DOCSLIB.ORG

Spiritual Healer Helps to End Standoff by Kelvin Collins Ers As Assembly of First Nations Keep the Cows Off the Sundance Gustafsen Lake

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Spiritual Healer Helps to End Standoff by Kelvin Collins Ers As Assembly of First Nations Keep the Cows Off the Sundance Gustafsen Lake "The need for a common vision gets stronger everyday." $ 3.50 where applicable PUBLICAPON MAIL REGISTRATION 52177 Volume 13 No. 6 OCTOBER 1995 Canada's National Aboriginal News Publication POSTAGE PAID AT EDMONTON Craig Sleik The 'War of the Wooden Floor' Six Nations Chiefs' Paul Gate struggles to get free from New Westminster's Kyle Couling (left) and Jason Bishop in game five of the Mann Cup Championship Series for Canadian senior men's lacrosse supremacy. See Windspeaker Sports, Page 19. Spiritual healer helps to end standoff By Kelvin Collins ers as Assembly of First Nations keep the cows off the Sundance Gustafsen Lake. "When a government refuses with Debora Lockyer Chief Ovide Mercredi, and site. When the ranch owner is- The political goals of Sas- to hear members of their group AMMSA Staff Writers members of the Shuswap coun- sued eviction notices, Rosette katchewan Indians are based on speak and forces those people cil could not. The reason others was joined by two dozen sup- a righteous belief that moral into open confrontation, like failed, said Stevens through an porters. The RCMP was called rights and justice are on their what happened at Gustafsen GUSTAFSEN LAKE, B.C. interpreter, was that they were in and the land became the site side, he told the Saskatoon Lake, that government is guilty not trusted. The protesters be- of an armed standoff. StarPhoenix. It is therefore incon- of political terrorism," said The month -long armed pro- lieve in the hereditary and not Since then the RCMP and the sistent to seek their objectives by Sheldon Lefthand, a pipe carrier test at a site near 100 Mile the elected system of leadership. protesters have been involved using immoral and unjust prac- for spiritual healer Stevens. House, B.C. ended with little Mercredi and the Shuswap in a series of gunfights, ending tices, he said. Chief Saul Terry of the Un- ceremony Sept. 17 when Native council represent an extension in an injury to a Native women The AFN also announced it ion of British Columbia Indian squatters left their encampment of European -style government. who was shot in the arm. would not condone the use of Chiefs expressed grave concern and walked into police custody. The protest began when Ro- Two RCMP were also hit by violence to achieve justice for about the labeling of the protest- The end of the 30-day occu- sette declared the land at gunfire, but were unharmed, Native people, it noted that the ers as dangerous fanatics. He pation of land was engineered Gustafsen Lake as sacred. The saved by their bullet -proof treatment of Native people by said it was a ploy by the RCMP by spiritual healer John Stevens. land had been used for the vests. This incident has resulted the Canadian government over to justify the use of armed force The Stoney Indian from Morley, Sundance, a Plains Indian cer- in two protesters being charged the generations has left the peo- to remove them from the Alta. was asked to attend the emony. Where the province and with attempted murder. ple bitter and angry. Sundance grounds. protesters by spiritual leader of police insisted the land was The group garnered support "While almost all of our peo- the camp, Percy Rosette. owned by the James Cattle from many grassroots Native ple would never support vio- Kelvin Collins is a news re- Steven's guidance was re- Company, Rosette was adamant people across Canada. Most lence, many can understand the porter with radio station CFWE, quired, said Rosette in a radio- that the land was never surren- elected leaders, however, con- frustration which leads to such The Native Perspective in Edmon- telephone announcement from dered by Native people and demned the group's militancy. desperate acts," reads an AFN ton. Debora Lockyer is editor of the camp. If Stevens came to the therefore unceded. Blaine Favel of the Federa- press release. Windspeaker. Both CFWE, The camp and told the group to Rosette and his family stayed tion of Saskatchewan Indian Native people are united in Native Perspective and leave the camp, they would do on the land after this year's Nations said that while his opinion regarding the govern- Windspeaker are owned and oper- so. Sundance. He appointed him- members could relate to issues ment and RCMP treatment of ated by the Aboriginal Multi-Me- Stevens achieved a settle- self as a protector of the land of land claims they could not the Native protesters and their dia Society of Alberta, a non -profit ment where such Native lead- and began building fences to condone the violence at handling of the occupation. communications society. PAGEATATATA 2, OCTOBER 1995, WINDSPEAKER News ATATATA WHAT'S INSIDE