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Kerikeri Mission House Conservation Plan
MISSION HOUSE Kerikeri CONSERVATION PLAN i for Heritage New Zealand Pouhere Taonga Mission House Kerikeri CONSERVATION PLAN This Conservation Plan was formally adopted by the HNZPT Board 10 August 2017 under section 19 of the Heritage New Zealand Pouhere Taonga Act 2014. Report Prepared by CHRIS COCHRAN MNZM, B Arch, FNZIA CONSERVATION ARCHITECT 20 Glenbervie Terrace, Wellington, New Zealand Phone 04-472 8847 Email ccc@clear. net. nz for Heritage New Zealand Pouhere Taonga Northern Regional Office Premier Buildings 2 Durham Street East AUCKLAND 1010 FINAL 28 July 2017 Deed for the sale of land to the Church Missionary Society, 1819. Hocken Collections, University of Otago, 233a Front cover photo: Kerikeri Mission House, 2009 Back cover photo, detail of James Kemp’s tool chest, held in the house, 2009. ISBN 978–1–877563–29–4 (0nline) Contents PROLOGUES iv 1.0 INTRODUCTION 1 1.1 Commission 1 1.2 Ownership and Heritage Status 1 1.3 Acknowledgements 2 2.0 HISTORY 3 2.1 History of the Mission House 3 2.2 The Mission House 23 2.3 Chronology 33 2.4 Sources 37 3.0 DESCRIPTION 42 3.1 The Site 42 3.2 Description of the House Today 43 4.0 SIGNIFICANCE 46 4.1 Statement of Significance 46 4.2 Inventory 49 5.0 INFLUENCES ON CONSERVATION 93 5.1 Heritage New Zealand’s Objectives 93 5.2 Heritage New Zealand Pouhere Taonga Act 93 5.3 Resource Management Act 95 5.4 World Heritage Site 97 5.5 Building Act 98 5.6 Appropriate Standards 102 6.0 POLICIES 104 6.1 Background 104 6.2 Policies 107 6.3 Building Implications of the Policies 112 APPENDIX I 113 Icomos New Zealand Charter for the Conservation of Places of Cultural Heritage Value APPENDIX II 121 Measured Drawings Prologue The Kerikeri Mission Station, nestled within an ancestral landscape of Ngāpuhi, is the remnant of an invitation by Hongi Hika to Samuel Marsden and Missionaries, thus strengthening the relationship between Ngāpuhi and Pākeha. -
Mahinepua Peninsula Historic Heritage Assessment 2011
Mahinepua Peninsula Historic Heritage Assessment Bay of Islands Area Office Melina Goddard 2011 Mahinepua Peninsula: Historic Heritage Assessment Melina Goddard, DoC, Bay of Islands Area Office 2011 Cover image: Mahinepua Peninsula facing north east. The two peaks have P04/ to the front and P04/55 in the background. K. Upperton DoC Peer-reviewed by: Joan Maingay and Andrew Blanshard Publication information © Copyright New Zealand Department of Conservation (web pdf # needed) In the interest of forest conservation, DOC Science Publishing supports paperless electronic publishing. 2 Contents Site overview 5 Prehistoric description 5 Historic description 6 Fabric description 7 Cultural connections 10 National context 10 Prehistoric and historic significance 11 Fabric significance 11 Cultural significance 12 Management recommendations 12 Management chronology 12 Management documentation 13 Sources 13 Appendix: site record forms Endnotes Image: taken from pa site P04/55 facing west towards Stephenson Island 3 Figure 1: Location of Mahinepua Peninsula in the Whangaroa region Site overview Mahinepua Peninsula is located on the east coast of Northland in the Northern Bay of Islands, approximately 8km east of the Whangaroa Harbour. The peninsula has panoramic views of Stephenson Island to the west and the Cavalli Islands to the east. Mahinepua was gazetted as a scenic reserve in 1978 and there is a 2.5km public access track that runs to the end of the peninsula. It is located within a rich prehistoric and historic region and has 14 recorded archaeological -
Destination Choice of Heritage Attractions in New
