Im 068 Academician Thinker Dr Mukund Lath

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Im 068 Academician Thinker Dr Mukund Lath im 068 www.alumni.du.ac.in The University of Delhi Alumni Edition Nine 2020 Remembering Renowned Academician Thinker Dr Mukund Lath : avid researcher on aadhunik , Dattilam and Natya Shasta Professor Mukund Lath BA Eng Hons PhD Hindi University of Delhi 1976 Indian Scholar Philosopher Musicologist and Cultural Historian Sangeet Natak Adademi Award 2008 Padma Shri 2010 Passed away 06.08.2020 at 83 On one of his regular thinking days, Mukund Lath wanted to know about the origin of the concept and word aadhunik (modern) in India. Unlike how the nation thought that it appeared much later due to the intervention from the West and due to the country’s own restlessness soon after, Mukund discovered that the concept had already appeared in a text many centuries ago. Udyanacharya of a logician from 10th century BCE, wrote in Sanskrit about Kashmiri Brahmins : “They are ancient, we are the modern.” Through his research, Mukund pointed out that the concept had already appeared in Indian Thought and wasn’t as new as one thought it was. It changed the way one understood the concept of India. “Here was Mukund Lath, a scholar who was not just satisfied with writing about tradition. He would pick up elements that would enlighten you. He was neither awed by tradition nor was he overpowered by modernity. This is because he could think of tradition and modernity in a continuum rather than as binaries,” says poet and cultural critic Ashok Vajpeyi. Mukund taught History at Rajasthan University and edited medieval texts. He was a musicologist, a disciple of Pt Jasraj, an art collector, published a journal called Unmeelan — the only journal devoted to philosophy in Hindi — and did translations of Sanskrit and Prakrit. His work Sangeet evam Chintan (Music and Thoughts) is considered one of the most significant texts in musicology and philosophy. Born in Calcutta, he Mukund studied Literature at DU and got a Master’s degree in Sanskrit from Jadavpur University. He also studied at the Institute for Comparative Music Studies and Documentation, West Berlin, for research on Dattilam, an ancient treatise on the music of India and later secured a PhD on the same theme from The University of Delhi in 1976. Postcolonial India had a tradition of serious ideational writing in Hindi, with authors like Vasudev Sharan Aggarwal and Motichand leading the way. But this writing dried up after them. “The only person who continued, doggedly and without much recognition, was Lath,” says Vajpeyi, who adds that Lath’s insights into Natya Shastra (Sanskrit treatise on Performing Arts) makes the work relevant even today. Also an avid collector of modern Indian art, “He bought my father’s work in 1962, when he wasn’t even a famous artist,” says art critic Kalidas Swaminathan, artist J Swaminathan’s son. “He was acutely aware that in the world of Arts — to understand one form, you had to understand the other. If you had to understand music, you needed to understand Literature, for which you needed to understand Visual Arts,” says Vajpeyi. .
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