Processions in the Ancient Americas
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Ancient Tollan: the Sacred Precinct
100 RES 38 AUTUMN 2000 Figure 12. Upper section of Pillar 3: Personage with attributes of Tezcatlipoca. Photograph: Humberto Hiera. Ancient Toi Ian The sacred precinct ALBAGUADALUPE MASTACHE and ROBERTH. COBEAN Tula, along with Teotihuacan and Tenochtitlan, was to level the area for the plaza and to construct platforms one most of the important cities inMexico's Central that functioned as bases for buildings. Highlands. During Tula's apogee between a.d. 900-1150, It is evident that at Tula the placement of the area the city covered nearly 16 square kilometers. Its of monumental center is strategic, not only because it over an influence extended much of Central Mexico along occupies easily defended place but also because of its with other regions of Mesoamerica, including areas of central setting at a dominant point that had great visual the Baj?o, the Huasteca, the Gulf Coast, the Yucatan impact, being visible to inhabitants in every part of the city peninsula, and such distant places as the Soconusco, on and within view of many rural sites. Lefebvre observes that the Pacific Coast of Chiapas and Guatemala, and El a city's habitational zone ismade on a human scale, a Salvador. From cultural and ethnic perspective, Tula whereas the monumental zone has a superhuman scale, a constituted synthesis of principally two different which goes beyond human beings?overwhelming them, traditions: the preceding urban culture from Teotihuacan dazzling them. The monumental buildings' scale is the in the Basin of Mexico, and another tradition from the scale of divinity, of a divine ruler, of abstract institutions northern Mesoamerican periphery, especially the Baj?o that dominate human society (Lefebvre 1982:84). -
Memorias De Piedra Verde: Miradas Simbólicas De Las Reliquias Toltecas
Memorias de piedra verde: miradas simbólicas de las reliquias toltecas Stephen Castillo Bernal* Museo Nacional de Antropología, INAH RESUMEN: Las placas de piedra verde son características del periodo Epiclásico (650-900 d.C.), en ellas se encuentran plasmadas las memorias de los guerreros, dignatarios y sacerdotes. Me- diante este texto se realiza un análisis simbólico y contextual de diversas placas recuperadas en los sitios de Xochicalco (650-900 d.C.) y de Tula (900-1200 d.C.), fundamentado en los significados simbólicos y anímicos que los toltecas le asignaron a esta clase de objetos. Al abrigo de la teoría del ritual de Victor Turner [1980, 1988], se avanza en una interpretación alterna de estos objetos, pues se ha asumido que ellos aluden a sacerdotes en estado de trance. Se postula también que los sujetos son representaciones de muertos, depositados como reliquias cargadas de meta-mensajes de tiempos pasados y que aparecen en contextos posteriores, como Tula o Tenochtitlan. PALABRAS CLAVE: Toltecas, piedra verde, reliquias, ancestros, muerte. Memories of green stone: A symbolic look at some Toltec relics ABSTRACT: Green stone slabs are characteristic of the Epiclassic period (650-900 A.D.). On them, warriors, dignitaries and priests were embodied. This paper provides a symbolic and contextual analysis of several of the said plates —in this case— recovered at the sites of Xochicalco (650-900 AD) and Tula (900-1200 AD), focusing specifically on the symbolic and emotional meanings that the Toltecs assigned to this class of object. From the ritual theory of Victor Turner [1980, 1988], an alternative interpretation of these objects is proposed, since it has been assumed that they allude to priests in a state of trance. -
The Diffusion of Maize to the Southwestern United States and Its Impact
PERSPECTIVE The diffusion of maize to the southwestern United States and its impact William L. Merrilla, Robert J. Hardb,1, Jonathan B. Mabryc, Gayle J. Fritzd, Karen R. Adamse, John R. Roneyf, and A. C. MacWilliamsg aDepartment of Anthropology, National Museum of Natural History, Smithsonian Institution, P.O. Box 37102, Washington, DC 20013-7012; bDepartment of Anthropology, One UTSA Circle, University of Texas at San Antonio, San Antonio, TX 78249; cHistoric Preservation Office, City of Tucson, P.O. Box 27210, Tucson, AZ 85726; dDepartment of Anthropology, Campus Box 1114, One Brookings Drive, Washington University, St. Louis, MO 63130; eCrow Canyon Archaeological