Spoiled for choice! Which sites shall we visit? : Destination Choice of Heritage Attractions In New Zealand’s Bay of Islands Takeyuki Morita A thesis submitted to Auckland University of Technology In partial fulfilment of the requirements for the degree Of Master of International Tourism Management (MITM) 2014 FACULTY OF CULTURE AND SOCIETY SCHOOL OF HOSPITALITY AND TOURISM Supervisor: DR CHARLES JOHNSTON Table of Contents List of Figures ................................................................................................................................. ii List of Tables ................................................................................................................................. iii Attestation of Authorship ............................................................................................................... iv Ethics Approval .............................................................................................................................. v Acknowledgements ....................................................................................................................... vi Abbreviations .............................................................................................................................. viii Abstract ......................................................................................................................................... ix CHAPTER 1: INTRODUCTION .............................................................................................. -
Mission Film Script-Word
A thesis submitted to Victoria University of Wellington in fulfilment of the research requirements for the degree of Master of Arts in Creative Writing. 8 November 2002, revised April 2016 Sophia (Sophie) Charlotte Rose Jerram PO Box 11 517 Wellington New Zealand i 1 Mission Notes on storv and location This film is set in two locations and in two time zones. It tells a story concerning inter-racial, same-sex love, and the control of imagemaking. A. The past story, 1828-1836 is loosely based on the true story of New Zealand Missionary William Yate and his lover, Eruera Pare Hongi. It is mostly set in Northland, New Zealand, and focuses on the inland Waimate North Mission and surrounding Maori settlement. B. The present day story is a fictional account of Riki Te Awata and an English Photographer, Jeffrey Edison. It is mostly set in the community around a coastal marae and a derelict Southern Mission.1 Sophie Jerram November 2002 1 Unlike the Waimate Mission, this ‘Southern Mission’ is fictional. It was originally intended to be the Puriri mission, at the base of the Coromandel Peninsular, established by William Yate in 1834. Since the coastal mission I have set the film in is nothing like Puriri I have dropped the name. i EXT. PORT JACKSON 1836, DAY A painted image (of the John Gully School) of the historical port of Sydney fills the entire screen. It depicts a number of ships: whaling, convict and trade vessels. The land is busy with diverse groups of people conducting business: traders, convicts, prostitutes, clergymen. -
Photo Courtesy of Tony Foster
Photo courtesy of Tony Foster WHANGAROA COMMUNITY DEVELOPMENT PLAN 2011- 2036 STAGE 1 – DRAFT PLAN FOR CONSULTATION 2 WHANGAROA COMMUNITY DEVELOPMENT PLAN TABLE OF CONTENTS FOREWORD P ages 4- 5 OUR VISION STATEMENT Page 6 A PROFILE OF WHANGAROA Pages 7- 9 KEY TO ABBREVIATIONS Page 10 COMMUNITY DEVELOPMENT GOALS INTRODUCTION Page 11 1. THE NATURAL ENVIRONMENT Pages 12- 13 2. THE BUILT ENVIRONMENT Pages 14 - 1 7 3. THE PEOPLE Pages 18- 21 4. CULTURAL GOALS Pages 22- 25 5. ECONOMIC GOALS a) FARMING & FORESTRY Page 27- 29 b) FISHING & AQUACULTURE Page 30- 31 c) INITIATIVES & EVENTS Page 32- 33 d) TOURISM Page 34- 35 e) ARTISANSHIP Page 36 APPENDIX DEMOGRAPHICS 1. MAPS Page 37 2. LOCAL STATISTICS Pages 38- 39 3. DEVELOPMENT PROFILE Pages 40- 42 ACKNOWLEDGEMENTS Page 43 3 FOREWORD THE PURPOSE & VALUE OF THE WHANGAROA COMMUNITY DEVELOPMENT PLAN The Whangaroa Community Development Plan (WCDP) has come about because a small group of residents expressed their concerns for the harbour and its surrounding environment to the Far North District Council, and talked of the need for an “integrated catchment management plan”. The Far North District Council’s response was to offer the community the opportunity of creating a Community Development Plan which included the concepts of catchment integration and sustainable management. A Community Development Plan is a document created by a community. It is an expression of the community’s vision and aspirations for their land, waters and people for the medium-term future. As such, it firstly has to seek those visions and aspirations. In the case of this plan, that work took place in a series of public meetings held through 2009. -
