The Quirinius Question from “The Birth of Jesus” by B
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The Census of Quirinius. I
274 THE CENSUS OF QUIRINIUS. I. THE difficulties caused by the association established in Luke ii. 1 between the birth of Christ and a census taken in J udma at the order of the Emperor August us are well known. Dr. Schiirer devotes thirty-four pages in his Gesch. des Jiid. Volkes im Zeitalter Jesu Christi to the subject, and any discussion of the difficulties might properly be rested on the foundation of his learned and careful work; but it is better merely to acknowledge my debt to him, and to leave our difference of opinion unnoticed. In the Ex POSITOR for January, 1897, p. 72, it is mentioned that exigencies of time prevented me at the moment from stat ing an argument on this subject. The pledge implied may be now redeemed; and though it is obviously beyond the bounds of an article to discuss the subject as a whole, one point at least, which is of central importance, may be illustrated. The words of Luke should, as I believe, be understood thus : " There was issued a decree by Cmsar Augustus that census should be taken of the entire Roman world ; this [with which we are concerned] took place, the first census [of the series], while Quirinius was administering the province Syria." I believe that the synchronisms in Luke ii. 1, 2 and iii. 1, 2 are founded on a careful and extended study of history, and that the author wished to place Christian history in its proper position on the background of Roman history. Obviously it is impossible to maintain that view, if the first synchronism, which he establishes at such a critical point in his narrative, is a mere blunder, not merely erroneous in some detail, but involving false views in a number of essential points (as some scholars maintain). -
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The Bible's Historical Accuracy
“And we bring you good tidings of the promise made unto the fathers…” (Acts 13:32) Vol. XXVII November 19, 2017 No. 47 The Bible’s Historical Accuracy (Jerry Fite) hen you read the Bible, “Pontius Pilatus, Prefect of Ju- one hundred and seventeen thou- you will notice that it dea, has dedicated to the people sand citizens…”. What we can speaks of real places on of Caesarea a temple in the honor know by this archeological dis- W a map. Scripture also of Tiberius .” The word “Prefect” covery is that Quirinius, executing names the people who lived in is Latin (Praefectus) literally a leadership-roll in the time of those places during recorded time. meaning: “put in front,” which Augustus, conducted a census in When Luke records that Augustus harmonizes with Luke’s designa- Syria, north of Palestine. Luke’s Caesar gave a decree for a census tion of Pilate being “governor” or account in Scripture does not con- at the time when Jesus was born, “procurator” of Judea. Up to tradict what archaeology has un- one might not doubt the fact that now, this is the only historical ar- covered, the “Lapis Venetus” Augustus Caesar existed, while tifact we know that points to Pi- (Stone of Venice) connects not being sure that Jesus ever ex- late of the New Testament. But Quirinius, Augustus and census- isted. Many rely on recorded his- the archaeologist’s shovel reveals taking occurring in the area just tory as the determining factor, not that the “Pilate Stone” is not only north of the birth place of Jesus. -
Welcome to Sabbath Time
The Nativity of Our Lord: Christmas Eve December 24, 2020 3:30 p.m. Holy Eucharist with Spiritual Communion St. Barnabas’ Episcopal Church Serving our community, the world, and each other through the love of Jesus Christ. 2 Welcome! We are a diverse community committed to carrying out Christ’s mission in the world around us, strengthened, nurtured, and guided by the presence of the Holy Spirit. Some of us were born into the Episcopal Church, some of us were received into it as adults, and some of us are discovering it for the first time. We come from various occupations, family configurations, educational backgrounds, interests, and talents. We have found hospitality here, and invite you to join us. Our religious tradition is best known for the beauty of its Anglican music and liturgy. Contemporary issues are tested by the standards of scripture, tradition, reason and experience. The conscience of the individual is highly respected, and corporate worship is the means by which Christ shapes our moral values, nurtures and guides our spiritual formation, shapes the character and community of the faithful, and equips us for mission and ministry. If you are not currently active in another congregation, please accept this invitation to worship with us, and to make our church your own. The Nativity of Our Lord: Christmas Eve December 24, 2020 3:30 p.m. Holy Eucharist with Spiritual Communion Hymn Once in royal David’s city Irby Once in royal David’s city, stood a lowly cattle-shed; Where a mother laid her baby, in a manger for His bed. -
Lessons and Carols Cape & Islands Deanery of the Episcopal Diocese of Massachusetts
The First Sunday after Christmas December 27, 2020 │ 10 o’clock Lessons and Carols Cape & Islands Deanery Of the Episcopal Diocese of Massachusetts Available via YouTube YouTube: https://www.youtube.com/c/SaintBarnabasFalmouth Saint Barnabas’ Episcopal Church SAINT BARNABAS’ – a pathway to God through prayer and service. Belonging before believing – Saint Barnabas’ is a place to belong; a place to explore and go deeper in your faith; a place to learn how to pray, grow and serve in the town and world. Welcome! TODAY’S READINGS This virtual version of a traditional service of Christmas Lessons and Carols is a collaborative effort of several churches across the Cape and Islands Deanery (Episcopal). It was coordinated, produced and edited by Brittany Lord, Music Director of the Church of the Messiah in Woods Hole. It demonstrates the range of musical expression of individual parishes as well as carols for the combined group. Images from churches and owns across the Cape accompany the musical selections. The participating parishes are listed below: Christ Church, Plymouth Church of the Holy Spirit, Orleans Church of the Messiah, Woods Hole Grace Episcopal Church, Vineyard Haven St. Barnabas’ Episcopal Church, Falmouth St. John’s Episcopal Church, Sandwich St. Mary’s Episcopal Church, Barnstable St. Mary’s of the Harbor, Provincetown Produced and edited by Brittany Lord The Bible texts of the Old Testament, Epistle and Gospel lessons are from the New Revised Standard Version Bible, copyright 1989 by the Division of Christian Education of the National Council of the Church of Christ in the USA, and used by permission. -
The House of Annas (01-May-20)
CGG Weekly: The House of Annas (01-May-20) "There is no safety for honest men but by believing all possible evil of evil men." —Edmund Burke 01-May-20 The House of Annas The evangelist Luke writes in Luke 3:1-2: "Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, . while Annas and Caiaphas were high priests, the word of God came to John the son of Zacharias in the wilderness." We know what happened at the end of this story: Pilate condemned Jesus Christ to crucifixion on Passover day in AD 31. But how much do we know about the people who conspired to put Him to death, Annas and Caiaphas, who were high priests at the time? These two men were Sadducees. The Sadducees did not leave any written records themselves, but The Jewish Encyclopedia summarizes their views and principles: The Sadducees represented the powerful and wealthy, and their interests focused on the here and now. They tended to be astute politicians. They conducted their lives to enrich themselves and protect their positions of power. Page 1 of 6 CGG Weekly: The House of Annas (01-May-20) The Sadducees considered only the five books of Moses to be authoritative. In rejecting the prophets, they did not believe in a resurrection (Acts 23:8). The same verse says they did not believe in angels or demons either. They judged harshly; mercy does not seem to have part of their character. Unlike the Pharisees, who maintained that the Oral Law provided for a correct interpretation of God's Word, the Sadducees believed only in the written law and a literal interpretation of it. -
JOHN the BAPTIST. a 1St-Century Jewish Oracular Prophet Significant in the NT As a Precursor of Jesus. John the Baptist Was an A
1 JOHN THE BAPTIST. A 1st-century Jewish oracular prophet significant in the NT as a precursor of Jesus. John the Baptist was an ascetic, and conducted a ministry in the Judean wilderness that involved preaching and baptism. His popularity and the revolutionary possibilities of his message of social justice led to his arrest, imprisonment, and execution by Herod Antipas, probably in A.D. 28 or 29. A. The Sources, Their Character, and Their Use 1. Josephus 2. Mark 3. Matthew 4. Luke-Acts 5. John B. A Reconstruction of John’s Mission 1. The Origin of John the Baptizer 2. John’s Prophetic Mission C. Summary A. The Sources, Their Character, and Their Use There are two forms of John’s title in the NT: ho baptistēs “the baptist” is a formal title; ho baptizōn “the baptizer” is an epithet. Grammatically, the latter form is a present active participal in which the verbal meaning of habitual behavior rings strongly; it most likely was the earlier form, historically speaking. The primary sources for determining the history of John the Baptist are the NT and Josephus. In the NT John is referred to in all four gospels and in the book of Acts, while in Josephus there is one short but suggestive passage. This passage is especially important because it is the only extrabiblical source. However, we cannot use either of these sources without weighing their historical reliability. All ancient historical documents are biased in one way or another by special interests and apologetic concerns. This judgment applies to Josephus as well as to the NT. -
Dead Or Alive? Five Facts That Point to the Resurrection of Jesus Christ
Alleged Historical Errors in the Gospels Dr. Timothy McGrew Oakwood Bible Church December 18, 2016 1 Luke 1:4 ... it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught. 2 Some Important Questions 1. Is there internal evidence for the truth of the Gospels? ✓ 2. Is there external, historical evidence for the truth of the Gospels? ✓ 3. What is the truth about alleged contradictions in the Gospels? ✓ 4. What is the truth about alleged historical errors in the Gospels? 3 A map of the material External Internal Positive Non-Christian sources Undesigned Coincidences Incidental confirmations Other internal clues Evidence Objections Alleged historical errors Alleged contradictions in the Gospels between the Gospels 4 Our objectives this morning • To examine, from an historical point of view, several of the most common historical objections raised against the Gospels. • To draw some morals from our examination of these objections. 5 Some objections to Mark 1. Mark is mistaken about the geography around the sea of Galilee (Mark 5:1-13) 2. Mark is mistaken about the geography of the coast of Palestine (Mark 7:31) 3. Mark switches the locations of Bethphage and Bethany (Mark 11:1) 4. Mark is mistaken about the Jewish law of divorce (Mark 10:12) 6 Objection #1: Mark 5:1-13 They came to the other side of the sea, to the country of the Gerasenes. ... and the herd, numbering about two thousand, rushed down the steep bank into the sea and were drowned in the sea. -
St. Barnabas Church
St. Barnabas Church Christmas: the Nativity of the Lord Twenty-fourth of December, A.D. 2017 11 o’clock in the evening Welcome St. Barnabas Church is a Roman Catholic community of the Personal Ordinariate of the Chair of St. Peter. The Ordinariate was established by Pope Benedict XVI in 2012 to preserve elements of the Anglican tradition within the Catholic Church in North America. Mass is celebrated according to Divine Worship, also known as the Ordinariate or Anglican Use liturgy. All Catholics may fulfill their Sunday and holyday obligation, and may receive Holy Communion, at Ordinariate Masses. The First Mass of Christmas Midnight Mass dominus dixit ad me Confessions are heard during the prelude, beginning at 11:00 pm, in the confessional at the rear of the church. PRELUDE OF CHRISTMAS CAROLS Hymn 20 “Of the Father’s love begotten” sung by all; sit Divinum mysterium Hymn 34 “Unto us a boy is born!” Puer nobis nascitur Hymn 36 “What child is this, who, laid to rest” Greensleeves Hymn 40 “God rest you merry gentlemen” God rest you merry Hymn 41 “The snow lay on the ground” Venite adoremus PROCLAMATION OF THE NATIVITY OF OUR LORD JESUS CHRIST HE twenty-fifth day of December, when ages ninety-fourth Olympiad, in the year seven T beyond number had run their course from hundred and fifty-two since the foundation of the creation of the world, when God in the the City of Rome; in the forty-second year of the beginning created heaven and earth, and reign of Caesar Octavian Augustus, the whole formed man in own likeness; when century -
Luke the Evangelist
