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Yeshivat Derech Chaim Kiryat Gat American Friends of Sderot Amutat Lapid the Max & Ruth Schwartz Hesder Institutions Mission Statement
ech Chaim er K i D r t y a a v t i G h s a e t Y The Friedberg Community Initiative Program The Yedidut-Toronto Foundation Yeshivat Derech Chaim Kiryat Gat American Friends of Sderot Amutat Lapid The Max & Ruth Schwartz Hesder Institutions Mission Statement Giving back to the community is no burden on our students – it is the direct, inescapable consequence of their studies here. It is not in vain that our Yeshiva is called "Derech Chaim" – the "Path of Life". We make every effort to make it clear to our students that the Torah that they study here is not theoretical – it is geared is to lead and direct them to take those same high ideals and put them into practice in their daily lives - in their hobbies, careers and life-choices. The Rashbi Study Partners Program Twice a week, Kiryat Gat Hesder students go to study Talmud and Parshat Shavua with young students at the nearby "Rashbi" Mamlachti Dati elementary school. Due to its proximity our students can now engage in this activity twice a week and the young children are in turn encouraged to visit the Yeshiva as well. In general, these children come from very economically and religiously challenged backgrounds. Having a "big brother" from the local Hesder Yeshiva is invaluable in building their respect for Torah and connecting them to proper role models. Community Rabbinate Program Amit L’Mishpacha A number of our Rabbis also serve as the beloved The Family Associate Program spiritual leaders of different local congregations. In this context, they are busy giving talks and lectures as well as helping families in their community in various ways. -
Israel's National Religious and the Israeli- Palestinian Conflict
Leap of Faith: Israel’s National Religious and the Israeli- Palestinian Conflict Middle East Report N°147 | 21 November 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iv I. Introduction ..................................................................................................................... 1 II. Religious Zionism: From Ascendance to Fragmentation ................................................ 5 A. 1973: A Turning Point ................................................................................................ 5 B. 1980s and 1990s: Polarisation ................................................................................... 7 C. The Gaza Disengagement and its Aftermath ............................................................. 11 III. Settling the Land .............................................................................................................. 14 A. Bargaining with the State: The Kookists ................................................................... 15 B. Defying the State: The Hilltop Youth ........................................................................ 17 IV. From the Hills to the State .............................................................................................. -
Privatizing Religion: the Transformation of Israel's
Privatizing religion: The transformation of Israel’s Religious- Zionist community BY Yair ETTINGER The Brookings Institution is a nonprofit organization devoted to independent research and policy solutions. Its mission is to conduct high-quality, independent research and, based on that research, to provide innovative, practical recommendations for policymakers and the public. The conclusions and recommendations of any Brookings publication are solely those of its author(s), and do not reflect the views of the Institution, its management, or its other scholars. This paper is part of a series on Imagining Israel’s Future, made possible by support from the Morningstar Philanthropic Fund. The views expressed in this report are those of its author and do not represent the views of the Morningstar Philanthropic Fund, their officers, or employees. Copyright © 2017 Brookings Institution 1775 Massachusetts Avenue, NW Washington, D.C. 20036 U.S.A. www.brookings.edu Table of Contents 1 The Author 2 Acknowlegements 3 Introduction 4 The Religious Zionist tribe 5 Bennett, the Jewish Home, and religious privatization 7 New disputes 10 Implications 12 Conclusion: The Bennett era 14 The Center for Middle East Policy 1 | Privatizing religion: The transformation of Israel’s Religious-Zionist community The Author air Ettinger has served as a journalist with Haaretz since 1997. His work primarily fo- cuses on the internal dynamics and process- Yes within Haredi communities. Previously, he cov- ered issues relating to Palestinian citizens of Israel and was a foreign affairs correspondent in Paris. Et- tinger studied Middle Eastern affairs at the Hebrew University of Jerusalem, and is currently writing a book on Jewish Modern Orthodoxy. -
Sderot – the Central Hesder Yeshiva and the “Shluchot” Revolution!
