Compounding in Aral–Caspian Kipchak Languages
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A New Classification of the Chuvash-Turkic Languages
A NEW CLASSİFICATİON OF THE CHUVASH-TURKIC LANGUAGES T A L Â T TEKİN * The Chuvash-Turkic languages are generally called “Turkic lan guages” (Germ. Türkische Sprachen, Russ. Tjurkskie jazyki ) in the Turkic studies circles of the world. This term is not very appropriate if it is in- tended that it cover also the Chuvash language, because while ali the Turkic languages with the exception of Chuvash go back to Proto-Turkic vvhich was a z/s language, Chuvash goes back to Proto-Chuvash (or Pro- to-Bulgarian) vvhich obviously was a r/l language. In other vvords Chu vash and the Turkic languages are not the so-called “sister languages”, but they are descendants of two sister languages. It is for this reason that we have to assume, for the Chuvash-Turkic languages, a proto-language vvhich is older than Proto-Turkic and Proto-Chuvash. Such a proto-lan- guage may be called Proto-Chuvash-Turkic or simply Pre-Turkic (Germ. Vortürkisch). The affinity of Chuvash vvith the other Turkic languages may then be schemed as follovvs: Pre-Turkic i*r, * i ) Proto-Chuvash ( *r, */) Proto-Turkic (* z, *s) Modem Chuvash (r, l) Modem Turkic languages (z, s ) The Chuvash-Turkic languages are spoken today in a vast area stretching from the shores of the Baltic Sea in the vvest to the shores of the Sea of Okhotsk in the east, and from the shores of the Arctic Ocean * Professor, Hacettepe University, Faculty of Letters, Head of the Department of Tur- kish Language and Literatüre, Ankara. ■30 TALÂT TEKİN in the north to the shores of Persian Gulf in the south. -
Abstracts English
International Symposium: Interaction of Turkic Languages and Cultures Abstracts Saule Tazhibayeva & Nevskaya Irina Turkish Diaspora of Kazakhstan: Language Peculiarities Kazakhstan is a multiethnic and multi-religious state, where live more than 126 representatives of different ethnic groups (Sulejmenova E., Shajmerdenova N., Akanova D. 2007). One-third of the population is Turkic ethnic groups speaking 25 Turkic languages and presenting a unique model of the Turkic world (www.stat.gov.kz, Nevsakya, Tazhibayeva, 2014). One of the most numerous groups are Turks deported from Georgia to Kazakhstan in 1944. The analysis of the language, culture and history of the modern Turkic peoples, including sub-ethnic groups of the Turkish diaspora up to the present time has been carried out inconsistently. Kazakh researchers studied history (Toqtabay, 2006), ethno-political processes (Galiyeva, 2010), ethnic and cultural development of Turkish diaspora in Kazakhstan (Ibrashaeva, 2010). Foreign researchers devoted their studies to ethnic peculiarities of Kazakhstan (see Bhavna Dave, 2007). Peculiar features of Akhiska Turks living in the US are presented in the article of Omer Avci (www.nova.edu./ssss/QR/QR17/avci/PDF). Features of the language and culture of the Turkish Diaspora in Kazakhstan were not subjected to special investigation. There have been no studies of the features of the Turkish language, with its sub- ethnic dialects, documentation of a corpus of endangered variants of Turkish language. The data of the pre-sociological surveys show that the Kazakh Turks self-identify themselves as Turks Akhiska, Turks Hemshilli, Turks Laz, Turks Terekeme. Unable to return to their home country to Georgia Akhiska, Hemshilli, Laz Turks, Terekeme were scattered in many countries. -
Ad Alta Journal of Interdisciplinary Research
AD ALTA JOURNAL OF INTERDISCIPLINARY RESEARCH ANTHROPONYMS OF OLD KIPCHAK LANGUAGE: A NEW VIEW a b SANDYBAY BORANBAEV, LAZZAT USMANOVNA, of their etymology and at the same time proving that the revealed cNURGALI KASHKINBAEV of ancient Kipchaks anthroponyms were a basis of formation of the Kazakh names. Thus, demonstrating that Polovtsian a,cRegional Social and Innovation University, 160005, 4 anthroponomy were closely related to their title and relative, Kurmanbekov Str., Shymkent, Kazakhstanb political, social, economic relationships by clarifying their bSyrdariya University, 160500, 11 M. Auezov Str., Zhetysay, etymology and at the same time proving that identified old Kazakhstan