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Kerikeri Mission House Conservation Plan
MISSION HOUSE Kerikeri CONSERVATION PLAN i for Heritage New Zealand Pouhere Taonga Mission House Kerikeri CONSERVATION PLAN This Conservation Plan was formally adopted by the HNZPT Board 10 August 2017 under section 19 of the Heritage New Zealand Pouhere Taonga Act 2014. Report Prepared by CHRIS COCHRAN MNZM, B Arch, FNZIA CONSERVATION ARCHITECT 20 Glenbervie Terrace, Wellington, New Zealand Phone 04-472 8847 Email ccc@clear. net. nz for Heritage New Zealand Pouhere Taonga Northern Regional Office Premier Buildings 2 Durham Street East AUCKLAND 1010 FINAL 28 July 2017 Deed for the sale of land to the Church Missionary Society, 1819. Hocken Collections, University of Otago, 233a Front cover photo: Kerikeri Mission House, 2009 Back cover photo, detail of James Kemp’s tool chest, held in the house, 2009. ISBN 978–1–877563–29–4 (0nline) Contents PROLOGUES iv 1.0 INTRODUCTION 1 1.1 Commission 1 1.2 Ownership and Heritage Status 1 1.3 Acknowledgements 2 2.0 HISTORY 3 2.1 History of the Mission House 3 2.2 The Mission House 23 2.3 Chronology 33 2.4 Sources 37 3.0 DESCRIPTION 42 3.1 The Site 42 3.2 Description of the House Today 43 4.0 SIGNIFICANCE 46 4.1 Statement of Significance 46 4.2 Inventory 49 5.0 INFLUENCES ON CONSERVATION 93 5.1 Heritage New Zealand’s Objectives 93 5.2 Heritage New Zealand Pouhere Taonga Act 93 5.3 Resource Management Act 95 5.4 World Heritage Site 97 5.5 Building Act 98 5.6 Appropriate Standards 102 6.0 POLICIES 104 6.1 Background 104 6.2 Policies 107 6.3 Building Implications of the Policies 112 APPENDIX I 113 Icomos New Zealand Charter for the Conservation of Places of Cultural Heritage Value APPENDIX II 121 Measured Drawings Prologue The Kerikeri Mission Station, nestled within an ancestral landscape of Ngāpuhi, is the remnant of an invitation by Hongi Hika to Samuel Marsden and Missionaries, thus strengthening the relationship between Ngāpuhi and Pākeha. -
Kaihu Valley and the Ripiro West Coast to South Hokianga
~ 1 ~ KAIHU THE DISTRICT NORTH RIPIRO WEST COAST SOUTH HOKIANGA HISTORY AND LEGEND REFERENCE JOURNAL FOUR EARLY CHARACTERS PART ONE 1700-1900 THOSE WHO STAYED AND THOSE WHO PASSED THROUGH Much has been written by past historians about the past and current commercial aspects of the Kaipara, Kaihu Valley and the Hokianga districts based mostly about the mighty Kauri tree for its timber and gum but it would appear there has not been a lot recorded about the “Characters” who made up these districts. I hope to, through the following pages make a small contribution to the remembrance of some of those main characters and so if by chance I miss out on anybody that should have been noted then I do apologise to the reader. I AM FROM ALL THOSE WHO HAVE COME BEFORE AND THOSE STILL TO COME THEY ARE ME AND I AM THEM ~ 2 ~ CHAPTERS CHAPTER 1 THE EARLY CHARACTERS NAME YEAR PLACE PAGE Toa 1700 Waipoua 5 Eruera Patuone 1769 Northland 14 Te Waenga 1800 South Hokianga 17 Pokaia 1805 North Kaipara West coast to Hokianga 30 Murupaenga 1806 South Hokianga – Ripiro Coast 32 Kawiti Te Ruki 1807 Ahikiwi – Ripiro Coast 35 Hongi Hika 1807 North Kaipara West coast to Hokianga 40 Taoho 1807 Kaipara – Kaihu Valley 44 Te Kaha-Te Kairua 1808 Ripiro Coast 48 Joseph Clarke 1820 Ripiro Coast 49 Samuel Marsden 1820 Ripiro Coast 53 John Kent 1820 South Hokianga 56 Jack John Marmon 1820 North Kaipara West coast to Hokianga 58 Parore Te Awha 1821 North Kaipara West coast to Hokianga 64 John Martin 1827 South Hokianga 75 Moetara 1830 South Hokianga - Waipoua 115 Joel Polack -
