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Download the February 2012 Issue
We are proud of the service we have provided to Trustees and Owners of Bodies Corporate and Homeowners Associations over 15 years. If we don’t already manage your apartment block or complex, we would like to. CONTACT Mike Morey TEL (021) 426 4440 FAX (021) 426 0777 EMAIL [email protected] VOLUME 29 No 1 FEBRUARY 2012 5772 www.cjc.org.za Hope and healing at BOD and Friends16082_Earspace of the for Jewish UJC Chronicle Cape FA.indd 1 Town —2011/08/19 10:40 AM Black Management Forum event securing foundations for the future By Dan Brotman Marco Van Embden, Hugh Herman and Eliot Osrin present a gift to Helen Zille. BMF member Mzo Tshaka, Cape Board Chairman Li Boiskin, Executive Director David The Friends of the UJC Cape Town recently Jacobson, Media & Diplomatic Liaison Dan Brotman, BMF member Songezo Mabece, BMF hosted a glittering and glamourous event — YP Chairman Thuso Segopolo, Ontlametse Phalatse and Prince Mangosuthu Buthelezi. (Photo: Jason Boud) celebrating the South African Jewish A new Torah to community and the generosity that The Cape Board was recently approached in a collaborative effort between the sustains it. by the Black Management Forum (of which Black Management Forum, the Jewish celebrate 7 years it is a member) to assist with the visit community of Cape Town and several uests from around the world as well of a remarkable 12-year-old girl named large corporations creating an event to as leaders and donors from the Ontlametse Phalatse. honour Ontlametse. G community gathered to celebrate the In true South African spirit, the Nelson institutions and philanthropy that make this ntlametse, who lives with her mother Mandela Auditorium and Café Riteve were such a thriving community. -
Privatizing Religion: the Transformation of Israel's
Privatizing religion: The transformation of Israel’s Religious- Zionist community BY Yair ETTINGER The Brookings Institution is a nonprofit organization devoted to independent research and policy solutions. Its mission is to conduct high-quality, independent research and, based on that research, to provide innovative, practical recommendations for policymakers and the public. The conclusions and recommendations of any Brookings publication are solely those of its author(s), and do not reflect the views of the Institution, its management, or its other scholars. This paper is part of a series on Imagining Israel’s Future, made possible by support from the Morningstar Philanthropic Fund. The views expressed in this report are those of its author and do not represent the views of the Morningstar Philanthropic Fund, their officers, or employees. Copyright © 2017 Brookings Institution 1775 Massachusetts Avenue, NW Washington, D.C. 20036 U.S.A. www.brookings.edu Table of Contents 1 The Author 2 Acknowlegements 3 Introduction 4 The Religious Zionist tribe 5 Bennett, the Jewish Home, and religious privatization 7 New disputes 10 Implications 12 Conclusion: The Bennett era 14 The Center for Middle East Policy 1 | Privatizing religion: The transformation of Israel’s Religious-Zionist community The Author air Ettinger has served as a journalist with Haaretz since 1997. His work primarily fo- cuses on the internal dynamics and process- Yes within Haredi communities. Previously, he cov- ered issues relating to Palestinian citizens of Israel and was a foreign affairs correspondent in Paris. Et- tinger studied Middle Eastern affairs at the Hebrew University of Jerusalem, and is currently writing a book on Jewish Modern Orthodoxy. -
Cambridge University Press 978-1-107-13864-3 — the Israeli Settler Movement Sivan Hirsch-Hoefler , Cas Mudde Index More Information
