Gospel of Luke Chapter 2 Review: Two Announcements: John And

Total Page:16

File Type:pdf, Size:1020Kb

Gospel of Luke Chapter 2 Review: Two Announcements: John And Gospel of Luke Chapter 2 Review: Two announcements: John and Jesus; Visitation; Birth of John, Two canticles: Magnificat and Benedictus Birth of Jesus Caesar Augustus: Roman emperor from 27 B.C. to 14 A.D. o Establishes the Pax Romana (Roman Peace) o Hailed as the “son of god” and “savior” by his subjects Quirinius: Governor of Syria from 6 – 7 A.D. o Some scholars suggest that Quirinius did two censuses – registration of all land and property at Jesus’ birth and taxes in 6 A.D. Bethlehem: Small Judean village about 90 miles south of Jerusalem o Means “House of Bread”; child will be bread of life (Jn 6:35) o Hometown of King David and site of his coronation Firstborn: Jesus is “preeminent,” “supreme rank,” “rights of inheritance” Swaddling Clothes: Newborns wrapped with strips to prevent movement o Key: Jesus’ wrapped in bandages anticipates burial in tomb Manger: A feeding trough for animals o Isaiah 1:3: An ox knows its owner, and an ass, its master’s manger; but Israel does not know, my people has not understood o Ox symbolizes Israel (sacrificial animal) and ass Gentiles (stubborn) o Key: Jesus offers not straw, but his own body as life-giving bread No Room: Jesus prepares a room for us in His Father’s House (Jn 14:2-3), yet ironically, there is no room for Him in the inn Nativity Tomb Wrapped him in cloths strips Wrapped him in linen cloth Placed him in a manger Placed him in a rock-hewn tomb Because there was no place (in the inn) Where no one had been laid Luke Timothy Johnson, Sacred Pagina, 53 Key: Christmas and Calvary can never be separated. Even at the crib, the shadow of the cross is present. Christ came that we might have life (Jn. 10:10) Shepherds: Long line in OT - Abel (Gn. 4:2-4), Jacob (Gn. 31:3-13), Joseph (Gn. 37:2-9), Moses (Ex. 3:16), David (1 Sam. 16:11-13), and Amos (Amos 1:1) Angels: Give three important titles to Jesus and His mission Savior Jesus rescues mankind from sin (Mt. 1:21; Jn 4:40) Christ Jesus is the long-awaited Messiah (1:32-33; Jn. 1:49) Lord Jesus is enthroned at God’s right hand, where He rules (Acts 2:34-36) Scott Hahn, Ignatius Study Bible, 24. 1 Glory to God: The angels’ canticle is sung at Mass on Sundays and feast days Key: Shepherds (lowly) and angels (heavenly realm) bear witness to the child Purification Circumcised: Like John, Jesus is named at His circumcision (1:59-60) Purification: Birth of male child disqualifies an Israelite woman from touching a holy object or approaching the Temple for 40 days (Lev. 12:1-8); (ritual impurity) o Options: (1). Present a lamb for burnt offering and a young pigeon or a turtle dove for a purification offering (Lev. 12:6); (2). If one could not afford a lamb, take two turtle doves or two pigeons (burnt & purification) (Lev. 12:8) o Key: Mary presents the offering of the poor; Jesus born among the poor Presentation Simeon: Represents the hopes and dreams of the faithful; looks for redemption Now Lord: Latin Nunc dimittis (Now dismiss) is lens to read entire gospel o Light for Gentiles; glory of Israel; cause many to rise/fall; contradiction Sword pierce: Mary has to live this prophecy every day, pondering what it meant Anna: Described as a prophetess; model of a truly devout person; home in Temple o Key: Simple souls can do so much good for the Lord if “at home” in Christ! Jesus in the Temple Luke alone records this episode of Jesus’ boyhood; years of silence on both sides o Luke’s infancy narrative (chaps. 