PALESTINE ' BE.FORE · ~Rhe CONQUEST
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A ife LWorth LIVING . A ife LWorth LIVING . Where no Enemy is too Enormous David had trust in God! A ife LWorth LIVING . Where no Enemy is too Enormous David had trust! T - His talent was used wisely for God. R - His reliance upon God. U - He was uniquely equipped by God. S - His sincerity of purpose. T - The timing from God. A ife LWorth LIVING . Where no Enemy is too Enormous 1. You must be faithful in the small for God to trust you with something great. A ife LWorth LIVING . Where no Enemy is too Enormous 2. The doors of opportunity swing on the hinges of obedience. A ife LWorth LIVING . Where no Enemy is too Enormous 1 Samuel 17:1-11 (ESV) 1 Now the Philistines gathered their armies for battle. And they were gathered at Socoh, which belongs to Judah, and encamped between Socoh and Azekah, in Ephes-dammim. 2 And Saul and the men of Israel were gathered, and encamped in the Valley of Elah, and drew up in line of battle against the Philistines. 3 And the Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side, with a valley between them. 4 And there came out from the camp of the Philistines a champion named Goliath of Gath, whose height was six cubits and a span. 5 He had a helmet of bronze on his head, and he was armed with a coat of mail, and the weight of the coat was five thousand shekels of bronze. -
Now It Came to Pass, When Adonizedek King Of
Joshua 10 1 ,Now it came to pass . ־ אֶ ת ְיהֻשַׁע לָכַ ד ־ ִכּי יְרוּשָׁלַ ִם ֶמֶלך ֲאֹדִני־ֶצֶדק ִכְשֹׁמַע ַוְיִהי 1: 10 u·iei k·shmo adni-tzdq mlk irushlm ki - lkd ieusho ath - when Adonizedek king of and·he-is-becoming as·to-hear-of Adoni-Zedek king-of Jerusalem that he-seized Joshua » Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and לָעַ י עָשָׂ ה ־ כֵּ ן וְּלַמְלָכּהּ ִליִריח עָשָׂ ה כַּאֲשֶׁ ר ַוַיֲּחִריָמהּ ָהַעי e·oi u·ichrim·e k·ashr oshe l·irichu u·l·mlk·e kn - oshe l·oi her king, so he had done to the·Ai and·he-is-cdooming·her as·which he-did to·Jericho and·to·king-of·her so he-did to·Ai Ai and her king; and how the inhabitants of Gibeon ,had made peace with Israel ִיְשָׂרֵאל ־ אֶ ת ִגְבען ֹיְשֵׁבי ִהְשִׁלימוּ ְוִכי וְּלַמְלָכּהּ u·l·mlk·e u·ki eshlimu ishbi gboun ath - ishral and were among them; and·to·king-of·her and·that they-cmade -peace ones-dwelling-of Gibeon with Israel : ְבִּקְרָבּם ַוִיְּהיוּ u·ieiu b·qrb·m : and·they-are-becoming in·within-of·them 2 ,That they feared greatly ַהַמְּמָלָכה ָעֵרי ְכַּאַחת ִגְּבען גְּדלָ ה ִעיר ִכּי ְמֹאד ַוִיּיְראוּ 2: 10 u·iirau mad ki oir gdule gboun k·achth ori e·mmlke because Gibeon [was] a and·they-are-fearing exceedingly that city great Gibeon as·one-of cities-of the·kingdom great city, as one of the royal cities, and because it [was] greater than Ai, and [all the men thereof [were : ִגֹּבִּרים ֲאָנֶשׁיָה ־ ְוָכל ָהַעי ־ ִמן גְדלָ ה ִהיא ְוִכי u·ki eia gdule mn - e·oi u·kl - anshi·e gbrim : mighty. -
Jerusalem, Elephantine, and Lehi-Nephi," Journal of Book of Mormon Studies: Vol
Journal of Book of Mormon Studies Volume 16 Number 2 Article 5 7-31-2007 A Tale of Three Communities: Jerusalem, Elephantine, and Lehi- Nephi Jared W. Ludlow Brigham Young University Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Ludlow, Jared W. (2007) "A Tale of Three Communities: Jerusalem, Elephantine, and Lehi-Nephi," Journal of Book of Mormon Studies: Vol. 16 : No. 2 , Article 5. Available at: https://scholarsarchive.byu.edu/jbms/vol16/iss2/5 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title A Tale of Three Communities: Jerusalem, Elephantine, and Lehi-Nephi Author(s) Jared W. Ludlow Reference Journal of Book of Mormon Studies 16/2 (2007): 28–41, 95. ISSN 1065-9366 (print), 2168-3158 (online) Abstract Prior to the Babylonian invasion of Jerusalem in 586 bc, Lehi took his family into the wilderness. Around the same time, another group of Jews fled to Elephantine in Egypt. Ludlow evaluates the Nephite group, the Elephantine colony, and the Jews in postexilic Jerusalem to show how the Nephites com- pared religiously with other Jewish groups. Social relationships, the Sabbath and festivals, priesthood officials, and temples played important roles in all three communities, with the importance and func- tion of each varying among the three. On the other hand, scriptural texts strongly aided the reformation of Jerusalem and played an important role among the Nephites, beginning with the retrieval of brass plates from Laban, but the Elephantine community lacked texts related to the Hebrew Bible. -