Cambridge University Press 978-1-107-13864-3 — The Israeli Settler Movement Sivan Hirsch-Hoefler , Cas Mudde Index More Information Index 1948 Arab–Israeli War, the, 2 Ariel, Uri, 76, 116 1949 Armistice Agreements, the, 2 Arutz Sheva, 120–121, 154, 205 1956 Sinai campaign, the, 60 Ashkenazi, 42, 64, 200 1979 peace agreement, the, 57 Association for Retired People, 23 Australia, 138 Abrams, Eliott, 59 Aviner, Shlomo, 65, 115, 212 Academic Council for National, the. See Professors for a Strong Israel B’Sheva, 120 action B’Tselem, 36, 122 connective, 26 Barak, Ehud, 50–51, 95, 98, 147, 235 extreme, 16 Bar-Ilan University, 50, 187 radical, 16 Bar-Siman-Tov, Yaacov, 194, 216 tactical, 34 Bat Ayin Underground, the, 159 activism BDS. See Boycott, Divestment and moderate, 15–16 Sanctions transnational, 30–31 Begin, Manahem, 47, 48, 118–119, Adelson, Sheldon, 179, 190 157, 172 Airbnb, 136 Beit El, 105 Al Aqsa Mosque, the, 146 Beit HaArava, 45 Al-Aqsa Intifada. See the Second Intifada Beitar Illit, 67, 70, 99 Alfei Menashe, 100 Beitar Ironi Ariel, 170 Allon, Yigal, 45–46 Belafonte, Harry, 14 Alon Shvut, 88, 190 Ben Ari, Michael, 184 Aloni, Shulamit, 182 Bendaña, Alejandro, 24 Altshuler, Amos, 189 Ben-Gurion, David, 46 Amana, 76–77, 89, 113, 148, 153–154, 201 Ben-Gvir, Itamar, 184 American Friends of Ariel, 179–180 Benn, Menachem, 164 American Studies Association, 136 Bennett, Naftali, 76, 116, 140, 148, Amnesty International, 24 153, 190 Amona, 79, 83, 153, 157, 162, 250, Benvenisti, Meron, 1 251 Ben-Zimra, Gadi, 205 Amrousi, Emily, 67, 84 Ben-Zion, -
Ultraorthodox Jews in Israel – Epidemic As a Measure of Challenges Marek Matusiak
OSW Commentary CENTRE FOR EASTERN STUDIES NUMBER 341 23.06.2020 www.osw.waw.pl Ultraorthodox Jews in Israel – epidemic as a measure of challenges Marek Matusiak In Israel as in other countries, when the COVID-19 epidemic surfaced it exacerbated the existing divi- sions and tensions in society. A group that came under severe attack from the public was the Jewish Ultraorthodox population (the Haredi). This was due to disregard on the part of certain ultraorthodox groups of the restrictions imposed in response to the epidemic and an exceptionally high infection rate in that community – as much as 70% of cases recorded from February until May this year affected members of that community.1 This non-conformity with the regulations by some Haredi (in fact a distinct minority) resonated broadly because it was an element of a decades-long heated dispute over the state’s approach towards the group and its place in Israeli society. Over the years, the issue has repeatedly caused severe shockwaves (including collapse of government coalitions). The stance adopted by the Haredi during the initial phase of the epidemic provided critics of the Haredi with new arguments that they are de facto a law unto themselves, and as a result are becoming increasingly socially and politically problematic. While COVID-19 cannot be expected to significantly change the subjects under debate, the arguments used in the debate, or the balance of power, it will make the dispute even more complex than before the epidemic and lead to greater polarisation. This will further complicate Israel’s efforts to meet challenges posed by the rapid increase in the community’s population. -
SA-SIG Newsletter P Ostal S Ubscription F
-SU A-SIG U The journal of the Southern African Jewish Genealogy Special Interest Group http://www.jewishgen.org/SAfrica/ Editor: Colin Plen [email protected] Vol. 14, Issue 1 December 2013 InU this Issue President’s Message – Saul Issroff 2 Editorial – Colin Plen 3 Meir (Matey) Silber 4 South African Jews Get Their Master Storyteller – Adam Kirsch 5 A New Diaspora in London – Andrew Caplan 8 Inauguration of Garden Route Jewish Association as SAJBD affiliate 11 From Lithuania to Mzansi: A Jewish Life – Walter and Gordon Stuart 12 Preserving our Genealogy Work for Posterity – Barbara Algaze 13 The Dunera Boys 15 2013 Research Grant Recipients for IIJG 16 New Items of Interest on the Internet – Roy Ogus 17 Editor’s Musings 20 Update on the Memories of Muizenberg Exhibition – Roy Ogus 22 New Book – From the Baltic to the Cape – The Journey of 3 Families 23 Book Review – A Dictionary of Surnames – Colin Plen 24 Letters to the Editor 25 © 2013 SA-SIG. All articles are copyright and are not to be copied or reprinted without the permission of the author. The contents of the articles contain the opinions of the authors and do not reflect those of the Editor, or of the members of the SA-SIG Board. The Editor has the right to accept or reject any material submitted, or edit as appropriate. PRESIDENT’S MESSAGE The Southern Africa Jewish Genealogy In August I attended the annual IAJGS conference in Boston. I think about 1200 people were there and Special Interest Group (SA-SIG) I was told that several hundred watched the sessions The purpose and goal of the Southern Africa Special live using a new on-line streaming system. -