Sderot – The Central Hesder Yeshiva and the “Shluchot” Revolution! The Torah Revolution in Sderot The Central Max and Ruth Schwartz Hesder Yeshiva of Sderot was founded over 15 years ago and now has more than 400 students. The rapid growth of the Yeshiva despite the thousands of missiles aimed at Sderot, together with the construction of a magnificent campus has served to strengthen the spirit of all the residents and uplift the status of Torah throughout the region. Over the years Sderot has become just about the largest Hesder Yeshiva in Israel and is blessed with a very high religious and scholastic level. 400 strong in the main study hall Unique Outreach Affiliate Institutions The Rosh Yeshiva, Rabbi David Fendel, a literal powerhouse behind so many local projects - both spiritual and material – came on Aliyah from the United States to build both his home and a world of Torah in Sderot. In addition to building our main Hesder institution, Rabbi Fendel led a true revolution in the yeshiva world when he insisted on establishing and receiving official recognition for 2 affiliate institutions (“Shluchot” in Hebrew) serving a more varied clientele than other Hesder Yeshivot. Rav Fendel believed that with the right approach, with a warm and unique staff it would be possible to reach out and attract graduates of regular religious high schools and turn them into proud Torah-true Jews and soldiers imbued with deep faith and self- sacrifice. To achieve this goal Sderot has established two affiliates– Yeshivat Lev La’Daat also in Sderot led by Rabbi Shlomo Binyamin now numbering about 130 students and Yeshivat Derech Chaim in Kiryat Gat headed by Rabbi Amir Maman with over 70 students. -
Cambridge University Press 978-1-107-13864-3 — the Israeli Settler Movement Sivan Hirsch-Hoefler , Cas Mudde Index More Information
Cambridge University Press 978-1-107-13864-3 — The Israeli Settler Movement Sivan Hirsch-Hoefler , Cas Mudde Index More Information Index 1948 Arab–Israeli War, the, 2 Ariel, Uri, 76, 116 1949 Armistice Agreements, the, 2 Arutz Sheva, 120–121, 154, 205 1956 Sinai campaign, the, 60 Ashkenazi, 42, 64, 200 1979 peace agreement, the, 57 Association for Retired People, 23 Australia, 138 Abrams, Eliott, 59 Aviner, Shlomo, 65, 115, 212 Academic Council for National, the. See Professors for a Strong Israel B’Sheva, 120 action B’Tselem, 36, 122 connective, 26 Barak, Ehud, 50–51, 95, 98, 147, 235 extreme, 16 Bar-Ilan University, 50, 187 radical, 16 Bar-Siman-Tov, Yaacov, 194, 216 tactical, 34 Bat Ayin Underground, the, 159 activism BDS. See Boycott, Divestment and moderate, 15–16 Sanctions transnational, 30–31 Begin, Manahem, 47, 48, 118–119, Adelson, Sheldon, 179, 190 157, 172 Airbnb, 136 Beit El, 105 Al Aqsa Mosque, the, 146 Beit HaArava, 45 Al-Aqsa Intifada. See the Second Intifada Beitar Illit, 67, 70, 99 Alfei Menashe, 100 Beitar Ironi Ariel, 170 Allon, Yigal, 45–46 Belafonte, Harry, 14 Alon Shvut, 88, 190 Ben Ari, Michael, 184 Aloni, Shulamit, 182 Bendaña, Alejandro, 24 Altshuler, Amos, 189 Ben-Gurion, David, 46 Amana, 76–77, 89, 113, 148, 153–154, 201 Ben-Gvir, Itamar, 184 American Friends of Ariel, 179–180 Benn, Menachem, 164 American Studies Association, 136 Bennett, Naftali, 76, 116, 140, 148, Amnesty International, 24 153, 190 Amona, 79, 83, 153, 157, 162, 250, Benvenisti, Meron, 1 251 Ben-Zimra, Gadi, 205 Amrousi, Emily, 67, 84 Ben-Zion, -
The Economic Base of Israel's Colonial Settlements in the West Bank
Palestine Economic Policy Research Institute The Economic Base of Israel’s Colonial Settlements in the West Bank Nu’man Kanafani Ziad Ghaith 2012 The Palestine Economic Policy Research Institute (MAS) Founded in Jerusalem in 1994 as an independent, non-profit institution to contribute to the policy-making process by conducting economic and social policy research. MAS is governed by a Board of Trustees consisting of prominent academics, businessmen and distinguished personalities from Palestine and the Arab Countries. Mission MAS is dedicated to producing sound and innovative policy research, relevant to economic and social development in Palestine, with the aim of assisting policy-makers and fostering public participation in the formulation of economic and social policies. Strategic Objectives Promoting knowledge-based policy formulation by conducting economic and social policy research in accordance with the expressed priorities and needs of decision-makers. Evaluating economic and social policies and their impact at different levels for correction and review of existing policies. Providing a forum for free, open and democratic public debate among all stakeholders on the socio-economic policy-making process. Disseminating up-to-date socio-economic information and research results. Providing technical support and expert advice to PNA bodies, the private sector, and NGOs to enhance their engagement and participation in policy formulation. Strengthening economic and social policy research capabilities and resources in Palestine. Board of Trustees Ghania Malhees (Chairman), Ghassan Khatib (Treasurer), Luay Shabaneh (Secretary), Mohammad Mustafa, Nabeel Kassis, Radwan Shaban, Raja Khalidi, Rami Hamdallah, Sabri Saidam, Samir Huleileh, Samir Abdullah (Director General). Copyright © 2012 Palestine Economic Policy Research Institute (MAS) P.O. -