"Goliath" Found in New Inscription (What's New in Archaeology)
Perspective Digest Volume 11 Issue 1 Winter Article 7 2006 "Goliath" Found in New Inscription (What's New in Archaeology) Michael G. Hasel Southern Adventist University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/pd Part of the Biblical Studies Commons, and the History of Art, Architecture, and Archaeology Commons Recommended Citation Hasel, Michael G. (2006) ""Goliath" Found in New Inscription (What's New in Archaeology)," Perspective Digest: Vol. 11 : Iss. 1 , Article 7. Available at: https://digitalcommons.andrews.edu/pd/vol11/iss1/7 This Article is brought to you for free and open access by the Adventist Theological Society at Digital Commons @ Andrews University. It has been accepted for inclusion in Perspective Digest by an authorized editor of Digital Commons @ Andrews University. For more information, please contact [email protected]. Hasel: "Goliath" Found in New Inscription (What's New in Archaeology) determines what we do with our offers. The words “Don’t let the WHAT’S NEW IN ARCHAEOLOGY body now. To waste a mind is to world squeeze you into its own waste a person. To waste a person is mold” (Rom. 12:2, Phillips), suggests to waste eternity. If the mind is our just how alive we can be to our world greatest resource, then we must ask and its point of view. how do we prevent its loss or renew The idea that we are transformed a damaged or neglected mind. with new patterns of thinking, how- The idea of a renewed mind im- ever, implies that our mind can be Michael G. -
Konkel-OT-3XJ3-Joshua-F19.Pdf
Syllabus McMaster Divinity College Fall 2019 Course Designation OT 3XJ3 Joshua Specializations Biblical Studies Pastoral Studies Those students not yet committed to a program with a selected specialization will need to register the course in one of the two specializations. Check the assignment requirements to decide which of the specializations you may prefer. Course Schedule Tuesday 6:30 p.m. – 8:20 p.m. Classes begin Tuesday September 10. No class on Tuesday Oct. 15 (intensive hybrid week) Final class is Tuesday Dec. 10 Instructor August H. Konkel, Professor of Old Testament (Ph.D.) [email protected]; 905 525 9140 x 23505 https://mcmasterdivinity.ca/faculty-and-administration/august-h-konkel/ Joshua Course Description The book of Joshua is challenging in various ways. It is difficult to bring coherence to apparently contradictory assertions: all the land was conquered yet much land remains to be taken; all the Canaanites are to be destroyed yet Israel lives amongst the Canaanites. Joshua is a challenging book theologically, as the promise of redemption comes about through war and conflict. The goal of this course is to provide a guide in understanding the book of Joshua in its literary intent and its theological message in dealing with the concepts of judgment and redemption. It is to provide guidance for living in a world that is torn by strife. Course Objectives Knowing Content and structure of the versions of Joshua (Masoretic, Greek, and Qumran) Questions of textual history and the process of composition Relationship of Joshua -
1 Nehemiah 11-12 “A Joy-Filled Time at the Dedication Service”
1 Nehemiah 11-12 “A Joy-Filled Time at the Dedication Service” Introduction In this passage we are now in the middle of a true “Revival”, and are able to see the rewards that come from “being under the spout as the blessings flow out”, as Pastor Chuck Smith used to say. LOL 11:1 Cast lots to see who was to have to live in the City of Jerusalem Neh 11:1 1 Now the leaders of the people dwelt at Jerusalem; the rest of the people cast lots to bring one out of ten to dwell in Jerusalem, the holy city, and nine-tenths were to dwell in other cities. To bring one out of ten to dwell in Jerusalem: It wasn’t enough to see the city walls rebuilt and the spiritual renewal of the people of Jerusalem; now they concerned themselves with getting more people into the city. (Guzik) 11:2 They blessed all the ones who willingly volunteered to live in the City of Jerusalem Neh 11:2 2 And the people blessed all the men who willingly offered themselves to dwell at Jerusalem. All the men who willingly offered themselves to dwell at Jerusalem: These men had a special blessing. They had a unique pioneer spirit. They had the ability to endure some measure of hardship or discomfort to accomplish a greater work for God’s kingdom. 11:3-6 the sons of Perez who dwelt at Jerusalem ….468 valiant men Neh 11:3-6 3 These are the heads of the province who dwelt in Jerusalem. -