Luke the Evangelist Luke the Evangelist (Ancient Greek: Λουκᾶς, Loukás) 4:14 and 2 Timothy 4:11)..[4][5][6][7][8] is one of the Four Evangelists - the four authors of His earliest notice is in Paul’s Epistle to Philemon-- canonical Gospels of Jesus Christ. Luke was a native of Philemon 1:24. He is also mentioned in Colossians 4:14 the Hellenistic city of Antioch in Syria. The early church and 2Timothy 4:11, two works commonly ascribed to fathers ascribed to him authorship of both the Gospel ac- Paul. The next earliest account of Luke is in the Anti- cording to Luke and the book of Acts of the Apostles, Marcionite Prologue to the Gospel of Luke, a document which originally formed a single literary work, referred once thought to date to the 2nd century, but which has to as Luke-Acts. Prominent figures in early Christianity more recently been dated to the later 4th century. Helmut such as Jerome and Eusebius later reaffirmed his author- Koester, however, claims that the following part – the ship, although within scholarly circles, both secular and only part preserved in the original Greek – may have been religious, discussions have taken place due to the lack of composed in the late 2nd century: evidence as to the identity of the author of the works. The New Testament mentions Luke briefly a few times, Luke, was born in Antioch, by profession, and the Pauline epistle to the Colossians refers to him as was a physician.[9] He had become a disci- a doctor; thus he is thought to have been both a physician ple of the apostle Paul and later followed Paul and a disciple of Paul. -
A. Quirinius B. Pontius Pilate C. Caesar Augustus D. King Herod
Volume 6 Issue 1 Main St. Connection Main St. Connection Volume 6 Issue 1 Page 8 PRESORTED U.S. POSTAGE December 2017Page U.S. POSTAGE Main Street United Methodist Church NON-PROFIT ORGANIZATION 19 E. Main Street PAID LOGANSPORT, IN 46947 Logansport, IN 46947 PERMIT NO. 40 574/753-3488 RETURNED SERVICE REQUESTED Services Every Sunday at 9:00am & 11:06am Dear Church Family, Some of my earliest memories of church are from learning the stories of the Bible in Sunday School, and of those stories, the stories of Daniel always stood out. In a child’s mind they are more than dramatic; even frightening. Who could imagine, or would want to imagine, being thrown into a fiery furnace or a den of lions, but that’s exactly what happens with God’s faith- ful people in these stories. Yet they come out without even a hint of smoke or a scratch. The lessons from these stories and more abound, if we can read “the writing on the wall” (a phrase that also comes from the stories of Daniel). During this Advent season, as we draw near Christmas, we are going to be studying these fa- miliar stories of Daniel. I have to admit that I have never preached from the book of Daniel, nor can I even recall hearing a sermon from this great book. Some of this might be because Daniel’s book contains not only stories (chapters 1-6), but also visions (chapters 7-12). These visions are difficult to understand and even more challenging to apply to our lives today. -
Tiberiana 2: Tales of Brave Ulysses
1 Princeton/Stanford Working Papers in Classics Tiberiana 2: Tales of Brave Ulysses Version 1.0 September 2006 Edward Champlin Princeton University Abstract: This is one of five parerga preparatory to a book to be entitled Tiberius on Capri, which will explore the interrelationship between culture and empire, between Tiberius’ intellectual passions (including astrology, gastronomy, medicine, mythology, and literature) and his role as princeps. These five papers do not so much develop an argument as explore significant themes which will be examined and deployed in the book in different contexts. Tiberius was intensely interested in the deeds and character of the hero Odysseus, to the extent that sometimes he seems almost to have been channeling him. “Tales of Brave Ulysses” considers the evidence for this obsession and suggests something of the fresh insight into the emperor’s character which it evokes. © Edward Champlin. [email protected] 2 Tiberiana 2: Tales of Brave Ulysses After the Fall of Troy came the great wanderings, the Greek heroes trying to return to their homes, the Trojans to find a new home. Several of them made their way to Italy and settled there, mainly on or near the eastern, Adriatic coast; some of the Trojans also won through to Sicily. “The west coast of Italy on the other hand, so far as the Achaean heroes are concerned, is almost the exclusive preserve of Odysseus, who, unlike his contemporaries, does not in normal tradition settle and die on Italian soil, but returns home.”1 Once past the straits of Scylla and Charybdis, he made landfall and left many memories in Southern Campania, around the Bay of Naples; in Southern Latium, around Tarracina and Formiae; and in the neighborhood of Rome, which he of course founded.2 The Tyrrhenian coast of Italy was reserved for the greatest of heroes: Heracles had passed everywhere on foot, and Aeneas would sail by soon after, stopping in many of the same places.