Arts & Women prisoners find a place to heal Entertainment 10 -13 By Kahlee Keane St. Mary's First Nation in New Brunswick. She was instrumental Windspeaker Contributor in the conception of the Healing Lodge. Her philosophy that an Business 22 -23 environment free of racism, sexism, and classism is required for rehabilitation along with her personal experience of building a CYPRESS HILLS, Sask. healing lodge for women in New Brunswick helped bring about Careers 34 -35 the present objectives for modernizing correction facilities. The Okimaw Ohci Healing Lodge made history Aug. 24 when Objectives that include providing a healing model based on Letters to the it opened its doors, becoming the first facility specifically built for Aboriginal teachings, learning and practising various ceremonies federally sentenced Aboriginal female offenders. related to spiritual and cultural well -being and Editor 7 sharing oral tradi- The morning was bright, the tions. air fresh and clean, high up in "Last night during the Drew Hayden Taylor .. 9 the old forest of the Cypress Okimaw Ohci in brief: horse dance, I felt that the an- Hills. This is where the newly cestors are here and it feels constructed Healing Lodge good," said Brooks in her open- Sports 19-21 Location: 160 acres on Nekaneet First Nation in the Cypress Okimaw Ohci, which translates Hills near Maple Creek, Sask. ing speech. Later she said it was as Thunder Hills, stands as a Capacity:30 women to be housed in two-bedroom and three - very important to have medi- symbol of hope. bedroom units. The lodge could house up to 10 children un- cine people and elders from all The facility was the brain NORTHERN ALBERTA _ der the age of six. over Canada come here to help child of several Aboriginal Cost of Facility: $9.2 million with the healing and to keep the women who served on a task Annual operating cost $2.6 million energy strong. In a special focus, force, appointed in 1990, to look Security: all levels: most of the women are non -violent and She also suggested that an into for feder- Windspeaker takes a creating choices considered a low risk to reoffend. For maximum security annual gathering at the site ally sentenced women. One look at some of the women a "safe lodge" has been built. would give support to those member of the task force, Joan Staff: 27 including the director. working and living there. and Lavallee exciting events of Duck Lake, was an Director: Norma Green, known as 'Kikawinaw' which Various members of the invited trans- people of Northern speaker at the opening lates as 'Our Mother'. Green is a member of the Wahpeton planning circle and members of of the facility. She said when band near Prince Albert. the Nekaneet Band expressed Alberta, including the asked to her give opinion to the Opening: The first group of up to 10 women will be trans- their happiness that the vision opening of the Wood task force she surprised herself ferred to the facility Oct. 1 and 10 women a month for the of a healing lodge had become Bison Trail. Metis art- by saying "Close Kingston" and next two month will follow. a reality. ist Brian Clark has that is now what is being done. After four days of fasting Lavallee was referring to carved his contribu- and asking for guidance from Kingston Penitentiary, the only facility in Canada for federally sen- the ancestors the spot was finally chosen, said Larry Oakes, tion to the trail in tenced women. The lack of facilities meant that no matter where a Nekaneet spokesperson and member of the planning circle. stone. woman may have originated, once federally sentenced, she would He expressed his bitter -sweet sadness at "letting the baby go" be sent to Kingston, Ontario. As a result many women See Pages 27 -33. completely after all the time of planning and preparation. lost contact with family and friends during their confinement. In the long process from the task force, through the planning Okimaw Ohci represents a chance for real healing through tra- circle, to the reality of Okimaw Ohci, so many people have shared THE MANN CUP ditional ceremonies, support, understanding and compassion that the vision and the hope of a place being built among the Nekaneet will empower the women to do better for themselves, their fami- people. A place where real healing for female offenders can occur. lies and the community. "A safe place, close to loved ones," said Nekaneet Chief Glen IThe Six Nations Also attending the opening ceremonies was Alma Brooks, from Oakes. Chiefs repeat at the Canadian senior men's lacrosse uebec ignores First Nations concerns championship. Their By Alex Roslin in Northern Quebec intend to At the time of the 1980 Que- lature, a newly constituted body second -straight vic- Windspeaker Correspondent deploy is holding their own ref- bec referendum, 87 percent of that Namagoose said will give tory saw them over- erendums on their political sta- Inuit voted against sovereignty - voice to "the people's will." The come the home -town tus.