Introduction
Cambridge University Press 978-1-107-13864-3 — The Israeli Settler Movement Sivan Hirsch-Hoefler , Cas Mudde Excerpt More Information Introduction Fifty years ago, the State of Israel was able to return to Judea, Samaria and the Jordan Valley. Fifty years have passed, and we are stronger and certainly much more successful. We will have all the international sup- port when we have the confidence. We need to know that this is our land. We will never return to the ‘67 borders. Former Deputy Foreign Minister Tzipi Hotovely (Likud) (Arutz Sheva, March 28, 2017) The Israeli settler movement is not only one of the most enduring social movements in recent history, having been active for over fifty years now, but it is also widely seen as one of the most successful. Observers on both sides of the highly polarized issue of Israel’s politics in the West Bank agree on little, but all accept that the settler movement is one of the most important actors on this issue. For example, Likud member and then- Knesset Speaker Reuven Rivlin, who has served as President of Israel since 2014, has thanked the settlers for keeping Zionism alive (Kikar Hashabat, August 3, 2011), while Labor Party Member of Knesset (the Israeli Parliament) Stav Shaffir has argued that the left-wing camp should learn from the settler movement, because, although accounting for only a tiny percent of the population, they have managed to establish facts on the ground so that the next generation will grow up in a messianic and extremist society (At Magazine, August 1, 2018). -
Phenomenon, Vigilantism, and Rabbi Yitzchak Ginsburgh's
‘THE SIMPLE JEW’: THE ‘PRICE TAG’ PHENOMENON, VIGILANTISM, AND RABBI YITZCHAK GINSBURGH’S POLITICAL KABBALAH Tessa Satherley* ABSTRACT: This paper explores the Kabbalistic theosophy of Rabbi Yitzchak Ginsburgh, and allegations of links between his yeshiva and violent political activism and vigilantism. Ginsburgh is head of the yeshiva Od Yosef Chai (Joseph Still Lives) in Samaria/the northern West Bank. His students and colleagues have been accused by the authorities of violence and vandalism against Arabs in the context of ‘price tag’ actions and vigilante attacks, while publications by Ginsburgh and his yeshiva colleagues such as Barukh HaGever (Barukh the Man/Blessed is the Man) and Torat HaMelekh (The King’s Torah) have been accused of inciting racist violence. This paper sketches the yeshiva’s history in the public spotlight and describes the esoteric, Kabbalistic framework behind Ginsburgh’s politics, focusing on his political readings of Zoharic Kabbalah and teachings about the mystical value of spontaneous revenge attacks by ‘the simple Jew’, who acts upon his feelings of righteous indignation without prior reflection. The conclusion explores and attempts to delimit the explanatory power of such mystical teachings in light of the sociological characteristics of the Hilltop Youth most often implicated as price tag ‘operatives’ and existing scholarly models of vigilantism. It also points to aspects of the mystical teachings with potential for special potency in this context. Rabbi Yitzchak Ginsburgh (1944-) is a Chabad rabbi and head of the Od Yosef Chai (Joseph Still Lives) yeshiva in the Yitzhar settlement, near the major Palestinian population centre of Nablus (biblical Shechem). The yeshiva occupies an unusual discursive space – neither mainstream religious Zionist (though some of its teaching staff were educated in this tradition) nor formally affiliated with the Hasidic movement, despite Ginsburgh’s own affiliation with Chabad and despite his teachings being steeped in its Kabbalistic inheritance. -
Israeli-German Relations in the Years 2000-2006: a Special Relationship Revisited
