A Biographical Study of Aaron
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Most Common Jewish First Names in Israel Edwin D
Names 39.2 (June 1991) Most Common Jewish First Names in Israel Edwin D. Lawson1 Abstract Samples of men's and women's names drawn from English language editions of Israeli telephone directories identify the most common names in current usage. These names, categorized into Biblical, Traditional, Modern Hebrew, and Non-Hebrew groups, indicate that for both men and women over 90 percent come from Hebrew, with the Bible accounting for over 70 percent of the male names and about 40 percent of the female. Pronunciation, meaning, and Bible citation (where appropriate) are given for each name. ***** The State of Israel represents a tremendous opportunity for names research. Immigrants from traditions and cultures as diverse as those of Yemen, India, Russia, and the United States have added their onomastic contributions to the already existing Jewish culture. The observer accustomed to familiar first names of American Jews is initially puzzled by the first names of Israelis. Some of them appear to be biblical, albeit strangely spelled; others appear very different. What are these names and what are their origins? Benzion Kaganoffhas given part of the answer (1-85). He describes the evolution of modern Jewish naming practices and has dealt specifi- cally with the change of names of Israeli immigrants. Many, perhaps most, of the Jews who went to Israel changed or modified either personal or family name or both as part of the formation of a new identity. However, not all immigrants changed their names. Names such as David, Michael, or Jacob required no change since they were already Hebrew names. -
Unpacking the Book #12The Tabernacle
The W.E.L.L. Stoneybrooke Christian Schools Sherry L. Worel www.sherryworel.com 2012.UTB.12 Unpacking the Book #12The Tabernacle I. An overview There are nearly 470 verses in our bible used to describe the form and furnishings of the Tabernacle and Temple. The bible gives a very specific plan for the building of the tabernacle. However, the temple is not outlined in detail. I Chron. 28:11‐19 does seem to indicate that the Lord gave David some sort of plan or model. The tabernacle was an ornate tent shrine that served the people of Israel for approximately 200 years until it was replaced by Solomon’s temple. This temple served as God’s home for approximately 400 years until the Babylonians destroyed it in 586 BC. When the Israelites returned from Babylon, Zerubbabel over saw the rebuilding of a much inferior temple in 520 BC. This building was damaged and repaired many times until Herod built his “renovation” in 19 BC. The Roman General, Titus destroyed this temple in 70AD. II. The Tabernacle (The Tent of Meeting or Place of Dwelling) A. Consider the New Testament perspective: Hebrews 9:9‐11, 10:1, Col. 2:17 and Revelation 15:5, 21:3 B. Moses was given a model of this meeting house by God Himself (Ex. 25:40) C. The craftsmen Bezalel and Oholiab built this ornate tent. See Ex. 25‐27, 35‐40 for all the details. 1. There was a linen fence that formed an outer courtyard. In that courtyard were two furnishings: a. -
Daniel 1. Who Was Daniel? the Name the Name Daniel Occurs Twice In
