Hawai'i Ethnic Humor, Local Identity and the Myth of Multiculturalism
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Racism As Observed by White Youth? Do White Youth Believe the Term Newfie Is an Ethnic Slur? What Are White Youths’ Views of Canada’S Response to the Syrian Crisis?
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Memorial University Research Repository THE MANIFESTATIONS OF PREJUDICE IN EVERYDAY LIFE: AN EXAMINATION OF RACIAL MICROAGGRESSIONS, ETHNOPHAULISMS, AND INTEGRATED THREATS AS OBSERVED BY WHITE POST-SECONDARY YOUTH IN ST. JOHN’S, NEWFOUNDLAND AND LABRADOR JAMES BAKER MCMASTER UNIVERSITY MAY 2017 2015-16 APPLIED RESEARCH FUND The Manifestations of Prejudice in Everyday Life: An Examination of Racial Microaggressions, Ethnophaulisms, and Integrated Threats as Observed by White Post-Secondary Youth in St. John’s, Newfoundland and Labrador James Baker Banting Postdoctoral Fellow McMaster University Acknowledgements I would like to thank the Leslie Harris Centre of Regional Policy and Development, Memorial University, for providing financial support (through its Applied Research Fund) to conduct this research. I would also like to express sincere gratitude to those individuals who chose to participate in the interviews as well as my research assistant, Crystal Cline, who did a fantastic job in providing research support for this project. I also owe a sincere debt of gratitude to Dr. Amanda Bittner, Associate Professor, Department of Political Science, who acted as a the grant holder so that this research could be undertaken. i Executive Summary With the arrival of some 250 Syrian refugees to Newfoundland and Labrador in 2015, there has been much news coverage of the crisis both at the provincial and national level. Unfortunately, over the past few months, reader comments on on-line news stories from local provincial media (e.g., CBC, VOCM, The Telegram) have expressed a very negative and often prejudiced view on whether Newfoundland and Labrador should accept more refugees. -
Long Story Short with Leslie Wilcox (Guest: Amy Agbayani) 1
GUEST: AMY AGBAYANI LSS 410 (LENGTH: 26:46) FIRST AIR DATE: 11/30/10 I think people who don’t know me are really quite surprised when they do meet me, because I’m not frothing at the mouth. Because some of my statements might be outrageous, but on a personal level, I’m kind of mild, I think. But I do take strong positions on these issues. Have you taken a position, where you really put yourself out there on the very edge? Oh, yeah. Amy Agbayani came to Hawaii in the turbulent 1960s to get a graduate education, and she stayed to shake things up with her activist approach and sense of social justice. She has spent the past forty-plus years, on campus and in the community, chipping away at the barriers holding back immigrants, women, gays, and other underrepresented groups. Her story is next, on Long Story Short. Long Story Short with Leslie Wilcox is Hawaii’s first weekly television program produced and broadcast in high definition. Aloha mai kakou. I’m Leslie Wilcox. In this edition of Long Story Short, we’ll get to know Amy Agbayani, a Hawaii civil right pioneer who’s built a career and a reputation fighting for the underdog. Her activist roots date back to the anti- Vietnam War protests in the 60s at the University of Hawaii at Manoa. Instead of returning to her native Philippines after graduate school, Dr. Agbayani found her calling in working to improve the lives of Filipino immigrants here in Hawaii. Over the years, she expanded her efforts to include other minorities and almost anyone on the fringes of society. -
Necessary Fictions”: Authorship and Transethnic Identity in Contemporary American Narratives
MILNE, LEAH A., PhD. “Necessary Fictions”: Authorship and Transethnic Identity in Contemporary American Narratives. (2015) Directed by Dr. Christian Moraru. 