The Bible's Early Journey in NZ
The Bible’s Early Journey in New Zealand THE ARRIVAL It was so difficult in fact, that six years later Johnson was joined by an assistant. The Reverend Samuel Marsden, Towards the end of the 18th century, with the loss of later to be remembered by history as the Apostle to America’s 13 colonies in the American Revolution, Britain New Zealand, was studying at Cambridge University looked towards Asia, Africa and the Pacific to expand when he was convinced through the influence of William its empire. With Britain’s overburdened penal system, Wilberforce to become assistant chaplain to the penal expanding the empire into the newly discovered eastern colony at Port Jackson (by this time the original penal coast of Australia through the establishment of a penal colony settlement at Botany Bay had been moved). colony seemed like a decent solution. So, in 1787, six Marsden jumped at the chance to put his faith into transport ships with 775 convicts set sail for Botany Bay, practice and boarded a ship bound for Australia. He later to be renamed Sydney. arrived in Port Jackson with his wife in 1794. Thanks to the last minute intervention of philanthropist Marsden established his house at Parramatta just John Thornton and Member of Parliament William outside the main settlement at Port Jackson. There Wilberforce, a chaplain was included on one of the he oversaw his 100 acre farm as well as consenting ships. The Reverend Richard Johnson was given the to serve as a magistrate and as superintendent of unenviable task of being God’s representative in this government affairs. -
BISHOP GEORGE A. SELWYN Papers, 1831-1952 Reels M590, M1093-1100
AUSTRALIAN JOINT COPYING PROJECT BISHOP GEORGE A. SELWYN Papers, 1831-1952 Reels M590, M1093-1100 Selwyn College Grange Road Cambridge CB3 9DQ National Library of Australia State Library of New South Wales Filmed: 1965, 1979 CONTENTS Page 3 Biographical notes Reel M590 4 Journals and other papers of Bishop Selwyn, 1843-57 5 Addresses presented to Bishop Selwyn, 1868-71 5 Letters of Sarah Selwyn, 1842-62 7 Miscellaneous papers, 1831-1906 Reels M1093-1100 8 Correspondence and other papers, 1831-78 26 Pictures and printed items 26 Sermons of Bishop Selwyn 27 Letters and papers of Sarah Selwyn, 1843-1907 28 Correspondence of other clergy and other papers, 1841-97 29 Letterbook, 1840-60 35 Journals and other papers of Bishop Selwyn, 1845-92 36 Letters patent and other papers BIOGRAPHICAL NOTES George Augustus Selwyn (1809-1878) was born in London, the son of William Selwyn, K.C. He was educated at Eton and St John’s College, Cambridge, graduating as a B.A. in 1831 and a M.A. in 1834. He was ordained as an Anglican priest in 1834 and served in the parish of Windsor. He married Sarah Richardson in 1838. He was consecrated the first Bishop of New Zealand on 17 October 1841 and left for New Zealand in December 1841. He was first based at Waimate, near the Bay of Islands, and immediately began the arduous journeys that were a feature of his bishopric. He moved to Auckland in 1844. In 1847-51 he made annual cruises to the islands of Melanesia. Selwyn visited England in 1854-55 and enlisted the services of the Reverend John Patteson, the future Bishop of Melanesia, and secured a missionary schooner, Southern Cross. -
Kaeo Bridge Project Assessment of Acoustic Effects New Zealand Transport Agency Reference: 254914 Revision: 4 16 December 2019
