FANHS 2006 Conference Program Book
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Necessary Fictions”: Authorship and Transethnic Identity in Contemporary American Narratives
MILNE, LEAH A., PhD. “Necessary Fictions”: Authorship and Transethnic Identity in Contemporary American Narratives. (2015) Directed by Dr. Christian Moraru. 352 pp. As a theory and political movement of the late 20th century, multiculturalism has emphasized recognition, tolerance, and the peaceful coexistence of cultures, while providing the groundwork for social justice and the expansion of the American literary canon. However, its sometimes uncomplicated celebrations of diversity and its focus on static, discrete ethnic identities have been seen by many as restrictive. As my project argues, contemporary ethnic American novelists are pushing against these restrictions by promoting what I call transethnicity, the process by which one formulates a dynamic conception of ethnicity that cuts across different categories of identity. Through the use of self-conscious or metafictional narratives, authors such as Louise Erdrich, Junot Díaz, and Percival Everett mobilize metafiction to expand definitions of ethnicity and to acknowledge those who have been left out of the multicultural picture. I further argue that, while metafiction is often considered the realm of white male novelists, ethnic American authors have galvanized self-conscious fiction—particularly stories depicting characters in the act of writing—to defy multiculturalism’s embrace of coherent, reducible ethnic groups who are best represented by their most exceptional members and by writing that is itself correct and “authentic.” Instead, under the transethnic model, ethnicity is self-conflicted, forged through ongoing revision and contestation and in ever- fluid responses to political, economic, and social changes. “NECESSARY FICTIONS”: AUTHORSHIP AND TRANSETHNIC IDENTITY IN CONTEMPORARY AMERICAN NARRATIVES by Leah A. Milne A Dissertation Submitted to the Faculty of The Graduate School at The University of North Carolina at Greensboro in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Greensboro 2015 Approved by _____________________ Committee Chair ©2015 Leah A. -
Akla Stands with Asian American and Pacific Islander (AA/PI) and Black, Indigenous and People of Color (BIPOC) Communities of Alaska
ALASKA LIBRARY ASSOCIATION PO BOX 81084, FAIRBANKS, AK 99708 WWW.AKLA.ORG WWWWWW.AKLA.ORG AkLA stands with Asian American and Pacific Islander (AA/PI) and Black, Indigenous and People of Color (BIPOC) Communities of Alaska The Alaska Library Association stands with library workers, patrons, and the communities we serve, who are discriminated against and are subject to violence based on their race or ethnicity. We do this in support of our colleagues in the Asian Pacific American Librarians Association (APALA “Statement Against Anti-Asian Violence”) and the Black Caucus of The American Library Association (BCALA “Statement Condemning Increased Violence and Racism Towards Black Americans and People of Color”). To this day, many Alaskans are living with trauma resulting from America’s legacy of cultural erasure and racism. In particular, Alaska Natives have suffered and continue to suffer. Despite brave and tireless advocacy by individuals and organizations, institutional racism and systems of oppression remain to this day, resisting growing efforts to tear them down. Many Asian American and Pacific Islander, Black, Indigenous and other People of Color make Alaska their home today. The city of Anchorage boasts the three most ethno-racially diverse neighborhoods in the country1. AA/PI and BIPOC people represent ~42% of Alaska’s total population and are integral to our libraries and the communities we serve (U.S. Census Quick Facts Alaska). As of 2019, 7.9 percent of Alaskans reported Asian or Pacific Islander descent and Alaska Economic Trends (2014) reported that, “people of Asian and Pacific Islander descent form the fastest-growing racial group in Alaska, expanding by 60 percent between 2000 and 2010 — a gain of more than 17,000 people.” Libraries, at their core value, are communities where all are welcome. -
Hawai'i Ethnic Humor, Local Identity and the Myth of Multiculturalism