SUMMER 2019 Inspiration
SUMMER 2019 Inspiration Mach Hach BaAretz is Bnei Akiva’s summer Fr tour of Israel for teens completing the tenth grade. iends for Life It is the largest and most popular program of its kind, with over 300 participants every summer. Mach Hach offers a wide range of diverse programs to match the varied interests of each individual. This year we are offering Mach One of the most outstanding features of Mach Hach is the relationships you will create Hach Adventure and Mach Hach Hesder. with both friends and staff. Before the summer, groups of 35-43 campers are assigned In Bnei Akiva, love of Israel is not a slogan, but a passion. to a bus. In this intimate setting, every camper can be fully appreciated and feel that Mach Hach has led tours of Israel every summer for over forty- they belong. Each group takes on a life of its own with a distinct personality and five years, in good times and bad. Helping our participants character. Mach Hach “buses” have reunions for years to come. develop an everlasting bond with Israel is at the forefront of our Each bus has its own itinerary, fine-tuned by its individual mission. This goal guides every aspect of our touring experience, staff. Every bus has six staff members: a Rosh Bus (Head from staffing to itinerary planning to program development. Counselor), a tour guide, a logistics coordinator and three Racheli Hamburger Mach Hach is not just another tour of Israel, but an authentic counselors. Staff members serve as role models and Cedarhurst, NY Israel experience. -
Religious Zionism Survey
RESULTS FROM THE COMPREHENSIVE SURVEY Modern Dati Haredi Leumi Orthodox Leumi (“Hardal”) OF RELIGIOUS ZIONISM [ Religious self-identification * ] The goal of this survey is to take a close look at Israel’s Religious Zionist community, and determine how the members of this community resemble and differ from each other on various issues. The findings of the survey are based on a sampling of 3,416 Israeli residents who responded to the survey online. The percentage values in the graphs and tables represent how many respondents highly agreed with the statement (on a scale of 1- 10). COMMITMENT TO HALACHA 80.1% 95.8% 82.6% { { Commitment to 56.4% 50.7% observing halacha I daven at least 37.9% 01 is an integral part 05 once a day of my identity * only women were asked this question 85.5% 58.4% 73.3% 52.1% { 35.9% 39.1% I daven Shacharit { I set aside time 02 in a minyan 06 for Torah study I regularly davven Shacharit I set aside time every week to study Age Age in a minyan Torah, Gemara and other Jewish subjects 18-25 46.4% 18-25 46.4% 26-35 42.7% 26-35 42.7% 36-45 46.7% 36-45 46.7% 46-55 55.4% 46-55 55.4% 56-65 54% 56-65 54% Over 66 73.3% Over 66 73.3% * only men were asked this question 92.5% 76.3% { 53.2% 33.1% It is permissible { 19.3% to eat at a coee shop Halachah is 6.1% 07 only if it has a valid 03 too rigid kashrut certication 95.2% 72.1% 86.5% { Would I have chosen to be 04 religious? RESULTS FROM THE COMPREHENSIVE SURVEY Modern Dati Haredi Leumi Orthodox Leumi (“Hardal”) OF RELIGIOUS ZIONISM [ Religious self-identification * ] The goal of this survey is to take a close look at Israel’s Religious Zionist community, and determine how the members of this community resemble and differ from each other on various issues. -
Ultraorthodox Jews in Israel – Epidemic As a Measure of Challenges Marek Matusiak
OSW Commentary CENTRE FOR EASTERN STUDIES NUMBER 341 23.06.2020 www.osw.waw.pl Ultraorthodox Jews in Israel – epidemic as a measure of challenges Marek Matusiak In Israel as in other countries, when the COVID-19 epidemic surfaced it exacerbated the existing divi- sions and tensions in society. A group that came under severe attack from the public was the Jewish Ultraorthodox population (the Haredi). This was due to disregard on the part of certain ultraorthodox groups of the restrictions imposed in response to the epidemic and an exceptionally high infection rate in that community – as much as 70% of cases recorded from February until May this year affected members of that community.1 This non-conformity with the regulations by some Haredi (in fact a distinct minority) resonated broadly because it was an element of a decades-long heated dispute over the state’s approach towards the group and its place in Israeli society. Over the years, the issue has repeatedly caused severe shockwaves (including collapse of government coalitions). The stance adopted by the Haredi during the initial phase of the epidemic provided critics of the Haredi with new arguments that they are de facto a law unto themselves, and as a result are becoming increasingly socially and politically problematic. While COVID-19 cannot be expected to significantly change the subjects under debate, the arguments used in the debate, or the balance of power, it will make the dispute even more complex than before the epidemic and lead to greater polarisation. This will further complicate Israel’s efforts to meet challenges posed by the rapid increase in the community’s population. -