Daniel 1. Who was Daniel? The name The name Daniel occurs twice in the Book of Ezekiel. Ezek 14:14 says that even Noah, Daniel, and Job could not save a sinful country, but could only save themselves. Ezek 28:3 asks the king of Tyre, “are you wiser than Daniel?” In both cases, Daniel is regarded as a legendary wise and righteous man. The association with Noah and Job suggests that he lived a long time before Ezekiel. The protagonist of the Biblical Book of Daniel, however, is a younger contemporary of Ezekiel. It may be that he derived his name from the legendary hero, but he cannot be the same person. A figure called Dan’el is also known from texts found at Ugarit, in northern Syrian, dating to the second millennium BCE. He is the father of Aqhat, and is portrayed as judging the cause of the widow and the fatherless in the city gate. This story may help explain why the name Daniel is associated with wisdom and righteousness in the Hebrew Bible. The name means “God is my judge,” or “judge of God.” Daniel acquires a new identity, however, in the Book of Daniel. As found in the Hebrew Bible, the book consists of 12 chapters. The first six are stories about Daniel, who is portrayed as a youth deported from Jerusalem to Babylon, who rises to prominence at the Babylonian court. The second half of the book recounts a series of revelations that this Daniel received and were interpreted for him by an angel. -
Micah at a Glance
Scholars Crossing The Owner's Manual File Theological Studies 11-2017 Article 33: Micah at a Glance Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/owners_manual Part of the Biblical Studies Commons, Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "Article 33: Micah at a Glance" (2017). The Owner's Manual File. 13. https://digitalcommons.liberty.edu/owners_manual/13 This Article is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Owner's Manual File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. MICAH AT A GLANCE This book records some bad news and good news as predicted by Micah. The bad news is the ten northern tribes of Israel would be captured by the Assyrians and the two southern tribes would suffer the same fate at the hands of the Babylonians. The good news foretold of the Messiah’s birth in Bethlehem and the ultimate establishment of the millennial kingdom of God. BOTTOM LINE INTRODUCTION QUESTION (ASKED 4 B.C.): WHERE IS HE THAT IS BORN KING OF THE JEWS? (MT. 2:2) ANSWER (GIVEN 740 B.C.): “BUT THOU, BETHLEHEM EPHRATAH, THOUGH THOU BE LITTLE AMONG THE THOUSANDS OF JUDAH, YET OUT OF THEE SHALL HE COME FORTH” (Micah 5:2). The author of this book, Micah, was a contemporary with Isaiah. Micah was a country preacher, while Isaiah was a court preacher. -
10 So Moses and Aaron Went to Pharaoh and Did Just As the Lord Commanded
Today’s Scripture Reading Exodus 6:14-7:13 14 These are the heads of their fathers' houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben. 15 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the clans of Simeon. 16 These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years. 17 The sons of Gershon: Libni and Shimei, by their clans. 18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years. ! 6:14-7:13 19 The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations. 20 Amram took as his wife Jochebed his father's sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years. 21 The sons of Izhar: Korah, Nepheg, and Zichri. 22 The sons of Uzziel: Mishael, Elzaphan, and Sithri. 23 Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar. 24 The sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites. ! 6:14-7:13 25 Eleazar, Aaron's son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers' houses of the Levites by their clans. -
Resurrection Or Miraculous Cures? the Elijah and Elisha Narrative Against Its Ancient Near Eastern Background