Pragmatics 14:2/3.291-316 (2004) International Pragmatics Association “WE CAN LAUGH AT OURSELVES”: HAWAI‘I ETHNIC HUMOR, LOCAL IDENTITY AND THE MYTH OF MULTICULTURALISM1 Roderick N. Labrador Abstract Hawai‘i’s multiculturalism and perceived harmonious race and ethnic relations are widely celebrated in popular and academic discourse. The image of Hawai‘i as a “racial paradise,” a rainbow of peacefully co- existing groups, partially stems from the fact that among the various racial and ethnic groups there is no numerical majority and from the common belief in equality of opportunity and status. Hawai‘i ethnic humor is part and parcel of the maintenance and continued reinforcement of the notion of Hawai‘i as “racial paradise” with underlying racializing and stigmatizing discourses that disguise severe social inequalities and elide differential access to wealth and power. In this paper, I examine the intersection of language, humor, and representation by analyzing the linguistic practices in the comedy performances of Frank DeLima, a pioneer in Hawai‘i ethnic humor, and excerpts from Buckaloose: Shmall Keed Time (Small Kid Time), a comedy CD by Da Braddahs, a relatively new but tremendously popular comedy duo in Hawai‘i. Central to these comedy performances is the use of a language variety that I call Mock Filipino, a strategy often employed by Local comedians to differentiate the speakers of Philippine languages from speakers of Hawai‘i Creole English (or Pidgin). A key component to understanding the use of Mock Filipino is the idea of “Local” as a cultural and linguistic identity category and its concomitant multiculturalist discourse. -
July 1 2016 Issue to Print.Pmd
PAGE 2 • THE FIL-AM COURIER • JULY 1-15, 2016 THE FIL-AM COURIER • JULY 1-15, 2016 • PAGE 3 Bennette Espineli Misalucha SERVING THE COMMUNITY SINCE 1987 PUBLISHER Mary Llanos Cordero MANAGING EDITOR Bennette Espineli Misalucha WHERE ARE OUR YOUNG LEADERS? DIRECTOR OF DESIGN Armando Dela Cruz Busmente “The secret message communicated to most young people today by the society PRODUCTION MANAGER around them is that they are not needed, that the society will run itself quite nicely Alice Llanos Busmente until they — at some distant point in the future — will take over the reigns. Yet the ASSISTANT EDITOR fact is that the society is not running itself nicely… because the rest of us need all Radiant Cordero the energy, brains, imagination and talent that young people can bring to bear down COPY EDITOR on our difficulties. For society to attempt to solve its desperate problems without the Danielle Evangelista full participation of even very young people is imbecile.” — Alvin Toffler PHOTOGRAPHERS/GRAPHICS Brandon dela Cruz The Philippine Consulate Noah Felipe lanai was the venue for this Gabe de Liso Jeff Orig year’s annual Oahu Filipino James Ramos Community Council (OFCC) COLUMNISTS convention. Edna Alikpala Alex Vergara, the current Rhoda Yabez Alvarez, Esq. Jesse Bacon II President kept the Nancy Bernal convention’s official matters Cesar Bonilla Alice Llanos Busmente on point as the conferees Amelia Casamina Cabatu eagerly listened to the issues Anabel Gasmen Cabebe Dr. Rickie Camara presented. This was the end Dr. Patricia Halagao of Manong Alex’s two year Zeny Muyot Angie Santiago term, but as the deliberations Perfecto Yasay Jr. -
Applied Cultural Anthropology in Alaska: New Directions Kerry D
APPLIED CULTURAL ANTHROPOLOGY IN ALASKA: NEW DIRECTIONS Kerry D. Feldman Department of Anthropology, University of Alaska Anchorage, Anchorage, AK 99508; [email protected] INTRODUCTION This volume of the Alaska Journal of Anthropology (AJA) to an expanded post-colonial collaboration in Alaska brings together papers presented at the 2006 meet- anthropology, it is hoped that more essays by Alaska ing of the Society for Applied Anthropology (SfAA) in Native scholars and researchers will be submitted to AJA. Vancouver, B.C. In response to a request by the president The two papers by Smith et al. on nutrition among ru- of SfAA for a significant “Alaska presence” at this most ral and urban Alaska Natives were also primarily written northerly conference ever held by the SfAA, thirty-three by non anthropologists (co-author Wiedman of Florida papers were solicited and presented, many in the area of International University is an anthropologist and former cultural resource management (CRM), the rest in applied president of the National Association for the Practice of cultural anthropology. Although not the focus of this vol- Anthropology); other co-authors of this paper are mem- ume, CRM research is also a significant form of applied bers of Alaska tribal elders councils. Urban and applied archaeology/anthropology in Alaska, requiring in its full research often involves interdisciplinary and collaborative dimension a clear delineation of the human/cultural as- efforts as is evident in these papers. pects of such work and, where appropriate, framing the Finally, no prior volume of AJA has focused on ap- results in relevant anthropological theory. -
