Hebrews Chapter 11: Heroes of the Faith Topic

Total Page:16

File Type:pdf, Size:1020Kb

Hebrews Chapter 11: Heroes of the Faith Topic Hebrews Chapter 11: Heroes of the Faith Topic: Faith 1. How many times is the word faith used in Hebrews 11? TWENTY-TWO 2. According to Hebrews 11:1, what is faith? THE SUBSTANCE OF THINGS HOPED FOR, THE EVIDENCE OF THINGS NOT SEEN 3. Quote Hebrews 11:1. “NOW FAITH IS THE SUBSTANCE OF THINGS HOPED FOR, THE EVIDENCE OF THINGS NOT SEEN.” 4. According to Hebrews 11:2, by what did the elders obtain a good report? FAITH 5. According to Hebrews 11:3, through what means do we understand that the worlds were framed by the Word of God? THROUGH FAITH 6. What does Hebrews 11:3 tell us about “things which are seen”? THEY WERE “NOT MADE OF THINGS WHICH DO APPEAR” 7. According to Hebrews 11:3 what was “not made of things which do appear”? “THINGS WHICH ARE SEEN” 8. According to Hebrews 11:4, who offered unto God a more excellent sacrifice than Cain? ABEL 9. According to Hebrews 11:4, by what means did Abel obtain witness that he was righteous? BY FAITH 10. According to Hebrews 11:4, who testified that Abel’s gift was more excellent than Cain’s? GOD 11. According to Hebrews 11:4, who was able to speak even though he was dead? ABEL 12. According to Hebrews 11:5, who “was translated that he should not see death”? ENOCH 13. According to Hebrews 11:5, what was Enoch’s testimony before his translation? THAT HE PLEASED GOD 14. According to Hebrews 11:5, why was Enoch not found? BECAUSE GOD TRANSLATED HIM 15. According to Hebrews 11:5, who “pleased God”? ENOCH 16. Quote Hebrews 11:6. “BUT WITHOUT FAITH IT IS IMPOSSIBLE TO PLEASE HIM: FOR HE THAT COMETH TO GOD MUST BELIEVE THAT HE IS, AND THAT HE IS THE REWARDER OF THEM THAT DILIGENTLY SEEK HIM.” 17. According to Hebrews 11:6, what two things must a person do to come to God? (1) BELIEVE THAT HE IS. (2) BELIEVE THAT HE IS A REWARDER OF THEM THAT DILIGENTLY SEEK HIM. 18. According to Hebrews 11:6, what is absolutely essential if one desires to please God? FAITH 19. According to Hebrews 11:7, who was “warned of God of things not seen as yet”? NOAH 20. According to Hebrews 11:7, what did Noah do for his house by exercising faith and preparing an ark? HE SAVED HIS HOUSE 21. According to Hebrews 11:7, what did Noah do for the world by exercising faith and preparing an ark? HE CONDEMNED THE WORLD 22. According to Hebrews 11:7, what did Noah become by exercising faith and preparing an ark? HE BECAME HEIR OF THE RIGHTEOUSNESS WHICH IS BY FAITH 23. Who was “moved with fear” in Hebrews 11:7? NOAH 24. According to Hebrews 11:8, what didn’t Abraham know when he went out? HE DIDN’T KNOW “WHITHER HE WENT.” 25. According to Hebrews 11:8, what did Abraham do when God called him to go out into a certain place? HE OBEYED 26. According to Hebrews 11:8, what was God’s unrevealed secret about the place to which He called Abraham to go? ABRAHAM WOULD AFTERWARDS RECEIVE THE LAND AS AN INHERITANCE 27. According to Hebrews 11:9, who were heirs with Abraham of the same promise? ISAAC AND JACOB 28. According to Hebrews 11:9, who “sojourned in the land of promise, as in a strange country”? ABRAHAM 29. According to Hebrews 11:9, who “dwelt in tabernacles with Isaac and Jacob”? ABRAHAM 30. According to Hebrews 11:10, what was special about the city for which Abraham looked? IT WOULD HAVE “FOUNDATIONS, WHOSE BUILDER AND MAKER IS GOD” 31. According to Hebrews 11:11, through what did Sara