DOCSLIB.ORG

A Pilgrimage Through the Old Testament

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
A Pilgrimage Through the Old Testament A PILGRIMAGE THROUGH THE OLD TESTAMENT ** Year 1 of 3 ** Cold Harbor Road Church Of Christ Mechanicsville, Virginia Old Testament Curriculum TABLE OF CONTENTS Lesson 1: INTRODUCTION TO THE OLD TESTAMENT Overview of Old Testament .........................................................................5 Lesson 2: CREATION Genesis 1 ........................................................................................................10 Lesson 3: ADAM AND EVE Genesis 2 ........................................................................................................14 Lesson 4: THE GARDEN OF EDEN Genesis 3 ........................................................................................................16 Lesson 5: CAIN AND ABEL Genesis 4,5......................................................................................................19 Lesson 6: NOAH FOUND GRACE IN THE EYES OF THE LORD Genesis 6,7......................................................................................................23 Lesson 7: GOD MAKES A PROMISE TO NOAH Genesis 8,9......................................................................................................26 Lesson 8: THE TOWER OF BABEL Genesis 10,11..................................................................................................29 Lesson 9: THE CALL OF ABRAHAM Genesis 12 ......................................................................................................33 Lesson 10: ABRAHAM AND LOT Genesis 13,14..................................................................................................37 Lesson 11: ABRAHAM AND SARAH Genesis 15-18:15.............................................................................................41 Lesson 12: SODOM AND GOMORRAH Genesis 18:16-33,19........................................................................................45 Lesson 13: THE TEST OF ABRAHAM’S FAITH Genesis 20-22 .................................................................................................48 Lesson 14: A WIFE FOR ISAAC Genesis 23,24..................................................................................................52 Lesson 15: JACOB AND ESAU Genesis 25,26..................................................................................................56 Lesson 16: JACOB’S DREAM Genesis 27,28..................................................................................................60 Lesson 17: JACOB FINDS A WIFE Genesis 29-31 .................................................................................................63 Lesson 18: JACOB AND ESAU MEND FENCES Genesis 32-36 .................................................................................................67 Lesson 19: JOSEPH AND HIS BROTHERS Genesis 37,38..................................................................................................71 Lesson 20: POTIPHAR’S WIFE/JOSEPH INTERPRETS DREAMS Genesis 39,40..................................................................................................75 Lesson 21: JOSEPH’S BROTHERS SEEK HIS HELP Genesis 41-45 .................................................................................................78 Lesson 22: JOSEPH CARES FOR HIS FAMILY Genesis 46-50 .................................................................................................83 Lesson 23: MOSES – A LEADER IS BORN Exodus 1,2 ......................................................................................................88 Lesson 24: BURNING BUSH/GOD COMMISSIONS MOSES TO LEAD Exodus 3-6......................................................................................................92 Lesson 25: THE PLAGUES Exodus 7-11....................................................................................................96 Lesson 26: THE PASSOVER Exodus 12-13:16 .............................................................................................101 Lesson 27: EXODUS FROM EGYPT Exodus 13:17-14 .............................................................................................104 Lesson 28: BITTER WATERS/QUAIL AND MANNA Exodus 15-17..................................................................................................107 Lesson 29: MT. SINAI AND THE TEN COMMANDMENTS Exodus 18-23..................................................................................................111 Lesson 30: A BLUEPRINT FOR WORSHIPPING JEHOVAH Exodus 24-31..................................................................................................118 Lesson 31: THE GOLDEN CALF Exodus 32-34..................................................................................................124 Lesson 32: BUILDING THE TABERNACLE Exodus 35-40..................................................................................................128 Lesson 33: REVIEW Genesis, Exodus.............................................................................................133 Lesson 34: ACCEPTABLY APPROACHING GOD/NADAB AND ABIHU Leviticus 1-16.................................................................................................142 Lesson 35: THE MAKINGS OF A HOLY NATION Leviticus 17-27 ...............................................................................................149 Lesson 36: ISRAEL’S ROLL CALL Numbers 1-6 ..................................................................................................156 