Load more

Recommended publications
  • 2018 Updated
    Media Guide 2003 (PAGES 138-151 in 2018 GUIDE) EDMONTON ESKIMO INDIVIDUAL RECORDS REGULAR SEASON (RECORDS FOR MODERN ERA, SINCE 1949) GAMES PLAYED MOST GAMES PLAYED CAREER 274 Rod Connop 268 Sean Fleming 254 Dave Cutler 237 Chris Morris 217 Blake Dermott 213 Larry Wruck 200 Henry Williams 192 Hector Pothier 191 Bill Stevenson 185 Leroy Blugh POINTS MOST POINTS CAREER 2571 Sean Fleming 2237 Dave Cutler 677 Jack Parker 586 Brian Kelly 577 Jerry Kauric 430 Normie Kwong 430 Grant Shaw 426 Jim Germany 423 Grant Shaw 412 Johnny Bright MOST POINTS SEASON 224 Kauric 1989 207 Fleming 1995 204 Fleming 1994 195 Cutler 1977 190 Dixon 1986 187 Fleming 1997 186 Macoritti 1990 185 Fleming 2000 183 Fleming 2001 182 Whyte 2016 MOST POINTS GAME 30 Blount Wpg at Edm Sept. 15, 1995 24 Germany Ham at Edm Aug. 1, 1981 24 Kelly Ott at Edm June 30, 1984 24 Fleming Edm at BC Oct. 29, 1993 24 McCorvey Wpg at Edm July 21, 2000 22 Jack Parker BC at Edm Sept. 21, 1959 21 Kauric Edm at Sask Aug. 30, 1989 Records-Individual Edmonton Eskimo Football Club Media Guide 2003 (PAGES 138-151 in 2018 GUIDE) EDMONTON ESKIMO INDIVIDUAL RECORDS REGULAR SEASON (RECORDS FOR MODERN ERA, SINCE 1949) 20 Cutler Sask at Edm Aug. 30, 1981 20 Kauric BC at Edm July 13, 1989 20 Macoritti Edm at Ham Aug. 10, 1991 20 Fleming Edm at Sac Aug. 18, 1994 20 Fleming Edm at BC Oct. 12, 1996 20 Fleming Mtl at Edm July 17, 1997 20 Fleming Mtl at Edm July 17, 1997 Records-Individual Edmonton Eskimo Football Club Media Guide 2003 (PAGES 138-151 in 2018 GUIDE) EDMONTON ESKIMO INDIVIDUAL RECORDS REGULAR SEASON (RECORDS FOR MODERN ERA, SINCE 1949) TOUCHDOWNS MOST TOUCHDOWNS CAREER 97 Brian Kelly 79 Jack Parker 77 Normie Kwong 71 Jim Germany 69 Johnny Bright 65 Blake Marshall 59 Jason Tucker 58 Tom Scott 53 Henry Williams 51 Jim Thomas 51 Waddell Smith MOST TOUCHDOWNS SEASON 20 B.