Kipchak anthroponyms were the basis of the formation of the email: [email protected], [email protected], Kazakh names. Here it is important to note that, the elucidation [email protected] of the formation ways of ethnonyms and nicknames of old Kipchak language by the division of Polovtsian names on lexical-semantic groups, based on scientific studies about Abstract: Outlook, the traditions, beliefs, household way, cliff a written heritage language sources should be made on the verbal basis - the main medieval Kipchak are a most valuable source for the definition of etymology many anthroponyms of modern Kazakh language. Therefore, the basic purpose of the given grammatical difference between these anthroponyms from project is the decision of problems, anthroponymy, ethnoponyms, and Kazakh names of other Turkic languages. onomastics by means of definition of etymologies of system old Kipchak of language. The idea of cultural and language continuity old Kipchak of the names in Kazakh onomastics to the system now is urgent. The proof of deep historical continuity of 2 Materials and Methods language ethnomis increases the importance of the put forward project. -
The Vc Structural Model of Monosyllables in Ancient
Man In India, 97 (2) : 217-228 © Serials Publications The VС STrucTural Model of MonoSyllableS in ancienT Turkic and kipchak languageS Lyazat Meirambekova*, Gulgaisha Sagidolda**, Magripa Yeskeyeva**, Gulbarshin Syzdykova**, Lyazzat Yespekova*** and Ardak Beisenbay*** Abstract: This article is dedicated to study and analysis of structure of Turkic roots in historical perspective. The direct attention to the study of Turkic roots perhaps could be explained by the fact that all derivatives of the word are usually traced back to monosyllables. It is suggested that these facts indicate the source of the Turkic communities’ languages was originated by their root vocabulary. The materials of Turkic manuscripts of the VI-IX centuries which show the extensive use of the VC form consisting of vowels and consonants in the structural system of Turkic roots and their unchanged retention in most of modern Kipchak languages, namely Kazakh, Karakalpak, Nogai, Tatar, Bashkir, Kumyk languages are taken as the object of the research. The nature and semantics of VС structural model of monosyllables in ancient Turkic and the Kipchak languages are analyzed. Also the important views and conclusions about root study of the turkologists are considered in the given article. Keywords: Monosyllables, vowel, consonant, structural system of Turkic roots, Kipchak languages. inTroducTion The problem of root structure has been always in the centre of Turkology researchers’ attention. The papers of the turkologists such as V.L. Kotvich (1962), G. Vamberi (1879), G.I. Ramstedt (1957), V.V. Radlov (1882), N.K. Dmitriyev (1949), E.V. Sevortyan (1962), I.A. Batmanov (1971), A.N. Kononov (1982), E.R. -
Karaims of the Crimea and Eastern Europe: Some Questions of Ethnicity and Identification
KARAIMS OF THE CRIMEA AND EASTERN EUROPE: SOME QUESTIONS OF ETHNICITY AND IDENTIFICATION Henlyk Jankowski The aim ofthis paper is to contribute to discussions on the ethnicity and national idcntification of the Karaims in the Crimea and Eastern Europe at the time of the current disintegration of historical communilies, accompanied by a decrease in the number of endogamous Karaim maniages as well as the loss of their language and religion. I. GENERAL Rf,MARKS Karaims are a recognised minority group, but the exact definition of what it is to be a Karaim is difficult to formulate. As is well-known, the nationality is a set of many components such as common origin, culture, language, identifìcation, some- times religion, which is especially important in the case of Karaims' The problem of Karaim religion and Karaim ethnicity must be regarded as a process trans- formed by the change of historical setting, political trends, individual feelings, and intemal and extemal factors, especially the conelation with Rabbanite Jews and Karaites. What is true for some attitudes and established facts in one period, may be untrue in another. What is applicable to one Karaim community, may be not applicabte to another. Karaims are an ethnic and religious group that emerged in the Crimea and spread out in Eastern Europe. Even if we admit the cohesion and common origin of the basic four communities of Troki (in Lithuanian Trakai, in Karaim Troch), Luck (in Polish [-uck, in Karaim [-ucka), Halich-Lvov (in Polish Halicz and Lwów, in Karaim Halic and Ilew - Ilow, respcctively) and the Crimea, after a few centuries of more or less isolated existence differentiation was inevitable. -