352 pp. As a theory and political movement of the late 20th century, multiculturalism has emphasized recognition, tolerance, and the peaceful coexistence of cultures, while providing the groundwork for social justice and the expansion of the American literary canon. However, its sometimes uncomplicated celebrations of diversity and its focus on static, discrete ethnic identities have been seen by many as restrictive. As my project argues, contemporary ethnic American novelists are pushing against these restrictions by promoting what I call transethnicity, the process by which one formulates a dynamic conception of ethnicity that cuts across different categories of identity. Through the use of self-conscious or metafictional narratives, authors such as Louise Erdrich, Junot Díaz, and Percival Everett mobilize metafiction to expand definitions of ethnicity and to acknowledge those who have been left out of the multicultural picture. I further argue that, while metafiction is often considered the realm of white male novelists, ethnic American authors have galvanized self-conscious fiction—particularly stories depicting characters in the act of writing—to defy multiculturalism’s embrace of coherent, reducible ethnic groups who are best represented by their most exceptional members and by writing that is itself correct and “authentic.” Instead, under the transethnic model, ethnicity is self-conflicted, forged through ongoing revision and contestation and in ever- fluid responses to political, economic, and social changes. “NECESSARY FICTIONS”: AUTHORSHIP AND TRANSETHNIC IDENTITY IN CONTEMPORARY AMERICAN NARRATIVES by Leah A. Milne A Dissertation Submitted to the Faculty of The Graduate School at The University of North Carolina at Greensboro in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Greensboro 2015 Approved by _____________________ Committee Chair ©2015 Leah A. -
The Chinese in Hawaii: an Annotated Bibliography
The Chinese in Hawaii AN ANNOTATED BIBLIOGRAPHY by NANCY FOON YOUNG Social Science Research Institute University of Hawaii Hawaii Series No. 4 THE CHINESE IN HAWAII HAWAII SERIES No. 4 Other publications in the HAWAII SERIES No. 1 The Japanese in Hawaii: 1868-1967 A Bibliography of the First Hundred Years by Mitsugu Matsuda [out of print] No. 2 The Koreans in Hawaii An Annotated Bibliography by Arthur L. Gardner No. 3 Culture and Behavior in Hawaii An Annotated Bibliography by Judith Rubano No. 5 The Japanese in Hawaii by Mitsugu Matsuda A Bibliography of Japanese Americans, revised by Dennis M. O g a w a with Jerry Y. Fujioka [forthcoming] T H E CHINESE IN HAWAII An Annotated Bibliography by N A N C Y F O O N Y O U N G supported by the HAWAII CHINESE HISTORY CENTER Social Science Research Institute • University of Hawaii • Honolulu • Hawaii Cover design by Bruce T. Erickson Kuan Yin Temple, 170 N. Vineyard Boulevard, Honolulu Distributed by: The University Press of Hawaii 535 Ward Avenue Honolulu, Hawaii 96814 International Standard Book Number: 0-8248-0265-9 Library of Congress Catalog Card Number: 73-620231 Social Science Research Institute University of Hawaii, Honolulu, Hawaii 96822 Copyright 1973 by the Social Science Research Institute All rights reserved. Published 1973 Printed in the United States of America TABLE OF CONTENTS FOREWORD vii PREFACE ix ACKNOWLEDGMENTS xi ABBREVIATIONS xii ANNOTATED BIBLIOGRAPHY 1 GLOSSARY 135 INDEX 139 v FOREWORD Hawaiians of Chinese ancestry have made and are continuing to make a rich contribution to every aspect of life in the islands. -
Mock Filipino, Hawai'i Creole, and Local Elitism
Pragmatics 21:3.341-371 (2011) International Pragmatics Association DOI: 10.1075/prag.21.3.03hir IS DAT DOG YOU’RE EATING?: MOCK FILIPINO, HAWAI‘I CREOLE, AND LOCAL ELITISM Mie Hiramoto Abstract This paper explores both racial and socioeconomic classification through language use as a means of membership categorization among locals in Hawai‘i. Analysis of the data focuses on some of the most obvious representations of language ideology, namely, ethnic jokes and local vernacular. Ideological constructions concerning two types of Filipino populations, local Filipinos and immigrant Filipinos, the latter often derisively referred to as “Fresh off the Boat (FOB)” are performed differently in ethnic jokes by local Filipino comedians. Scholars report that the use of mock language often functions as a racialized categorization marker; however, observations on the use of Mock Filipino in this study suggest that the classification as local or immigrant goes beyond race, and that the differences between the two categories of Filipinos observed here are better represented in terms of social status. First generation Filipino immigrants established diaspora communities in Hawai‘i from the plantation time and they slowly merged with other groups in the area. As a result, the immigrants’ children integrated themselves into the local community; at this point, their children considered themselves to be members of this new homeland, newly established locals who no longer belonged to their ancestors’ country. Thus, the local population, though of the same race with the new immigrants, act as racists against people of their own race in the comedy performances. Keywords: Hawai‘i Creole; Mock Filipino; Stylization; Ethnic jokes; Mobility. -