Bar, “Resurrection or Miraculous Cures?” OTE 24/1 (2011): 9-18 9 Resurrection or Miraculous Cures? The Elijah and Elisha Narrative Against its Ancient Near Eastern Background SHAUL BAR (UNIVERSITY OF MEMPHIS) ABSTRACT The Elijah and Elisha cycles have similar stories where the prophet brings a dead child back to life. In addition, in the Elisha story, a corpse is thrown into the prophet’s grave; when it comes into con- tact with one of his bones, the man returns to life. Thus the question is do these stories allude to resurrection, or “only” miraculous cures? What was the purpose of the inclusion of these stories and what message did they convey? In this paper we will show that these are legends that were intended to lend greater credence to prophetic activity and to indicate the Lord’s power over death. A INTRODUCTION There is consensus among scholars that Dan 12:2-3, which they assign to the 1 second century B.C.E., refers to the resurrection of the dead. The question be- comes whether biblical texts earlier than this era allude to this doctrine. The phrase “resurrection of the dead” never appears in the Bible. Scholars searching for biblical allusions to resurrection have cited various idioms.2 They list verbs including “arise,”3 “wake up,”4 and “live,”5 all of which can denote a return to life. We also find “take,”6 which refers to being taken to Heaven, the noun “life,”7 and “see.”8 In the present paper however, we shall examine the stories of the Elijah and Elisha cycles which include similar tales in which the prophet brings a dead child back to life: in Elijah’s case, the son of the widow of Zare- phath (1 Kgs 17:17-24); in Elisha’s, the son of the Shunammite matron (2 Kgs 4:31-37). -
Old Testament Bible Class Curriculum
THE OLD TESTAMENT MOSES AND THE EXODUS Year 1 - Quarter 3 by F. L. Booth © 2005 F. L. Booth Zion, IL 60099 CONTENTS LESSON PAGE 1 The Birth of Moses 1 - 1 2 Moses Kills An Egyptian 2 - 1 3 Moses And The Burning Bush 3 - 1 4 Moses Meets Pharaoh 4 - 1 5 The Plagues 5 - 1 6 The Tenth Plague And The Passover 6 - 1 7 Crossing The Red Sea 7 - 1 8 Quails And Manna 8 - 1 9 Rephidim - Water From The Rock 9 - 1 10 The Ten Commandments 10 - 1 11 The Golden Calf 11 - 1 12 The Tabernacle 12 - 1 13 Nadab And Abihu 13 - 1 Map – The Exodus Plan of the Tabernacle 1 - 1 LESSON 1 THE BIRTH OF MOSES Ex. 1; 2:1-10 INTRODUCTION. After Jacob's family moved to Egypt, they increased and multiplied until the land was filled with them. Joseph died, many years passed, and a new king came to power who did not know Joseph. Afraid of the strength and might of the Israelites, the king began to afflict them, enslav- ing them and forcing them to build cities for him. He decreed that all boy babies born to the Hebrew women should be cast into the river. One Levite family hid their infant son. When they could no longer hide him, his mother put him in a basket and placed him in the river where the daughter of Pharaoh bathed. The royal princess found the basket and child, named him Moses which means to draw out, and raised him as her son. -
Parashah Shemini April 6, 2021 10Am-11:00 Am