Juliana Pegues Dissertation
INTERROGATING INTIMACIES: ASIAN AMERICAN AND NATIVE RELATIONS IN COLONIAL ALASKA A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY JULIANA PEGUES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY JIGNA DESAI, CO-ADVISOR ERIKA LEE, CO-ADVISOR AUGUST 2013 Copyright © 2013 by Juliana Pegues ACKNOWLEDGEMENTS Portions of an earlier version of Chapter 3 were published in “Rethinking Relations: Interracial Intimacies of Asian Men and Native Women in Alaskan Canneries,” Interventions: International Journal of Postcolonial Studies, 15, no. 1 (March 2013): 55-66; copyright Taylor & Francis Group; reprinted with permission of Taylor & Francis Group. A slightly different version of Chapter 4 will be published in “’Picture Man’: Shoki Kayamori and the Photography of Colonial Encounter in Alaska, 1912-1941,” College Literature: A Journal of Critical Literary Studies. Thank you to the editors and special edition editors of these journals. Many people have guided and supported me throughout my dissertation process, and I’m delighted to have the opportunity to recognize them. I am grateful to my committee, exemplary scholars who challenge me to deeply engage and critically think through my project. My advisors Erika Lee and Jigna Desai have been everything I could ask for and more, both phenomenal academics who motivate me to be a better scholar, teacher, parent, and community member. Erika is a formidable historian who has provided me with invaluable training, always asking the important “why?” of my research and project, especially my contributions to Asian American studies. Erika encourages me to “embrace my inner historian,” and I would like to state for the record that she inspires me time and time again to research and write important, compelling, and creative historical narratives. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Hip-hop, Streetdance, and the Remaking of the Global Filipino Permalink https://escholarship.org/uc/item/16q5z7gp Author Perillo, Jeffrey Lorenzo Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Hip-hop, Streetdance, and the Remaking of the Global Filipino A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Culture and Performance by Jeffrey Lorenzo Perillo 2013 © Copyright by Jeffrey Lorenzo Perillo 2013 ! ABSTRACT OF THE DISSERTATION Hip-hop, Streetdance, and the Remaking of the Global Filipino by Jeffrey Lorenzo Perillo Doctor of Philosophy in Culture and Performance University of California, Los Angeles, 2013 Professor Susan Leigh Foster, Committee Co-Chair Professor Victor Bascara, Committee Co-Chair New York-based African American, Latino, and Caribbean immigrant youth of the 1960s and early 1970s gave life to one of the world's major contemporary cultural movements: Hip-hop. Initially misunderstood as a faddish form of Black male musical expression, Hip-hop's cultural resistance practices were quickly recognized as four core elements (emceeing, turntablism, graffiti art, and b-boying/b-girling). In the global context, Hip-hop has generated scholarly discourse that points to either the cultural globalization of American Blackness or a "global village." My project interrupts this conversation and focuses on the unique, multi-site cultural history of Filipino identity as constituted through practitioners of Hip-Hop dance. My work argues that a community of Filipinos, situated in different geo-political loci—Berkeley, California, Honolulu, Hawai‘i, and Manila, Philippines—configure prevailing concepts of Hip-hop while remaking conditions of ! ii dispossession and displacement in the late twentieth and early twenty-first centuries. -
Alaska Fisheries: a Guide to History Resources