Becoming Quite Colonial: the Archaeology of the Ruapekapeka Campaign
Becoming Quite Colonial: The Archaeology of the Ruapekapeka Campaign A Research Strategy Jonathan Carpenter Version 1.3 26 July 2012 2 – Ruapekapeka Campaign Archaeological Project. Research Strategy Version 1.2 Revision Date Comments 0.9 28 October Forwarded to ANU for PhD application. 2012 1.0 7 May 2012 Forwarded to the RPMT for consultation. 1.1 21 June 2012 Added cover page, and frontispiece with revisions and contents; expanded Section 3.0 Implementation including developing stages of investigation, Section 5.0 Research Outputs, Section 6.0 Personnel; added appendix for site records. Forwarded to DOC for permit application. 1.2 19 July 2012 Expanded Section 3.0 including stages of investigation and references for battlefield archaeology. Forwarded to HPT for authority application. 1.3 26 July 2012 Revised Section 1.0 and 2.0; added material from British camps report. Cover Image: Ruapekapeka, 1846. NZ. Painting by John Williams, 58th Regiment. File ref.: C:\Users\Jono\Documents\PhD\Research_Strategies\20120621_Research Strategy_V1.2.docx 3 – Ruapekapeka Campaign Archaeological Project. Research Strategy Version 1.2 Contents_Toc330562475 Research Strategy ................................................................................................................................... 1 Figures ..................................................................................................................................................... 4 Tables ..................................................................................................................................................... -
Mission Film Script-Word
A thesis submitted to Victoria University of Wellington in fulfilment of the research requirements for the degree of Master of Arts in Creative Writing. 8 November 2002, revised April 2016 Sophia (Sophie) Charlotte Rose Jerram PO Box 11 517 Wellington New Zealand i 1 Mission Notes on storv and location This film is set in two locations and in two time zones. It tells a story concerning inter-racial, same-sex love, and the control of imagemaking. A. The past story, 1828-1836 is loosely based on the true story of New Zealand Missionary William Yate and his lover, Eruera Pare Hongi. It is mostly set in Northland, New Zealand, and focuses on the inland Waimate North Mission and surrounding Maori settlement. B. The present day story is a fictional account of Riki Te Awata and an English Photographer, Jeffrey Edison. It is mostly set in the community around a coastal marae and a derelict Southern Mission.1 Sophie Jerram November 2002 1 Unlike the Waimate Mission, this ‘Southern Mission’ is fictional. It was originally intended to be the Puriri mission, at the base of the Coromandel Peninsular, established by William Yate in 1834. Since the coastal mission I have set the film in is nothing like Puriri I have dropped the name. i EXT. PORT JACKSON 1836, DAY A painted image (of the John Gully School) of the historical port of Sydney fills the entire screen. It depicts a number of ships: whaling, convict and trade vessels. The land is busy with diverse groups of people conducting business: traders, convicts, prostitutes, clergymen. -
Book, 1789-92