Lesson 37: ISRAEL LEAVES SINAI Numbers 7-12 ................................................................................................162 Lesson 38: SPYING OUT THE LAND Numbers 13,14...............................................................................................167 Lesson 39: REBELLION IN THE CAMP Numbers 15-19...............................................................................................172 Lesson 40: WATER FROM THE ROCK/FIERY SERPENTS Numbers 20,21...............................................................................................177 Lesson 41: BALAAM’S DONKEY TALKS Numbers 22-24...............................................................................................181 Lesson 42: A NEW GENERATION/JOSHUA CHOSEN Numbers 25-36...............................................................................................185 Lesson 43: MOSES’ FAREWELL ADDRESS (PART I) Deuteronomy 1-4...........................................................................................190 Lesson 44: MOSES’ FAREWELL ADDRESS (PART II) Deuteronomy 5-11.........................................................................................195 Lesson 45: PAGAN PRACTICES FORBIDDEN Deuteronomy 12-15.......................................................................................200 Lesson 46: CEREMONIAL, CIVIL, AND SOCIAL LAW Deuteronomy 16-26.......................................................................................204 Lesson 47: MOSES’ FAREWELL ADDRESS (PART III) Deuteronomy 27-30.......................................................................................210 Lesson 48: THE LAST DAYS OF MOSES Deuteronomy 31-34.......................................................................................214 Lesson 49: REVIEW Leviticus, Numbers, Deuteronomy .............................................................219 Lesson 50: JOSHUA, ISRAEL’S NEW LEADER /RAHAB & RED CORD Joshua 1,2 .......................................................................................................225 Lesson 51: CROSSING JORDAN Joshua 3-5.......................................................................................................229 Lesson 52: THE WALLS OF JERICHO/ACHAN Joshua 6,7 .......................................................................................................233 Page 5 Old Testament Lesson 1: Introduction To The Old Testament Memory Verses: Romans 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. II Timothy All scripture is given by inspiration of God, and 3:16,17 is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. II Peter 1:3 According as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue: Goals: Student will learn: • the Bible is God's word. • the Bible's books and divisions. Outline: I. Importance of Old Testament study. II. The Old Testament. A. Authors/Time. B. Design/Divisions. C. Definition. D. Content. E. Dispensations. F. Manner of teaching. III. Manuscripts. A. Scribes. B. Materials. C. Oldest manuscripts. D. Translations. III. Fun Facts. IV. Christian Evidences. A. Internal. B. External. OT-Lesson 1 Page 6 Introduction To Old Testament Facts: 1. Why study the Old Testament? • It was written for our instruction (learning). (Romans 15:4) • It was written for our admonition. (I Corinthians 10:11) • It leads us to Christ. (Galatians 3:24) • Its prophecies were fulfilled, revealing God's eternal purpose. (Ephesians 3:11) • It teaches us how God deals with His people. • It helps us to see where we are from and where we are going and how to get there. • It should be remembered that the Old Testament, just like the New Testament is God's word. 2. The Old Testament was written by approximately 30 men over a period of approximately 1,000
Load more

Recommended publications
  • Incense and Anointing Oil Holy Incense
    Incense and Anointing Oil Holy Incense Ex 30:34-35 (NRSV) hwhy said to Moses: Take sweet spices, stacte, and onycha, and galbanum, sweet spices with pure frankincense (an equal part of each), 35 and make an incense blended as by the perfumer, seasoned with salt, pure and holy; Katar H6999 קָ ַט ר H7004 incense, smoke, sweet smoke of sacrifice from קְ ט ֹרֶ ת The Hebrew for incense is: ketoret to sacrifice, burn incense, burn sacrifices, make sacrifices smoke ... Strong’s: ... the idea of fumigation in a closed place and perhaps driving out the occupants!!! to smoke, i.e. turn into fragrance by fire (especially as an act of worship) ... Hebrew words for the spices (equal part of each): Sweet spices In Hebrew it only says sweets ~ms H5561 ~s sam Used 17x in 15 verses but only referring to sweet incense (keturet) or a couple times as sweet spices, describing the ingredients of the keturet. Stacte H5198 @jn nataph noun (masc) drop, gum. Used 2x only. Oyncha H7827 tlxv shakhalet from H7826, lxv shakhal used as lion 4 times, fierce lion 3 times. (See below.) Galbanum H2464 hnblx khalbenah, used 1x from H2459 blx fat, ... choicest, best part. Used 92x. (This is the one they say has a foul smell, but acquires a pleasant aroma when mixed with these other spices.) .from lavan white לְ בוֹנָה Frankincense (pure) H3828 [The Jewish writings say the keturet has 11 ingredients. So they include more spices in their list.] Salt The incense ingredients possibly also includes salt: Ex 30:35 KJV And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure [and] holy: NRSV: and make an incense blended as by the perfumer, seasoned with salt, pure and holy; CJB: and make incense, blended and perfumed as would an expert perfume-maker, salted, pure and holy.