Introduction
Cambridge University Press 978-1-107-13864-3 — The Israeli Settler Movement Sivan Hirsch-Hoefler , Cas Mudde Excerpt More Information Introduction Fifty years ago, the State of Israel was able to return to Judea, Samaria and the Jordan Valley. Fifty years have passed, and we are stronger and certainly much more successful. We will have all the international sup- port when we have the confidence. We need to know that this is our land. We will never return to the ‘67 borders. Former Deputy Foreign Minister Tzipi Hotovely (Likud) (Arutz Sheva, March 28, 2017) The Israeli settler movement is not only one of the most enduring social movements in recent history, having been active for over fifty years now, but it is also widely seen as one of the most successful. Observers on both sides of the highly polarized issue of Israel’s politics in the West Bank agree on little, but all accept that the settler movement is one of the most important actors on this issue. For example, Likud member and then- Knesset Speaker Reuven Rivlin, who has served as President of Israel since 2014, has thanked the settlers for keeping Zionism alive (Kikar Hashabat, August 3, 2011), while Labor Party Member of Knesset (the Israeli Parliament) Stav Shaffir has argued that the left-wing camp should learn from the settler movement, because, although accounting for only a tiny percent of the population, they have managed to establish facts on the ground so that the next generation will grow up in a messianic and extremist society (At Magazine, August 1, 2018). -
Dan Bar-Yaacov
Curriculum Vitae Name: Blumberg Amit Address: 1 Bungtown Road. CSHL. Cold spring Harbor, 11724, NY. Phone: +972522398838; Date of birth: 04.01.1979 E-Mail: [email protected] ; [email protected] Academic education: 2015: CSAMA 2015 course - Statistics and Computing in Genome Data Science. Bressanone, Italy, 2015 2014: short term training in the department of genetics in Stanford University (CA, USA) under supervision of Dr. Anshul Kundaje. 2012-2016: PhD student in the department of Life Sciences, Ben-Gurion University of the Negev. Supervisor: Prof. Dan Mishmar. 2010-2012: MSc student in the department of Life Sciences, Ben-Gurion University of the Negev. Supervisor: Prof. Dan Mishmar. 2004-2010: BSc student in the Department of Natural Sciences, the Open University of Israel. 2000-2003: Teaching certification in Bible and Talmud, Herzog College of Education. Research experience: 2017-present Post-doctoral researcher; Simon center for Quantitative Biology, Cold spring Harbor Laboratory (CSHL), Cold Spring Harbor, NY. Supervisor: Prof Adam Siepel. November 1st 2016 – 2017. Visiting scientist; Simon center for Quantitative Biology, Cold spring Harbor Laboratory (CSHL), Cold Spring Harbor, NY. Supervisor: Prof Adam Siepel. 2010-2016 Graduate student; department of Life Sciences, Ben-Gurion University of the Negev. Beer Sheva, Israel. Supervisor: Prof. Dan Mishmar. Academic teaching: 2010- 2016: Teaching assistant in the course ' Basic Genetics' (2nd year undergraduate students) 2010- 2016: Teaching assistant in the course 'The Cell – Laboratory' (1st year undergraduate students) Pre-academic education 1997-1998, 2000-2008: Talmudic, Rabbanut and Jewish philosophy studies, Yesivat Hesder Yerucham. Community teaching experience: 2004 – 2014: Board member of the Charity Fund in Yerucham, Israel. -
Inside This Issue
PAM GOLDING ON MAIN NOW LETTING Locate your office in Kenilworth. Peter Golding 082 825 5561 | Teresa Cook 079 527 0348 Office: 021 426 4440 www.pamgolding.co.za/on-main VOLUME 31 No 10 NOVEMBER 2014 /5775 www.cjc.org.za An interview with Prime Minister Benjamin Netanyahu By Shlomo Cesana, Gonen Ginat, and Amos Regev/JNS.org In this interview with Israel Hayom objective, meaning achieving lasting commander and a bad ahead of Rosh Hashanah, Prime peace and quiet by re-establishing commander, is that Minister Benjamin Netanyahu shared deterrence via dealing [Hamas] a massive a good commander his perspective and strategy, and blow. What happens if they try again? They knows how to achieve analysed the changing realities in the will be dealt a doubly debilitating blow — the declared goals for a Middle East. and they know it.” lesser price. We would Why didn’t Israel vanquish Hamas? have ended up with the Israel Hayom: Is Israel doing better or he answer to that question is same result, only with a worse than it was doing on the eve of Rosh “Tvery complex and it entails a much heavier price, and Hashanah last year? variety of considerations. One of those I don’t want to elaborate enjamin Netanyahu: “We are doing considerations is a spatial consideration, further.” Bbetter while facing a harsher reality. which cannot be ignored. We have Hamas How influential was the The reality around us is that radical Islam in the south, al-Qaeda and the Nusra IDF in preventing a wider is marching forward on all fronts.