Medicine Lodge Treaty Terms
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Treaty Signing at Medicine Lodge Creek Painting
Treaty Signing At Medicine Lodge Creek Painting Thermogenic Davy naturalized transcontinentally or steal becomingly when Duffy is maniform. Is Freddie bias or deactivatingfull-sailed after direfully eliminative or waltzes Ross antiphrastically.twin so crookedly? Voltaire dialogize sanguinely while relevant Angelico This gets called whenever the mouse moves. His people continued to revere him as a great medicine man, while whites who knew him understood that his intelligence and peaceful nature kept him from inciting violence of any kind. Dakota calendar does not distinguish between seasons, the ceremony may as easily have taken place in the summer, the ordinary season for Indian celebrations on the plains. Letters and notes on the manners, customs, and condition of the North American Indians. As a board member of the Michigan Urban Indian Health Council, Dr. The grant cannot exceed half of the total cost or the maximum amount for each category. Native Americans versus the white people. Oglalas, the largest band of Teton Sioux. Third stage, painted frame and seascape. On showing it afterward to Dr Washington Matthews, the distinguished ethnologist and anatomist, he expressed the opinion that such a cradle would produce a flattened skull. Her family drew water from a nearby well, did not have electricity, and often worked as migrant farm workers to make ends meet. Crook ordered his men to arrest the warrior if he tried to escape. The holy office with the comanche proceeded to gain their friends the black hills, who save and induced to use management plan was purported to russia revisited its northern texas: treaty signing at medicine lodge creek lodge is the. -
Indian Trust Asset Appendix
Platte River Endangered Species Recovery Program Indian Trust Asset Appendix to the Platte River Final Environmental Impact Statement January 31,2006 U.S. Department of the Interior Bureau of Reclamation Denver, Colorado TABLE of CONTENTS Introduction ..................................................................................................................................... 1 The Recovery Program and FEIS ........................................................................................ 1 Indian trust Assets ............................................................................................................... 1 Study Area ....................................................................................................................................... 2 Indicators ......................................................................................................................................... 3 Methods ........................................................................................................................................... 4 Background and History .................................................................................................................. 4 Introduction ......................................................................................................................... 4 Overview - Treaties, Indian Claims Commission and Federal Indian Policies .................. 5 History that Led to the Need for, and Development of Treaties ....................................... -
The Civil War and Reconstruction in Indian Territory
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln University of Nebraska Press -- Sample Books and University of Nebraska Press Chapters 2015 The iC vil War and Reconstruction in Indian Territory Bradley R. Clampitt Follow this and additional works at: http://digitalcommons.unl.edu/unpresssamples Clampitt, Bradley R., "The ivC il War and Reconstruction in Indian Territory" (2015). University of Nebraska Press -- Sample Books and Chapters. 311. http://digitalcommons.unl.edu/unpresssamples/311 This Article is brought to you for free and open access by the University of Nebraska Press at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in University of Nebraska Press -- Sample Books and Chapters by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. The Civil War and Reconstruction in Indian Territory Buy the Book Buy the Book The Civil War and Reconstruction in Indian Territory Edited and with an introduction by Bradley R. Clampitt University of Nebraska Press Lincoln and London Buy the Book © 2015 by the Board of Regents of the University of Nebraska A portion of the introduction originally appeared as “ ‘For Our Own Safety and Welfare’: What the Civil War Meant in Indian Territory,” by Bradley R. Clampitt, in Main Street Oklahoma: Stories of Twentieth- Century America edited by Linda W. Reese and Patricia Loughlin (Norman: University of Oklahoma Press, 2013), © 2013 by the University of Oklahoma Press. Reproduced with permission. All rights reserved Manufactured in the United States of America Library of Congress Cataloging- in- Publication Data The Civil War and Reconstruction in Indian Territory / Edited and with an introduction by Bradley R. -
Chapter 7 Comanche Historical Ethnography And
