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A Theological Reading of the Gideon-Abimelech Narrative
YAHWEH vERsus BAALISM A THEOLOGICAL READING OF THE GIDEON-ABIMELECH NARRATIVE WOLFGANG BLUEDORN A thesis submitted to Cheltenham and Gloucester College of Higher Education in accordance with the requirements of the degree of Doctor of Philosophy in the Faculty of Arts & Humanities April 1999 ABSTRACT This study attemptsto describethe contribution of the Abimelech narrative for the theologyof Judges.It is claimedthat the Gideonnarrative and the Abimelechnarrative need to be viewed as one narrative that focuseson the demonstrationof YHWH'S superiority over Baalism, and that the deliverance from the Midianites in the Gideon narrative, Abimelech's kingship, and the theme of retribution in the Abimelech narrative serve as the tangible matter by which the abstracttheological theme becomesnarratable. The introduction to the Gideon narrative, which focuses on Israel's idolatry in a previously unparalleled way in Judges,anticipates a theological narrative to demonstrate that YHWH is god. YHwH's prophet defines the general theological background and theme for the narrative by accusing Israel of having abandonedYHwH despite his deeds in their history and having worshipped foreign gods instead. YHWH calls Gideon to demolish the idolatrous objects of Baalism in response, so that Baalism becomes an example of any idolatrous cult. Joash as the representativeof Baalism specifies the defined theme by proposing that whichever god demonstrateshis divine power shall be recognised as god. The following episodesof the battle against the Midianites contrast Gideon's inadequateresources with his selfish attempt to be honoured for the victory, assignthe victory to YHWH,who remains in control and who thus demonstrateshis divine power, and show that Baal is not presentin the narrative. -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
THRESHING FLOORS AS SACRED SPACES in the HEBREW BIBLE by Jaime L. Waters a Dissertation Submitted to the Johns Hopkins Universit
THRESHING FLOORS AS SACRED SPACES IN THE HEBREW BIBLE by Jaime L. Waters A dissertation submitted to The Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland August 2013 © 2013 Jaime L. Waters All Rights Reserved ABSTRACT Vital to an agrarian community’s survival, threshing floors are agricultural spaces where crops are threshed and winnowed. As an agrarian society, ancient Israel used threshing floors to perform these necessary activities of food processing, but the Hebrew Bible includes very few references to these actions happening on threshing floors. Instead, several cultic activities including mourning rites, divination rituals, cultic processions, and sacrifices occur on these agricultural spaces. Moreover, the Solomonic temple was built on a threshing floor. Though seemingly ordinary agricultural spaces, the Hebrew Bible situates a variety of extraordinary cultic activities on these locations. In examining references to threshing floors in the Hebrew Bible, this dissertation will show that these agricultural spaces are also sacred spaces connected to Yahweh. Three chapters will explore different aspects of this connection. Divine control of threshing floors will be demonstrated as Yahweh exhibits power to curse, bless, and save threshing floors from foreign attacks. Accessibility and divine manifestation of Yahweh will be demonstrated in passages that narrate cultic activities on threshing floors. Cultic laws will reveal the links between threshing floors, divine offerings and blessings. One chapter will also address the sociological features of threshing floors with particular attention given to the social actors involved in cultic activities and temple construction. By studying references to threshing floors as a collection, a research project that has not been done previously, the close relationship between threshing floors and the divine will be visible, and a more nuanced understanding of these spaces will be achieved. -
The Early History of Syria and Palestine