1 Parashah Shemini April 6, 2021 10am-11:00 am א) ַויִּ ְק ֣חוּ ְב ֵנֽי־֠ ַא ֲהר ֹן נָ ָ֨דב ַו ֲא ִבי ֜הוּא ִ֣אישׁ ַמ ְח ָתּ ֗תוֹ ַו ְיִּתּ ֤נוּ ָב ֵה ֙ן ֵ֔אשׁ ַויָּ ִ֥שׂימוּ ָע ֶ֖לי ָה ְק ֑ט ֶֹרת ַויַּ ְק ִ֜רבוּ ִל ְפ ֵ֤ני יְה ָו ֙ה ֵ֣אשׁ זָ ָ֔רה ֲא ֶ֧שׁר ֦לא) ִצ ָ֖וּה א ֹ ָתֽם׃ (ב) ַו ֵ֥תּ ֵצא ֵ֛אשׁ ִמ ִלּ ְפ ֵנ֥י יְהָ֖וה ַו ֣תּ ֹא ַכל א ָ֑וֹתם ַויָּ ֻ֖מתוּ ִל ְפ ֵנ֥י יְהָוֽה׃ (ג) ַו ֨יּ ֹא ֶמר מ ֹ ֜ ֶשׁה ֶאֽל־אַ ֲה ֗ר ֹן הוּ ֩א ֲא ֶשׁר־ ִדּ ֨ ֶבּר יְהָ֤וה ׀ ֵלאמ ֹ ֙ר ִבּ ְקר ַֹ֣בי ֶא ָקּ ֵ֔דשׁ ְו ַעל־ ְפּ ֵנ֥י ָכל־ ָה ָ֖עם ֶא ָכּ ֵ֑בד ַויִּ ֖דּ ֹם אַ ֲה ֽר ֹן׃ (ד) ַויִּ ְקָ֣רא מ ֹ ֗ ֶשׁה ֶאל־ ִמֽי ָשׁ ֵאל֙ ְו ֶ֣אל ֶא ְל ָצ ֔ ָפן ְבּ ֵנ֥י ֻעזִּי ֵ֖אל ֣דּ ֹד אַ ֲה֑ר ֹן ַו ֣יּ ֹא ֶמר ֲא ֵל ֗ ֶהם ֠ ִק ְר ֞בוּ ְשׂ ֤אוּ ֶאת־ ֲא ֵחי ֶכ ֙ם ֵמ ֵ֣את ְפּנֵי־ ַה ֔קּ ֹ ֶדשׁ ֶאל־ ִמ ֖חוּץ ַלֽ ַמּ ֲח ֶנֽה׃ (ה) ַוֽיִּ ְק ְר ֗בוּ ַויִּשּּׂ ֻא ֙ם ְבּ ֻכ ֳתּנ ֹ֔ ָתם ֶאל־ ִמ ֖חוּץ ַלֽ ַמּ ֲח ֶ֑נה ַכּ ֲא ֶ֖שׁר ִדּ ֶ֥בּר מ ֹ ֶ ֽשׁה׃ (ו) ַו ֣יּ ֹא ֶמר מ ֹ ֶ֣שׁה ֶאֽל־אַ ֲה ֡ר ֹן וּ ְל ֶא ְל ָעזָ ֩ר וּ ְל ִאֽ ָית ֨ ָמר ׀ ָבּ ֜נָיו ֽ ָרא ֵשׁי ֶ֥כם אַ ִל־תּ ְפָ֣רעוּ ׀ וּ ִבגְ ֵדי ֶ֤כם ֽל ִא־ת ְפ ֙ר ֹמ ֙וּ ְו ֣לא ָת ֔ ֻמתוּ ְו ַ֥על ָכּל־ ָה ֵע ָ֖דה יִ ְק ֑צ ֹף ַו ֲא ֵחי ֶכ ֙ם ָכּל־ ֵ֣בּית יִ ְשׂ ָר ֵ֔אל יִ ְבכּ ֙וּ ֶאת־ ַהשּּׂ ֵר ֔ ָפה ֲא ֶ֖שׁר ָשַׂ֥רף יְהָוֽה׃ (ז) וּ ִמ ֶפּ ַת ֩ח ֨א ֹ ֶהל מוֹ ֜ ֵעד ֤לא ֵת ְֽצא ֙וּ ֶפּ ָן־תּ ֔ ֻמתוּ ִכּי־ ֶ֛שׁ ֶמן ִמ ְשׁ ַ֥חת יְהָ֖וה ֲע ֵלי ֶ֑כם ַוֽיַּ ֲע ֖שׂוּ ִכּ ְד ַ֥בר מ ֹ ֶ ֽשׁה׃ (פ) (ח) ַויְ ַד ֵ֣בּר יְה ָ֔וה ֶאֽל־אַ ֲה֖ר ֹן ֵלא ֽמ ֹר׃ (ט) ַי֣יִן ְו ֵשׁ ֞ ָכר אַ ֵ֣ל־תּ ְשׁ ְתּ ׀ ַא ָ֣תּה ׀ וּ ָב ֶ֣ניך ִא ֗ ָתּך ְבּב ֹ ֲא -
The Book of Daniel Its Historical Trustworthiness and Prophetic Character
G. Ch. Aalders, “The Book of Daniel: Its Historical Trustworthiness and Prophetic Character,” The Evangelical Quarterly 2.3 (July 1930): 242-254. The Book of Daniel Its Historical Trustworthiness and Prophetic Character G. Ch. Aalders [p.242] In the January issue of this periodical I endeavoured to throw light upon the turn of the tide which has been accomplished in Pentateuchal criticism during the last decennia. I now want to draw the attention of our readers to another problem of the Old Testament which has been of no less importance in negative Bible criticism. The vast majority of Old Testament students have been wont to deny to the Book of Daniel any historical value and to dispute its real prophetic character. In the case of this book it again was regarded as one of the most certain and unshakable results of scientific research, that it could not have originated at an earlier date than the Maccabean period, and, therefore, neither be regarded as a trustworthy witness to the events it mentions, nor be accepted as a proper prediction of the future it announces. Now as to this date, criticism certainly is receding; and this retreat is characterised by the fact that, in giving up the unity of the book, for some parts a considerably higher age is accepted. Meinhold took the lead: he separated the narrative part (chs. ii-vi) from the prophetic part (chs. vii-xii), and leaving the latter to the Maccabean period claimed for the former a date about 300 B.C.1 Various scholars followed, e.g. -
Elisha the Life & Times of Elisha We Know Next to Nothing About Elisha’S Early Life Until Sometime Around the Year 856 BC, When He Was Probably in His Twenties
Elisha The Life & Times of Elisha We know next to nothing about Elisha’s early life until sometime around the year 856 BC, when he was probably in his twenties. He appears to have come from a wealthy land owning family, if the number of oxen they had for ploughing is anything to go by (1 Kings 19:19). When the prophet Elijah arrived suddenly his response to his call was immediate. Elijah made it clear that it was up to him whether or not he responded to God’s call when Elisha asked permission to say farewell to his parents. To demonstrate his determination to follow Elisha dramatically severed his links to his past life by slaughtering the pair of oxen he was ploughing with and cooked their