received strength to conceive a child? THROUGH FAITH 32. Who did Sara judge as faithful in Hebrews 11:11? GOD 33. According to Hebrews 11:11, what happened when Sara was “past age”? SHE WAS DELIVERED OF A CHILD 34. Who is the “one” who is referred to as “as good as dead” in Hebrews 11:12? ABRAHAM 35. In Hebrews 11:12, what two comparisons are used to describe how many descendants would spring from Abraham? (1) “AS THE STARS IN MULTITUDE”; (2) “AS THE SAND WHICH IS BY THE SEA SHORE INNUMERABLE” 36. What four heroes of the faith are referred to as “strangers and pilgrims on the earth” in Hebrews 11:12? (1) ABRAHAM; (2) SARA; (3) ISAAC; (4) JACOB 37. What four heroes of the faith are said to have “all died in faith” in Hebrews 11:13? (1) ABRAHAM; (2) SARA; (3) ISAAC; (4) JACOB 38. According to Hebrews 11:13, of what was Abraham persuaded even though he had never received them? THE PROMISES (OF GOD) 39. According to Hebrews 11:13, what had Abraham embraced even though he had never received them? THE PROMISES (OF GOD) 40. According to Hebrews 11:13-14, what two words describe people who “declare plainly that they seek a country”? (1) STRANGERS (2) PILGRIMS 41. According to Hebrews 11:15, what opportunity might have been available for Abraham and Sara if they had been “mindful of that country whence they came out”? THEY MIGHT HAVE HAD OPPORTUNITY TO HAVE RETURNED 42. In Hebrews 11:16, what one word describes the “better country” that Abraham and Sara desired? “HEAVENLY” 43. In Hebrews 11:16, of what is God not ashamed? TO BE CALLED THEIR (ABRAHAM & SARA’S) GOD 44. According to Hebrews 11:16, what did God prepare for Abraham, Sara, Isaac and Jacob? “A CITY” (HEAVEN) 45. According to Hebrews 11:17, what did Abraham do when he was tried? HE OFFERED UP ISAAC 46. Who is the “only begotten son” referred to in Hebrews 11:17? ISAAC 47. According to Hebrews 11:19, what miracle did Abraham believe that God could do? HE BELIEVED THAT HE COULD RAISE ISAAC FROM THE DEAD 48. According to Hebrews 11:20, what did Isaac do by faith? HE BLESSED JACOB AND ESAU CONCERNING THINGS TO COME 49. According to Hebrews 11:21, what two things did Jacob do “by faith” when he was dying? (1) BLESSED BOTH THE SONS OF JOSEPH; (2) WORSHIPPED 50. According to Hebrews 11:22, what two things did Joseph do “by faith” when he was dying? (1) HE MADE MENTION OF THE DEPARTING OF THE CHILDREN OF ISRAEL (FROM EGYPT); (2) HE GAVE COMMANDMENT CONCERNING HIS BONES 51. According to Hebrews 11:23, how long was Moses hid “by faith” after he was born? THREE MONTHS 52. Who was deemed a “proper child” according to Hebrews 11:23? MOSES 53. Who was not afraid of the king’s commandment in Hebrews 11:23? MOSES’ PARENTS 54. In Hebrews 11:24, by faith, what did Moses refuse to be called? THE SON OF PHAROAH’S DAUGHTER 55. According to Hebrews 11:25, what difficult choice did Moses make? HE CHOSE RATHER TO SUFFER AFFLICTION WITH THE PEOPLE OF GOD, THAN TO ENJOY THE PLEASURES OF SIN FOR A SEASON 56. What five “R” words are used in Hebrews 11:26? (1) REPROACH, (2) RICHES, (3) RESPECT, (4) RECOMPENSE, (5) REWARD 57. GENESIS QUIZ QUESTIONS CHAPTER 1 1. What two things did God create “in the beginning” according to Genesis 1:1. THE HEAVEN AND THE EARTH 2. Who was in the beginning, before the heaven and earth were created? GOD 3. In Genesis 1:2, what was the condition of the earth? WITHOUT FORM AND VOID 4. In Genesis 1:2, who moved upon the face of the waters? THE SPIRIT OF GOD 5. In