~ 1 ~ KAIHU THE DISTRICT RIPIRO WEST COAST SOUTH HOKIANGA HISTORY REFERENCE JOURNAL THREE THE COUPLING OF CULTURES PHOTO BELOW SALT AND PEPPER A SPRINKLING OF MAORI AND EUROPEAN CHILDREN AT THE KAIHU SCHOOL ~ 2 ~ CHAPTERS INTRODUCTION CHAPTER 6 PAGE 5 FOY FAMILY PAGE 149 CHAPTER 1 CHAPTER 7 SNOWDEN-PATUAWA-FLAVELL- Foy-Sherman SHERMAN FAMILY PAGE 154 PAGE 6 CHAPTER 8 CHAPTER 2 WHITEHEAD AND BAKER FAMILY SNOWDEN-FAMILY HISTORY PAGE 178 PAGE 10 CHAPTER 9 CHAPTER 3 ARTHUR MOLD SNOWDEN-PATUAWA/NATHAN CONNECTION PAGE 194 PAGE 38 CHAPTER 10 CHAPTER 4 NEW ZEALAND - SOUTH AFRICAN WAR NETANA PATUAWA PAGE 212 PAGE 43 CHAPTER 5 SOURCES/BIBLIOGRAPHY FLAVELL FAMILY PAGE 219 PAGE 142 ~ 3 ~ Note: Intermarriage between Maori and Pakeha has been common from the early days of European settlement in New Zealand. The very early government’s encouraged intermarriage, which was seen as a means of ‘civilizing’ Maori. However, some people did disapprove of the ‘Coupling of Cultures’ 1 1 FULL STORY BY ANGELA WANHALLA MAIN IMAGE: MERE AND ALEXANDER COWAN WITH BABY PITA, 1870 ~ 4 ~ NOTE: WHANAU=FAMILY HAPU=CLAN IWI=TRIBE TAUA=WAR PARTY ARIKI=LEADER/CHIEF AOTEA OR NEW ZEALAND WHAPU/KAIHU=DARGAVILLE WHAKATEHAUA=MAUNGANUI BLUFF OPANAKI=MODERN DAY KAIHU It is my wish to have all of my ‘history research journals’ available to all learning centres of Northland with the hope that current and future generations will be able to easily find historical knowledge of the Kaihu River Valley, the Northern Ripiro West Coast and South West Hokianga. BELOW: COMPUTER DRAWN MAP SHOWING THE PLACE NAMES BETWEEN MANGAWHARE AND SOUTH HOKIANGA ~ 5 ~ INTRODUCTION Note: These following characters or families give a fine example of the connection between Polynesian and European people of the North and also their connection to the Hokianga, Kaihu River Valley and North Kaipara districts where some became prominent families of the Kaihu Valley. -
BISHOP GEORGE A. SELWYN Papers, 1831-1952 Reels M590, M1093-1100
AUSTRALIAN JOINT COPYING PROJECT BISHOP GEORGE A. SELWYN Papers, 1831-1952 Reels M590, M1093-1100 Selwyn College Grange Road Cambridge CB3 9DQ National Library of Australia State Library of New South Wales Filmed: 1965, 1979 CONTENTS Page 3 Biographical notes Reel M590 4 Journals and other papers of Bishop Selwyn, 1843-57 5 Addresses presented to Bishop Selwyn, 1868-71 5 Letters of Sarah Selwyn, 1842-62 7 Miscellaneous papers, 1831-1906 Reels M1093-1100 8 Correspondence and other papers, 1831-78 26 Pictures and printed items 26 Sermons of Bishop Selwyn 27 Letters and papers of Sarah Selwyn, 1843-1907 28 Correspondence of other clergy and other papers, 1841-97 29 Letterbook, 1840-60 35 Journals and other papers of Bishop Selwyn, 1845-92 36 Letters patent and other papers BIOGRAPHICAL NOTES George Augustus Selwyn (1809-1878) was born in London, the son of William Selwyn, K.C. He was educated at Eton and St John’s College, Cambridge, graduating as a B.A. in 1831 and a M.A. in 1834. He was ordained as an Anglican priest in 1834 and served in the parish of Windsor. He married Sarah Richardson in 1838. He was consecrated the first Bishop of New Zealand on 17 October 1841 and left for New Zealand in December 1841. He was first based at Waimate, near the Bay of Islands, and immediately began the arduous journeys that were a feature of his bishopric. He moved to Auckland in 1844. In 1847-51 he made annual cruises to the islands of Melanesia. Selwyn visited England in 1854-55 and enlisted the services of the Reverend John Patteson, the future Bishop of Melanesia, and secured a missionary schooner, Southern Cross. -
BAY of ISLANDS Whats on DECEMBER Sunday Monday Tuesday Wednesday Thursday Friday Saturday