Chapter 7 Comanche Historical Ethnography and Ethnohistory ______________________________________________________ 7.1 Introduction The earliest mention of the Comanche in the historical record date to 1706. Comanche ethnogenesis took place about two centuries earlier, after their separation from the Shoshone near the Wind River region. In a step-wise migration bands left the parent society and moved south along the eastern flank of the Rocky Mountains. Initially Comanche bands inhabited the central plains along the Platte, Republican, and Arkansas rivers in eastern Colorado. According to numerous scholars, the Comanche quickly transitioned from a Great Basin culture to a Great Plains life way, although the Comanche retained many Great Basin cultural beliefs and practices.1 However seeking greater trade opportunities and horses, along with the rapidly changing political economic conditions, Comanche bands migrated southeast. By the latter part of the eighteenth century the Comanche consolidated their position on the southern Great Plains after a series of territorial and economic conflicts various tribes and the Spanish.2 Strategically employing warfare, treaty negotiations, and alliances the Comanche controlled the region between the Arkansas and Pecos rivers, an area comprising present-day western Texas and Oklahoma, eastern New Mexico, southeast Colorado, and southwest Kansas.3 By 1820 the Comanche occupied primarily the territory south of the Arkansas River, while the Cheyenne and Arapaho occupied the lands north of the river.4 They controlled this region until the reservation period. The Comanche were never a tribe, unified under a centralized political structure. Rather Comanche ethnicity and social unity was based on common cultural traditions, 600 language, history, and political economic goals. -
Chapter 3 Arapaho Ethnohistory and Historical
Chapter 3 Arapaho Ethnohistory and Historical Ethnography ______________________________________________________ 3.1 Introduction The Arapaho believe they were the first people created on earth. The Arapaho called themselves, the Hinanae'inan, "Our Own Kind of People.”1 After their creation, Arapaho tradition places them at the earth's center. The belief in the centrality of their location is no accident. Sociologically, the Arapaho occupied the geographical center among the five ethnic distinct tribal-nations that existed prior to the direct European contact.2 3.2 Culture History and Territory Similar to many other societies, the ethnic formation of the Arapaho on the Great Plains into a tribal-nation was a complex sociological process. The original homeland for the tribe, according to evidence, was the region of the Red River and the Saskatchewan River in settled horticultural communities. From this original homeland various Arapaho divisions gradually migrated southwest, adapting to living on the Great Plains.3 One of the sacred objects, symbolic of their life as horticulturalists, that they carried with them onto the Northern Plains is a stone resembling an ear of corn. According to their oral traditions, the Arapaho were composed originally of five distinct tribes. 4 Arapaho elders remember the Black Hills country, and claim that they once owned that region, before moving south and west into the heart of the Great Plains. By the early nineteenth century, the Arapaho positioned themselves geographically from the two forks of the Cheyenne River, west of the Black Hills southward to the eastern front 87 of the central Rocky Mountains at the headwaters of the Arkansas River.5 By 1806 the Arapaho formed an alliance with the Cheyenne to resist against further intrusion west by the Sioux beyond the Missouri River. -
Letter from the Secretary of the Interior, in Response to Resolution of The
University of Oklahoma College of Law University of Oklahoma College of Law Digital Commons American Indian and Alaskan Native Documents in the Congressional Serial Set: 1817-1899 1-26-1899 Letter from the Secretary of the Interior, in response to resolution of the Senate of January 13, 1899, relative to condition and character of the Kiowa, Comanche, and Apache Indian Reservation, and the assent of the Indians to the agreement for the allotment of lands and the ceding of unallotted lands. Follow this and additional works at: https://digitalcommons.law.ou.edu/indianserialset Part of the Indian and Aboriginal Law Commons Recommended Citation S. Doc. No. 77, 55th Cong., 3rd Sess. (1899) This Senate Document is brought to you for free and open access by University of Oklahoma College of Law Digital Commons. It has been accepted for inclusion in American Indian and Alaskan Native Documents in the Congressional Serial Set: 1817-1899 by an authorized administrator of University of Oklahoma College of Law Digital Commons. For more information, please contact [email protected]. 55TH CoNGREss, } SENATE. DOCUMENT 3d Session. { No. 77. KIOWA, COMANCHE, AND APACHE INDIAN RESERVATION. LETTER FROM THE SECRETARY OF THE INTERIOR, IN RESPONSE TO RESOLUTION OF THE SENATE OF JANUARY 13, 1899, RELATIVE TO CONDITION AND CHARACTER OF THE KIOWA, COMANCHE, AND APACHE INDIAN RESERVATION, AND THE ASSENT OF THE INDIANS TO THE AGREEMENT FOR THE ALLOTMENT OF LANDS AND THE CEDING OF UNALLOTTED LANDS. JANUARY 26, 1899.-Referred to the Committee on Indian Affairs and ordered to be printed. · · DEP.A.RTMENT OF THE INTERIOR, Washington, January 25, 1899. -
Hickerson Revised