Abraham Praying for Judgment of the Canaanites
Abraham Praying For Judgment Of The Canaanites Romantic Matthaeus herd, his Aries hoot gleans misguidedly. Overfond and encomiastic Zeus litters while coccal Thurstan commix her subtexts negatively and neighs imperfectly. Leggier Aubert stabilise his citterns disinherit tumultuously. They would continue the canaanites for abraham praying of the judgment against you are destroyed for the hittite suzerainty treaties and gave lot failed they migrated with Since then abraham pray for judgment on his female goat, canaanites differed from a wife did? The selecting of favorites was tragic in the family of Isaac. According to purchase the bible reveals his the abraham praying for judgment of canaanites lived. All yours as we find the will very same year who could make myself to spell the canaanites for abraham praying of judgment the tax collectors do to bring him, was little more than a direct effort. There was polygamous relationship with perfumes, unto the praying for rachel: and it on constant fellowship is impossible. Here it not fair to the men, and gomorrah had sent us that the day of god protects those of those. As well Lord commanded his servant Moses, so Moses commanded Joshua and Joshua did hear; he let nothing undone of laptop that present Lord commanded aoses. Hadad died, and Samlah of Masrekah succeeded him while king. Knowing that camels were canaanites was involved. Once the cleansing of the sanctuary is finished, the sin and uncleanness ofthe Israelites are placed on the goat for and sent to the wilderness. And the evening and the morning were the sixth day. -
Map of Amazya (109) Volume 1, the Northern Sector
MAP OF AMAZYA (109) VOLUME 1, THE NORTHERN SECTOR 1* 2* ISRAEL ANTIQUITIES AUTHORITY ARCHAEOLOGICAL SURVEY OF ISRAEL MAP OF AMAZYA (109) VOLUME 1, THE NORTHERN SECTOR YEHUDA DAGAN 3* Archaeological Survey of Israel Publications of the Israel Antiquities Authority Editor-in-Chief: Zvi Gal Series editor: Lori Lender Volume editor: DaphnaTuval-Marx English editor: Lori Lender English translation: Don Glick Cover: ‘Baqa‘ esh Shamaliya’, where the Judean Shephelah meets the hillcountry (photograph: Yehuda Dagan) Typesetting, layout and production: Margalit Hayosh Preparation of illustrations: Natalia Zak, Elizabeth Belashov Printing: Keterpress Enterprises, Jerusalem Copyright © The Israel Antiquities Authority The Archaeological Survey of Israel Jerusalem, 2006 ISBN 965–406–195–3 www.antiquities.org.il 4* Contents Editors’ Foreword 7* Preface 8* Introduction 9* Index of Site Names 51* Index of Sites Listed by Period 59* List of Illustrations 65* The Sites—the Northern Sector 71* References 265* Maps of Periods and Installations 285* Hebrew Text 1–288 5* 6* Editors’ Foreword The Map of Amazya (Sheet 10–14, Old Israel Grid; sheet 20–19, New Israel Grid), scale 1:20,000, is recorded as Paragraph 109 in Reshumot—Yalqut Ha-Pirsumim No. 1091 (1964). In 1972–1973 a systematic archaeological survey of the map area was conducted by a team headed by Yehuda Dagan, on behalf of the Archaeological Survey of Israel and the Israel Antiquities Authority (formerly the Department of Antiquities and Museums). Compilation of Material A file for each site in the Survey archives includes a detailed report by the survey team members, plans, photographs and a register of the finds kept in the Authority’s stores. -
Notes on Zechariah 202 1 Edition Dr
Notes on Zechariah 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of this book comes from its traditional writer, as is true of all the prophetical books of the Old Testament. The name "Zechariah" (lit. "Yahweh Remembers") was a common one among the Israelites, which identified at least 27 different individuals in the Old Testament, perhaps 30.1 It was an appropriate name for the writer of this book, because it explains that Yahweh remembers His chosen people, and His promises, and will be faithful to them. This Zechariah was the son of Berechiah, the son of Iddo (1:1, 7; cf. Ezra 5:1; 6:14; Neh. 12:4, 16). Zechariah, like Jeremiah and Ezekiel, was both a prophet and a priest. He was obviously familiar with priestly things (cf. ch. 3; 6:9-15; 9:8, 15; 14:16, 20, 21). Since he was a young man (Heb. na'ar) when he began prophesying (2:4), he was probably born in Babylonian captivity and returned to Palestine very early in life, in 536 B.C. with Zerubbabel and Joshua. Zechariah apparently survived Joshua, the high priest, since he became the head of his own division of priests in the days of Joiakim, the son of Joshua (Neh. 12:12, 16). Zechariah became a leading priest in the restoration community succeeding his grandfather (or ancestor), Iddo, who also returned from captivity in 536 B.C., as the leader of his priestly family (Neh. 12:4, 16). Zechariah's father, Berechiah (1:1, 7), evidently never became prominent. -