Mutual Intelligibility Among the Turkic Languages
Mutual Intelligibility Among the Turkic Languages By Robert Lindsay Abstract: The Turkic family of languages with all important related dialects was analyzed on the basis of mutual intelligibility: (1) To determine the extent to which various Turkic lects can understand each other. (2) To ascertain whether various Turkic lects are better characterized as full languages in the own in need of ISO codes from SIL or rather as dialects of another language. (3) To analyze the history of various Turkic lects in an attempt to write a proper history of the important lects. (4) To attempt to categorize the Turkic languages in terms of subfamilies, sub-sub families, etc. The results were: (1) Rough intelligibility figures for various Turkic lects, related lects and Turkish itself were determined. Surprisingly, it was not difficult to arrive at these rough estimates. (2) The Turkic family was expanded from Ethnologue's 41 languages to 53 languages. Splitting: a number of new languages were created from existing dialects, as these dialects were better characterized as full languages than as dialects of another tongue. Lumping: a few existing languages were eliminated and re-analyzed as dialects of another or newly created language. (3) Full and detailed histories for many Turkic lects were written up in a coherent, easy to understand way, a task sorely needed in Turkic as histories of Turkic lects are often confused, inaccurate, controversial, and incomplete. (4) A new attempt was made at categorizing the Turkic family that rejects and rewrites some of the better-known characterizations. Acknowledgments: This paper could not be written without the generous support and kind, wise heart of Professor Suer Eker of Bashkent University in Ankara, who is in charge of the book project where this article is published. -
TURKIZATION OR RE-TURKIZATION of the OTTOMAN BULGARIA: CASE STUDY of NIGBOLU SANDJAK in the 16 Th CENTURY
West East Journal of Social Sciences-April 2013 Volume 2 Number 1 TURKIZATION OR RE-TURKIZATION OF THE OTTOMAN BULGARIA: CASE STUDY OF NIGBOLU SANDJAK IN THE 16 th CENTURY Nuray Ocaklı, Department of History,Bilkent University, Ankara, Turkey Abstract Pre-Ottoman Turkic settlers such as Uzs, Pechenegs, Cumans, and Tatars were the main political and military actors of the Danubian Bulgaria until the Ottoman conquest and even after the post-conquest era, their descendents kept memory of these steppe peoples alive for centuries under the Ottoman Rule. The famous Ottoman Traveller Evliya Chelebi (1611-1682) in his travel book, Seyahatname , called the north-eastern region of the Ottoman-Bulgaria, as “ Uz Eyaleti ” (the province of Uz). After the conquest of Bulgaria, medieval military inheritance of the Balkans consisted basis of the Ottoman system and Ottomans adapted the well-functioning institutions and organization of the Bulgarian Kingdom such as administrative division, local taxes, and military organizations consisted of many Turkic soldiers. During the post-conquest era and even in the first half of the 16 th century, ethnic and military culture of these Turkic steppe peoples were still alive in civil and military organizations of Ottoman Bulgaria. Examination of Ottoman cadastral surveys and military registers shows that these pre-Ottoman Turkic inhabitants in Christian settlements consisted of an important part of multi-ethnic urban and rural demography of the region as well as being an important non-Slavic and non-Greek Christian element of Ottoman military class in Bulgaria. Turkic peoples of the northern steppe region came to these lands as populous nomadic invaders. -
L.K. Meirambekova1 , G.R. Dautova2* the HISTORICAL ROLE of KAZAKH LANGUAGE in the SYSTEM of TURKIC LANGUAGES