Genesis 1:2, what was upon the face of the deep? DARKNESS 6. What were the first recorded spoken words of God? LET THERE BE LIGHT 7. What happened when God said, “Let there be light’? THERE WAS LIGHT 8. What did God divide in Genesis 1:4? THE LIGHT FROM THE DARKNESS 9. In Genesis 1:6, what did God place in the midst of the waters? A FIRMAMENT 10. When God made the firmament, what did it divide? THE WATERS WHICH WERE UNDER THE FIRMAMENT FROM THE WATERS WHICH WERE ABOVE THE FIRMAMENT 11. What did God call the firmament? HEAVEN 12. What did God call the light in Genesis 1:5? DAY 13. What did God call the darkness in Genesis 1:5? NIGHT 14. What ended in Genesis 1:5? THE FIRST DAY 15. On what day was the firmament created? THE SECOND DAY 16. On what day did dry land appear? THIRD DAY 17. What was gathered into one place in Genesis 1:9? THE WATERS UNDER THE HEAVEN 18. What did God call the dry land? EARTH 19. What did God call the gathering of the waters? THE SEAS 20. What three things came forth out of the dry land on the third day, according to Genesis 1:11-12? GRASS, HERB YIELDING SEED, FRUIT TREE YIELDING FRUIT 21. According to Genesis 1:14-15, for what 6 purposes were the lights in the firmament of the heaven given? TO DIVIDE THE DAY FROM NIGHT; FOR SIGNS; FOR SEASONS; FOR DAYS; FOR YEARS; FOR LIGHTS IN THE FIRMAMENT 22. According to Genesis 1:16, what was the greater of the two great lights supposed to do? RULE THE DAY 23. According to Genesis 1:16, what was the lesser of the two great lights supposed to do? RULE THE NIGHT 24. On what day were the stars created? FOURTH DAY 24.
Recommended publications
  • A Theological Reading of the Gideon-Abimelech Narrative
    YAHWEH vERsus BAALISM A THEOLOGICAL READING OF THE GIDEON-ABIMELECH NARRATIVE WOLFGANG BLUEDORN A thesis submitted to Cheltenham and Gloucester College of Higher Education in accordance with the requirements of the degree of Doctor of Philosophy in the Faculty of Arts & Humanities April 1999 ABSTRACT This study attemptsto describethe contribution of the Abimelech narrative for the theologyof Judges.It is claimedthat the Gideonnarrative and the Abimelechnarrative need to be viewed as one narrative that focuseson the demonstrationof YHWH'S superiority over Baalism, and that the deliverance from the Midianites in the Gideon narrative, Abimelech's kingship, and the theme of retribution in the Abimelech narrative serve as the tangible matter by which the abstracttheological theme becomesnarratable. The introduction to the Gideon narrative, which focuses on Israel's idolatry in a previously unparalleled way in Judges,anticipates a theological narrative to demonstrate that YHWH is god. YHwH's prophet defines the general theological background and theme for the narrative by accusing Israel of having abandonedYHwH despite his deeds in their history and having worshipped foreign gods instead. YHWH calls Gideon to demolish the idolatrous objects of Baalism in response, so that Baalism becomes an example of any idolatrous cult. Joash as the representativeof Baalism specifies the defined theme by proposing that whichever god demonstrateshis divine power shall be recognised as god. The following episodesof the battle against the Midianites contrast Gideon's inadequateresources with his selfish attempt to be honoured for the victory, assignthe victory to YHWH,who remains in control and who thus demonstrateshis divine power, and show that Baal is not presentin the narrative.