THE GIFT OF MAY TREAT MORRISON IN MEMORY OF ALEXANDER F MORRISON Gbe Semitic Series THE EARLY HISTORY OF SYRIA AND PALESTINE By LEWIS BAYLES PATON : SERIES OF HAND-BOOKS IN SEM1T1CS EDITED BY JAMES ALEXANDER CRAIG PROFESSOR OF SEMITIC LANGUAGES AND LITERATURES AND HELLENISTIC GREEK, UNIVERSITY OF MICHIGAN Recent scientific research has stimulated an increasing interest in Semitic studies among scholars, students, and the serious read- ing public generally. It has provided us with a picture of a hitherto unknown civilization, and a history of one of the great branches of the human family. The object of the present Series is to state its results in popu- larly scientific form. Each work is complete in itself, and the Series, taken as a whole, neglects no phase of the general subject. Each contributor is a specialist in the subject assigned him, and has been chosen from the body of eminent Semitic scholars both in Europe and in this country. The Series will be composed of the following volumes I. Hebrews. History and Government. By Professor J. F. McCurdy, University of Toronto, Canada. II. Hebrews. Ethics arid Religion. By Professor Archibald Duff, Airedale College, Bradford, England. [/« Press. III. Hebrews. The Social Lije. By the Rev. Edward Day, Springfield, Mass. [No7i> Ready. IV. Babylonians and Assyrians, with introductory chapter on the Sumerians. History to the Fall of Babylon. V. Babylonians and Assyrians. Religion. By Professor J. A. Craig, University of Michigan. VI. Babylonians and Assyrians. Life and Customs. By Professor A. H. Sayce, University of Oxford, England. \Noiv Ready. VII. Babylonians and Assyrians. -
The Settlers in the Central Hill Country of Palestine
THE SETTLERS IN THE CENTRAL HILL COUNTRY OF PALESTINE DURING IRON AGE I (ca 1200-1000 BCE): WHERE DID THEY COME FROM AND WHY DID THEY MOVE? by IRINA RUSSELL submitted in fulfilment of the requirements for the degree of MASTER OF ARTS in the subject BIBLICAL ARCHAEOLOGY at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: PROF MAGDEL LE ROUX NOVEMBER 2009 CONTENTS ACKNOWLEDGEMENTS SUMMARY CHAPTER 1 INTRODUCTION 1.1 BACKGROUND...................................................................................…… 1 1.1.1 Religion in the ancient Near East............................................................... 1 1.1.2 The effect of climate fluctuations on human history................................ 2 1.2 DEFINITIONS, NOMENCLATURE AND ABBREVIATIONS................. 6 1.2.1 The term ‘Palestine’..................................................................................... 6 1.2.2 ‘Israelites’ or ‘settlers’?............................................................................... 6 1.2.3 Religion.....................................................................................................… 7 1.2.4 ‘Tribes’ (shevet/matteh) or ‘clans’ (mishpahot)?....................................... 8 1.2.5 ‘BCE’/‘bce’/‘CE’/‘ce’ and ‘m bmsl’....................................................…... 10 1.3 HYPOTHESIS........................................................................................…... 11 1.4 METHODOLOGICAL CONSIDERATIONS............................................... 11 1.4.1 The structure of the dissertation............................................................... -
Geographical and Historical Observations on the Old North Israelite Gideon Tale in Judges
ZAW 2017; 129(1): 1–18 Israel Finkelstein and Oded Lipschits* Geographical and Historical Observations on the old North Israelite Gideon tale in Judges DOI 10.1515/zaw-2017-0005 It is widely accepted that the Book of Judges includes substantial North Israelite traditions.1 Fifty years ago Wolfgang Richter2 described their first appearance in writing as »The Book of Saviors« (Retterbuch), which contained, in his opinion, the early layer of Judges 3–9, and included early traditions, which were origi- nally separate oral units. According to Richter, the author/editor of the Book of Saviors collected these separate literary units,3 and added some links and edito- rial passages as part of his editorial frame. Richter dated this »Book of Saviors« to the second half of the 9th century BCE.4 In addition to the early composition, he identified two later layers: Deuteronomistic frame and additions, and post-Deu- teronomistic supplements. Though not all scholars accepted this theory,5 and even if some of the pas- sages that Richter assigned to the original stories and to the editor of the Book 1 Thomas Römer and Albert de Pury, »Deuteronomistic Historiography (DH): History of Research and Debated Issues,« in Israel Constructs Its History, ed. idem, JSOTSup 306 (Sheffield: Sheffield Academic Press, 2000): 24–141, 118 f. 2 Wolfgang Richter, Traditionsgeschichtliche Untersuchungen zum Richterbuch, Bonner Biblis- cher Beiträge 18 (Bonn: Hanstein, 1966). 3 To this pre-editorial stage of the »Book of Saviors« Richter assigned Judg 3:15b–26; 4:17a, 18–21; 6:11a, 18–19, 21–24, 27–31a–b; 7:11b, 13–21; 8:5–9, 14–21, 24–27a, 30, 32; 9:8–15, 26–40, 46–54. -
The Chapters of Judges