    [Show full text]
  • Indigenous Perspectives Collection Bora Laskin Law Library
    fintFenvir Indigenous Perspectives Collection Bora Laskin Law Library 2009-2019 B O R A L A S K I N L A W L IBRARY , U NIVERSITY OF T O R O N T O F A C U L T Y O F L A W 21 things you may not know about the Indian Act / Bob Joseph KE7709.2 .J67 2018. Course Reserves More Information Aboriginal law / Thomas Isaac. KE7709 .I823 2016 More Information The... annotated Indian Act and aboriginal constitutional provisions. KE7704.5 .A66 Most Recent in Course Reserves More Information Aboriginal autonomy and development in northern Quebec and Labrador / Colin H. Scott, [editor]. E78 .C2 A24 2001 More Information Aboriginal business : alliances in a remote Australian town / Kimberly Christen. GN667 .N6 C47 2009 More Information Aboriginal Canada revisited / Kerstin Knopf, editor. E78 .C2 A2422 2008 More Information Aboriginal child welfare, self-government and the rights of indigenous children : protecting the vulnerable under international law / by Sonia Harris-Short. K3248 .C55 H37 2012 More Information Aboriginal conditions : research as a foundation for public policy / edited by Jerry P. White, Paul S. Maxim, and Dan Beavon. E78 .C2 A2425 2003 More Information Aboriginal customary law : a source of common law title to land / Ulla Secher. KU659 .S43 2014 More Information Aboriginal education : current crisis and future alternatives / edited by Jerry P. White ... [et al.]. E96.2 .A24 2009 More Information Aboriginal education : fulfilling the promise / edited by Marlene Brant Castellano, Lynne Davis, and Louise Lahache. E96.2 .A25 2000 More Information Aboriginal health : a constitutional rights analysis / Yvonne Boyer.
    [Show full text]
  • Policing Aboriginal Protests and Confrontations: Some Policy Recommendations Edward J
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Directory of Open Access Journals The International Indigenous Policy Journal Volume 3 | Issue 2 Article 1 8-9-2012 Policing Aboriginal Protests and Confrontations: Some Policy Recommendations Edward J. Hedican University of Guelph, [email protected] Follow this and additional works at: http://ir.lib.uwo.ca/iipj Part of the Social Policy Commons Recommended Citation Hedican, E. J. (2012). Policing Aboriginal Protests and Confrontations: Some Policy Recommendations. The International Indigenous Policy Journal, 3(2) . Retrieved from: http://ir.lib.uwo.ca/iipj/vol3/iss2/1 This Policy is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in The nI ternational Indigenous Policy Journal by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. Policing Aboriginal Protests and Confrontations: Some Policy Recommendations Abstract This paper discusses the role of police forces in Aboriginal protests and confrontations. It takes as a case study the Report of the Ipperwash Inquiry, which was released on May 31, 2007. In 1995 Dudley George, a member of the Stoney Point First Nation, was shot by an Ontario Provincial Police officer during a protest at Ipperwash Provincial Park. Five recommendations are proposed in this paper to reduce the inherent tensions in such protests, focusing on methods of mediation and conflict resolution. In particular, it is proposed that during such protests a more extensive use be made of Aboriginal persons with training and skills in mediation and negotiations in order to improve communication between police and First Nations protesters.