Joshua Part #11 – the God Factor
Joshua Part #11 – The God Factor Paul Idusogie Senior Pastor, HELON House Introduction Key Scriptures • Now it came to pass, when Adonizedek king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them; – Joshua 10:1 • That they feared greatly, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all the men thereof were mighty. – Joshua 10:2 • Wherefore Adonizedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying, – Joshua 10:3 Introduction – Cont’d Key Scriptures • Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made war against it: – Joshua 10:5 • And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings 10:6 • And the LORD said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee. – Joshua 10:8 Keys And the LORD said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee. -
1 Doctrine of Ishmael 1. Ishmael Was the Firstborn Son of Abraham By
Doctrine of Ishmael 1. Ishmael was the firstborn son of Abraham by Hagar, an Egyptian maid of his wife Sarah. Abraham was 86 at the time and had lived in Canaan for 11 years. 2. Sarah, the barren wife, in keeping with customs of her times as seen in the Babylonian law code of Hammurabi, gave her slave Hagar to Abraham to produce an heir for the family. 3. When Abraham was 99 God renewed His covenant with him and enjoined circumcision of Ishmael as a sign of his membership in the covenant community. 4. God also announced that He would fulfill the divine promise through his wife Sarah, although Abraham looked on Ishmael with deep affection and prayed that he might be the promised heir (Gen 17:18). Gen 17:18 And Abraham said unto God, O that Ishmael might live before thee! Gen 17:19 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. 5. When Ishmael was circumcised, Abraham and his household (those born to the men and women who had grown up in his employ and newcomers to the household through purchase from foreigners) were also circumcised. 5.1 Ishmael was 13 years old at the time of his circumcision. Many Arab tribes still circumcise their youths at the age of 13. 6. Fourteen years after the birth of Ishmael, Isaac was born to Sarah and Abraham. The jealousy that had long separated Sarah from Hagar came to a breaking point at the time of the weaning of Isaac. -
Volume 48, Number 1, Spring
Volume 48, Number 1 Spring 1998 IN THIS ISSUE Rx for ASOR: Shanks May be Right! Lynch's Expedition to the Dead Sea News & Notices Tall Hisban 1997 Tell Qarqur 1997 Project Descriptions of Albright Appointees Endowment for Biblical Research Grant Recipient Reports Meeting Calendar Calls for Papers Annual Meeting Information E-mail Directory Rx for ASOR: SHANKS MAY BE RIGHT! If any would doubt Herschel Shanks' support for ASOR and its work mark this! His was among the earliest contributions received in response to our 1997-98 Annual Appeal and he was the very first person to register for the 1998 fall meeting in Orlando! So I urge everyone to give a serious reading to his post-mortem on "The Annual Meeting(s)" just published in Biblical Archaeology Review 24:2 (henceforth BAR). Like most spin doctors his "Rx for ASOR" (p. 6) and "San Francisco Tremors" (p. 54) are burdened with journalistic hyperbole, but within and beyond the hype he scores a number of valid points. However, while several of his comments warrant repetition and review, a few others need to be corrected and/or refocused. ASOR's constituency does indeed, as he notes (BAR p. 6), represent a broad spectrum of interests. These reach from Near Eastern prehistory to later classical antiquity and beyond, and from a narrower focus on bible related material culture to a broader concern with the full range of political and cultural entities of the Ancient Near East and of the eastern and even western Mediterranean regions. Throughout its nearly 100 year history, by initiating and supporting field excavation efforts, by encouraging scholarly and public dialogue via an active publications program, and through professional academic meetings, ASOR's mission has included service to all facets of this wide spectrum.