Diaspora Philanthropy: the Philippine Experience
Diaspora Philanthropy: The Philippine Experience ______________________________________________________________________ Victoria P. Garchitorena President The Ayala Foundation, Inc. May 2007 _________________________________________ Prepared for The Philanthropic Initiative, Inc. and The Global Equity Initiative, Harvard University Supported by The William and Flora Hewlett Foundation ____________________________________________ Diaspora Philanthropy: The Philippine Experience I . The Philippine Diaspora Major Waves of Migration The Philippines is a country with a long and vibrant history of emigration. In 2006 the country celebrated the centennial of the first surge of Filipinos to the United States in the very early 20th Century. Since then, there have been three somewhat distinct waves of migration. The first wave began when sugar workers from the Ilocos Region in Northern Philippines went to work for the Hawaii Sugar Planters Association in 1906 and continued through 1929. Even today, an overwhelming majority of the Filipinos in Hawaii are from the Ilocos Region. After a union strike in 1924, many Filipinos were banned in Hawaii and migrant labor shifted to the U.S. mainland (Vera Cruz 1994). Thousands of Filipino farm workers sailed to California and other states. Between 1906 and 1930 there were 120,000 Filipinos working in the United States. The Filipinos were at a great advantage because, as residents of an American colony, they were regarded as U.S. nationals. However, with the passage of the Tydings-McDuffie Act of 1934, which officially proclaimed Philippine independence from U.S. rule, all Filipinos in the United States were reclassified as aliens. The Great Depression of 1929 slowed Filipino migration to the United States, and Filipinos sought jobs in other parts of the world. -
July 1 2016 Issue to Print.Pmd
PAGE 2 • THE FIL-AM COURIER • JULY 1-15, 2016 THE FIL-AM COURIER • JULY 1-15, 2016 • PAGE 3 Bennette Espineli Misalucha SERVING THE COMMUNITY SINCE 1987 PUBLISHER Mary Llanos Cordero MANAGING EDITOR Bennette Espineli Misalucha WHERE ARE OUR YOUNG LEADERS? DIRECTOR OF DESIGN Armando Dela Cruz Busmente “The secret message communicated to most young people today by the society PRODUCTION MANAGER around them is that they are not needed, that the society will run itself quite nicely Alice Llanos Busmente until they — at some distant point in the future — will take over the reigns. Yet the ASSISTANT EDITOR fact is that the society is not running itself nicely… because the rest of us need all Radiant Cordero the energy, brains, imagination and talent that young people can bring to bear down COPY EDITOR on our difficulties. For society to attempt to solve its desperate problems without the Danielle Evangelista full participation of even very young people is imbecile.” — Alvin Toffler PHOTOGRAPHERS/GRAPHICS Brandon dela Cruz The Philippine Consulate Noah Felipe lanai was the venue for this Gabe de Liso Jeff Orig year’s annual Oahu Filipino James Ramos Community Council (OFCC) COLUMNISTS convention. Edna Alikpala Alex Vergara, the current Rhoda Yabez Alvarez, Esq. Jesse Bacon II President kept the Nancy Bernal convention’s official matters Cesar Bonilla Alice Llanos Busmente on point as the conferees Amelia Casamina Cabatu eagerly listened to the issues Anabel Gasmen Cabebe Dr. Rickie Camara presented. This was the end Dr. Patricia Halagao of Manong Alex’s two year Zeny Muyot Angie Santiago term, but as the deliberations Perfecto Yasay Jr. -
An Analysis of Filipino Immigrant Labor in Seattle from 1920-1940