Kaeo Bridge Project Assessment of Acoustic Effects New Zealand Transport Agency Reference: 254914 Revision: 4 16 December 2019 Document control record Document prepared by: Aurecon New Zealand Limited Level 4, 139 Carlton Gore Road Newmarket Auckland 1023 PO Box 9762 Newmarket Auckland 1149 New Zealand T +64 9 520 6019 F +64 9 524 7815 E [email protected] W aurecongroup.com A person using Aurecon documents or data accepts the risk of: a) Using the documents or data in electronic form without requesting and checking them for accuracy against the original hard copy version. b) Using the documents or data for any purpose not agreed to in writing by Aurecon. Document control Report title Assessment of Acoustic Effects Document ID Project number 254914 File path Client New Zealand Transport Agency Client contact Jane Price Client reference Rev Date Revision details/status Author Reviewer Verifier Approver (if required) A. Liberona 1 6 December 2017 Draft for client review J. Grimes F. Parr R. Wareing 2 17 July 2019 Draft for Client Review J. Ngo H. Miller - 3 25 September 2019 Draft for Client Review J. Ngo H. Miller - 4 16 December 2019 Minor Amendments J. Ngo H. Miller - Current revision 4 Approval Author signature Approver signature Name J. Ngo Name Title Acoustic Engineer Title Project 254914 File 254914-REP-KB-1.2 Kaeo_Acoustics_v1.4.docx 16 December 2019 Revision 4 Contents 1 Executive Summary.......................................................................................................................... 6 2 Introduction -
Research Essay for Postgraduate Diploma in Arts (History) 2011
Saintly, Sinful or Secular 1814 – 1895 viewed through the lens of Te Māramataka 1895 and its historical notes Research Essay for Postgraduate Diploma in Arts (History) 2011 George Connor 1 Table of Contents Table of Contents 2 Mihi 5 Introduction 6 Chapter 1 Almanacs, Ordo, and Lectionaries 9 Chapter 2 An examination of Te Māramataka 1895, and the historical notes 21 The historical notes in Te Māramataka 1895 as a lens to look at the first 81 years of the Anglican Mission in Aotearoa 30 Chapter 3 By whom and for whom was Te Māramataka 1895 written? 42 Summary 58 Conclusions 60 Appendix 1 Te Māramataka 1895, pages 1, 3, & 15, these show the front cover, Hanuere as an example of a month, and 2 Himene on last page 62 Appendix 2 Māori evangelists in Sir Kingi Ihaka’s ‘Poi’ from A New Zealand Prayer Book ~ He Karakia Mihinare o Aotearoa 65 Appendix 3 Commemorations particularly associated with Aotearoa in A New Zealand Prayer Book ~ He Karakia Mihinare o Aotearoa 67 Appendix 4 Sample page from Te Rāwiri 1858 showing Tepara Tuarua these are for Oketopa and Nowema as examples of the readings for the daily services using the lectionary common to Anglicans from 1549 till 1871 68 Appendix 5 Sample page from the Calendar, with Table of Lessons from the Book of Common Prayer 1852 ~ this is an English version of a page similar to the table in Appendix 4, it also shows the minor saints’ days for the months from September to December 69 Appendix 6 Sample page from Te Rāwiri 1883 showing Tepara II for Oketopa and Nowema with the new 1871 readings for -
Te Tai Tokerau Northland
TRAVEL DISTANCES BETWEEN MAIN CENTRES SHOWN IN KMS BELOW. Note: Travel times may vary during poor weather conditions. Te Tai Tokerau 179 144 98 KAITAIA Northland 85 84 KERIKERI The 140 OMAPERE Tohu Whenua WHANGĀREI Story Nau mai, haere mai ki te kaupapa o Tohu Whenua. Tohu Whenua are places that have shaped Aotearoa New Zealand. Located in stunning landscapes and rich NORTHLAND with stories, they offer some of our best heritage experiences. Kaitaia Walk in the footsteps of extraordinary and ordinary New Zealanders and hear about the deeds, struggles, Kerikeri triumphs and innovations that make us who we are. 8 Russell With Tohu Whenua as your guide, embark on a journey to some of our most important landmarks and immerse Omapere yourself in our diverse and unique history. Visit Tohu Whenua in Northland, Otago and West Coast. Whangārei TOHU WHENUA . Ruapekapeka Pā . Pompallier Mission & Printery Local Information In the event of an emergency, dial 111 . Cape Brett/Rākaumangamanga To report or check current road conditions Weather in Northland can change unexpectedly. 