Scholars Crossing An Alliterated Outline for the Chapters of the Bible A Guide to the Systematic Study of the Bible 5-2018 The Chapters of Judges Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/outline_chapters_bible Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Chapters of Judges" (2018). An Alliterated Outline for the Chapters of the Bible. 8. https://digitalcommons.liberty.edu/outline_chapters_bible/8 This Article is brought to you for free and open access by the A Guide to the Systematic Study of the Bible at Scholars Crossing. It has been accepted for inclusion in An Alliterated Outline for the Chapters of the Bible by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Judges SECTION OUTLINE ONE (JUDGES 1-2) The conquest of Canaan continues, although the Israelites are unable to completely drive out the inhabitants there. A preview of Israel's apostasy and judgments is given. I. THE CAMPAIGNS OF ISRAEL (1:1-36) A. Military campaign of Judah (1:1-20) 1. The merger of Simeon (1:1-3): The men of Simeon's tribe agree to join forces with the men of Judah's tribe so they can conquer the land given to them. 2. The men of Judah (1:4-9, 16-19): The men of Judah defeat the Canaanite king, Adoni-bezek, killing 10,000 of his troops. They capture Jerusalem, along with three important Philistine cities-Gaza, Ashkelon, and Ekron. -
The Land and the Bible
The Land and the Bible A Historical Geographical Companion to the Satellite Bible Atlas Version 5, September 2013 by Bill Schlegel The Land and the Bible: A Historical Geographical Companion to the Satellite Bible Atlas Copyright © 2007, 2009, 2011, 2012, 2013 by Bill Schlegel. All rights reserved. ~B'lib. ytir"AT ~[; qd<c, y[ed>yO yl;ae W[m.vi WTx'Te-la; ~t'poDUGImiW vAna/ tP;r>x, War>yTi-la; ss' ~lek.ayO rm,C,k;w> v[' ~lek.ayO dg<B,k; yKi ~yrIAD rAdl. yti['WvywI hy<h.Ti ~l'A[l. ytiq'd>ciw> ישעיה נ"א: 7-8 Unless indicated as the author's translation – Scripture taken form the NEW AMERICAN STANDARD BIBLE ®, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by the Lockman Foundation. Used by permission. www.Lockman.org References appear as in-text parenthesis, e.g. (Merrill 25), indicating the name of the author (or title) and page number of the work cited. In-text references appearing in The Land and the Bible are as follows: Aharoni Aharoni, Yohanan. The Land of the Bible. London: Burns and Oates, 1962 (revised 1979). ANET Pritchard, James (ed.). Ancient Near Eastern Texts. New Jersey: Princeton University Press, 1969 (3rd edition). Antiquities Josephus Flavius (William Whiston translation). Antiquities of the Jews. BAR Biblical Archaeology Review Beitzel Beitzel, B. The New Moody Atlas of Bible. Chicago: Moody, 2009. Bimson Bimson, John. Redating the Exodus and Conquest. Sheffield: Almond Press, 1981. Merrill Merrill, Eugene. Kingdom of Priests, 2nd edition. Grand Rapids: Baker, 2008. -
Regional Study Guide
REGIONAL STUDY GUIDE INTRODUCTORY MAP STUDIES IN THE LAND OF THE BIBLE Steven P. Lancaster and James M. Monson Version 6.0 ( August, 2014) What CHANGED IN VERSION 6.0? Copyright © 1999-2014 Version 6.0 provides marginal notes Steven P. Lancaster and James M. Monson to aid users of the newly released All rights reserved. This publication may be received (version 3, 2014) Regional Study and forwarded electronically as well as printed, photo- Maps 4, 5, 6, and 7. copied and distributed at copying cost. However, it It also offers other minor corrections cannot be edited, quoted nor incorporated into other and clarifications. printed or electronic publications without the written consent of the copyright holders. Printed in U.S.A Published by Biblical Backgrounds, Inc. BB Rockford, IL U.S.A. www.biblicalbackgrounds.com REGIONAL STUDY GUIDE TABLE OF CONTENTS INTRODUCTION ................................................................ 3 MARKING PROCEDURES FOR REGIONAL STUDY MAPS................................. 4 THE LAND BETWEEN WITHIN THE WORLD OF THE BIBLE (ME MAP) ...................... 5 I. THE LAND BETWEEN IN ITS MIDDLE EASTERN SETTING (ME MAP) ..................... 15 EVENT 1: ABRAHAM’S JOURNEYS—‘GO…TO THE LAND I WILL SHOW YOU!’ . 15 EVENT 2: PHOENICIA’S MARKETS—‘YOUR RICHES, YOUR WARES, YOUR MERCHANDISE’ . 17 EVENT 3: ISRAEL, THE THIRD—‘A HIGHWAY FROM EGYPT TO ASSYRIA’ . 19 EVENT 4: JESUS’ JOURNEY—‘ARCHELAUS WAS RULING JUDEA IN PLACE OF HIS FatHER HEROD’ . 21 II. IMPERIAL HIGHWAYS THROUGH THE LAND BETWEEN (LB MAP) ..................... 22 EVENT 5: EGYPT’S PRIORITIES—‘LET ME KNOW THE WAY TO paSS MEGIDDO’ . 23 EVENT 6: EZEKIEL’S SIGNPOST—‘THE KING OF BABYLON STOOD…at THE FORK OF THE HIGHWAY’ . -
Hebrews Chapter 11: Heroes of the Faith Topic