ISSN 1563-0323, eISSN 2618-0782 Филология сериясы. №1 (181).2021 https://philart.kaznu.kz IRSTI 16.21.25 https://doi.org/10.26577/EJPh.2021.v181.i1.ph13 L.K. Meirambekova1 , G.R. Dautova2* 1 L.N. Gumilyov Eurasian National University, Kazakhstan, Nur-Sultan 2Al-Farabi Kazakh National University, Kazakhstan, Almaty *e-mail: *[email protected] THE HISTORICAL ROLE OF KAZAKH LANGUAGE IN THE SYSTEM OF TURKIC LANGUAGES The article touches upon the historical role of Kazakh language in the system of Turkic languages, as the former passed on its own way to the formation of different subethnical processes which lasted for several centuries. It comes as no surprise that it is necessary to know well the nature of the given ethnos itself to study any ethnic language. The knowledge of only internal language laws is not sufficient to recognize the original nature of any ethnic language and it goes without saying that its ultimate roots is directly related to the culture, history, religion and way of living of the ethnic groups speaking this lan- guage for centuries. Therefore, the way of study the national language through the combined research of the ethnic language, culture and cognition, and the history led to the birth of the totally new directions in the field of linguistics as anthropolinguistics, psycholinguistics and cognitive, social linguistics. The language of that time, which formed the basis of the ethnogenesis of Kazakh people who contributed to the formation of the nation were applied by the tribes and people are considered as the historical basis of modern Kazakh language. -
Kipchak Turkic As a Part of the Balkans and Eastem Europe History-Geography'
Kipchak Turkic as a part of the Balkans and Eastem Europe history-geography' SÜEREKER Baskent University - Ankara HÜLYAKASAPOGLU ÇENGEL Gazi University - Ankara 1. Introduction The existence ofTurkic in the Balkans and Eastem Europe, the Danube Bulghard (the 7th century A.D.), the Khazars (the 9th century A.D.), the Pechenegs, and the Oghuzs (the 11th century), the Cuman-Kipchaks ete. can be eonsidered in two main periods: the Pre-Ottoman period and the Post-Ottoman period. it can be supposed that there are Turkie-speaking ethnieal groups among the HU1J.ans d Avars (the 5th and 6th centuries) who emigrated from Asia to Eastem Europe. However, the traeks of Turkie in the pre-Ottoman period pose obseure, eomplex, and diffieu1t linguistie problems (See for Turkic penetration in Europe in Golden 2002: 219, 234; MENGES 1995: 11,12,20; KURAT 1992: 45-46, 72-75 et aL.). 1.1. The Balkans Similar to Kipehak dialect-continuum, onee spoken in Donetsk near the Sea of Azov and in Kamenets-Podolsk region in Westem Ukraine, and in Dobruja through Moldova, the varieties of Oghuz, spoken in an area ranging from Anatolia and Thrace to Greeee, Kosovo, Maeedonia, Bulgaria, Romania and Moldova also comprise a dialect-continuum. Kipchak and ı This study is limited to Kipchak varieties in the Balkans and Eastern Europe (old Armeno-Kipchak and modern Karay, Krimchak, Urum, Crimean Tatar, and Kazan Tatar varieties), and it does not include Kipchak written languages, used in the Russian Federation, (Bashkir, Karachay-Balkar, Kumyk, Noghay and Kazan Tatar) and spoken varieties. 5)2 SÜER EKER & HÜLYA KASAPOOLU ÇENGEL Oghuz varieties in the Balkans can be observed in Bulgaria, Romania, and Moldova, in which the old Crimean Tatar is widely spoken. -
Legend People and Ethnic Groups According to 2010
Finnish Tatars Migrated at the end of 19th century from the Nizhniy Novgorod area. They populate the largest cities of the country. Lithuanian Tatars (also Lithuanian-Polish, Belorussian, Lipka Tatars) Descendants of the Golden Horde who became servants to the Grand Duchy of Lithuania. They lost their native language, but developed a written Izhemsky District language based on old Belarusian Oil extraction, work migration, using Arabic script. second half of 20th century and 21st century. Vorkuta Ostroh Tatars Nizhgari Kostroma Tatars of Crimean origin living Tatars of Nizhny Novgorod. Tatars in the city of Ostroh and Migrants from villages of Volhynia (Yuvkivtsi, Romanov city in the etc) from the 17th century until 18th century, where Chulyms Legend beginning of the 20th century. Krasnooktyabrsk Ivan the Terrible made (Chulym Tatars) East them settled in the Turkic non-Muslim small Yellow – ethnic groups which National Self-identification Tatar Ethnographic History Dialectology y District people group. 