Center, 23390 Road K, Cortez, CO 81321; fColinas Cultural Resource Consulting, 6100 North 4th Street, Private Mailbox #300, Albuquerque, NM 87107; and gDepartment of Archaeology, 2500 University Drive Northwest, University of Calgary, Calgary, Alberta, Canada T2N 1N4 Edited by Linda S. Cordell, University of Colorado, Boulder, CO, and approved October 30, 2009 (received for review June 22, 2009) Our understanding of the initial period of agriculture in the southwestern United States has been transformed by recent discoveries that establish the presence of maize there by 2100 cal. B.C. (calibrated calendrical years before the Christian era) and document the processes by which it was integrated into local foraging economies. Here we review archaeological, paleoecological, linguistic, and genetic data to evaluate the hypothesis that Proto-Uto-Aztecan (PUA) farmers migrating from a homeland in Mesoamerica intro- duced maize agriculture to the region. We conclude that this hypothesis is untenable and that the available data indicate instead a Great Basin homeland for the PUA, the breakup of this speech community into northern and southern divisions Ϸ6900 cal. -
"Comments on the Historicity of Topiltzin Quetzalcoatl, Tollan, and the Toltecs" by Michael E
31 COMMENTARY "Comments on the Historicity of Topiltzin Quetzalcoatl, Tollan, and the Toltecs" by Michael E. Smith University at Albany, State University of New York Can we believe Aztec historical accounts about Topiltzin Quetzalcoatl, Tollan, and other Toltec phenomena? The fascinating and important recent exchange in the Nahua Newsletter between H. B. Nicholson and Michel Graulich focused on this question. Stimulated partly by this debate and partly by a recent invitation to contribute an essay to an edited volume on Tula and Chichén Itzá (Smith n.d.), I have taken a new look at Aztec and Maya native historical traditions within the context of comparative oral histories from around the world. This exercise suggests that conquest-period native historical accounts are unlikely to preserve reliable information about events from the Early Postclassic period. Surviving accounts of the Toltecs, the Itzas (prior to Mayapan), Topiltzin Quetzalcoatl, Tula, and Chichén Itzá all belong more to the realm of myth than history. In the spirit of encouraging discussion and debate, I offer a summary here of my views on early Aztec native history; a more complete version of which, including discussion of the Maya Chilam Balam accounts, will be published in Smith (n.d.). I have long thought that Mesoamericanists have been far too credulous in their acceptance of native historical sources; this is an example of what historian David Fischer (1970:58-61) calls "the fallacy of misplaced literalism." Aztec native history was an oral genre that employed painted books as mnemonic devices to aid the historian or scribe in their recitation (Calnek 1978; Nicholson 1971). -
Toltec.Html Toltec
Text and pictures adapted from http://www.crystalinks.com/toltec.html Toltec The Atlantes are columns in the form of Toltec warriors in Tula The word Toltec in Mesoamerican studies has been used in different ways by different scholars to refer to actual populations and polities of pre-Columbian central Mexico or to the mythical ancestors mentioned in the mythical/historical narratives of the Aztecs. It is an ongoing debate whether the Toltecs can be understood to have formed an actual ethnic group at any point in Mesoamerican history or if they are mostly or only a product of Aztec myth. The scholars who have understood the Toltecs to have been an actual ethnic group often connect them to the archeological site of Tula, Hidalgo which is then supposed to have been the Tollan of Aztec myth. This tradition assumes the "Toltec empire" to have dominated much of central Mexico between the 10th and 12th century AD. Other Mexican cities such as Teotihuacán have also been proposed to have been the historical Tollan "Place of Reeds", the city from which the name Tolteca "inhabitant of Tollan" is derived in the Nahuatl language. The term Toltec has also been associated with the arrival of certain Central Mexican cultural traits into the Mayan sphere of dominance that took place in the late classic and early postclassic periods, and the Postclassic Mayan civilizations of Chichén Itzá, Mayapán and the Guatemalan highlands have been referred to as "toltecized" or "mexicanized" Mayas. For example the striking similarities between the city of Tula, Hidalgo and Chichen Itza have often been cited as direct evidence for Toltec dominance of the Postclassic Maya. -