    [Show full text]
  • Three Conquests of Canaan
    ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case.
    [Show full text]
  • THRESHING FLOORS AS SACRED SPACES in the HEBREW BIBLE by Jaime L. Waters a Dissertation Submitted to the Johns Hopkins Universit
    THRESHING FLOORS AS SACRED SPACES IN THE HEBREW BIBLE by Jaime L. Waters A dissertation submitted to The Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland August 2013 © 2013 Jaime L. Waters All Rights Reserved ABSTRACT Vital to an agrarian community’s survival, threshing floors are agricultural spaces where crops are threshed and winnowed. As an agrarian society, ancient Israel used threshing floors to perform these necessary activities of food processing, but the Hebrew Bible includes very few references to these actions happening on threshing floors. Instead, several cultic activities including mourning rites, divination rituals, cultic processions, and sacrifices occur on these agricultural spaces. Moreover, the Solomonic temple was built on a threshing floor. Though seemingly ordinary agricultural spaces, the Hebrew Bible situates a variety of extraordinary cultic activities on these locations. In examining references to threshing floors in the Hebrew Bible, this dissertation will show that these agricultural spaces are also sacred spaces connected to Yahweh. Three chapters will explore different aspects of this connection. Divine control of threshing floors will be demonstrated as Yahweh exhibits power to curse, bless, and save threshing floors from foreign attacks. Accessibility and divine manifestation of Yahweh will be demonstrated in passages that narrate cultic activities on threshing floors. Cultic laws will reveal the links between threshing floors, divine offerings and blessings. One chapter will also address the sociological features of threshing floors with particular attention given to the social actors involved in cultic activities and temple construction. By studying references to threshing floors as a collection, a research project that has not been done previously, the close relationship between threshing floors and the divine will be visible, and a more nuanced understanding of these spaces will be achieved.
    [Show full text]
  • The Early History of Syria and Palestine
    THE GIFT OF MAY TREAT MORRISON IN MEMORY OF ALEXANDER F MORRISON Gbe Semitic Series THE EARLY HISTORY OF SYRIA AND PALESTINE By LEWIS BAYLES PATON : SERIES OF HAND-BOOKS IN SEM1T1CS EDITED BY JAMES ALEXANDER CRAIG PROFESSOR OF SEMITIC LANGUAGES AND LITERATURES AND HELLENISTIC GREEK, UNIVERSITY OF MICHIGAN Recent scientific research has stimulated an increasing interest in Semitic studies among scholars, students, and the serious read- ing public generally. It has provided us with a picture of a hitherto unknown civilization, and a history of one of the great branches of the human family. The object of the present Series is to state its results in popu- larly scientific form. Each work is complete in itself, and the Series, taken as a whole, neglects no phase of the general subject. Each contributor is a specialist in the subject assigned him, and has been chosen from the body of eminent Semitic scholars both in Europe and in this country. The Series will be composed of the following volumes I. Hebrews. History and Government. By Professor J. F. McCurdy, University of Toronto, Canada. II. Hebrews. Ethics arid Religion. By Professor Archibald Duff, Airedale College, Bradford, England. [/« Press. III. Hebrews. The Social Lije. By the Rev. Edward Day, Springfield, Mass. [No7i> Ready. IV. Babylonians and Assyrians, with introductory chapter on the Sumerians. History to the Fall of Babylon. V. Babylonians and Assyrians. Religion. By Professor J. A. Craig, University of Michigan. VI. Babylonians and Assyrians. Life and Customs. By Professor A. H. Sayce, University of Oxford, England. \Noiv Ready. VII. Babylonians and Assyrians.
    [Show full text]
  • Notes on Bible Geography
    Palestine Exploration Quarterly ISSN: 0031-0328 (Print) 1743-1301 (Online) Journal homepage: http://www.tandfonline.com/loi/ypeq20 Notes on Bible Geography Colonel C. R. Conder To cite this article: Colonel C. R. Conder (1905) Notes on Bible Geography, Palestine Exploration Quarterly, 37:1, 69-74, DOI: 10.1179/peq.1905.37.1.69 To link to this article: http://dx.doi.org/10.1179/peq.1905.37.1.69 Published online: 20 Nov 2013. Submit your article to this journal Article views: 6 View related articles Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=ypeq20 Download by: [Universite Laval] Date: 23 April 2016, At: 02:46 ,NOTES' ON BIBLE GEOGRAPHY. 69 found in" the Wady el-I{elt, possibly ancient Cherith, "where also Elijah (the forerunner of John) livi3d for a time. Even when Jesus ,vas led by the Spirit into thfJ wilderness, tradition locates it in the same region. Ho,v long John stayed here ,ve do not know, but it may have been sever~l years. The reason that he left this place, it can only be suggested, ,vas either that the brook pecame dry, or that the rulers in Jerusalem, ,vhom he had. pronounced to be a ~'generation of vipers," 'vere about to take measures to stop his preaching. He went then to the other side of the Jordan, which was not under the jurisdiction of the Sanhedrin, but under King Herod Archelaus, who "liked him and heard hinl gladly" (Mark vi, 20). At Bethabara (John i, 28), or at the ford of the Jordan, very marty people passed there, so he could.proclaim his message to many .
    [Show full text]
  • Joshua and Ruth Bible Study Notes and Comments
    Commentary on the Books of Joshua and Ruth Bible Study Notes and Comments by David E. Pratte Available in print at www.gospelway.com/sales Commentary on the Books of Joshua and Ruth: Bible Study Notes and Comments Revised Edition © Copyright David E. Pratte, 2010, 2013 Minor revisions2016 All rights reserved ISBN-13: 978-1502710178 ISBN-10: 150271017X Note carefully: No teaching in any of our materials is intended or should ever be construed to justify or to in any way incite or encourage personal vengeance or physical violence against any person. Front Page Photo The ruins of ancient Jericho (public domain) “And the Lord said to Joshua, ‘See! I have given Jericho into your hand…’” – Joshua 6:2 “By faith the walls of Jericho fell down after they were encircled for seven days.” – Hebrews 11:30 Other Acknowledgements Unless otherwise indicated, Scripture quotations are generally from the New King James Version (NKJV), copyright 1982, 1988 by Thomas Nelson, Inc. used by permission. All rights reserved. Scripture quotations marked (NASB) are from Holy Bible, New American Standard La Habra, CA: The Lockman Foundation, 1995. Scripture quotations marked (ESV) are from The Holy Bible, English Standard Version, copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Scripture quotations marked (MLV) are from Modern Literal Version of The New Testament, Copyright 1999 by G. Allen Walker. Scripture quotations marked (RSV) are from the Revised Standard Version of the Bible, copyright 1952 by the Division of Christian Education, National Council of the Churches of Christ in the United States of America.
    [Show full text]
  • The Settlers in the Central Hill Country of Palestine
    THE SETTLERS IN THE CENTRAL HILL COUNTRY OF PALESTINE DURING IRON AGE I (ca 1200-1000 BCE): WHERE DID THEY COME FROM AND WHY DID THEY MOVE? by IRINA RUSSELL submitted in fulfilment of the requirements for the degree of MASTER OF ARTS in the subject BIBLICAL ARCHAEOLOGY at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: PROF MAGDEL LE ROUX NOVEMBER 2009 CONTENTS ACKNOWLEDGEMENTS SUMMARY CHAPTER 1 INTRODUCTION 1.1 BACKGROUND...................................................................................…… 1 1.1.1 Religion in the ancient Near East............................................................... 1 1.1.2 The effect of climate fluctuations on human history................................ 2 1.2 DEFINITIONS, NOMENCLATURE AND ABBREVIATIONS................. 6 1.2.1 The term ‘Palestine’..................................................................................... 6 1.2.2 ‘Israelites’ or ‘settlers’?............................................................................... 6 1.2.3 Religion.....................................................................................................… 7 1.2.4 ‘Tribes’ (shevet/matteh) or ‘clans’ (mishpahot)?....................................... 8 1.2.5 ‘BCE’/‘bce’/‘CE’/‘ce’ and ‘m bmsl’....................................................…... 10 1.3 HYPOTHESIS........................................................................................…... 11 1.4 METHODOLOGICAL CONSIDERATIONS............................................... 11 1.4.1 The structure of the dissertation...............................................................
    [Show full text]
  • Geographical and Historical Observations on the Old North Israelite Gideon Tale in Judges
    ZAW 2017; 129(1): 1–18 Israel Finkelstein and Oded Lipschits* Geographical and Historical Observations on the old North Israelite Gideon tale in Judges DOI 10.1515/zaw-2017-0005 It is widely accepted that the Book of Judges includes substantial North Israelite traditions.1 Fifty years ago Wolfgang Richter2 described their first appearance in writing as »The Book of Saviors« (Retterbuch), which contained, in his opinion, the early layer of Judges 3–9, and included early traditions, which were origi- nally separate oral units. According to Richter, the author/editor of the Book of Saviors collected these separate literary units,3 and added some links and edito- rial passages as part of his editorial frame. Richter dated this »Book of Saviors« to the second half of the 9th century BCE.4 In addition to the early composition, he identified two later layers: Deuteronomistic frame and additions, and post-Deu- teronomistic supplements. Though not all scholars accepted this theory,5 and even if some of the pas- sages that Richter assigned to the original stories and to the editor of the Book 1 Thomas Römer and Albert de Pury, »Deuteronomistic Historiography (DH): History of Research and Debated Issues,« in Israel Constructs Its History, ed. idem, JSOTSup 306 (Sheffield: Sheffield Academic Press, 2000): 24–141, 118 f. 2 Wolfgang Richter, Traditionsgeschichtliche Untersuchungen zum Richterbuch, Bonner Biblis- cher Beiträge 18 (Bonn: Hanstein, 1966). 3 To this pre-editorial stage of the »Book of Saviors« Richter assigned Judg 3:15b–26; 4:17a, 18–21; 6:11a, 18–19, 21–24, 27–31a–b; 7:11b, 13–21; 8:5–9, 14–21, 24–27a, 30, 32; 9:8–15, 26–40, 46–54.
    [Show full text]
  • The Chapters of Judges
    Scholars Crossing An Alliterated Outline for the Chapters of the Bible A Guide to the Systematic Study of the Bible 5-2018 The Chapters of Judges Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/outline_chapters_bible Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Chapters of Judges" (2018). An Alliterated Outline for the Chapters of the Bible. 8. https://digitalcommons.liberty.edu/outline_chapters_bible/8 This Article is brought to you for free and open access by the A Guide to the Systematic Study of the Bible at Scholars Crossing. It has been accepted for inclusion in An Alliterated Outline for the Chapters of the Bible by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Judges SECTION OUTLINE ONE (JUDGES 1-2) The conquest of Canaan continues, although the Israelites are unable to completely drive out the inhabitants there. A preview of Israel's apostasy and judgments is given. I. THE CAMPAIGNS OF ISRAEL (1:1-36) A. Military campaign of Judah (1:1-20) 1. The merger of Simeon (1:1-3): The men of Simeon's tribe agree to join forces with the men of Judah's tribe so they can conquer the land given to them. 2. The men of Judah (1:4-9, 16-19): The men of Judah defeat the Canaanite king, Adoni-bezek, killing 10,000 of his troops. They capture Jerusalem, along with three important Philistine cities-Gaza, Ashkelon, and Ekron.