16th century A.D. Tatars comprise of 69% are not related to Tatar or which Crimean Tatars consider Kazan, Siberian, Astrakhan, There are three main dialects of the of the population. Nizhgari relation is disputed. themselves to be a distinct ethnic and Crimean Tatars originated in Tatar language in traditional Russian Romanian Tatars Tatars of Nizhny Novgorod. Grey – prominent areas with They moved to Dobruja from Karatai Beserman group […identify themselves as a related Khanates. classification: northern areas of the Black Sea Moscow Ethnic Mokshas (Mordvin) who Udmurt ethnic group having settlements of various Tatar distinct nation] and other Tatar Mishars originated in the south- • Western (Mishar) region after the area was occupied Qasim Tatars adopted the Tatar language. -
Life Science Journal 2014;11(4S) Http
Life Science Journal 2014;11(4s) http://www.lifesciencesite.com The role of historic-linguistic factor in development of Turkic civilization in meddle ages Yermekova Tynyshtyk Nurdauletovna1, Odanova Sagira Amangeldiyevna1, Issabekova Uldar Keldibekovna2, Abdirassilova Gulmira Kalybaevna1,3 1Kazakh State Women’s Teacher Training University, 050000, 99, str. Aiteke Bi, Almaty, Kazakhstan 2Turkic academy, 010000 Kazakhstan, Astana str. Tauelsizdik ,57 3The Republic of Turkey University Niyde, 050000 99, str. Aiteke Bi, Almaty, 050000, Kazakhstan Abstract. The process of world globalization requires Turkic-speaking nations of common root to unite in social- economy, cultural-spiritual points. Unification of intellectual values of the Turkic world will roll general Turkic mind and being, consolidate spiritual balance and historical integrity between Turkic nations, raise social-cultural potential of modern Turkic nations, strengthen historical roots, and justify special place of the Turkic civilization among human civilization. Additionally, if we don’t hold historical root of Kazakh nationin the situation of encountering of international civilizations there is a risk of spiritual-cultural development’s going wrong way. There are nations who couldn’t follow caravan of time and step into new era with the rest of the world. This worldwide process which can have good or bad influence on the future of our independent country requires us to be exceptionally responsible for every action related to our nation. The independence of our country gives us opportunity to restudy common cultural heritage of Turkic nations, as well as to know its true nature, use them for the benefit of nation, reconsider and analyzespiritual values based on those relics. -
Towards a Refined Typology of Prenominal Participial Relative Clauses Brigitte Pakendorf
Patterns of relativization in North Asia: towards a refined typology of prenominal participial relative clauses Brigitte Pakendorf To cite this version: Brigitte Pakendorf. Patterns of relativization in North Asia: towards a refined typology of prenom- inal participial relative clauses. In Holger Diessel, Volker Gast. Complex clauses in Cross-linguistic perspective, de Gruyter Mouton, pp.253-283, 2012. hal-02012637 HAL Id: hal-02012637 https://hal.univ-lyon2.fr/hal-02012637 Submitted on 16 Jul 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Patterns of relativization in North Asia: Towards a refined typology of prenominal participial relative clauses Brigitte Pakendorf 1. Introduction This paper aims at investigating the variation in relative clause construc- tions found in selected languages of northern Eurasia (cf. Map 1), focusing on prenominal participial strategies. As will be shown, these constructions are more varied than would appear from the simple descriptions often given. Therefore, one goal of the paper is to provide a more refined typology of such prenominal relative clauses. Map 1. The languages mentioned in this contribution (approximate locations) The languages of Siberia have been suggested to share a sufficient number of linguistic features to merit classifying them as a linguistic area (Anderson 2006).