Machc19-05.4
19th Meeting of the MesoAmerica – Caribbean Sea Hydrographic Commission Regional Capacity Building Update of Brazil on its Regional Project International Hydrographic Organization Organisation Hydrographique Internationale Capacity Building in the Caribbean, South America and Africa - Hydrography Courses Brazil/DHN has been expanding its Capacity Building Project towards other countries in the Amazon region and in the Atlantic Ocean basin. COURSE DESCRIPTION DURATION C-Esp-HN Technician in Hydrography and Navigation (Basic Training) 42 weeks C-Ap-HN Technician in Hydrography and Navigation (IHO Cat. “B”) 35 weeks CAHO Hydrographic Surveyors (IHO Cat. “A”) 50 weeks 2018 – 1 Bolivian Navy Officer (IHO Cat “A”). 2019 – Confirmed: 2 students from Saint Vincent and the Grenadines (IHO Cat “A”). Confirmation in progress: Angola (6), Mozambique (4), Bolivia (1), Colombia (1) and Paraguay (1) (IHO Cat “A” and “B”). 2020 – In the near future, Fluminense Federal University (UFF) and other Brazilian universities and governmental institutions in cooperation with DHN will develop a Hydrography Program and a Nautical Cartography Program. International Hydrographic Organization Organisation Hydrographique Internationale 2 Capacity Building - IHO Sponsored Trainings/Courses Work Program Training/Course Date 2018 Maritime Safety Information (MSI) Training Course 16-18 October 18 participants from 12 different countries Argentina (2) Brazil (6) Bolivia (1) Colombia (1) Ecuador (1) El Salvador (1) Guyana (1) Liberia (1) Paraguay (1) Peru (1) Uruguay (1) -
A Glance at Member Countries of the Mesoamerica Integration and Development Project, (LC/MEX/TS.2019/12), Mexico City, 2019
Thank you for your interest in this ECLAC publication ECLAC Publications Please register if you would like to receive information on our editorial products and activities. When you register, you may specify your particular areas of interest and you will gain access to our products in other formats. www.cepal.org/en/publications ublicaciones www.cepal.org/apps Alicia Bárcena Executive Secretary Mario Cimoli Deputy Executive Secretary Raúl García-Buchaca Deputy Executive Secretary for Administration and Analysis of Programmes Hugo Eduardo Beteta Director ECLAC Subregional Headquarters in Mexico This document was prepared by Leda Peralta Quesada, Associate Economic Affairs Officer, International Trade and Industry Unit, ECLAC Subregional Headquarters in Mexico, under the supervision of Jorge Mario Martínez Piva, and with contributions from Martha Cordero Sánchez, Olaf de Groot, Elsa Gutiérrez, José Manuel Iraheta, Lauren Juskelis, Julie Lennox, Debora Ley, Jaime Olivares, Juan Pérez Gabriel, Diana Ramírez Soto, Manuel Eugenio Rojas Navarrete, Eugenio Torijano Navarro, Víctor Hugo Ventura Ruiz, officials of ECLAC Mexico, as well as Gabriel Pérez and Ricardo Sánchez, officials of ECLAC Santiago. The comments of the Presidential Commissioners-designate and the Executive Directorate of the Mesoamerica Integration and Development Project are gratefully acknowledged. The views expressed in this document are the sole responsibility of the author and may not be those of the Organization. This document is an unofficial translation of an original that did not undergo formal editorial review. The boundaries and names shown on the maps in this document do not imply official endorsement or acceptance by the United Nations. Explanatory notes: - The dot (.) is used to separate the decimals and the comma (,) to separate the thousands in the text. -
1. Presentación. 2.Fundamentación