    [Show full text]
  • Aboriginal Well-Being: Canada's Continuing Challenge"
    Western University Scholarship@Western Aboriginal Policy Research Consortium International (APRCi) 2008 Introduction: Aboriginal Well-being: Canada’s Continuing Challenge Dan Beavon Jerry White Follow this and additional works at: https://ir.lib.uwo.ca/aprci Part of the Social Policy Commons Citation of this paper: Beavon, Dan and White, Jerry, "Introduction: Aboriginal Well-being: Canada’s Continuing Challenge" (2008). Aboriginal Policy Research Consortium International (APRCi). 9. https://ir.lib.uwo.ca/aprci/9 1 Introduction: Aboriginal Well-being: Canada’s Continuing Challenge Dan Beavon and Jerry White Introduction Canada was founded on the principles of peace, order, and good government.1 It would be fair to say that most Canadians view our society as peaceful, civil, and just. As Canadians, we are often shocked or dismayed when we see civil unrest in other countries, particularly when police or military force are used against civil populations in order to quell popular uprisings or to restore order. When we see such events unfolding in the news, we breathe a collective sigh of relief and count our blessings that we live where we do. However, it may be that our collective memories are quite short, and our knowledge of history quite limited, because police forces and the military have intervened thousands of times against many different segments of civil society in Canada. Some of these interventions have been against protestors (e.g., such as the police action during the 1997 Asia- Pacific Economic Cooperation summit meeting in Vancouver), unruly sports fans (e.g., the 1955 Rocket Richard riot in Montreal), unions (e.g., the 1919 Winnipeg general strike), and sometimes against Aboriginal peoples.
    [Show full text]
  • Policing Aboriginal Protests and Confrontations: Some Policy Recommendations Edward J
    The International Indigenous Policy Journal Volume 3 | Issue 2 Article 1 August 2012 Policing Aboriginal Protests and Confrontations: Some Policy Recommendations Edward J. Hedican University of Guelph, [email protected] Recommended Citation Hedican, E. J. (2012). Policing Aboriginal Protests and Confrontations: Some Policy Recommendations. The International Indigenous Policy Journal, 3(2) . DOI: 10.18584/iipj.2012.3.2.1 This Policy is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in The International Indigenous Policy Journal by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. Policing Aboriginal Protests and Confrontations: Some Policy Recommendations Abstract This paper discusses the role of police forces in Aboriginal protests and confrontations. It takes as a case study the Report of the Ipperwash Inquiry, which was released on May 31, 2007. In 1995 Dudley George, a member of the Stoney Point First Nation, was shot by an Ontario Provincial Police officer during a protest at Ipperwash Provincial Park. Five recommendations are proposed in this paper to reduce the inherent tensions in such protests, focusing on methods of mediation and conflict resolution. In particular, it is proposed that during such protests a more extensive use be made of Aboriginal persons with training and skills in mediation and negotiations in order to improve communication between police and First Nations protesters. It is also evident that government officials need to become more actively involved in resolving land claims, especially before they become flashpoints for violence, and to remove such disputes from the realm of criminal activity to matters of civil litigation.
    [Show full text]
  • An Indigenous Understanding of Allyship in North America ______
    Journal of World Philosophies Articles/30 Empowering Relations: An Indigenous Understanding of Allyship in North America _______________________________________ ANDREA SULLIVAN-CLARKE University of Windsor, Canada ([email protected]) Colonization is still present in the lives of Indigenous people in North America, and the threats it underwrites—the possibility of losing federal recognition, the failure to investigate the cases of murdered and missing Indigenous women and girls, and the constant challenges to the Indian Child Welfare Act (to name a few)—comprise the day-to-day demands in Indian Country. While allies in the fight against modern-day colonialism would be welcome, the previous failings and insincerities of putative allies and the existence of an ally industrial complex make it difficult to be a contemporary ally to Indigenous people. In this paper, I address the difficulties associated with allyship and discuss why being an active bystander is not sufficient for the needs of Indigenous people in North America. Taking the lessons learned from the actions of Veterans Stand for Standing Rock and Black Lives Matter during #NODAPL, I present some features of a decolonial ally. A decolonial ally is willing to stand in a relationship with Indigenous people, will seek out this relation while recognizing their privilege and affirming the sovereignty of those they seek to serve, and above all, will learn about the people independently, without imposing a burden on marginalized communities. Given that Indigenous people worldwide face similar colonial threats, I conclude by offering some points for future research regarding global Indigenous allyship. Key words: Indigenous; allyship; relations; #BLM; colonialism; #NODAPL Many non-Indigenous people in North America naively assume that living in a post-conquest society entails living in a post-colonial one as well.