1 & 2) begins and ends in the Temple Each Year: Mary and Joseph are again presented as faithful to the Law o Jews were expected to make three pilgrimages a year (Dt 16:16, Ex. 23:14-15) for Passover, Booths, and Pentecost Parents not know: Jews went in two groups: one of men and other of women After three days: The discovery of Jesus in the Temple prefigures Jesus’ Resurrection, when Christ will be absent in death, but found again (St. Ambrose) Ask questions: Later, Jesus will teach & ask questions in Temple (Lk. 19:45-20:8) Did not understand: Mary and Joseph did not understand, but continue to trust o Key: Times when we feel like we “lose” Jesus or do not understand Him Home in Nazareth Was obedient: Jesus’ life reveals beauty of building God’s kingdom in family life Kept in heart: Second time we hear about Mary’s reflective nature (Lk 1:29) Jesus advanced: Advanced in wisdom (mentally), age (physically), and favor before God (spiritually) and man (socially) (Thigpen, 36) o Key: In his first couple of chapters, Luke focuses on the lowly (Mary & Joseph, shepherds, Simeon & Anna) and on the quiet life of family Chapter 3: The quiet life will give way to John the Baptist’s preaching 2 .
Recommended publications
  • The Census of Quirinius. I
    274 THE CENSUS OF QUIRINIUS. I. THE difficulties caused by the association established in Luke ii. 1 between the birth of Christ and a census taken in J udma at the order of the Emperor August us are well known. Dr. Schiirer devotes thirty-four pages in his Gesch. des Jiid. Volkes im Zeitalter Jesu Christi to the subject, and any discussion of the difficulties might properly be rested on the foundation of his learned and careful work; but it is better merely to acknowledge my debt to him, and to leave our difference of opinion unnoticed. In the Ex­ POSITOR for January, 1897, p. 72, it is mentioned that exigencies of time prevented me at the moment from stat­ ing an argument on this subject. The pledge implied may be now redeemed; and though it is obviously beyond the bounds of an article to discuss the subject as a whole, one point at least, which is of central importance, may be illustrated. The words of Luke should, as I believe, be understood thus : " There was issued a decree by Cmsar Augustus that census should be taken of the entire Roman world ; this [with which we are concerned] took place, the first census [of the series], while Quirinius was administering the province Syria." I believe that the synchronisms in Luke ii. 1, 2 and iii. 1, 2 are founded on a careful and extended study of history, and that the author wished to place Christian history in its proper position on the background of Roman history. Obviously it is impossible to maintain that view, if the first synchronism, which he establishes at such a critical point in his narrative, is a mere blunder, not merely erroneous in some detail, but involving false views in a number of essential points (as some scholars maintain).
    [Show full text]
  • The Bible's Historical Accuracy
    “And we bring you good tidings of the promise made unto the fathers…” (Acts 13:32) Vol. XXVII November 19, 2017 No. 47 The Bible’s Historical Accuracy (Jerry Fite) hen you read the Bible, “Pontius Pilatus, Prefect of Ju- one hundred and seventeen thou- you will notice that it dea, has dedicated to the people sand citizens…”. What we can speaks of real places on of Caesarea a temple in the honor know by this archeological dis- W a map. Scripture also of Tiberius .” The word “Prefect” covery is that Quirinius, executing names the people who lived in is Latin (Praefectus) literally a leadership-roll in the time of those places during recorded time. meaning: “put in front,” which Augustus, conducted a census in When Luke records that Augustus harmonizes with Luke’s designa- Syria, north of Palestine. Luke’s Caesar gave a decree for a census tion of Pilate being “governor” or account in Scripture does not con- at the time when Jesus was born, “procurator” of Judea. Up to tradict what archaeology has un- one might not doubt the fact that now, this is the only historical ar- covered, the “Lapis Venetus” Augustus Caesar existed, while tifact we know that points to Pi- (Stone of Venice) connects not being sure that Jesus ever ex- late of the New Testament. But Quirinius, Augustus and census- isted. Many rely on recorded his- the archaeologist’s shovel reveals taking occurring in the area just tory as the determining factor, not that the “Pilate Stone” is not only north of the birth place of Jesus.