Butler University Digital Commons @ Butler University Undergraduate Honors Thesis Collection Undergraduate Scholarship 4-22-2011 Shallow Roots: An Analysis of Filipino Immigrant Labor in Seattle from 1920-1940 Krista Baylon Sorenson Butler University Follow this and additional works at: https://digitalcommons.butler.edu/ugtheses Part of the History Commons Recommended Citation Baylon Sorenson, Krista, "Shallow Roots: An Analysis of Filipino Immigrant Labor in Seattle from 1920-1940" (2011). Undergraduate Honors Thesis Collection. 98. https://digitalcommons.butler.edu/ugtheses/98 This Thesis is brought to you for free and open access by the Undergraduate Scholarship at Digital Commons @ Butler University. It has been accepted for inclusion in Undergraduate Honors Thesis Collection by an authorized administrator of Digital Commons @ Butler University. For more information, please contact [email protected]. Shallow Roots: An Analysis of Filipino Immigrant Labor in Seattle from 1920-1940 A Thesis Presented to the Department of History College of Liberal Arts and Sciences and The Honors Program of Butler University In Partial Fulfillment of the Requirements for Graduation Honors Krista Baylon Sorenson April 22, 2011 Sorenson 1 “Why was America so kind and yet so cruel? Was there no way to simplify things in this continent so that suffering would be minimized? Was there not common denominator on which we could all meet? I was angry and confused and wondered if I would ever understand this paradox?”1 “It was a planless life, hopeless, and without direction. I was merely living from day to day: yesterday seemed long ago and tomorrow was too far away. It was today that I lived for aimlessly, this hour-this moment.”2 -Carlos Bulosan, America is in the Heart Introduction Carlos Bulosan was a Filipino immigrant living in the United States beginning in the 1930s. -
Extending Ethnic Humour Theory: Genuine Vs. Functional Ethnic Jokе Scripts
http://dx.doi.org/10.7592/EJHR2018.6.2.takovski European Journal of Humour Research 6 (2) 60–80 www.europeanjournalofhumour.org Extending ethnic humour theory: Genuine vs. functional ethnic jokе scripts Aleksandar Takovski South East European University [email protected] Abstract Most ethnic humour that has been studied so far consists of jokes which use ethnically non- specific qualities such as stupidity or canniness in order to ridicule an ethnic group and thus to preserve and perpetuate ethnically based social hierarchies in western industrial societies. In light of this dominant logic in ethnic humour theory, the objective of this study is to problematize the relation of such non-ethnic qualities and the notion of ethnic identity, as well as their relation to a specific type of society, in an attempt to convincingly argue in favour of the need to differentiate between ‘ethnically-empty’ functional joke scripts and genuine ethnic joke scripts that are related to the ethnic identity of the target. In so doing, I extend ethnic humour theory by introducing and testing the notion of genuine ethnic joke scripts in order to motivate future research that will tackle other potential ethnic humour idiosyncrasies. Toward this end, I have collected and analysed joke material (N=369) coming from Macedonia, Bulgaria, Serbia, and Albania, societies with histories and relations very different that those in the western industrial societies. Additionally, the study incorporates two questionnaires with members of the two largest ethnicities in the Republic of Macedonia, Macedonians and Albanians, to ascertain the relation between the genuine ethnic humour and ethnic identity. -
Campus Antiracism Rules: Constitutional Narratives in Collision Legal Theory
Alabama Law Scholarly Commons Articles Faculty Scholarship 1990 Campus Antiracism Rules: Constitutional Narratives in Collision Legal Theory Richard Delgado University of Alabama - School of Law, [email protected] Follow this and additional works at: https://scholarship.law.ua.edu/fac_articles Recommended Citation Richard Delgado, Campus Antiracism Rules: Constitutional Narratives in Collision Legal Theory, 85 Nw. U. L. Rev. 343 (1990). Available at: https://scholarship.law.ua.edu/fac_articles/383 This Article is brought to you for free and open access by the Faculty Scholarship at Alabama Law Scholarly Commons. It has been accepted for inclusion in Articles by an authorized administrator of Alabama Law Scholarly Commons. Copyright 1991 by Northwestern University, School of Law Printed in U.S.A. Northwestern University Law Review Vol. 85, No. 2 LEGAL THEORY CAMPUS ANTIRACISM RULES: CONSTITUTIONAL NARRATIVES IN COLLISION Richard Delgado* INTRODUCTION Over the past few