November 30, 2015 Alaska Fisheries: A Guide to History Resources Prepared by the Alaska Historical Society’s Alaska Historic Canneries Initiative Compiled by Robert W. King, September 2015 Dedication This guide to the history resources of Alaska fisheries is dedicated to Wrangell historian Patricia “Pat” Ann Roppel (1938‐2015). Pat moved to Alaska in 1959 and wrote thirteen books and hundreds of articles, many about the history of Alaska fisheries, including Alaska Salmon Hatcheries and Salmon from Kodiak. Twice honored as Alaska Historian of the Year, Pat Roppel is remembered for the joy she took in research and writing, her support of fellow historians and local museums, and her enthusiasm and good humor. Alaska Historic Canneries Initiative The Alaska Historic Canneries Initiative was created in 2014 to document, preserve, and celebrate the history of Alaska's commercial fish processing plants, and better understand the role the seafood industry played in the growth and development of our state. Alaska boasts some of largest and best‐managed fisheries in the world. The state currently produces over 5 billion pounds of seafood products annually worth over $5 billion to its fishermen and even more on the wholesale and retail markets. Fisheries are closely regulated by state and federal authorities, and while fish populations naturally fluctuate, no commercially harvested species are being overfished. Canneries are central to the development of Alaska, but an overlooked and neglected part of our historic landscape. Only two Alaska canneries are listed on the National Register of Historic Places, although few historic resources have impacted Alaska’s economy and history as greatly. -
Voting Rights in Alaska: 1982–2006
VOTING RIGHTS IN ALASKA: 1982–2006 NATALIE LANDRETH* AND MOIRA SMITH† I. INTRODUCTION TO THE VOTING RIGHTS ACT As the expiration date of the Voting Rights Act’s minority language assistance provisions, Sections 2031 and 4(f)(4),2 and preclearance provi- sion, Section 5,3 approaches,4 Congress will consider the current state of discrimination in voting and will determine whether these provisions are still needed.5 The Voting Rights Act (VRA) was passed in 1965 with a five-year sunset provision; it was renewed in 1982. Section 203 was re- newed in 1992 for fifteen years in the Voting Rights Language Assistance Act of 1992.6 The Act’s temporary provisions are set to expire on August 6, 2007,7 unless reauthorized by Congress. This report will address Alaska’s experience under the minority language and preclearance provi- sions. Alaska is covered in its entirety by Sections 5 and 4(f)(4) and is par- tially covered by Section 203 of the VRA. Alaska has the largest percent- * Staff Attorney, Native American Rights Fund, Anchorage, Alaska; J.D. Harvard Law School 2001; B.A. magna cum laude Harvard University 1996; enrolled member, Chickasaw Nation of Okla- homa. † Law Clerk, Alaska Court System; J.D. University of California, Berkeley, Boalt Hall School of Law 2007; B.S.F.S. Georgetown University School of Foreign Service 1998. 1 42 U.S.C. § 1973aa-1a (2000). 2 Id. § 1973b(f)(4). 3 Id. § 1973c. 4 After this report was written and submitted to Congress, the minority language and preclearance provisions of the VRA were renewed. -
Clan, Language, and Migration History Has Shaped Genetic Diversity in Haida and Tlingit Populations from Southeast Alaska
AMERICAN JOURNAL OF PHYSICAL ANTHROPOLOGY 148:422–435 (2012) Clan, Language, and Migration History Has Shaped Genetic Diversity in Haida and Tlingit Populations From Southeast Alaska Theodore G. Schurr,1* Matthew C. Dulik,1 Amanda C. Owings,1 Sergey I. Zhadanov,1 Jill B. Gaieski,1 Miguel G. Vilar,1 Judy Ramos,2 Mary Beth Moss,3 and Francis Natkong4 and The Genographic Consortium 1Department of Anthropology, University of Pennsylvania, Philadelphia, PA 19104-6398 2Yakutat Tlingit Tribe, Yakutat, AK 99689 3Huna Indian Association, Hoonah, AK 99829 4Hydaburg Cooperative Association, Hydaburg, AK 99922 KEY WORDS haplogroup; haplotype; lineage; SNP; STR; genealogy; founder; moiety ABSTRACT The linguistically distinctive Haida and genetic variation in Haida and Tlingit populations; and Tlingit tribes of Southeast Alaska are known for their the impact of European entry into the region on the rich material culture, complex social organization, and genetic diversity of these indigenous communities. Our elaborate ritual practices. However, much less is known analysis indicates that, while sharing a ‘‘northern" about these tribes from a population genetic perspective. genetic profile, the Haida and the Tlingit are genetically For this reason, we analyzed mtDNA and