    [Show full text]
  • Welcome to Sabbath Time
    The Nativity of Our Lord: Christmas Eve December 24, 2020 3:30 p.m. Holy Eucharist with Spiritual Communion St. Barnabas’ Episcopal Church Serving our community, the world, and each other through the love of Jesus Christ. 2 Welcome! We are a diverse community committed to carrying out Christ’s mission in the world around us, strengthened, nurtured, and guided by the presence of the Holy Spirit. Some of us were born into the Episcopal Church, some of us were received into it as adults, and some of us are discovering it for the first time. We come from various occupations, family configurations, educational backgrounds, interests, and talents. We have found hospitality here, and invite you to join us. Our religious tradition is best known for the beauty of its Anglican music and liturgy. Contemporary issues are tested by the standards of scripture, tradition, reason and experience. The conscience of the individual is highly respected, and corporate worship is the means by which Christ shapes our moral values, nurtures and guides our spiritual formation, shapes the character and community of the faithful, and equips us for mission and ministry. If you are not currently active in another congregation, please accept this invitation to worship with us, and to make our church your own. The Nativity of Our Lord: Christmas Eve December 24, 2020 3:30 p.m. Holy Eucharist with Spiritual Communion Hymn Once in royal David’s city Irby Once in royal David’s city, stood a lowly cattle-shed; Where a mother laid her baby, in a manger for His bed.
    [Show full text]
  • Lessons and Carols Cape & Islands Deanery of the Episcopal Diocese of Massachusetts
    The First Sunday after Christmas December 27, 2020 │ 10 o’clock Lessons and Carols Cape & Islands Deanery Of the Episcopal Diocese of Massachusetts Available via YouTube YouTube: https://www.youtube.com/c/SaintBarnabasFalmouth Saint Barnabas’ Episcopal Church SAINT BARNABAS’ – a pathway to God through prayer and service. Belonging before believing – Saint Barnabas’ is a place to belong; a place to explore and go deeper in your faith; a place to learn how to pray, grow and serve in the town and world. Welcome! TODAY’S READINGS This virtual version of a traditional service of Christmas Lessons and Carols is a collaborative effort of several churches across the Cape and Islands Deanery (Episcopal). It was coordinated, produced and edited by Brittany Lord, Music Director of the Church of the Messiah in Woods Hole. It demonstrates the range of musical expression of individual parishes as well as carols for the combined group. Images from churches and owns across the Cape accompany the musical selections. The participating parishes are listed below: Christ Church, Plymouth Church of the Holy Spirit, Orleans Church of the Messiah, Woods Hole Grace Episcopal Church, Vineyard Haven St. Barnabas’ Episcopal Church, Falmouth St. John’s Episcopal Church, Sandwich St. Mary’s Episcopal Church, Barnstable St. Mary’s of the Harbor, Provincetown Produced and edited by Brittany Lord The Bible texts of the Old Testament, Epistle and Gospel lessons are from the New Revised Standard Version Bible, copyright 1989 by the Division of Christian Education of the National Council of the Church of Christ in the USA, and used by permission.
    [Show full text]
  • The House of Annas (01-May-20)
    CGG Weekly: The House of Annas (01-May-20) "There is no safety for honest men but by believing all possible evil of evil men." —Edmund Burke 01-May-20 The House of Annas The evangelist Luke writes in Luke 3:1-2: "Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, . while Annas and Caiaphas were high priests, the word of God came to John the son of Zacharias in the wilderness." We know what happened at the end of this story: Pilate condemned Jesus Christ to crucifixion on Passover day in AD 31. But how much do we know about the people who conspired to put Him to death, Annas and Caiaphas, who were high priests at the time? These two men were Sadducees. The Sadducees did not leave any written records themselves, but The Jewish Encyclopedia summarizes their views and principles: The Sadducees represented the powerful and wealthy, and their interests focused on the here and now. They tended to be astute politicians. They conducted their lives to enrich themselves and protect their positions of power. Page 1 of 6 CGG Weekly: The House of Annas (01-May-20) The Sadducees considered only the five books of Moses to be authoritative. In rejecting the prophets, they did not believe in a resurrection (Acts 23:8). The same verse says they did not believe in angels or demons either. They judged harshly; mercy does not seem to have part of their character. Unlike the Pharisees, who maintained that the Oral Law provided for a correct interpretation of God's Word, the Sadducees believed only in the written law and a literal interpretation of it.
    [Show full text]
  • JOHN the BAPTIST. a 1St-Century Jewish Oracular Prophet Significant in the NT As a Precursor of Jesus. John the Baptist Was an A
    1 JOHN THE BAPTIST. A 1st-century Jewish oracular prophet significant in the NT as a precursor of Jesus. John the Baptist was an ascetic, and conducted a ministry in the Judean wilderness that involved preaching and baptism. His popularity and the revolutionary possibilities of his message of social justice led to his arrest, imprisonment, and execution by Herod Antipas, probably in A.D. 28 or 29. A. The Sources, Their Character, and Their Use 1. Josephus 2. Mark 3. Matthew 4. Luke-Acts 5. John B. A Reconstruction of John’s Mission 1. The Origin of John the Baptizer 2. John’s Prophetic Mission C. Summary A. The Sources, Their Character, and Their Use There are two forms of John’s title in the NT: ho baptistēs “the baptist” is a formal title; ho baptizōn “the baptizer” is an epithet. Grammatically, the latter form is a present active participal in which the verbal meaning of habitual behavior rings strongly; it most likely was the earlier form, historically speaking. The primary sources for determining the history of John the Baptist are the NT and Josephus. In the NT John is referred to in all four gospels and in the book of Acts, while in Josephus there is one short but suggestive passage. This passage is especially important because it is the only extrabiblical source. However, we cannot use either of these sources without weighing their historical reliability. All ancient historical documents are biased in one way or another by special interests and apologetic concerns. This judgment applies to Josephus as well as to the NT.
    [Show full text]
  • Dead Or Alive? Five Facts That Point to the Resurrection of Jesus Christ
    Alleged Historical Errors in the Gospels Dr. Timothy McGrew Oakwood Bible Church December 18, 2016 1 Luke 1:4 ... it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught. 2 Some Important Questions 1. Is there internal evidence for the truth of the Gospels? ✓ 2. Is there external, historical evidence for the truth of the Gospels? ✓ 3. What is the truth about alleged contradictions in the Gospels? ✓ 4. What is the truth about alleged historical errors in the Gospels? 3 A map of the material External Internal Positive Non-Christian sources Undesigned Coincidences Incidental confirmations Other internal clues Evidence Objections Alleged historical errors Alleged contradictions in the Gospels between the Gospels 4 Our objectives this morning • To examine, from an historical point of view, several of the most common historical objections raised against the Gospels. • To draw some morals from our examination of these objections. 5 Some objections to Mark 1. Mark is mistaken about the geography around the sea of Galilee (Mark 5:1-13) 2. Mark is mistaken about the geography of the coast of Palestine (Mark 7:31) 3. Mark switches the locations of Bethphage and Bethany (Mark 11:1) 4. Mark is mistaken about the Jewish law of divorce (Mark 10:12) 6 Objection #1: Mark 5:1-13 They came to the other side of the sea, to the country of the Gerasenes. ... and the herd, numbering about two thousand, rushed down the steep bank into the sea and were drowned in the sea.
    [Show full text]
  • St. Barnabas Church
    St. Barnabas Church Christmas: the Nativity of the Lord Twenty-fourth of December, A.D. 2017 11 o’clock in the evening Welcome St. Barnabas Church is a Roman Catholic community of the Personal Ordinariate of the Chair of St. Peter. The Ordinariate was established by Pope Benedict XVI in 2012 to preserve elements of the Anglican tradition within the Catholic Church in North America. Mass is celebrated according to Divine Worship, also known as the Ordinariate or Anglican Use liturgy. All Catholics may fulfill their Sunday and holyday obligation, and may receive Holy Communion, at Ordinariate Masses. The First Mass of Christmas Midnight Mass dominus dixit ad me Confessions are heard during the prelude, beginning at 11:00 pm, in the confessional at the rear of the church. PRELUDE OF CHRISTMAS CAROLS Hymn 20 “Of the Father’s love begotten” sung by all; sit Divinum mysterium Hymn 34 “Unto us a boy is born!” Puer nobis nascitur Hymn 36 “What child is this, who, laid to rest” Greensleeves Hymn 40 “God rest you merry gentlemen” God rest you merry Hymn 41 “The snow lay on the ground” Venite adoremus PROCLAMATION OF THE NATIVITY OF OUR LORD JESUS CHRIST HE twenty-fifth day of December, when ages ninety-fourth Olympiad, in the year seven T beyond number had run their course from hundred and fifty-two since the foundation of the creation of the world, when God in the the City of Rome; in the forty-second year of the beginning created heaven and earth, and reign of Caesar Octavian Augustus, the whole formed man in own likeness; when century
    [Show full text]
  • Luke the Evangelist
    Luke the Evangelist Luke the Evangelist (Ancient Greek: Λουκᾶς, Loukás) 4:14 and 2 Timothy 4:11)..[4][5][6][7][8] is one of the Four Evangelists - the four authors of His earliest notice is in Paul’s Epistle to Philemon-- canonical Gospels of Jesus Christ. Luke was a native of Philemon 1:24. He is also mentioned in Colossians 4:14 the Hellenistic city of Antioch in Syria. The early church and 2Timothy 4:11, two works commonly ascribed to fathers ascribed to him authorship of both the Gospel ac- Paul. The next earliest account of Luke is in the Anti- cording to Luke and the book of Acts of the Apostles, Marcionite Prologue to the Gospel of Luke, a document which originally formed a single literary work, referred once thought to date to the 2nd century, but which has to as Luke-Acts. Prominent figures in early Christianity more recently been dated to the later 4th century. Helmut such as Jerome and Eusebius later reaffirmed his author- Koester, however, claims that the following part – the ship, although within scholarly circles, both secular and only part preserved in the original Greek – may have been religious, discussions have taken place due to the lack of composed in the late 2nd century: evidence as to the identity of the author of the works. The New Testament mentions Luke briefly a few times, Luke, was born in Antioch, by profession, and the Pauline epistle to the Colossians refers to him as was a physician.[9] He had become a disci- a doctor; thus he is thought to have been both a physician ple of the apostle Paul and later followed Paul and a disciple of Paul.
    [Show full text]
  • A. Quirinius B. Pontius Pilate C. Caesar Augustus D. King Herod
    Volume 6 Issue 1 Main St. Connection Main St. Connection Volume 6 Issue 1 Page 8 PRESORTED U.S. POSTAGE December 2017Page U.S. POSTAGE Main Street United Methodist Church NON-PROFIT ORGANIZATION 19 E. Main Street PAID LOGANSPORT, IN 46947 Logansport, IN 46947 PERMIT NO. 40 574/753-3488 RETURNED SERVICE REQUESTED Services Every Sunday at 9:00am & 11:06am Dear Church Family, Some of my earliest memories of church are from learning the stories of the Bible in Sunday School, and of those stories, the stories of Daniel always stood out. In a child’s mind they are more than dramatic; even frightening. Who could imagine, or would want to imagine, being thrown into a fiery furnace or a den of lions, but that’s exactly what happens with God’s faith- ful people in these stories. Yet they come out without even a hint of smoke or a scratch. The lessons from these stories and more abound, if we can read “the writing on the wall” (a phrase that also comes from the stories of Daniel). During this Advent season, as we draw near Christmas, we are going to be studying these fa- miliar stories of Daniel. I have to admit that I have never preached from the book of Daniel, nor can I even recall hearing a sermon from this great book. Some of this might be because Daniel’s book contains not only stories (chapters 1-6), but also visions (chapters 7-12). These visions are difficult to understand and even more challenging to apply to our lives today.
