The Ethnographic Politics and Poetics of Photography, Skin and Race in the Works of Yoko Tawada
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THE ETHNOGRAPHIC POLITICS AND POETICS OF PHOTOGRAPHY, SKIN AND RACE IN THE WORKS OF YOKO TAWADA by JEREMY REDLICH B.A., The University of Victoria, 2000 M.A., The University of British Columbia, 2005 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE STUDIES (Germanic Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) October 2012 © Jeremy Redlich, 2012 ABSTRACT This dissertation is a literary studies analysis of select German-language prose, poetry and essays by the contemporary Japanese author Yoko Tawada. In this study I utilize and expand upon Tawada‘s own concept of ‗fictive ethnology‘ as a highly critical and self-reflexive literary approach that can be located throughout her texts. I argue that this fictive ethnological or counter-ethnographic literary technique is what directs the political charge behind Tawada‘s poetics. My focus then is on how Tawada‘s texts as cultural critiques undermine binary distinctions of ‗otherness‘, destabilize the position and authority of the author/narrator representing the other, and reveal the ideology and power structures behind representing, constructing and classifying difference. Unlike the descriptive and textual model of ‗writing culture‘ that engraves and freezes culture into words, Tawada‘s fictive ethnological texts stress the fluid and performative dimension of culture and identity. Therefore, I also demonstrate how these texts are much more about inventing, rather than finding, the self, and about denaturalizing taken-for-granted assumptions about cultural, ethnic and racial differences that are anchored in essentialist, biological and binary logics, than they are an indictment of ethnography or ethnology as research disciplines. The core chapters of this study braid together representations of photography, skin and race and their variegated deployments in Tawada‘s texts, and then explicate their ideological underpinnings. Photography, skin and race, as textual and visual representations, metaphors and themes, are fundamental to how Tawada‘s protagonists are commodified and racialized as ethnographic objects; how they self-identify and are read by others according to restrictive cultural literacies; and how they are classified and made meaningful according to their bodies, especially when these bodies are seen as racially and ethnically marked. Yet, Tawada‘s texts do not simply represent bodies and identities as they already are, but rather the processes, rituals, ii discourses and social practices that make them intelligible as raced, gendered, or ethnically marked beings. Each chapter therefore highlights, in connection to theories of gender and racial performativity, how Tawada‘s texts convey the quotidian, repetitive and ritualistic performance of gendered, racial and ethnic identities, but also how these identities are transgressively (mis)performed against the script. iii TABLE OF CONTENTS ABSTRACT..........................................................................................................................................ii TABLE OF CONTENTS...................................................................................................................iv ACKNOWLEDGEMENTS...…….....……………......................…….....…...........……………......vi CHAPTER ONE: INTRODUCTION 1.1 Goal and Method…...……………....……………............................................................................. 1 1.2 Secondary Scholarship on Tawada.……...............….....................................……………………..20 1.3 Selection of Primary Sources............................................................................................................26 1.4 Chapter Overviews ..........................................................................................................................28 CHAPTER TWO: COUNTER-ETHNOGRAPHY AND PHOTOGRAPHY IN YOKO TAWADA‘S DAS BAD 2.1 Introduction .................................................................................................................................... 41 2.2 Focusing on the Materiality of the Text: Ein Gedicht für ein Buch .............................................. 43 2.3 The De-Contextualized Image: Photographic Images in Das Bad ................................................ 56 2.4 The Rhetoric of the Image and the Paradox of the Photograph ..................................................... 65 2.5 Objectification and Commodification of the Photographic Subject ............................................. 72 2.6 The Photograph, the Mirror and Processes of Identification in Das Bad ....................................... 77 2.7 Death and the Photographic Medium.............................................................................................. 88 2.8 Authenticity and the Tourism Photograph...................................................................................... 92 2.9 The Predatory Camera: Colonizing the Photographic Image......................................................... 97 2.10 The Myth of Representing Essence ............................................................................................ 108 2.11 Conclusion .................................................................................................................................. 119 CHAPTER THREE: A HAUTNAH INVESTIGATION OF SKIN IN THE WORKS OF YOKO TAWADA 3.1 Introduction .................................................................................................................................. 122 3.2 Writing on the Body: ―Der Schriftkörper und der beschriftete Körper‖ ...................................... 123 3.3 Reading Foreignness on the Face: Physiognomy in Verwandlungen ........................................... 132 3.4 Masks, Masquerade and Performativity in Tawada‘s Texts...........................................................145 3.5 Learning to Read Differently: Encounters with Strangers in ―Das Fremde aus der Dose‖ ....... 149 3.6 Techniques of Defamiliarization: Making the Skin Visible ..........................................................155 3.7 Re-Mapping Skinscapes: Metaphors of Geographical and Bodily Boundaries in ―Eine Hautnahme‖ and ―Wo Europa anfängt‖.................................................................................................................... 160 3.8 Puncturing the Bodily Envelope: The Vulnerability of Skin as Material and Metaphor............... 180 3.9 Conclusion .................................................................................................................................. 197 CHAPTER FOUR: (UN)SETTLING BOUNDARIES: INTERROGATING SKIN COLOUR, RACE, AND ETHNICITY IN SELECT TEXTS BY YOKO TAWADA 4.1 Introduction ................................................................................................................................... 200 4.2 Tongues in Yoko Tawada‘s African Texts ………………………………………………….…...211 4.3 Language as Boundary and Belonging: The Role of Afrikaans in ―Bioskoop der Nacht‖…........ 224 4.4 Space, Race and Segregation: Constructing Difference through Racial Policies of Apartheid in ―Bioskoop der Nacht‖……………………………………..………………………………………… 243 4.5 Making ‗Whiteness‘ Visible: The Power of (In)visibility in ―Bioskoop der Nacht‖.....................263 4.6 Reconceptualizing Race in ―Eigentlich darf man es niemandem sagen, aber Europa gibt es nicht‖ ..............................................................................................................................................................276 4.7 Conclusion.................................................................................................................................... 287 iv CHAPTER FIVE: CONCLUSION - TAWADA‘S TEXTS AS CULTURAL CRITICISM............ 291 BIBLIOGRAPHY ............................................................................................................................. 300 v ACKNOWLEDGEMENTS I hereby offer my sincere and enduring gratitude to the faculty and staff in the Department of Central, Eastern and Northern European Studies at the University of British Columbia. The financial, intellectual and emotional support that I received over the years has allowed me to finally accomplish my goal, and for this I will be forever grateful. Particular thanks go to my dissertation committee members Dr. Geoffrey Winthrop-Young (my experience co-teaching with Geoff was one of the highlights of my academic career) and Dr. Illinca Iurascu (I really appreciated her comments and help with my defense), and especially to my supervisor Dr. Markus Hallensleben, who was patient, supportive and understanding throughout the whole writing process. Your questions and feedback, insight and enthusiasm, were extremely useful to me, and I thank you for all the time and commitment you invested in seeing my project through to completion. Over the course of my graduate studies at the University of British Columbia, many graduate students came and went, and I would just like to recognize (former) Department of CENES colleagues Guido Schenkel, Lydia Jones and Ingrid Petro for being wonderful colleagues and friends. Vancouver‘s loss is Berlin‘s gain. I would also like to acknowledge and thank the Department of Germanic and Slavic Studies at the University of Victoria, which is where my interest in German literature, culture and history was born. Special thanks go to Dr. Peter Gölz, Dr. Matthew Pollard and Dr. Rodney Symington for your inspirational teaching and