4. Rangihoua Heritage Park on the state highway call 0800 4 HIGHWAYS Make sure you take appropriate warm clothing, . Kororipo Heritage Park (0800 44 44 49) or check online at a waterproof jacket, food and water when 6. Waitangi Treaty Grounds www.journeys.nzta.govt.nz/northland/ embarking on walks in the area. Te Waimate Mission 8. Māngungu Mission . Clendon House Cover image credits. Top: Kororipo Heritage Park, Northland Inc. Bottom left: Waitangi, Waitangi Treaty Grounds. Bottom right: Cape Brett, inspiring.journeys. TWBR01 www.tohuwhenua.nz/northland The 3 CAPE BRETT/RĀKAUMANGAMANGA 7 TE WAIMATE MISSION Guiding light Exemplar of European influences Northland Rākaumangamanga was the landing point of the Te Waimate Mission shows the remains of a first seven waka who followed the beaconing model European village built by missionaries, Story lights of the peninsula’s crystalline rocks to by invitation of Ngāpuhi chiefs at Okuratope Aotearoa. -
Northland Visitor Guide
f~~~ NORTHLAND NORTHLANDNZ.COM TEINCLUDING TAI THE TOKERAU BAY OF ISLANDS VISITOR GUIDE 2018 Welcome to Northland Piki mai taku manu, kake mai taku manu. Ki te taha o te wainui, ki te taha o te wairoa Ka t te Rupe ki tai, Ka whaka kii kii NAMES & GREETINGS / NGÄ KUPU Ka whaka kaa kaa, No reira Nau mai, haere mai ki Te Tai Tokerau. Northland – Te Tai Tokerau New Zealand – Aotearoa Spectacular yet diverse coastlines, marine reserves, kauri forests, and two oceans that collide make Northland an unmissable and Caring for, looking after unforgettable destination. Subtropical Northland is a land of is a land people - hospitality of contrasts where every area is steeped in history. – Manaakitanga Northland is truly a year-round destination. Spring starts earlier and Greetings/Hello (to one person) summer lingers longer, giving you more time to enjoy our pristine – Tena koe sandy beaches, aquatic playground, and relaxed pace. Northland’s Greetings/Hello (to two people); autumn and winter are mild making this an ideal time to enjoy our a formal greeting walking tracks, cycling trails, and road-based Journeys that are off – Tena korua the beaten track and showcase even more of what this idyllic region has to offer. Greetings/Hello everyone (to more than two people) Whether you are drawn to Mäori culture and stories about our – Tena koutou heritage and people, natural wonders and contrasting coastlines, or adrenaline adventures, golf courses and world luxury resorts, we Be well/thank you and a less welcome you to Northland and hope you find something special here. -
Ohakiri Pa St Paul's Rock Scenic Reserve Historic Heritage
Ohakiri Pa St Paul’s Rock Scenic Reserve Historic Heritage Assessment Melina Goddard 2011 Ohakiri Pa: St Paul’s Rock Scenic Reserve Historic Heritage Assessment Melina Goddard, DoC, Bay of Islands Area Office 2011 Cover image: Ohakiri pa/St Paul’s Rock taken facing south (A. Blanshard DoC) Aerial of St Paul’s Rock/Ohakiri pa. Peer-reviewed by: Joan Maingay, Andrew Blanshard Publication information © Copyright New Zealand Department of Conservation (web pdf # needed) 2 Contents Site Overview 5 History Description 5 Fabric Description 10 Cultural Connections 12 National Context 12 Historic Significance 13 Fabric Significance 13 Cultural Significance 13 Management Recommendations 13 Management Documentation 14 Management Chronology 14 Sources 16 Endnotes 17 Image: Entrance to the Whangaroa Harbour taken facing northeast from the top of the Dukes Nose (K. Upperton DoC). 3 Figure 1: The location of Ohakiri Pa in the St Paul’s Rock Reserve, Whang aroa Harbour, indicated in inset. Site Overview Ohakiri Pa or St Paul’s Rock, as it is better known as today, is located within the St Paul’s Rock Scenic Reserve which is under the care of the Department of Conservation. The Reserve consists of two blocks, the northern and southern, on a peninsula that projects out into the Whangaroa Harbour on Northland’s east coast (fig 1). The rock is part of the Maori legend that tells of the formation of the harbour and today it is a significant landmark within the district and commands the inner harbour. Ohakiri is regionally significant as one of the only accessible tangible remains of Whangaroa’s early Maori and European history.