Hebrews Chapter 11: Heroes of the Faith Topic: Faith 1. How many times is the word faith used in Hebrews 11? TWENTY-TWO 2. According to Hebrews 11:1, what is faith? THE SUBSTANCE OF THINGS HOPED FOR, THE EVIDENCE OF THINGS NOT SEEN 3. Quote Hebrews 11:1. “NOW FAITH IS THE SUBSTANCE OF THINGS HOPED FOR, THE EVIDENCE OF THINGS NOT SEEN.” 4. According to Hebrews 11:2, by what did the elders obtain a good report? FAITH 5. According to Hebrews 11:3, through what means do we understand that the worlds were framed by the Word of God? THROUGH FAITH 6. What does Hebrews 11:3 tell us about “things which are seen”? THEY WERE “NOT MADE OF THINGS WHICH DO APPEAR” 7. According to Hebrews 11:3 what was “not made of things which do appear”? “THINGS WHICH ARE SEEN” 8. According to Hebrews 11:4, who offered unto God a more excellent sacrifice than Cain? ABEL 9. According to Hebrews 11:4, by what means did Abel obtain witness that he was righteous? BY FAITH 10. According to Hebrews 11:4, who testified that Abel’s gift was more excellent than Cain’s? GOD 11. According to Hebrews 11:4, who was able to speak even though he was dead? ABEL 12. According to Hebrews 11:5, who “was translated that he should not see death”? ENOCH 13. According to Hebrews 11:5, what was Enoch’s testimony before his translation? THAT HE PLEASED GOD 14. According to Hebrews 11:5, why was Enoch not found? BECAUSE GOD TRANSLATED HIM 15. -
A Journey Through the Old Testament
Scholars Crossing Books The Works of Elmer Towns 1989 A Journey Through the Old Testament Elmer L. Towns Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/towns_books Recommended Citation Towns, Elmer L., "A Journey Through the Old Testament" (1989). Books. 8. https://digitalcommons.liberty.edu/towns_books/8 This Article is brought to you for free and open access by the The Works of Elmer Towns at Scholars Crossing. It has been accepted for inclusion in Books by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. A Journey Through The Old Testament The Story of how God Developed His People in the Old Testament Elmer L. Towns Harcourt Brace Custom Publishers Harcourt Brace College Publishers Fort Worth Philadelphia San Diego New York Orlando Austin San Antonio Toronto Montreal London Sydney Tokyo CONTENTS Introduction 1. LUCIFER: The Beginning of the Eternal Rebellion 2. ADAM: The Man Who Had Everything to Lose 3. CAIN: A Depressing Story of Failure 4. NOAH: The Man Who Was Scared into Action 5. NOAH TO NIMROD: From Sin to Sin 6. ABRAHAM: Called to Begin a Nation 7. ABRAHAM: Lapse of Faith: Reasoning with God 8. ABRAHAM: His Choice of Faith 9. ABRAHAM: The Fighter 10. ABRAHAM: Justified by Faith 11. HAGAR: Source of Contention 12. ABRAHAM: Faith Confirmed 13. ABRAHAM: The Intercessor 14. LOT: The Destruction of Sodom 15. ISHMAEL: The Fruit of the Flesh 16. ISAAC: Sacrificed to God 17. SARAH: A Burial of Promise 18. REBEKAH: A Bride for the Promised Son 19. -
Judge and Tribe Significant Events in the Life of The
Chart on The Book of Judges Judge and Tribe Significant Events in the life of Enemies of Period of Period Scripture the Judge Israel Oppression of reference "Rest" 1. Othniel (Judah) Othniel was the nephew and son-in- Cushan- 8 Years 40 years Josh Son of Kenza, a law of Caleb, and the son of Kenaz, Rishathaim, 15:13-17; Gentile Kenizzite Gentile Kenizzite converts who King of Judg convert of the Exodus joined the tribe of Judah. In the Mesopotamia 1:9-21;3:1- generation and conquest of Canaan, Othniel 11; younger brother of captured Debir. He became the first 1Chron Caleb warrior-Judge of Israel and delivered 4:13 Israel from the oppression of the Edomites. His family is listed among the clans of Judah. 2. Ehud (Benjamin) Ehud was a left-handed Benjaminite Eglon king of 18 years 80 years Judg Son of Gera who personally killed Eglon king of Moab, 3:12-30 Moab and ended Moabite Ammonites domination of Israel. and Amalekites 3. Shamgar (tribe ?) He killed 600 Philistines with an Philistines Not given Not Judg His name is not oxgoad. A contemporary of the given 3:31-5:6 Hebrew. Son of Anath Judge Deborah: the "Song of Deborah refers to "in the days of Shamgar ben Anath" (Judg 5:6); possibly the son of a mixed marriage. The Book of Judges 4. Deborah/Barak Deborah the wife of Lappidoth was a Jabin, 20 years 40 years Judg (Deborah = Ephraim prophetess and a judge. Deborah Canaanite king 4:1-5:31; and Barak = Naphtali) and her general, Barak (Naphtali), of Hazor 1 Sam defeated Sisera, the general of the Sisera, 12:11; army of Canaanite King Jabin of general and Heb 11:32 Hazor at the Battle of Kishon near vassal of Mt Tabor.