    [Show full text]
  • The Date of the Census of Quirinius and the Chronology of The
    The Date of the Census of Quirinius and the Chronology of the Governors of the Province of Syria Author(s): Edward Dąbrowa Source: Zeitschrift für Papyrologie und Epigraphik, Bd. 178 (2011), pp. 137-142 Published by: Dr. Rudolf Habelt GmbH, Bonn (Germany) Stable URL: http://www.jstor.org/stable/41616761 . Accessed: 08/01/2015 19:10 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Dr. Rudolf Habelt GmbH, Bonn (Germany) is collaborating with JSTOR to digitize, preserve and extend access to Zeitschrift für Papyrologie und Epigraphik. http://www.jstor.org This content downloaded from 142.58.151.115 on Thu, 8 Jan 2015 19:10:18 PM All use subject to JSTOR Terms and Conditions 137 The Date of the Census of Quirinius and the Chronology of the Governors of the Province of Syria1 The mentionin the Gospel of Luke (Luke 2:1-5) of the census conductedduring the reign of Augustusby Publius Sulpicius Quirinius2,during which Jesus Christ was born,meant that in Christiantradition both theseevents were inextricablylinked. Despite the chronologicalfeatures of this mention,its reliabilityis challengedby scholarsespecially because othersources put the census at an entirelydifferent time.
    [Show full text]
  • Herod Agrippa I Would Be King Over the Territories Formerly Ruled by Philip and Lysanias, to Which the Tetrarchy of Antipas Would Be Added and Then Judaea and Samaria
    KING HEROD THE GREAT AND HEROD ANTIPATROS HEROD THE GREAT HEROD ANTIPAS HDT WHAT? INDEX HEROD ANTIPATROS KING HEROD 73 BCE At about this point Herod the Great was born as the 2d son of Antipater the Idumaean and Cypros, a Nabatean. “NARRATIVE HISTORY” IS FABULATION, HISTORY IS CHRONOLOGY HDT WHAT? INDEX KING HEROD HEROD ANTIPATROS 48 BCE Antipater the Idumaean sent his older son Phasael to Judaea to be governor of Jerusalem and his younger son Herod (who would come to be known as “Herod the Great”) to be governor of nearby Galilee. Cleopatra was removed from power by Theodotas and Achillas. HDT WHAT? INDEX HEROD ANTIPATROS KING HEROD “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY HDT WHAT? INDEX KING HEROD HEROD ANTIPATROS 43 BCE At about this point Lucius Munatius Plancus was directed by the Roman senate to found, at what would become the city of Lyon, a town called Lugdunum. Antipater the Idumaean granted financial support to the murderers of Julius Caesar, an act which brought chaos, and then was poisoned. Herod the Great, with the support of the Roman Army, executed his father’s poisoner. When Antigonus attempted to seize the throne from his uncle Hyrcanus, Herod the Great defeated him (without, however, managing to capture and kill him) and then, to secure for himself a claim to the throne, took Hyrcanus’s teenage niece, Mariamne (known as Mariamne I), to wife. Inconveniently, he already had a wife, named Doris, and a three-year-old son, named Antipater III — and so he banished both of them.
    [Show full text]