years, nearly two hundred university and college campuses have experienced racial unrest serious or graphic enough to be reported in the press.1 Most observers believe the increase in racial ten- sion on the nation's campuses is real, and not just the product of better 2 reporting or record keeping. * Charles Inglis Thomson Professor of Law, University of Colorado School of Law. J.D. 1974, U-C Berkeley School of Law (Boalt Hall). I delivered portions of this paper in talks at Harvard University and the University of Wisconsin in winter 1989-90. I am grateful to Kent Greenawalt, Michael Olivas, and Pierre Schlag for comments and suggestions. Anne Najem, Michael Kramer, Joan Leon, Marisa Walsh, and Bruce Bode, members of my fall 1989 first amendment seminar at University of Wisconsin, drafted major sections of this Article, and Lora Intrator and Robin Barnes performed heroically in editing and criticizing a sprawling manuscript. -
Thesociologyofhumor Giselinde Kuipers
The sociology of humor Giselinde Kuipers 1. Introduction Humor is a quintessentially social phenomenon. Jokes and other humorous utterances are a form of communication that is usually shared in social in- teraction. !ese humorous utterances are socially and culturally shaped, and o"en quite particular to a specific time and place. And the topics and themes people joke about are generally central to the social, cultural and moral order of a society or a social group. Despite the social character of humor, sociology, the discipline that stud- ies society and social relations, has not concerned itself much with humor. When sociology emerged in the nineteenth century, it focused mainly on the great structural transformations of the modern times: modernization, indus- trialization, urbanization, secularization, etc. It was not very interested in the “unserious” business of everyday life: interactions, emotions, play, leisure, private life, and other things not directly related to great developments on the macro-level of society – such as humor. In the course of the twentieth cen- tury, sociology became more diverse and increasingly concerned with the micro-reality of everyday life, but it still remained overwhelmingly devoted to the study of social problems, great transformations, and other serious mat- ters. As a result, humor came into focus mainly when it seemed problematic in itself, or was concerned with important social issues: race and ethnicity, political conflict, social resistance, gender inequalities. Meanwhile, questions about the social nature of humor were addressed by many other disciplines. Many of the classical humor theoreticians (Mor- reall 1983) touch on social aspects of humor. -
The Joke Critical Race Theory: De Gustibus Disputandum Est?
Touro Law Review Volume 15 Number 1 Article 4 1998 The Joke Critical Race Theory: De Gustibus Disputandum Est? Dan Subotnik [email protected] Follow this and additional works at: https://digitalcommons.tourolaw.edu/lawreview Part of the Civil Law Commons Recommended Citation Subotnik, Dan (1998) "The Joke Critical Race Theory: De Gustibus Disputandum Est?," Touro Law Review: Vol. 15 : No. 1 , Article 4. Available at: https://digitalcommons.tourolaw.edu/lawreview/vol15/iss1/4 This Article is brought to you for free and open access by Digital Commons @ Touro Law Center. It has been accepted for inclusion in Touro Law Review by an authorized editor of Digital Commons @ Touro Law Center. For more information, please contact [email protected]. TIHE JOKE IN CRITICALSubotnik: RACE Joke THEORY: DE GUSTIBUS DISPUTANDUM EST?. Dan Subotnik* If ive laugh at each other we won't kill each other. Ralph Ellison' Deep down in the jungle so they say There's a signifying monkey down the way There hadn't been no disturbin' in the jungle for quite a bit, For up jumped the monkey in the tree one day and laughed, "Iguess I'll start some shit." Old African American toasr The central tenet of critical race theory - that American institutions and cultural practices not only reflect, but also maintain and create, power differentials between white men on the one hand and the powerless on the other 3 - offers unexpected benefits. Here's one. Since ethnicity and gender issues lurk * Dan Subomik is a professor of law at Touro Law Center. The author wishes to specially thank Al Kleinhaus, Ken Rosenblum, Jerry Giannattasio, Rena Seplowitz, Hon.