meat over the wood of his plough and gave it to his friends and relatives. Scripture tells us that he then left and became Elijah’s attendant or servant in similar way, perhaps, to that in which Joshua had served Moses (cf. Exod. 24:13; 33:11; Num. 11:28). We hear nothing more of Elisha for at least the next four years, but we can assume that he faithfully served Elijah during that period and learned from him. Knowing that the Lord was about to take him Elijah tested his servant’s devotion by asking him three times to remain while he went on in turn to Bethel (2 Kings 2:2), Jericho (2:4) and then over the Jordan (2:6). Elisha and the other prophets of the Lord were well aware of what was about to happen and he refused to leave his master. -
This Is How We Fight Our Battles
Thursday, September 17, 2020 This Is How We Our Battles Text: Exodus 17:8-15 The Amalekites Defeated 8 The Amalekites came and attacked the Israelites at Rephidim. 9 Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.” 10 So Joshua fought the Amalekites as Moses had ordered, and Moses, Aaron and Hur went to the top of the hill. 11 As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning. 12 When Moses’ hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up— one on one side, one on the other—so that his hands remained steady till sunset. 13 So Joshua overcame the Amalekite army with the sword. 14 Then the Lord said to Moses, “Write this on a scroll as something to be remembered and make sure that Joshua hears it, because I will completely blot out the name of Amalek from under heaven.” 15 Moses built an altar and called it The Lord is my Banner. 16 He said, “Because hands were lifted up against[c] the throne of the Lord,[d] the Lord will be at war against the Amalekites from generation to generation.” 1 Thursday, September 17, 2020 Battles can be won or lost based on how they’re fought. Whether it’s an army, sports team, business, church or a family it can come down to one thing- A Strategy When we encounter battles, challenges and struggles a strategy can make or lack of one can break us. -
Moses Meets God on the Mountain 10 – 16 OCT 2017
Moses Meets God on the Mountain 10 – 16 OCT 2017 EX 19 - 40 Week 4 --- 46 Weeks to Go God reveals, through Moses, his law and how he is to be worshipped. The Mosaic covenant (the 10 commandments and the Book of the Covenant) reveal God’s justice and righteousness, basic principles of ethics and morality, people’s choice and responsibility, and God’s concern for the poor, helpless and oppressed. God’s desire to be present among his people is revealed in the construction and regulations regarding the tabernacle and worship. Exodus emphasizes God’s holiness.. The central character of this book, Moses, is the mediator between God and his people, pointing ahead to Christ our own great mediator. Weekly Reading Plan Outline Day 1: EX 19:1 – 21:36 The Covenant at Sinai (Days 1-7) Day 2: EX 22:1 – 24:18 Divine Worship (Days 2-7) Day 3: EX 25:1 – 27:21 God’s Glory (Day 7) Day 4: EX 28:1 – 29:46 Day 5: EX 30:1 – 32:35 Day 6: EX 33:1 – 35:35 Day 7: EX 36:1 – 40:38 Key Characters Key Locations Key Terms Moses Mt. Sinai Covenant Aaron The desert Ten Commandments The Tabernacle Tabernacle Joshua Priests The Israelites The Law Bezalel Sabbath Oholiab Holy, Holiness Offerings Book of the Covenant Ark of the Covenant Cloud of glory Key Verses You yourselves have seen what I did to Egypt and how I carried you on eagles’ wings and brought you to myself. Now the, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine.