A Journey Through the Old Testament
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Michael Defeats the Dragon
THE REVELATION OF JOHN Bible Study 31 Study by Lorin L Cranford Text: Rev. 12:7-12 All rights reserved © QUICK LINKS 1. What the text meant. Exegesis of the Text: Historical Aspects: A. War between Michael and Satan, vv. 7-9 External History B. Declaration of victory, vv. 10-12 Internal History Literary Aspects: Genre 2. What the text means. Literary Setting Literary Structure Michael Defeats the Dragon Greek NT Gute Nachricht Bibel NRSV NLT 7 Καὶ ἐγένετο πόλεμος ἐν 7 Dann brach im Himmel 7 And war broke out in 7 Then there was war τῷ οὐρανῷ, ὁ Μιχαὴλ καὶ οἱ ein Krieg aus. Michael mit heaven; Michael and his an- in heaven. Michael and the ἄγγελοι αὐτοῦ τοῦ πολεμῆσαι seinen Engeln kämpfte gegen gels fought against the drag- angels under his command μετὰ τοῦ δράκοντος. καὶ ὁ den Drachen. Der Drache mit on. The dragon and his angels fought the dragon and his δράκων ἐπολέμησεν καὶ οἱ seinen Engeln wehrte sich; 8 fought back, 8 but they were angels. 8 And the dragon ἄγγελοι αὐτοῦ, 8 καὶ οὐκ aber er konnte nicht stand- defeated, and there was no lost the battle and was forced ἴσχυσεν οὐδὲ τόπος εὑρέθη halten. Samt seinen Engeln longer any place for them in out of heaven. 9 This great αὐτῶν ἔτι ἐν τῷ οὐρανῷ. musste er seinen Platz im heaven. 9 The great dragon dragon -- the ancient serpent 9 καὶ ἐβλήθη ὁ δράκων ὁ Himmel räumen. 9 Der große was thrown down, that ancient called the Devil, or Satan, μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ Drache wurde hinunterg- serpent, who is called the the one deceiving the whole καλούμενος Διάβολος καὶ estürzt! Er ist die alte Sch- Devil and Satan, the deceiver world -- was thrown down to ὁ Σατανᾶς, ὁ πλανῶν τὴν lange, die auch Teufel oder of the whole world—he was the earth with all his angels. -
Feature Films
NOMINATIONS AND AWARDS IN OTHER CATEGORIES FOR FOREIGN LANGUAGE (NON-ENGLISH) FEATURE FILMS [Updated thru 88th Awards (2/16)] [* indicates win] [FLF = Foreign Language Film category] NOTE: This document compiles statistics for foreign language (non-English) feature films (including documentaries) with nominations and awards in categories other than Foreign Language Film. A film's eligibility for and/or nomination in the Foreign Language Film category is not required for inclusion here. Award Category Noms Awards Actor – Leading Role ......................... 9 ........................... 1 Actress – Leading Role .................... 17 ........................... 2 Actress – Supporting Role .................. 1 ........................... 0 Animated Feature Film ....................... 8 ........................... 0 Art Direction .................................... 19 ........................... 3 Cinematography ............................... 19 ........................... 4 Costume Design ............................... 28 ........................... 6 Directing ........................................... 28 ........................... 0 Documentary (Feature) ..................... 30 ........................... 2 Film Editing ........................................ 7 ........................... 1 Makeup ............................................... 9 ........................... 3 Music – Scoring ............................... 16 ........................... 4 Music – Song ...................................... 6 .......................... -
University of Groningen Moses and His Parents Ruiten, J.T.A.G.M
University of Groningen Moses and His Parents Ruiten, J.T.A.G.M. van Published in: EPRINTS-BOOK-TITLE IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2006 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Ruiten, J. T. A. G. M. V. (2006). Moses and His Parents: The Intertextual Relationship between Exodus 1. In EPRINTS-BOOK-TITLE s.n.. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 26-09-2021 Moses and His Parents: The Intertextual Relationship between Exodus 1:22-2:10 and Jubilees 47:1-9 J. T. A. G. M. van Ruiten 1. Introduction The book of Jubilees consists of a rewriting of the biblical narrative of the book of Genesis: the primeval history and the history of the patriarchs, with a special emphasis on Jacob. -
Not Afraid, Not Alone We Aren’T the First Ones to Feel Afraid & Alone, and We Won’T Be the Last
Not Afraid, Not Alone We aren’t the first ones to feel afraid & alone, and we won’t be the last. The Bible is FULL of people who have struggled through tough times & unanswered questions. We need to be reminded about the central message of the Christmas story - God WIth Us. * All Scripture is from CSB (Christian Standard Bible) unless otherwise noted. The central message of the Christmas story didn’t begin with Mary and Joseph & a baby named Jesus. Hundreds of miles and 2000 years removed, God’s great plan began to unfold as God called out to Abram (later known as Abraham). Genesis 26:4 I will make your offspring as numerous as the stars of the sky, I will give your offspring all these lands, and all the nations of the earth will be blessed by your offspring, The rest of the Bible is the story of God using the family of Abraham to bless all nations...through the birth, life, death, & resurrection of Jesus. In fact, the first line of Matthew’s story begins like this… Matthew 1:1 An account of the genealogy of Jesus Christ, the Son of David, the Son of Abraham: Abraham’s family was tested and tried, going through many tough times...often feeling afraid & alone. Abraham’s son, Isaac was afraid of the Philistine people who mistreated him. In the middle of it, see God’s encouragement… Genesis 26:24 (LEB) And Yahweh appeared to him that night and said, “I am the God of your father Abraham. Do not be afraid, for I am with you, and I will bless you and make your descendants numerous for the sake of my servant Abraham.” Wouldn’t it be GREAT to hear those powerful words...from the God of the universe!?! ‘Do not be afraid, for I am with you’. -
Part 2: Three Cycles of Speeches Chapters 3-31
JOB 70 Part 2: Three Cycles of Speeches Chapters 3-31 In the long second section of Job, we will look at a of his conception. Job wishes his mother’s womb had set of three speeches or conversations. become his tomb. • First cycle of speeches (Chapters 3-14) Verses 20-23. Commenting on these verses, Barbara • Second cycle of speeches (Chapters 15-21) Reid, O.P., writes: • Third cycle of speeches (Chapters 22-31) “Job continues his lament in 3:20-23 with vivid imagery. Having been robbed of all he previously FIRST CYCLE OF SPEECHES (Chapters 3-14) treasured, he speaks of wanting death so badly that this is now the hidden treasure for which he earnestly CHAPTER 3: Job curses the day he was born digs. In his dark despair he laments that it would “Perish the day on which I was born, the night when have been better never to have been given light. Job they said, ‘The child is a boy.’” (v 3) feels “fenced in,” trapped in desperation and darkness. At the beginning of Job’s story, Satan had In his introduction to chapter 3 and the first cycle of observed that God had “put a fence” of protection speeches, Peter Ellis, C.SS.R., writes: and blessing around Job and his house and all he had, blessing all that Job had and causing it to The first cycle of speeches in the unfolding increase (1:10). Job has lost sight of God’s psychological drama is begun by Job, who shocks his protection that still encircles him, even in his loss friends by cursing the day he was born. -
Parsha Insights
OHRNETOShabbos Parshas HLech Lecha For theR week ending 8 NCheshvan 5758 Nov.E 8, 1997 Vol.T 5 No. 3 THE OHR SOMAYACH TORAH MAGAZINE ON THE INTERNET PARSHA INSIGHTS root of your neshama (soul). In the next He, peeked out and said to him: I am the THE GREATEST BLESSING world, there will be no claims against a Master of the world. person that he failed to live up to the Prophecy is given to those who exert And Hashem said to Avram, Go for your- self from your land and from your birth- potential of others. However, it is our themselves. If a person raises himself to place and from the house of your father to duty to maximize our talents, to push out the limits of his righteousness, if he uses the land which I will show you, and I will to the very limits of our abilities so that his intellectual and critical faculties to their bless you and I will magnify your name, and we bring the root of our souls to flower. utmost, then Hashem will grant him you shall be a blessing. (12:1) It is only in this way that we will be, at understanding above the normal human When Hashem commanded Avram to least, our own Zushias. level. leave home, He gave him many blessings. Avraham saw the reality of Creation As Rashi explains: And I will make of you a the mansion ablaze with light and great nation is a promise of children; I When you look at used his own human resources to come will bless you denotes material success; to the inescapable truth of the existence and I will magnify your name is the another person, realize of the Creator. -
Lesson 3 - Matthew 1 Cont
Lesson 3 - Matthew 1 Cont. THE BOOK OF MATTHEW Lesson 3, Chapter 1 Continued In our previous lesson we studied at length the genealogy of Yeshua that opens Matthew's Gospel. We discovered that Matthew seems to have created a structure for his genealogy based on the numbers 3, 14, and 42. It is unknown by Bible research scholars whether this was an original thought for Matthew or if he merely found it in an earlier document and used it (all 3 Synoptic Gospels had to have used earlier documents to draw from because none of the writers were present with Christ). However no such earlier document with the same or a similar genealogy for Jesus has been discovered; that one might exist is purely conjecture. An important point to keep in mind is that unlike in modern times when genealogies are meant to be precise reconstructions of one's direct family tree, that was not necessarily the goal of genealogies among the Hebrews in ancient times. Their goal was to prove something; and what was meant to be proved was flexible according to the author's agenda. So what we find in Matthew's genealogy seems to be an emphasis on the mathematics that in that era were considered somewhat mysterious and itself imparted a message. The scholarly name for this focus on numbers and their meaning is gematria. Clearly: being precise about Yeshua's ancestral tree was not the goal, because some generational names are skipped. Matthew honed in on the importance of Christ being the son of David. -
Communications
COMMUNICATIONS DIVINE JUSTICE tov 10. Why cannot Rabbi Granatstein To THE EDITOR OF TRADITION: accept the traditional explanation of Jonah's conduct namely: Jonah In Rabbi Granatstein's recent knew that Nineveh was likely to article "Theodicy and Belief (TRA- repent in contrast with the conduct DITION, Winter 1973), he sug- of Israel who had had ample warn- gests that Jonah's motivation in ings of doom without responding trying to escape his mission to to them. The fate of Israel would Nineveh was that he could not ac- be negatively affected by an action cept "the unjustifiable selectivity of Jonah. Rather than become the involved in Divine "descent"; that willng instrument of his own peo- God's desire to save Nineveh is ple's destruction, Jonah preferred "capricious and violates the univer- self-destruction to destruction of sal justice in which Jonah be- his people. In a conflct between lieves." These are strong words loyalty to his people and loyalty which are not supported by quo- to God Jonah chose the former _ tations -from traditional sources. to his discredit, of course. In this Any student of Exodus 33: 13 is vein, Jonah's actions are explained familar with Moses's quest for un- by Redak, Malbin, Abarbarnel derstanding the ways of Divine based on M ekhilta in Parshat Bo. Providence and is also familar Why must we depart from this in- with the answer in 33: 19, "And I terpretation? shall be gracious to whom I shall Elias Munk show mercy." The selectivity of Downsview, Ontario God's providence has thus been well established ever since the days of the golden calf and it would RABBi GRANA TSTEIN REPLIES: seem unlikely that God had cho- sen a prophet who was not perfect- I cannot agree with Mr. -
The Judges TP45
LEADER’S GUIDE BIBLE STORYLINE 4th- 5th Q5 Why Did God Use Judges? PursueGODkids.org Lesson Overview Big Idea In today’s lesson, we’re talking about a sad time in Israel’s history. In previous God sent judges to save the lessons, we’ve learned how God rescued the Israelites from slavery and Israelites. performed many miracles to get them safely to the Promised Land. Well, they finally got to the Promised Land, and all was great, until the people forgot Key Question about God. Even though God had given them land, other people were living Why did the people forget there, too. These people didn’t know God and they did terrible things. Over about God? time, this way of life started to rub off on the Israelites! God’s people started doing terrible things, too, and they stopped listening to God. So, to get their Memory Verse attention, God would send nations to conquer the Israelites. The Israelites Judges 2:16 “Then the Lord would cry out to God for help and then God would send a judge to save raised up judges to rescue the them. Now, a judge at this time wasn’t a judge like we know today. A judge Israelites from their attackers.” was like a political or military leader who God would raise up to defeat the enemy. With every victory, the people would remember God. But, then they would go back to their bad choices, get attacked, cry out to God and God would send a judge to save them. Here’s the point. -
Heavenly Priesthood in the Apocalypse of Abraham
HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM The Apocalypse of Abraham is a vital source for understanding both Jewish apocalypticism and mysticism. Written anonymously soon after the destruction of the Second Jerusalem Temple, the text envisions heaven as the true place of worship and depicts Abraham as an initiate of the celestial priesthood. Andrei A. Orlov focuses on the central rite of the Abraham story – the scapegoat ritual that receives a striking eschatological reinterpretation in the text. He demonstrates that the development of the sacerdotal traditions in the Apocalypse of Abraham, along with a cluster of Jewish mystical motifs, represents an important transition from Jewish apocalypticism to the symbols of early Jewish mysticism. In this way, Orlov offers unique insight into the complex world of the Jewish sacerdotal debates in the early centuries of the Common Era. The book will be of interest to scholars of early Judaism and Christianity, Old Testament studies, and Jewish mysticism and magic. ANDREI A. ORLOV is Professor of Judaism and Christianity in Antiquity at Marquette University. His recent publications include Divine Manifestations in the Slavonic Pseudepigrapha (2009), Selected Studies in the Slavonic Pseudepigrapha (2009), Concealed Writings: Jewish Mysticism in the Slavonic Pseudepigrapha (2011), and Dark Mirrors: Azazel and Satanael in Early Jewish Demonology (2011). Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013. http://ebooks.cambridge.org/ebook.jsf?bid=CBO9781139856430 Cambridge Books Online © Cambridge University Press, 2013 HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM ANDREI A. ORLOV Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013. -
International Civil Aviation Organization Report of The
INTERNATIONAL CIVIL AVIATION ORGANIZATION REPORT OF THE EUROPE – ASIA TRANS-REGIONAL SPECIAL COORDINATION MEETING BEIJING, CHINA, 23 – 25 SEPTEMBER 2013 The views expressed in this Report should be taken as those of the Meeting and not the Organization Approved by the Meeting and published by the ICAO Asia and Pacific Office, Bangkok and ICAO European and North Atlantic Office, Paris Europe-Asia Trans-regional Special Coordination Meeting Table of Contents CONTENTS INTRODUCTION.................................................................................................................................... i Meeting .................................................................................................................................................... i Attendance ............................................................................................................................................... i Officer and Secretariat .............................................................................................................................. i Language and Documentation .................................................................................................................. i Opening of the Meeting ............................................................................................................................ i REPORT ON AGENDA ITEMS ............................................................................................................ 1 Agenda Item 1: Adoption of Provisional Agenda -
Deuteronomy 2 Commentary
Deuteronomy 2 Commentary PREVIOUS NEXT Moses on Mt Nebo (Deuteronomy 34:1+) Listen to Mt Nebo as you Ponder How Moses' May Have Felt Deuteronomy by Irving Jensen- used by permission deut Source: Ryrie Study Bible Deuteronomy Dt 1:1-4:43 Dt 4:44-26:19 Dt 27:1-34:12 Moses' Moses' Moses' First Second Third Discourse Discourse Discourse Historical Legal Prophetical Review Exposition Promises Looking Back Looking Up Looking Ahead What God What God 40 Years Expected of Israel Will Do for Israel Recapitulation Rehearsal Ratification Historical of Wanderings of Israel's Law of Israel's Covenant Appendices Remembrance Commandments Dt 27:1-30:20 Dt 31:1-34:12 of the past for the Present Blessing and Cursing Death of Moses Take Heed Ten Related Two Choices Affecting Moses' Parting Don't forget Commands Commands the Future Words Dt 1:1-4:43 Dt 4:44-11:32 Dt 12:1-16:17 Dt 16:18-20:20 Dt 21:1-26:19 Dt 27:1-28:68 Dt 29:1- Dt 31:1-34:12 Looking Back Exposition of Ceremonial Civil Social Ratification of 30:20 Moses' Song, Decalogue Laws Laws Laws Covenant Terms of Blessing, Death Covenant Plains of Moab ca. 2 Months Moses: Author (Except Dt 34) Deuteronomy 2:1 "Then we turned and set out for the wilderness by the way to the Red Sea, as the LORD spoke to me, and circled Mount Seir for many days. we turned: De 1:40 Nu 14:25 and circled Mount Seir: De 1:2 Nu 21:4 Judges 11:18 Click to see Multiple Bible Versions on this verse - to go to next verse click arrow (>>) at top of page Deuteronomy 2 Resources - Multiple Sermons and Commentaries Related Passage: Numbers 14:25 “Now the Amalekites and the Canaanites live in the valleys; turn (panah) tomorrow and set out to the wilderness by the way of the Red Sea.” Deuteronomy 1:40 ‘But as for you, turn around and set out for the wilderness by the way to the Red Sea.’ Circling Mount Seir NOW FOR THE REST OF THE STORY Remember that Moses is preaching to the second generation seeking to encourage them regarding their future entrance into the promised land.