Israeli-German Relations in the Years 2000-2006: A Special Relationship Revisited Helene Bartos St. Antony’s College Trinity Term 2007 Thesis submitted in partial fulfilment of the requirements for the degree of Master of Philosophy in Modern Middle Eastern Studies Faculty of Oriental Studies University of Oxford To my mother and Joe Acknowledgements I would like to use the opportunity to express my deepest gratitude to my supervisor Dr. Emanuele Ottolenghi, who generously agreed to oversee my thesis from afar having taken up his post as the Executive Director of the Transatlantic Institute in Brussels in September 2006. Without his full-hearted support and his enduring commitment my research would not have materialised. I am further deeply indebted to Dr. Michael Willis who dedicated his precious time to discuss with me issues pertaining to my research. Special thanks also goes to Dr. Philip Robins, Senior Tutor at St. Antony’s College, for having supported my field work in Germany in the summer vacation of 2006 with a grant from the Carr and Stahl Funds, and to the Hebrew and Jewish Studies Committee and Near and Middle Eastern Studies Committee for having awarded me two research grants to finance my field work in Israel in the winter of 2006. Without listing everyone personally, I would like to thank all my interview partners as well as colleagues and friends who shared with me their thoughts on the nature of the Israeli-German relationship. Having said all this, it is only due to my mother and my boyfriend Joe who have supported me throughout six not always easy years that I have been able to study at Oxford. -
AJS Perspectives: the Magazine TABLE of CONTENTS of the Association for Jewish Studies President from the Editor
ERSPECTIVESERSPECTIVES AJSPPThe Magazine of the Association for Jewish Studies IN THIS ISSUE: Orthodoxy Then and Now SPRING 2008 AJS Perspectives: The Magazine TABLE OF CONTENTS of the Association for Jewish Studies President From the Editor. 3 Sara R. Horowitz York University Editor From the President . 5 Allan Arkush Binghamton University From the Executive Director . 7 Editorial Board Howard Adelman Orthodoxy Then and Now Queen's University Alanna Cooper University of Massachusetts Amherst Becoming Orthodox: The Story of a Denominational Label Jonathan Karp Jeffrey C. Blutinger . 8 Binghamton University Heidi Lerner Historicizing Orthodoxy Stanford University Frances Malino Jay Berkovitz . 12 Wellesley College Vanessa Ochs Thoughts on the Study of the Orthodox Community: University of Virginia After Thirty-Five Years Riv-Ellen Prell Samuel Heilman . 16 University of Minnesota Shmuel Shepkaru University of Oklahoma Religious Feminism in Israel: A Revolution in Process Abe Socher Irit Koren. 20 Oberlin College Shelly Tenenbaum Haredi Counter History: Some Theoretical Clark University and Methodological Aspects Keith Weiser York University Nahum Karlinsky . 26 Steven Zipperstein Stanford University Haredim and the Study of Haredim in Israel: Managing Editor Reflections on a Recent Conference Karin Kugel Kimmy Caplan and Nurit Stadler. 30 Executive Director Rona Sheramy Graphic Designer Perspectives on Technology: Matt Biscotti Wild 1 Graphics, Inc. Researching Orthodox Judaism Online Heidi Lerner . 36 Please direct correspondence to: Association for Jewish Studies Ethnographic Sketches from the Future of Jewish Studies Center for Jewish History 15 West 16th Street Marcy Brink-Danan . 42 New York, NY 10011 Voice: (917) 606-8249 Reflections on Jewish Studies, Twenty Years Later Fax: (917) 606-8222 E-Mail: [email protected] Howard Tzvi Adelman. -
Download the August 2012 Issue
We are proud of the service we have provided to Trustees and Owners of Bodies Corporate and Homeowners Associations over 15 years. If we don’t already manage your apartment block or complex, we would like to. CONTACT Mike Morey TEL (021) 426 4440 FAX (021) 426 0777 EMAIL [email protected] VOLUME 29 No 7 AUGUST 2012 5772 www.cjc.org.za Jerusalem and Pretoria — The Chronicle16082_Earspace for needs Jewish Chronicle FA.indd your 1 support!2011/08/19 10:40 AM a relationship under pressure? The Cape Jewish Chronicle is sent to every Jewish By Moira Schneider household in the Western Cape free of charge. However, we need voluntary subscriptions to ensure that this continues. he Chronicle has always been able to maintain this Tmandate of being sent to every family at no cost; and this is in a large part thanks to the many community members who pay annual voluntary subscriptions. However, we have recently noticed a significant drop in subscriptions, which endangers the Chronicle’s mandate to be a free publication, and to continue in its current format. Level of 2012 We therefore