    [Show full text]
  • Indigenous Knowledge and Perspectives: Social Studies K–12
    Indigenous Knowledge and Perspectives: Social Studies K–12 Context Implicit References In B.C.’s redesigned curriculum, Indigenous knowledge and perspectives are integrated Implicit references are Big Ideas, Curricular Competencies, and Content that indirectly throughout all areas of learning and are evident in the curriculum’s rationale refer to Indigenous knowledge and perspectives. For example, the Grade 10 Social statements, goals, big ideas, mandated learning standards, and elaborations. The First Studies curriculum includes the following implicit reference: Peoples Principles of Learning offer a crucial lens for curriculum, placing a significant importance on the authentic integration of Indigenous knowledge and perspectives in Grade 10, Big Idea, Historical and contemporary injustices challenge the narrative relevant and meaningful ways. and identity of Canada as an inclusive, multicultural society. The intent behind this integration is to promote a growing understanding of Indigenous The implicit references included in this resource represent just one perspective and peoples in B.C. that will contribute to the development of educated citizens who reflect should not be considered the only interpretation. Identifying implicit references depends on and support reconciliation. This approach to Indigenous education encourages on personal and cultural background, prior knowledge enlightened discussion among teachers and students in all areas of learning and grade and experience, subject-matter expertise, points of levels, and this approach values and prioritizes Indigenous knowledge and view, and connections to place*. As such, the implicit *Place refers to any perspectives that can only be found in B.C. references in this resource serve only as a guide and environment, locality, or should not be viewed as a conclusive list.
    [Show full text]
  • The Sun Dance and the Gustafsen Lake Standoff: Healing Through Resistance and the Danger of Dismissing Religion Nicholas D
    The International Indigenous Policy Journal Volume 2 Article 3 Issue 4 Traditional Knowledge, Spirituality, and Lands October 2011 The Sun Dance and the Gustafsen Lake Standoff: Healing Through Resistance and the Danger of Dismissing Religion Nicholas D. Shrubsole University of Waterloo, [email protected] Recommended Citation Shrubsole, N. D. (2011). The Sun Dance and the Gustafsen Lake Standoff: Healing Through Resistance and the Danger of Dismissing Religion. The International Indigenous Policy Journal, 2(4) . DOI: 10.18584/iipj.2011.2.4.3 This Research is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in The International Indigenous Policy Journal by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. The Sun Dance and the Gustafsen Lake Standoff: Healing Through Resistance and the Danger of Dismissing Religion Abstract The revitalization and renewal of traditional indigenous spiritual practices have produced new forms of indigenous religiosity rooted in experience, contact and combination. This paper examines the contemporary Sun Dance, a traditional healing ritual that seeks to address pain and sickness in indigenous communities through religious practice. For some Sun Dancers in both the United States and Canada who seek freedom for indigenous peoples through radical political activism, the Sun Dance has provided courage, validity and deeper meaning in their endeavours. However, when a highly politicized form of the ritual emerged in the non-traditional region of the British Columbia interior at Gustafsen Lake, it led the media, the state, and local elected First Nations leadership to dismiss the ritual as fraudulent.
    [Show full text]
  • Religion, Land and Democracy in Canadian Indigenous-State Relations
    Religion, Land and Democracy in Canadian Indigenous-State Relations by Nicholas Shrubsole A thesis presented to the University of Waterloo in fulfillment of the thesis requirement for the degree of Doctor of Philosophy in Religious Studies Waterloo, Ontario, Canada, 2013 ©Nicholas Shrubsole 2013 AUTHOR'S DECLARATION I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. ii Abstract Many indigenous communities perceive an intimate connection between land and religion, and land has, and continues to remain, at the heart of indigenous-state relations. This dissertation examines how philosophies of land and religion in correlation with histories of dispossession and differentiation contribute to socio-political structures that threaten the religious freedom of Aboriginal peoples and the very existence of indigenous religious traditions, cultures, and sacred sites in Canada today. Through a political-philosophical approach to ethical concerns of justice as fairness, national minorities’ rights, and religious freedom, I examine court decisions, legislation, and official protocols that shape contemporary indigenous-state relations. I identify philosophical and structural issues preventing Canada from protecting the fundamental rights guaranteed to indigenous peoples and all Canadians. More specifically, I examine the historical manifestations of concepts of land and religion in philosophies of colonization, emphasizing their effects in contemporary indigenous-state relations. I analyze the impacts of secularization, socio-economic expansion, and the dispossession of Aboriginal traditional lands on the protection of indigenous cultural rights and off-reserve sacred sites.
    [Show full text]
  • LCSH Section I
    I(f) inhibitors I-215 (Salt Lake City, Utah) Interessengemeinschaft Farbenindustrie USE If inhibitors USE Interstate 215 (Salt Lake City, Utah) Aktiengesellschaft Trial, Nuremberg, I & M Canal National Heritage Corridor (Ill.) I-225 (Colo.) Germany, 1947-1948 USE Illinois and Michigan Canal National Heritage USE Interstate 225 (Colo.) Subsequent proceedings, Nuremberg War Corridor (Ill.) I-244 (Tulsa, Okla.) Crime Trials, case no. 6 I & M Canal State Trail (Ill.) USE Interstate 244 (Tulsa, Okla.) BT Nuremberg War Crime Trials, Nuremberg, USE Illinois and Michigan Canal State Trail (Ill.) I-255 (Ill. and Mo.) Germany, 1946-1949 I-5 USE Interstate 255 (Ill. and Mo.) I-H-3 (Hawaii) USE Interstate 5 I-270 (Ill. and Mo. : Proposed) USE Interstate H-3 (Hawaii) I-8 (Ariz. and Calif.) USE Interstate 255 (Ill. and Mo.) I-hadja (African people) USE Interstate 8 (Ariz. and Calif.) I-270 (Md.) USE Kasanga (African people) I-10 USE Interstate 270 (Md.) I Ho Yüan (Beijing, China) USE Interstate 10 I-278 (N.J. and N.Y.) USE Yihe Yuan (Beijing, China) I-15 USE Interstate 278 (N.J. and N.Y.) I Ho Yüan (Peking, China) USE Interstate 15 I-291 (Conn.) USE Yihe Yuan (Beijing, China) I-15 (Fighter plane) USE Interstate 291 (Conn.) I-hsing ware USE Polikarpov I-15 (Fighter plane) I-394 (Minn.) USE Yixing ware I-16 (Fighter plane) USE Interstate 394 (Minn.) I-K'a-wan Hsi (Taiwan) USE Polikarpov I-16 (Fighter plane) I-395 (Baltimore, Md.) USE Qijiawan River (Taiwan) I-17 USE Interstate 395 (Baltimore, Md.) I-Kiribati (May Subd Geog) USE Interstate 17 I-405 (Wash.) UF Gilbertese I-19 (Ariz.) USE Interstate 405 (Wash.) BT Ethnology—Kiribati USE Interstate 19 (Ariz.) I-470 (Ohio and W.