1 UNIVERSIDAD VERACRUZANA INSTITUTO DE INVESTIGACIONES HISTORICO-SOCIALES INTRODUCCION A MESOMERICA Y NUEVOS DESCUBRIMIENTOS PROFR. DR. PEDRO JIMENEZ LARA I.I.H-S 1. Presentación. El presente curso pretende ofrecer una visión de los elementos y períodos culturales que identifican al México Antiguo. Las regiones son: oasisamérica, aridoamérica y mesoamérica Los horizontes que la componen son: arqueolítico, cenolítico inferior, cenolítico superior, protoneolítico, oasisamérica, aridoamérica, mesoamérica y los primeros contactos en el s. XVI: Planteamiento que se hace de esta manera para una mejor comprensión del curso y entender la evolución de los grupos asentados en territorio mexicano. 2.Fundamentación. Las área culturales del México Antiguo no solo se reduce a Mesoamérica como el período de máximo florecimiento que le antecedió a la conquista. En otros tiempos, antes de conocerse esta macroárea cultural, llegaron diversos grupos de cazadores-recolectores nómadas. El proceso evolutivo de estos grupos fue largo y lento, permitiendo avanzar e ir tocando diferentes niveles de desarrollo y los conocimientos necesarios para el cultivo y domesticación de las plantas como uno de los descubrimientos mas importantes durante esta fase que cambio el curso de la historia. Otra de las regiones es la llamada Oasisamérica localizada al sw de E.U. y norte de México, compuesta por grupos sedentarios agrícolas pero con una complejidad similar a la Mesoamericana. El área denominada mesoamérica, espacio donde interactuaron y se desarrollaron diversos grupos culturales, fue la “…sede de la mas alta civilización de la América precolombina. (Niederbeger, 11, 1996), se desarrollo en la mayor parte del territorio mexicano. Mesoamérica, definida así por Kirchhoff en 1943, es punto de referencia no solo para estudiosos del período prehispánico, en el convergen diversos especialistas amparados en diferentes corrientes ideológicas y enfoques: antropólogos, geógrafos prehistoriadores, historiadores, sociólogos, arquitectos, biólogos, sociólogos, por mencionar a algunos. -
Changes and Continuities in Ritual Practice at Chechem Ha Cave, Belize
FAMSI © 2008: Fernando Báez Urincho Building Four: a Palace in Tula Grande, the Lodging of the Toltec King Research Year: 2007 Culture: Toltec Chronology: Early Postclassic Location: Tula de Allende, Hidalgo State, Mexico Site: Tula Archaeological Zone Table of Contents Abstract Resumen Introduction Building Four and Tula Grande's Sacred Precinct The Shape of Building Four Building Four's construction System Building Four and its Occupation Processes The Toltec Occupation Abandonment Recovery Filling and Leveling Mexica Occupation Conclusions: Building Four and its Function Acknowledgments List of Figures Sources Cited 1 Abstract During the field seasons of 2002, 2003, and 2004, we had the opportunity of excavating the northeast sector (known as “Building 4”) in the main precinct of Tula’s Archaeological Zone. A series of architectonic elements were uncovered, with a spatial distribution which represents the importance and meaning that a palace complex had for Toltec society. These excavations confirmed the existence of this palace as originally was proposed by the archaeologist Jorge R. Acosta during his first investigations. Thanks to the support of the Foundation for the Advancement of Mesoamerican Studies, we were able to achieve a better and greater knowledge concerning the area which we explored. These contributions, which form part of my thesis investigations, will help us to understand the cultural and social dynamics that took place in this building complex, thus relating these processes to other sectors of the precinct during different times of its occupation. This study also presents for the first time detailed information concerning an Early Postclassic palace complex in the Basin of Mexico. -
The Americas and Oceania Ben06937.Ch21 538-563.Qxd 8/9/07 3:36 PM Page 539
ben06937.Ch21_538-563.qxd 8/9/07 3:36 PM Page 538 Worlds Apart: 21 The Americas and Oceania ben06937.Ch21_538-563.qxd 8/9/07 3:36 PM Page 539 States and Empires in Mesoamerica States and Empires in South America and North America The Coming of the Incas The Toltecs and the Mexica Inca Society and Religion Mexica Society Mexica Religion The Societies of Oceania Peoples and Societies of the North The Nomadic Foragers of Australia The Development of Pacific Island Societies In November 1519 a small Spanish army entered Tenochtitlan, capital city of the Aztec empire. The Spanish forces came in search of gold, and they had heard many reports about the wealth of the Aztec empire. Yet none of those reports prepared them adequately for what they saw. Years after the conquest of the Aztec empire, Bernal Díaz del Castillo, a soldier in the Span- ish army, described Tenochtitlan at its high point. The city itself sat in the water of Lake Tex- coco, connected to the surrounding land by three broad causeways, and as in Venice, canals allowed canoes to navigate to all parts of the city. The imperial palace included many large rooms and apartments. Its armory, well stocked with swords, lances, knives, bows, arrows, slings, armor, and shields, attracted Bernal Díaz’s professional attention. The aviary of Tenochti- tlan included eagles, hawks, parrots, and smaller birds in its collection, and jaguars, mountain lions, wolves, foxes, and rattlesnakes were noteworthy residents of the zoo. To Bernal Díaz the two most impressive sights were the markets and the temples of Te- nochtitlan. -
Texto Completo (Pdf)
LA FRONTERA CULTURAL MESO-ARIDOAMERICANA: CONSTRUCCIÓN DE IMAGINARIOS NACIONALISTAS EN LA HISTORIA MEXICANA MESO-ARIDOAMERICAN CULTURAL FRONTIER: CONSTRUCTION OF NATIONALIST IMAGINARIES IN MEXICAN HISTORY Adriana Gómez Aíza PhD en Análisis de Discurso por la Universidad de Essex. Profesora investigadora adscrita al Área Académica de Historia y Antropología, Instituto de Ciencias Sociales y Humanidades, Universidad Autónoma del Estado de Hidalgo. [email protected] Sergio Sánchez Vázquez Doctor en Antropología por la Escuela Nacional de Antropología e Historia. Profesor investigador adscrito al Área Académica de Historia y Antropología, Instituto de Ciencias Sociales y Humanidades, Universidad Autónoma del Estado de Hidalgo. [email protected] Nota. Una primera versión de este trabajo se presentó en la Memoria del VI Congreso de la Gran Chichimeca: 1-13. Instituto de Investigaciones Humanísticas, UASLP. México. 2007 Resumen La noción de frontera valida ciertas interpretaciones sobre la historia de una nación: lugar donde se nace y comparte con los demás una identidad, un modo de entenderse a sí mismo en relación con otros, con los que pertenecen a ese entorno y los que son ajenos o viven más allá de los confines que los dividen y separan. Aquí se discute la pertinencia de aplicar el término frontera cultural a la presunta división regional entre grupos sedentarios agrícolas mesoamericanos y grupos chichimecas seminómadas de los desiertos del actual norte de México. Para ello se aborda el papel jugado por Mesoamérica y la Gran Chichimeca en la conformación de imaginarios étnicos y nacionalistas, especialmente el nahua-centrismo impuesto por la conquista española, y la reivindicación del pasado prehispánico como constitutivo de la historia de México, enfatizando el contraste entre la reivindicación oficial del mestizaje a partir de la derrota militar de Tenochtitlán y la exégesis chicana que invoca su pasado en Aztlán, tierra mítica de origen de los mexicanos. -
Changes and Continuities in Ritual Practice at Chechem Ha Cave, Belize
FAMSI © 2010: Esperanza Elizabeth Jiménez García Sculptural-Iconographic Catalogue of Tula, Hidalgo: The Stone Figures Research Year: 2007 Culture : Toltec Chronology : Post-Classic Location : México, Hidalgo Site : Tula Table of Contents Abstract Resumen Introduction The Tula Archaeological Zone The Settlement Tula's Sculpture 1 The Conformation of the Catalogue Recording the Materials The Formal-architectural Classification Architectural Elements The Catalogue Proposed Chronological Periods Period 1 Period 2 Period 3 Acknowledgments List of Figures Sources Cited Abstract The goal of this study was to make a catalogue of sculptures integrated by archaeological materials made of stone from the Prehispanic city of Tula, in the state of Hidalgo, Mexico. A total of 971 pieces or fragments were recorded, as well as 17 panels or sections pertaining to projecting panels and banquettes found in situ . Because of the great amount of pieces we found, as well as the variety of designs we detected both in whole pieces and in fragments, it was necessary to perform their recording and classification as well. As a result of this study we were able to define the sculptural and iconographic characteristics of this metropolis, which had a great political, religious, and ideological importance throughout Mesoamerica. The study of these materials allowed us to have a better knowledge of the figures represented, therefore in this study we offer a tentative periodic scheme which may reflect several historical stages through which the city's sculptural and architectural development went between AD 700-1200. Resumen El objetivo de este trabajo, fue la realización de un catálogo escultórico integrado por materiales arqueológicos de piedra que procedieran de la ciudad prehispánica de Tula, en el estado de Hidalgo, México.