for the diffusion of Christianity and of Useful Knowledge among the Natives.5 As early as November 1799, the CMS had made it quite clear that the primary aim of the African mission was to educate the native children “so as to be missionaries to their countrymen.”6 In practice this meant that these children were to be educated 1 and those new forms of knowledge they acquired would then be transmitted to their families and communities through them. -
New Zealand Wars Sources at the Hocken Collections Part 1 – 1840S
Reference Guide New Zealand Wars Sources at the Hocken Collections Part 1 – 1840s Fragment of the Treaty of Waitangi in te Reo Māori. Facsimiles of the Declaration of Independence and the Treaty of Waitangi. Wellington: Govt. Printer, 1976 Hocken Collections/Te Uare Taoka o Hākena, University of Otago Library Nau Mai Haere Mai ki Te Uare Taoka o Hākena: Welcome to the Hocken Collections He mihi nui tēnei ki a koutou kā uri o kā hau e whā arā, kā mātāwaka o te motu, o te ao whānui hoki. Nau mai, haere mai ki te taumata. As you arrive We seek to preserve all the taoka we hold for future generations. So that all taoka are properly protected, we ask that you: place your bags (including computer bags and sleeves) in the lockers provided leave all food and drink including water bottles in the lockers (we have a lunchroom off the foyer which everyone is welcome to use) bring any materials you need for research and some ID in with you sign the Readers’ Register each day enquire at the reference desk first if you wish to take digital photographs Beginning your research This guide gives examples of the types of material relating to the New Zealand Wars held at the Hocken. All items must be used within the library. As the collection is large and constantly growing not every item is listed here, but you can search for other material on our Online Public Access Catalogues: for books, theses, journals, magazines, newspapers, maps, and audiovisual material, use Library Search|Ketu. -
Williams and Heke: an Assessment P
A QUESTION OF MANA The relationship between Henry Williams and Hone Heke Samuel D. Carpenter A Research Exercise towards completion of a P.G.Dip.Arts in History, Massey University, Albany, New Zealand. November 2004 2 Contents Abbreviations p. 3 Chapter 1: Introduction p. 4 Chapter 2: Beating Swords into Ploughshares p. 8 Chapter 3: The Magna Charta of the Maori p. 18 Chapter 4: Slaves of the Flagstaff p. 25 Chapter 5: A Question of Mana p. 38 Chapter 6: Williams and Heke: An Assessment p. 50 Bibliography p. 55 Research Exercise 148.799 Samuel D. Carpenter 3 Abbreviations AIM - Auckland Institute and Museum Library APL – Auckland Public Library CMS – Church Mission Society GBPP – Great Britain Parliamentary Papers GNZMA, GNZMS – Grey Papers, APL HWs – Henry Williams JPS – Journal of the Polynesian Society MS 91/75 – Algar Williams’ collection/ Williams papers, AIM NZJH – New Zealand Journal of History NIV – New International Version of the Bible. WWs – William Williams Note on Quotations: I have used [ ] square brackets to make grammatical or other sense of the quotation; however I have not usually corrected the spelling of place names or persons’ names in the same way unless it is necessary to clarify the reference. For similar reasons I have not used ‘[sic]’ unless clarification is required. Research Exercise 148.799 Samuel D. Carpenter 4 Chapter 1 - Introduction There appear to be few studies that have investigated, as their central purpose, the relationship of leading individuals from Maoridom and the New Zealand missionary body. So what kind of relationship did a 19 th century Evangelical missionary have with a native chief? This is the central question that has shaped this research.