    [Show full text]
  • Immorality on the Border Lesson #11 for December 12, 2009 Scriptures: Numbers 25; 31; Deuteronomy 21:10-14; 1 Corinthians 10:1-14; Revelation 2:14
    People on the Move: The Book of Numbers Immorality on the Border Lesson #11 for December 12, 2009 Scriptures: Numbers 25; 31; Deuteronomy 21:10-14; 1 Corinthians 10:1-14; Revelation 2:14. 1. This lesson is a discussion about the disastrous results of Balaam’s work with the people of Midian and Moab and the seduction of the children of Israel leading to the death of 24,000 Israelites. It is a lesson about things that “nice people” do not talk about. 2. By the time of the “encounter” with Balaam, the children of Israel–who forty years earlier had been frightened terribly by the report of the ten spies–had seen God work with their soldiers in conquering three nations and were resting at ease in the small plain east of the Jordan River where they could look across the river and see Jericho a few miles away. 3. What were they waiting for? Was Moses busy writing the book of Deuteronomy–a summary of three sermons that Moses was asked to give to the children of Israel? Were they working out the details of the division of the land of Canaan? How did they divide up a land that none of them–except for the parts that Caleb and Joshua had “spied out”–had ever seen? They had no pictures and no maps. They had only what God may have shown Moses. Surely, God understood the hazard that was present in that setting of idleness. Why do you think He allowed them to camp there for some time? They were camped in a small flat area below the hills of Moab.
    [Show full text]
  • Most Common Jewish First Names in Israel Edwin D
    Names 39.2 (June 1991) Most Common Jewish First Names in Israel Edwin D. Lawson1 Abstract Samples of men's and women's names drawn from English language editions of Israeli telephone directories identify the most common names in current usage. These names, categorized into Biblical, Traditional, Modern Hebrew, and Non-Hebrew groups, indicate that for both men and women over 90 percent come from Hebrew, with the Bible accounting for over 70 percent of the male names and about 40 percent of the female. Pronunciation, meaning, and Bible citation (where appropriate) are given for each name. ***** The State of Israel represents a tremendous opportunity for names research. Immigrants from traditions and cultures as diverse as those of Yemen, India, Russia, and the United States have added their onomastic contributions to the already existing Jewish culture. The observer accustomed to familiar first names of American Jews is initially puzzled by the first names of Israelis. Some of them appear to be biblical, albeit strangely spelled; others appear very different. What are these names and what are their origins? Benzion Kaganoffhas given part of the answer (1-85). He describes the evolution of modern Jewish naming practices and has dealt specifi- cally with the change of names of Israeli immigrants. Many, perhaps most, of the Jews who went to Israel changed or modified either personal or family name or both as part of the formation of a new identity. However, not all immigrants changed their names. Names such as David, Michael, or Jacob required no change since they were already Hebrew names.
    [Show full text]
  • Hebrew 7602 AU17.Pdf
    Attention! This is a representative syllabus. The syllabus for the course you are enrolled in will likely be different. Please refer to your instructor’s syllabus for more information on specific requirements for a given semester. HEBREW 7602 STUDIES IN HEBREW PROSE: THE PROBLEM OF EVIL IN BIBLICAL & POST-BIBLICAL HEBREW LITERATURE Autumn 2017 Meeting Time/Location Instructor: Office Hours: Phone: Email: Class will not meet on September 21 and October 5 DESCRIPTION: If there is a God, and He is all-powerful, all-knowing, and wholly benevolent, how can evil exist? The BibLe raises this question — the problem of evil — many times in different contexts and ways. Through extensive reading in primary and secondary sources relating to theodicies, students wilL gain an appreciation of religious thought among the ancient Israelites and their Near Eastern neighbors as well as later Jewish approaches to theodicy. All readings will be done in Hebrew, but use of English Bibles outside of class is permitted. OBJECTIVES: 1. to introduce students to the problem of evil in the Hebrew BibLe and certain postbiblical texts. 2. to acquaint students with the ancient contexts in which Jewish theodicies developed. 3. to familiarize students with key scholarly discussions of the subject. 4. to develop students’ facility with reading and analyzing biblical Hebrew prose. CLASSWORK: 1. Students are expected to attend aLL classes. In the event of absence, pLease contact other students for material covered in class. Please notify the instructor in advance of any unavoidable absences. 2. Students are expected to participate in class. 3. Students are expected to arrive punctuaLLy for class.
    [Show full text]
  • THE TOPOGRAPHICAL SURVEY 1. Roman Road
    THE TOPOGRAPHICAL SURVEY S. DOUGLAS WATERHOUSE ROBERT IBACH, JR. Andrews University Grace Theological Seminary Berrien Springs, Michigan Winona Lake, Indiana 1. Roman Road from Liwius to Esbus (Fig. 10) To trace the Roman road from Livias (modern Ten er-Rameh) in the Jordan Valley to Esbus (the Greek-Latin designation for Biblical Heshbon), a survey team of four was commi~sioned.~ Long known but never completely traced, this Roman road connected Jerusalem, Jericho, Livias, and Esbus, thus linking the road system of Palestine with the famous north-south uia nova of Trajan in the Roman province of Arabia, east of the Jordan (where Esbus/ Heshbon is situated ) .2 Just as Trajan's north-south "new road" was built ( A.D. 111-114 ) along the course of the much older Biblical "King's Highway" (Num 20:17; 21:22; cf. Gn 145, 6),3so the east-west road, from Jericho to Heshbon, was built near, if not always along, the Biblical "Way of Beth-Jeshimoth" (see the 'Hebrew text of Jos The survey team was to trace the Roman road from Esbus to the Jordan Valley and to obtain an archaeological picture of the occupational sites near Tell Hesbdn, with special emphasis on the large valley, the Wadi Hesbdn. Team members were S. Douglas Waterhouse, Robert Ibach, Charlene Hogsten, Eugenia Nitowski (part-time), and (as translators) the representatives of the Jordanian Department of Antiquities attached to the Heshbon Expedition. a Peter Thomsen, "Die romischen Meilensteine der Provinzen Syria, Arabia und Palaestina," ZDPV, 40 (1917): 67-68; Michael Avi-Yonah, The Holy Land (Grand Rapids, Mich., 1966), pp.
    [Show full text]
  • Joseph and Asenath
    JOSEPH AND ASENATH. BY BERNHARD PICK. INTRODUCTION. THE romance of Joseph and Asenath is founded upon the words of Gen. xH. 45 : "And he gave him to wife, Asenath, the daughter of Poti-pherah, priest of On." Later Judaism took offence that Joseph should have married a heathen woman, and the assertion was therefore made that Asenath, whom Dinah bore to Shechem, was brought up by the wife of Poti-pherah, prince of Tanes.^ How- ever this may be, certain it is that this religious romance was once widely known. A fragment of a Greek text of this legend Fabricius published from a Codex Baroccianus in his Codex pseudepigraphns. Vol. H, 85-102 ; but the complete text according to four manuscripts was first published by Batiffol, Studia patristica, etudes d'ancienne littera- ture chretienne, fasc. 1-2, Paris, 1889-1890. pp. 1-87, and this is the one we follow. The Latin text, which was formerly the main source for the knowledge of the legend, is only an extract. It is printed in Vin- centius Belloracensis (13th century), SpecuJiun historiale, Vol. 1, lib. n, cap. 118-124, and reprinted in Fabricius, Codex pseudepi- graphns, I, 774-784. The complete Latin text from which this extract was taken, was discovered by James in two IMSS. of English origin (13th-14th century) at Cambridge, and is given in Batiffol's work, fasc. 2, pp. 89-115.- According to Batift'ol, the translation, like that of the "Testaments of XH Patriarchs," may have been ^ So the Targum Jonathan on Gen. xli. 45. In the Bible we read nothing of Dinah's daughter.
    [Show full text]
  • Journal. of the Transactions
    JOURNAL. OF THE TRANSACTIONS OF THE VICTORIA INSTITUTE VOL. LXIII. JOURNAL OF THE TRANSACTIONS OF OR, VOL. LXIII. LONDON: :l\lublisl)c'tl uu tl)c 'l!nstttutr, 1, (!!;rntrar :1Suiloi11gs, ~cstmi11~trr, j,.i!:'~U. A L L R I G H T S R E S E R V E D. 1931 L()NDON: HA.BRISON A.ND SONS, LTD,, PRINTERS IN ORDINARY TO BIS MAJESTY, ST. MARTIN'S LA.NE, PREFACE. -----+-- HE present volume, the sixty-third in series, is given to the T world at a time when such organizations as the Victoria Institute are encountering peculiar difficulty by reason of financial stringency and the call for public economy. In a day when unbelieving materialism abounds, and the fundamental facts and principles of the Christian faith are widely ignored, it is of deep importance that the work of the Institute should be steadily maintained ; and, with the help of God, the Council contemplate plans which, it is hoped, will yield stabilizing results. The contents of the volume speak for themselves. The greatly valued work of the President occupies the opening and concluding sections-the former with a paper on "Adaptation in Nature as Evidence of Purposive Thought," and the latter with an Essay on " Light." With excellent reason, and to the manifest advantage of the Institute, these papers were accorded a warm greeting in the daily press at the time of their delivery. The Schofield Memorial Paper, by Dr. James Knight, entitled '· Demon-Possession, Scriptural and Modern," was a contribution of outstanding significance, being on all hands welcomed as an important study of a subject of pressing interest at the present time.
    [Show full text]
  • Heshbon (Modern Hesbdn) Is Located in Transj Ordan
    THE HISTORY OF HESHBON FROM LITERARY SOURCES * WERNER VYHMEISTER River Plate College, Puiggari, Entre Rios, Argentina Heshbon (modern Hesbdn) is located in Transjordan, about 20 miles east of the Jordan where it enters the Dead Sea. The remains of the old city are covered now by two hills, 2,930 and 2,954 feet above sea level respectively. According to the latest available statistics (from 1961), the village of Hesbdn has 718 inhabitants. Heshbon in OT Times Heshbon appears for the first time in the Biblical record as the capital city of Sihon, the Amorite king defeated by Moses. However, the region in which Heshbon was located is mentioned much earlier in the Bible. In Gn 14:5, Chedor- laomer and his confederates appear as smiting successively the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, and the Emim in Shaveh Kiriathaim (i.e., the plain of Kiria- thaim). Kiriathaim has been identified with el-Qerei ydt, about five miles northwest of Dhz'bdn. It appears together with Heshbon in Num 32:37 among the cities rebuilt by the This article is a condensation of a B.D. thesis covering the same subject, deposited in the James White Library of Andrews University. * "Heshbon," Encyclopaedia Biblica, eds. T. K. Cheyne and J. S. Black, I1 (London, I~OI),col. 2044. "mi Dajani, director of the Department of Antiquities of the Hashemite Kingdom of Jordan. Letter to the author, December 12, 1966. 8 Num 21 :21 ff. 4 Siegfried H. Horn et al., Seventh-day Adventist Bible Dictionary (Washington, D. C., 1960)~p.
    [Show full text]
  • Manasseh: Reflections on Tribe, Territory and Text
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Vanderbilt Electronic Thesis and Dissertation Archive MANASSEH: REFLECTIONS ON TRIBE, TERRITORY AND TEXT By Ellen Renee Lerner Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2014 Nashville, Tennessee Approved: Professor Douglas A. Knight Professor Jack M. Sasson Professor Annalisa Azzoni Professor Herbert Marbury Professor Tom D. Dillehay Copyright © 2014 by Ellen Renee Lerner All Rights Reserved ACKNOWLEDGEMENTS There are many people I would like to thank for their role in helping me complete this project. First and foremost I would like to express my deepest gratitude to the members of my dissertation committee: Professor Douglas A. Knight, Professor Jack M. Sasson, Professor Annalisa Azzoni, Professor Herbert Marbury, and Professor Tom Dillehay. It has been a true privilege to work with them and I hope to one day emulate their erudition and the kind, generous manner in which they support their students. I would especially like to thank Douglas Knight for his mentorship, encouragement and humor throughout this dissertation and my time at Vanderbilt, and Annalisa Azzoni for her incredible, fabulous kindness and for being a sounding board for so many things. I have been lucky to have had a number of smart, thoughtful colleagues in Vanderbilt’s greater Graduate Dept. of Religion but I must give an extra special thanks to Linzie Treadway and Daniel Fisher -- two people whose friendship and wit means more to me than they know.
    [Show full text]
  • A Christian's Map of the Holy Land
    A CHRISTIAN'S MAP OF THE HOLY LAND Sidon N ia ic n e o Zarefath h P (Sarepta) n R E i I T U A y r t s i Mt. of Lebanon n i Mt. of Antilebanon Mt. M y Hermon ’ Beaufort n s a u b s s LEGEND e J A IJON a H Kal'at S Towns visited by Jesus as I L e o n Nain t e s Nimrud mentioned in the Gospels Caesarea I C Philippi (Banias, Paneas) Old Towns New Towns ABEL BETH DAN I MA’ACHA T Tyre A B a n Ruins Fortress/Castle I N i a s Lake Je KANAH Journeys of Jesus E s Pjlaia E u N s ’ Ancient Road HADDERY TYRE M O i REHOB n S (ROSH HANIKRA) A i KUNEITRA s Bar'am t r H y s u Towns visited by Jesus MISREPOTH in K Kedesh sc MAIM Ph a Sidon P oe Merom am n HAZOR D Tyre ic o U N ACHZIV ia BET HANOTH t Caesarea Philippi d a o Bethsaida Julias GISCALA HAROSH A R Capernaum an A om Tabgha E R G Magdala Shave ACHSAPH E SAFED Zion n Cana E L a Nazareth I RAMAH d r Nain L Chorazin o J Bethsaida Bethabara N Mt. of Beatitudes A Julias Shechem (Jacob’s Well) ACRE GOLAN Bethany (Mt. of Olives) PISE GENES VENISE AMALFI (Akko) G Capernaum A CABUL Bethany (Jordan) Tabgha Ephraim Jotapata (Heptapegon) Gergesa (Kursi) Jericho R 70 A.D. Magdala Jerusalem HAIFA 1187 Emmaus HIPPOS (Susita) Horns of Hittin Bethlehem K TIBERIAS R i Arbel APHEK s Gamala h Sea of o Atlit n TARICHAFA Galilee SEPPHORIS Castle pelerin Y a r m u k E Bet Tsippori Cana Shearim Yezreel Valley Mt.
    [Show full text]
  • A Biographical Study of Aaron
    Scholars Crossing Old Testament Biographies A Biographical Study of Individuals of the Bible 10-2018 A Biographical Study of Aaron Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/ot_biographies Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "A Biographical Study of Aaron" (2018). Old Testament Biographies. 4. https://digitalcommons.liberty.edu/ot_biographies/4 This Article is brought to you for free and open access by the A Biographical Study of Individuals of the Bible at Scholars Crossing. It has been accepted for inclusion in Old Testament Biographies by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Aaron CHRONOLOGICAL SUMMARY I. His service A. For Moses 1. Aaron was a spokesman for Moses in Egypt. a. He was officially appointed by God (Exod. 4:16). b. At the time of his calling he was 83 (Exod. 7:6-7). c. He accompanied Moses to Egypt (Exod. 4:27-28). d. He met with the enslaved Israelites (Exod. 4:29). e. He met with Pharaoh (Exod. 5:1). f. He was criticized by the Israelites, who accused him of giving them a killing work burden (Exod. 5:20-21). g. He cast down his staff in front of Pharaoh, and it became a serpent (Exod. 7:10). h. He saw his serpent swallow up the serpents produced by Pharaoh's magicians (Exod. 7:12). i. He raised up his staff and struck the Nile, causing it to be turned into blood (Exod.
    [Show full text]
  • Re-Read the Passage of Scripture Matthew 1:1-17 the Book of The
    Re-read the passage of Scripture Matthew 1:1-17 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
    [Show full text]