appeal to every community member to support v o l u n t a r y the Chronicle in your own small way. It is an opportunity to subscriptions received to contribute to the community, and to ensure that the Chronicle date. continues to arrive in your post box every month! If you paid your subscription last year, this is the time to repeat that generosity; and if you have never paid it before, it’s not too late to start! Alan Fischer (Cape Town coordinator of Fairplay SA), Mike Anisfeld (AIPAC activist), Gary Eisenberg (Chairman Cape SAJBD legal sub-committee), Li Boiskin (Cape SAJBD Chairman) Thank you to everyone who has contributed thus far — your generosity and Mary Kluk (SAJBD National Chairman) all spoke at the general meeting. -
Representative Rashida Tlaib Tests Her Boundaries by Jacqueline Carroll and Cathy E
Representative Rashida Tlaib Tests Her Boundaries by Jacqueline Carroll and Cathy E. Horwitz In a video interview for DemocracyNow.org, made on January 19, 2021, Congresswoman Rashida Tlaib specifically called Israel a “racist” and “apartheid” state. Her comments were based on a false legal premise and violate the International Holocaust Remembrance Alliance’s (“IHRA”) working definition of anti-Semitism. Was she testing that definition? Whether she was or was not, it is our duty to speak up against her comments—NOW. Rep. Tlaib stated: I mean, I think it’s really important to understand Israel is a racist state and that they would deny Palestinians, like my grandmother, access to a vaccine, that they don’t believe that she’s an equal human being that deserves to live, deserves to be able to be protected by this global pandemic. And it’s really hard to watch as this apartheid state continues to deny their own neighbors, the people that breathe the same air they breathe, that live in the same communities. You could put a settlement wherever you want, but on the other side of that wall is a farm community, a village, where my grandmother lives, and many of our, you know, various family members and others that I know are trying, again, to live a good life, a free life, free from these oppressive policies, these racist policies, that deny them access to public health, deny them access to freedom of travel, deny them access to economic opportunities. It is so critically important that we call it out. -
Rabbi Tzvi Yisrael Tau & Rabbi Yitzchak Ginsburgh
Unity and opposites in Israel’s settler movement: Rabbi Tzvi Yisrael Tau & Rabbi Yitzchak Ginsburgh Tessa Dawn Satherley Submitted in total fulfilment of the requirements of the degree of Doctor of Philosophy August 2015 School of Historical and Philosophical Studies The University of Melbourne Produced on archival quality paper. 1 Abstract The thesis is motivated by the central question: can deep engagement with the nuances of contemporary settler religious discourse guide a more effective approach to negotiations with and about this group, especially regarding the future of “Judea and Samaria,” or “the occupied territories”? To address this, I investigate two key religious thinkers. The first is Rabbi Tzvi Yisrael Tau, a major religious Zionist intellectual and head of the leading mamlakhti1 yeshiva Har Ha-Mor, known for his calls for restraint in the face of anti-settlement policies. The second is Rabbi Yitzchak Ginsburgh of Od Yosef Chai, often accused of inciting racism and encouraging aggressive protest tactics, and whose students have been at the vanguard of anti-Arab vigilante violence and the “price tag” campaign of recent years. This investigation reveals Tau’s predominantly monistic worldview, anchored in the “unity of opposites” paradigm at the heart of Avraham Kook’s teachings, and Ginsburgh’s relatively dualistic worldview, anchored in a dualistic interpretation of lurianic Kabbalah. These distinct symbolic worlds help explain the divergent political– historical interpretations, ethics, and political tactics among the rabbis’ adherents. Moreover, the analysis indicated which pro-negotiation arguments may be most persuasive among these different sectors—and which may be useless or disastrous. I show how Tau argues that settlements are a mere detail in Gush Emunim’s project, identifies Jewish unity as a supreme value, and calls for educational outreach in lieu of protests.