BAY OF ISLANDS Whats On DECEMBER Sunday Monday Tuesday Wednesday Thursday Friday Saturday USEFUL SITES Paihia www.paihianz.co.nz 1 2 3 Russell www.russellnz.co.nz Kerikeri Christmas Parade, 6.00pm Kerikeri www.kerikeri.co Food at Wharepuke, Thai Banquet 35 Degrees South - Live Music Kaikohe www.kaikohe.co.nz Food at Wharepuke - dining experience in Te Waimate Night Tours/nibbles/drinks, 7pm Puketi forest, DJ/drinks/food The Duke - Live Music 4pm Opua www.opua-on-line.co.nz TMO Sports Bar, Karaoke, 7pm The Duke, Live Music 4pm TMO Sports Bar - Texas Holdem Poker, 3pm 4 5 6 7 8 9 10 Santa’s Grotto, Plunket, Kerikeri, 9am - 1pm The Duke - Live Music 4pm St John’s Ambulance Market, Kawakawa 35 Degrees South - Ocean Swim After Food at Wharepuke, midday, soul & Paihia Christmas Parade, 5.30pm Party (2 for 1 ale) & Live Music Jazz with Makareta & Daniel Kawakawa Christmas Parade, 5.45pm Kaikohe Christmas Parade, 6.00pm State Ocean Swim - Russell to Paihia Food at Wharepuke - platter evening Basket Making, 10am - 4pm, Basket Making, 10am - 4pm, Food at Wharepuke - Thai Banquet Te Waimate Night Tours/nibbles/drinks, 7pm “Uke at the Duke” - The Duke, 5pm Greenworld Health, Kaikohe TMO Sports Bar Texas Holdem Poker, 7.30pm Greenworld Health, Kaikohe TMO Sports Bar, Karaoke, 7pm The Duke - Live Music 4pm TMO Sports Bar - Texas Holdem Poker, 3pm 11 12 13 14 15 16 17 Carols on the lawn, Pompallier TMO Bar - Live Band 8pm Mission, Russell 6pm 35 Degrees South - Live Music Food at Wharepuke, midday, live soul & 35 Degrees South - Live Jazz with Carols -
The Cultural Landscapes of the Pacific Islands Anita Smith 17
World Heritage Convention Cultural Landscapes of the Pacific Islands ICOMOS Thematic study Anita Smith and Kevin L. Jones December 2007 ICOMOS 49-51 rue de la Fédération – 75015 Paris Tel +33 (0)1 45 67 67 70 – Fax +33 (0)1 45 66 06 22 www.icomos.org – [email protected] Contents Part 1: Foreword Susan Denyer 3 Part 2: Context for the Thematic Study Anita Smith 5 - Purpose of the thematic study 5 - Background to the thematic study 6 - ICOMOS 2005 “Filling the Gaps - An Action Plan for the Future” 10 - Pacific Island Cultural Landscapes: making use of this study 13 Part 3: Thematic Essay: The Cultural Landscapes of the Pacific Islands Anita Smith 17 The Pacific Islands: a Geo-Cultural Region 17 - The environments and sub-regions of the Pacific 18 - Colonization of the Pacific Islands and the development of Pacific Island societies 22 - European contact, the colonial era and decolonisation 25 - The “transported landscapes” of the Pacific 28 - Principle factors contributing to the diversity of cultural Landscapes in the Pacific Islands 30 Organically Evolved Cultural Landscapes of the Pacific 31 - Pacific systems of horticulture – continuing cultural landscapes 32 - Change through time in horticultural systems - relict horticultural and agricultural cultural landscapes 37 - Arboriculture in the Pacific Islands 40 - Land tenure and settlement patterns 40 - Social systems and village structures 45 - Social, ceremonial and burial places 47 - Relict landscapes of war in the Pacific Islands 51 - Organically evolved cultural landscapes in the Pacific Islands: in conclusion 54 Cultural Landscapes of the Colonial Era 54 Associative Cultural Landscapes and Seascapes 57 - Storied landscapes and seascapes 58 - Traditional knowledge: associations with the land and sea 60 1 Part 4: Cultural Landscape Portfolio Kevin L. -
Research Essay for Postgraduate Diploma in Arts (History) 2011