Y-chromosome distinctive from each other. In addition, Tlingit groups variation in Haida and Tlingit populations to elucidate themselves differ across their geographic range, in part several key issues pertaining to the history of this due to interactions of Tlingit tribes with Athapaskan region. These included the genetic relationships of Haida and Eyak groups to the north. The data also reveal a and Tlingit to other indigenous groups in Alaska and strong influence of maternal clan identity on mtDNA Canada; the relationship between linguistic and genetic variation in these groups, as well as the significant influ- data for populations assigned to the Na-Dene linguistic ence of non-native males on Y-chromosome diversity. -
Asian Americans and Pacific Islanders in California, 1850-1970 MPS
UNITED STATES DEPARTMENT OF THE INTERIOR NATIONAL PARK SERVICE NATIONAL REGISTER OF HISTORIC PLACES EVALUATION/RETURN SHEET Requested Action: COVER DOCUMENTATION Multiple Name: Asian Americans and Pacific Islanders in California, 1850-1970 MPS State & County: CALIFORNIA, San Francisco Date Received: Date of 45th Day: 11/29/2019 1/13/2020 Reference MC100004867 number: Reason For Review: Checkbox: Unchecked Appeal Checkbox:PDIL Unchecked Checkbox:Text/Data Issue Unchecked Checkbox: Unchecked SHPO Request LandscapeCheckbox: Unchecked PhotoCheckbox: Unchecked Checkbox: Unchecked Waiver Checkbox:National Unchecked Checkbox:Map/Boundary Unchecked Checkbox: Unchecked Resubmission Checkbox:Mobile Resource Unchecked PeriodCheckbox: Unchecked Checkbox:Other Unchecked Checkbox:TCP Unchecked Checkbox:Less than 50 Unchecked years CLGCheckbox: Unchecked Checkbox: Checked Accept ReturnCheckbox: Unchecked Checkbox:Reject Unchecked 1/10/2020 Date Abstract/Summary The Asian Americans and Pacific Islanders in California, 1850-1970 MPS cover document is Comments: an excellent resource for the evaluation, documentation and designation of historic ethnic resources in California. The MPS develops three fairly comprehensive thematic contexts and provides registration guidelines for several general and specific property types including historic districts, agricultural properties, industrial sites, community service properties, religious properties and properties associated with significant individuals. Additional contexts, time periods, and associated property types may be developed at a later date. NPS grant funded project. Recommendation/ Accept MPS Cover Documentation Criteria Reviewer Paul Lusignan Discipline Historian Telephone (202)354-2229 Date 1/10/2020 DOCUMENTATION: see attached comments: No see attached SLR: Yes If a nomination is returned to the nomination authority, the nomination is no longer under consideration by the National Park Service. NPS Form 10-900-a (Rev. -
Voting Rights in Alaska 1982-2006
VOTING RIGHTS IN ALASKA 1982-2006 A REPORT OF RENEWTHEVRA.ORG PREPARED BY NATALIE LANDRETH AND MOIRA SMITH MARCH 2006 VOTING RIGHTS IN ALASKA 1982-2006 1 2 NATALIE LANDRETH AND MOIRA SMITH TABLE OF CONTENTS Executive Summary 3 Introduction to the Voting Rights Act 6 I. Alaska Demography 7 A. “Rural has a unique meaning in Alaska 8 B. The unusual settlement of Native’s land claims in 1971 impacts the political landscape 8 C. Census data since 1980 show a growing but still disproportionately poor and undereducated Alaska Native Population 10 D. A significant number of Alaska Natives still speak their Native language and many have limited proficiency in English 12 II. History of Discrimination in Alaska 12 III. The 1975 Extension of the Voting Rights Act to Language Minorities 16 A. Congress found that language minorities faced significant disadvantages at the polls 20 B. As a result of the discrimination, Congress enacted the language minority provisions 20 C. Why Alaska was included in the language minority provisions 21 IV. The Impact of the Voting Rights Act 22 A. Alaska Natives continue to face discrimination in voting and in other areas 22 1. Voter registration and turnout are relatively high in Alaska, but determining turnout specifically among Alaska Natives 1 Staff Attorney, Native American Rights Fund, Anchorage, Alaska; J.D. Harvard Law School 2001; B.A. magna cum laude Harvard University 1996; enrolled member, Chickasaw Nation of Oklahoma. 2 Law student, University of California, Berkeley, Boalt Hall School of Law; B.S.F.S. cum laude Georgetown University School of Foreign Service 1998.