    [Show full text]
  • A Pilgrimage Through the Old Testament
    A PILGRIMAGE THROUGH THE OLD TESTAMENT ** Year 1 of 3 ** Cold Harbor Road Church Of Christ Mechanicsville, Virginia Old Testament Curriculum TABLE OF CONTENTS Lesson 1: INTRODUCTION TO THE OLD TESTAMENT Overview of Old Testament .........................................................................5 Lesson 2: CREATION Genesis 1 ........................................................................................................10 Lesson 3: ADAM AND EVE Genesis 2 ........................................................................................................14 Lesson 4: THE GARDEN OF EDEN Genesis 3 ........................................................................................................16 Lesson 5: CAIN AND ABEL Genesis 4,5......................................................................................................19 Lesson 6: NOAH FOUND GRACE IN THE EYES OF THE LORD Genesis 6,7......................................................................................................23 Lesson 7: GOD MAKES A PROMISE TO NOAH Genesis 8,9......................................................................................................26 Lesson 8: THE TOWER OF BABEL Genesis 10,11..................................................................................................29 Lesson 9: THE CALL OF ABRAHAM Genesis 12 ......................................................................................................33 Lesson 10: ABRAHAM AND LOT Genesis 13,14..................................................................................................37
    [Show full text]
  • The Book of Joshua
    Joshua 1:1 1 Joshua 1:9 The Book of Joshua 1 Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses’ minister, saying, 2 Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3 Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4 From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast. 5 There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee. 6 Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.* 7 Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.† 8 This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.‡ 9 Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: * 1.6 unto this…: or, thou shalt cause this people to inherit the land, etc † 1.7 prosper: or, do wisely ‡ 1.8 have…: or, do wisely Joshua 1:10 2 Joshua 1:18 for the LORD thy God is with thee whithersoever thou goest.
    [Show full text]
  • The Land and the Bible
    The Land and the Bible A Historical Geographical Companion to the Satellite Bible Atlas Version 5, September 2013 by Bill Schlegel The Land and the Bible: A Historical Geographical Companion to the Satellite Bible Atlas Copyright © 2007, 2009, 2011, 2012, 2013 by Bill Schlegel. All rights reserved. ~B'lib. ytir"AT ~[; qd<c, y[ed>yO yl;ae W[m.vi WTx'Te-la; ~t'poDUGImiW vAna/ tP;r>x, War>yTi-la; ss' ~lek.ayO rm,C,k;w> v[' ~lek.ayO dg<B,k; yKi ~yrIAD rAdl. yti['WvywI hy<h.Ti ~l'A[l. ytiq'd>ciw> ישעיה נ"א: 7-8 Unless indicated as the author's translation – Scripture taken form the NEW AMERICAN STANDARD BIBLE ®, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by the Lockman Foundation. Used by permission. www.Lockman.org References appear as in-text parenthesis, e.g. (Merrill 25), indicating the name of the author (or title) and page number of the work cited. In-text references appearing in The Land and the Bible are as follows: Aharoni Aharoni, Yohanan. The Land of the Bible. London: Burns and Oates, 1962 (revised 1979). ANET Pritchard, James (ed.). Ancient Near Eastern Texts. New Jersey: Princeton University Press, 1969 (3rd edition). Antiquities Josephus Flavius (William Whiston translation). Antiquities of the Jews. BAR Biblical Archaeology Review Beitzel Beitzel, B. The New Moody Atlas of Bible. Chicago: Moody, 2009. Bimson Bimson, John. Redating the Exodus and Conquest. Sheffield: Almond Press, 1981. Merrill Merrill, Eugene. Kingdom of Priests, 2nd edition. Grand Rapids: Baker, 2008.
    [Show full text]