Saintly, Sinful or Secular 1814 – 1895 viewed through the lens of Te Māramataka 1895 and its historical notes Research Essay for Postgraduate Diploma in Arts (History) 2011 George Connor 1 Table of Contents Table of Contents 2 Mihi 5 Introduction 6 Chapter 1 Almanacs, Ordo, and Lectionaries 9 Chapter 2 An examination of Te Māramataka 1895, and the historical notes 21 The historical notes in Te Māramataka 1895 as a lens to look at the first 81 years of the Anglican Mission in Aotearoa 30 Chapter 3 By whom and for whom was Te Māramataka 1895 written? 42 Summary 58 Conclusions 60 Appendix 1 Te Māramataka 1895, pages 1, 3, & 15, these show the front cover, Hanuere as an example of a month, and 2 Himene on last page 62 Appendix 2 Māori evangelists in Sir Kingi Ihaka’s ‘Poi’ from A New Zealand Prayer Book ~ He Karakia Mihinare o Aotearoa 65 Appendix 3 Commemorations particularly associated with Aotearoa in A New Zealand Prayer Book ~ He Karakia Mihinare o Aotearoa 67 Appendix 4 Sample page from Te Rāwiri 1858 showing Tepara Tuarua these are for Oketopa and Nowema as examples of the readings for the daily services using the lectionary common to Anglicans from 1549 till 1871 68 Appendix 5 Sample page from the Calendar, with Table of Lessons from the Book of Common Prayer 1852 ~ this is an English version of a page similar to the table in Appendix 4, it also shows the minor saints’ days for the months from September to December 69 Appendix 6 Sample page from Te Rāwiri 1883 showing Tepara II for Oketopa and Nowema with the new 1871 readings for -
Between Religion and Empire: Sarah Selwyn's Aotearoa/New Zealand, Eton and Lichfield, England, C.1840S-1900
Document generated on 09/28/2021 3:41 a.m. Journal of the Canadian Historical Association Revue de la Société historique du Canada Between religion and empire: Sarah Selwyn’s Aotearoa/New Zealand, Eton and Lichfield, England, c.1840s-1900 Charlotte MacDonald “Migration, Place, and Identity” Article abstract Migration, lieu et identité Taking the life of Sarah Selwyn (1809-1907), wife of the first Anglican bishop to Volume 19, Number 2, 2008 New Zealand, the article plots the dynamics of geographic movement and varying communities of connection through which the mid-19thC imperial URI: https://id.erudit.org/iderudit/037748ar world was constituted. Negotiating empire and religion, mission and church, DOI: https://doi.org/10.7202/037748ar high church and evangelical, European and indigenous Maori and Melanesian, Sarah’s life illuminates the intricate networks underpinning – and at times undermining – colonial governance and religious authority. Sarah embarked See table of contents for New Zealand in late 1841 at a high point of English mission and humanitarian idealism, arriving into a hierarchical and substantially Christianised majority Maori society. By the time she departed, in 1868, the Publisher(s) colonial church and society, now European-dominated, had largely taken a position of support for a settler-led government taking up arms against The Canadian Historical Association / La Société historique du Canada “rebellious” Maori in a battle for sovereignty. In later life Sarah Selwyn became a reluctant narrator of her earlier “colonial” life while witnessing the ISSN emergence of a more secular empire from the close of Lichfield cathedral. The 0847-4478 (print) personal networks of empire are traced within wider metropolitan and 1712-6274 (digital) colonial communities, the shifting ground from the idealistic 1840s to the more punitive later 19thC. -
Tirohanga/Vision Kohukohu Rautaki Hapori: Community Plan