    [Show full text]
  • Aboriginal Peoples and the Network Society in Canada
    Digital Self-determination: Aboriginal Peoples and the Network Society in Canada by Rob McMahon M.J., University of British Columbia, 2005 B.A. (with distinction), University of Victoria, 2003 Dissertation Submitted in Partial Fulfilment of the Requirements for the Degree of Doctor of Philosophy in the School of Communication Faculty of Communication, Art and Technology © Rob McMahon 2013 SIMON FRASER UNIVERSITY Summer 2013 All rights reserved. However, in accordance with the Copyright Act of Canada, this work may be reproduced, without authorization, under the conditions for Fair Dealing. Therefore, limited reproduction of this work for the purposes of private study, research, criticism, review and news reporting is likely to be in accordance with the law, particularly if cited appropriately. Approval Name: Rob McMahon Degree: Doctor of Philosophy Title of Thesis: Digital self-determination: Aboriginal peoples and the network society in Canada Examining Committee: Chair: Dr. Kathleen Cross Assistant Professor _____________________________ Dr. Peter A. Chow-White Senior Supervisor, Associate Professor _____________________________ Dr. Richard K. Smith Supervisor, Professor _____________________________ Dr. Robert A. Hackett Supervisor, Professor _____________________________ Dr. Eldon Yellowhorn Internal Examiner Associate Professor Archeology and First Nation Studies _____________________________ Dr. Lorna Roth External Examiner Professor Communication Studies, Concordia Date Defended/Approved: May 31, 2013 ii Partial Copyright Licence iii Ethics Statement The author, whose name appears on the title page of this work, has obtained, for the research described in this work, either: a. human research ethics approval from the Simon Fraser University Office of Research Ethics, or b. advance approval of the animal care protocol from the University Animal Care Committee of Simon Fraser University; or has conducted the research c.
    [Show full text]
  • 2012 GN CFL Cover Wks 9-12 Pg 1
    2012 CANADIAN FOOTBALL LEAGUE · GAME NOTES September 3, 2012 - 1:00 pm ET Toronto at Hamilton CFL Week: 10 Game: 43 TOR (4-4) HAM (3-5) Head Coach: Scott Milanovich 4-4-0 Head Coach: George Cortez 3-5-0 2012 Weeks #9-10 in the CFL 2012 CFL Standings to September 1, 2012 Date Gm 2012 Week #9 Game Results East Division G W L T Pct PF PA Pts Hm Aw Aug 23 37 Hamilton 29 at 31Montréal Montréal 9630.667263267124-12-2 Aug 24 38 BC 20 at 17Winnipeg Toronto 8440.50017719182-22-2 Aug 25 39 Calgary 17 at 10Saskatchewan Hamilton 8350.37523626162-21-3 Aug 27 40 Edmonton 26 at 17Toronto Winnipeg 8260.25017624442-20-4 2012 Week #10 Schedule: Visitor Home West Division G W L T Pct PF PA Pts Hm Aw Aug 31 41 7:30 pm ET BC 25Montréal30 BC 9630.667227171123-13-2 Sep 02 42 2:00 pm MT Winnipeg Sask'n Edmonton 8530.625190154103-12-2 Sep 03 43 1:00 pm ET Toronto Hamilton Calgary 8440.50021720682-22-2 Sep 03 44 2:30 pm MT EdmontonCalgary Saskatchewan8350.37519018262-21-3 All-Time Series to 2012 HAM vs TOR Club Communications & Media Coverage Since 1950: GP W L T PCT Hamilton Scott McNaughton Dir, Communications Hamilton 212 123 87 2 .585 (905) 966-8192 - [email protected] www.ticats.ca Toronto 212 87 123 2 .415 Radio - CHML 900: Rick Zamperin, John Salavantis 2012 Season Series: Hamilton 1 Toronto 0 Toronto Eric Holmes Dir, Communications Recent games: (416) 670-0521 [email protected] www.argonauts.ca Jul 14/12 at Hamilton Hamilton 36 Toronto 27 CFL.ca TSN Radio 1050: Mike Hogan Nov 03/11 at Toronto Hamilton 16 Toronto 33 LCF.ca CFL Communications: Contact:
    [Show full text]