Tirohanga/Vision Kohukohu Rautaki Hapori: Community Plan 1 Charlie Dawes, Photographer, Church Street, C 1905 Church Street, 2019 2 Tirohanga/Vision Kohukohu – Korero rautaki hapori: Community Plan Statement “Kohukohu, he hapori whanga-whaa-taha me te tuawhenua e whai hua ana i tona hitori, ahurea, iwi, taiao, me o muri ake nei” “Kohukohu, a thriving harbour-side & rural community which values its unique history, culture, peoples, environment and future” Ko te oranga o Kohukohu me te tino angitu i runga i tana ake tikanga. Ko te whakataetae ki te pupuri i tona tapatahi i roto i nga tau me nga tau - nga rau tau o te hapori / iwi Maori, te urupare wawe ki nga kaiparau me nga mihinare o te Pakeha, te rangatiratanga o te Pakeha me te whakataunga, te whakahaere me te whakawhanaketanga, nga pakanga o te ao, te pouri, te huri i nga mahi torangapu, te rereketanga o te ahurea me te taiao - te taone me nga taiao e mau tonu ana ki te tuawhenua o te taiao - whanga me te taone - he whakakotahi i nga hapori o te Pakeha / Pakeha, te hanganga me nga hanganga ki te tangata whenua Maori, marae, kainga me nga whare. Kohukohu survives and thrives largely on its own terms. Challenged to maintain its integrity through ages and eras – centuries of hapu/iwi Maori occupation, early contact with European explorers and missionaries, Pakeha colonization and settlement, exploitation and development, world wars, depression, shifting politics, changing economics and demographics – the town and its environs have maintained a strong identity of natural place – harbour and hinterland – a blend of European/Pakeha communities, architecture and infrastructure with tangata whenua Maori traditions, marae, kainga and households. -
Te Tai Tokerau Northland
TRAVEL DISTANCES BETWEEN MAIN CENTRES SHOWN IN KMS BELOW. Note: Travel times may vary during poor weather conditions. Te Tai Tokerau 179 144 98 KAITAIA Northland 85 84 KERIKERI The 140 OMAPERE Tohu Whenua WHANGĀREI Story Nau mai, haere mai ki te kaupapa o Tohu Whenua. Tohu Whenua are places that have shaped Aotearoa New Zealand. Located in stunning landscapes and rich NORTHLAND with stories, they offer some of our best heritage experiences. Kaitaia Walk in the footsteps of extraordinary and ordinary New Zealanders and hear about the deeds, struggles, Kerikeri triumphs and innovations that make us who we are. 8 Russell With Tohu Whenua as your guide, embark on a journey to some of our most important landmarks and immerse Omapere yourself in our diverse and unique history. Visit Tohu Whenua in Northland, Otago and West Coast. Whangārei TOHU WHENUA . Ruapekapeka Pā . Pompallier Mission & Printery Local Information In the event of an emergency, dial 111 . Cape Brett/Rākaumangamanga To report or check current road conditions Weather in Northland can change unexpectedly. 4. Rangihoua Heritage Park on the state highway call 0800 4 HIGHWAYS Make sure you take appropriate warm clothing, . Kororipo Heritage Park (0800 44 44 49) or check online at a waterproof jacket, food and water when 6. Waitangi Treaty Grounds www.journeys.nzta.govt.nz/northland/ embarking on walks in the area. Te Waimate Mission 8. Māngungu Mission . Clendon House Cover image credits. Top: Kororipo Heritage Park, Northland Inc. Bottom left: Waitangi, Waitangi Treaty Grounds. Bottom right: Cape Brett, inspiring.journeys. TWBR01 www.tohuwhenua.nz/northland The 3 CAPE BRETT/RĀKAUMANGAMANGA 7 TE WAIMATE MISSION Guiding light Exemplar of European influences Northland Rākaumangamanga was the landing point of the Te Waimate Mission shows the remains of a first seven waka who followed the beaconing model European village built by missionaries, Story lights of the peninsula’s crystalline rocks to by invitation of Ngāpuhi chiefs at Okuratope Aotearoa.