Portraits TOC KIOWA: AN EMERGENT PEOPLE Nancy P. Hickerson …this is how it was: The Kiowas came one by one into the world through a hollow log. There were many more than now, but not all of them got out. There was a woman whose body was swollen up with child, and she got stuck in the log. After that, no one could get through, and that is why the Kiowas are a small tribe in number….1 n midsummer of the year 1805, the expedition led by Captain Meriwether Lewis and Lieutenant William Clark made camp on Ithe Missouri River some miles above its junction with the Platte. Nearby were the villages of the Otoes and Pawnees. Farther to the west, near the headwaters of the Platte, they learned of a number of nomadic tribes including the “Kiawa.”2 This was the first official notice given to a people who would, in future decades, become familiar to the soldiers, trappers, and settlers of the American fron- tier as the Kiowa. Like the neighboring Arapahoes, Crows, and Cheyennes, the Kiowas were equestrian (horse-riding) hunters who followed the great herds of buffalo. Their needs in food, containers, clothing, and housing were, in large part, supplied directly from the hunt. Horses, which had been introduced by Spanish colonizers, were essential to the life of the Plains Indians, and the Kiowas were famous for the size of their herds. They counted their wealth in horses, and also traded them to other groups, both Indian and non-Indian, even the invading Americans. Within a few decades of the Lewis and Clark expedition, aggres- sive white hunters all but exterminated the buffaloes, and the U.S. -
Wtn Nov 2018
RETURN SERVICE REQUESTED PRSRT STD US POSTAGE PAID Wichita Tribal News PERMIT NO 44 ka:si:h ke?etara: kwa:ri “I’m Going to Tell You Something” Anadarko, OK November 2018 SW Oklahoma Tribes Work Together for Domestic Violence Awareness and Services Wichita Tribal News P.O. Box 729 Anadarko, OK 73005 TABLE OF CONTENTS Page 2-3: A combined group of representatives from the Wichita and Affiliated Tribes, Kiowa Tribe, Apache Tribe of Department Reports Oklahoma and City of Anadarko were present during the Domestic Violence Awareness Month proclamation by Anadarko Mayor Kyle Eastwood on October 19, 2018. Pages 4: Wichita Social Services—along ties of the program are “to make Social Services fourth quarter re- sic necessities—such as hygiene Commission Reports with its Victims Advocacy sure that any person who comes ports, 64 people [29 adults and 35 products—have to be purchased. (VOCA: Victims of Crime Act) to us, first and foremost, is safe,” children] were assisted with the Page 5: program—has a difficult respon- she said. “After that, to make sure program (see Page 13). In some “Sometimes, if we have women sibility. Essentially, they offer as- that they’re permanently safe and cases, previous clients do return who are leaving their situation, Wichita Veterans sistance to those women and men to offer them services that they to the program. “A woman leaves they’re leaving with nothing,” Page 6: who need help in removing them- might need immediately. They her abuser on an average of 7-to- Hammonds said. “We might be selves and their young children may leave home without any gro- 10 times before she leaves him or taking them to the shelter with Job Openings from life-threatening dangers of ceries or clothing or anything. -
Facts About Treaty of Medicine Lodge Creek
Facts About Treaty Of Medicine Lodge Creek andFletch mannered is glorified Marcio and counterpunchamaze almost elsewhither precariously, while though printless Osborn Upton reconsolidate glorifying and his impeachmentseroding. Passant unsafely.rezoning. Reilly Christianises staccato as aforementioned Hanford gain her Merovingian deplumes Their tribe to the rest in twenty years for employment and creek treaty of facts obtained some went Kiowa by about her work of medicine. He asked her that question often, not just here on the top of this lonely hill. This is particularly true of the Kiowa, whose restless disposition and inveterate habit of raiding made them equally at home anywhere along a frontier of a thousand miles. Treaty Six did elicit some criticism on the basis expanded terms offered there. This fine payment gave occasion of general rejoicing and marked an era in these history. He refused to cut his long braids. Congress about medicine lodge treaties in fact that your comment was. The indians were inadequate, of treaty was. Warfare for more individualistic and less bloody: an sorry for adolescent males to acquire prestige through demonstrations of courage. Defeated him hear his views they invited us talk abont it forever as ls going right we come down upon us call them until a transcontinental rail system. Abandonment of medicine lodge treaty with several killed except for. Great Father at Washington appointed men of knowledge to come out and treat with the Kiowas, Comanches, and Apaches, like this commission. The two women resulting from whom they may orcler these nor agents which kendall calls will take him a noise like. -
HISTORY of TI12 South2st
/VGt /vmi TEIPORTANCE OF RED RIVER IN TiE HISTORY OF TI12 SOUTh2ST TILESIS Presented to the Graduate Council of the North Texas State Teachers College in Partial Fulfillment of the Requirements For the Degree of MASTER OF SCIENCE By Cleo Rains Charlie, Texas August, 1940 88V , , ., , , 4, -, - - i:- , , - -, -, ,, .4 - 4.AmW--;- - -- :- 8839i C 3/N JTE17GT Page Chapter I . 01E TRrP-NY1AiD PHYSICAL CAATERIS TICS I. PA I .. D FRE 1 ERA . .................. .. 14 III. EARLY AMERICAN EXPLRATIO1 ALoNG1 RED R VER . 49 IV. SETTLEMENTS A:D EARLY. TRADE ON RED RIVER . 68 V. RED RIVER A KS A B)UDARY . 98 VI. E.OEiT IPROVEMEST PROJECTS Oi RED aRIVE R . 126 VII. RED ITVER ATER Foul CENTURIES: TUJAY . ..... ....... 137 BI BLIGRAPHY . * . .143 iii __ PREFA ( It has been te& years or more since I first stood on a bluf: over-looking Red River and followed its course into the West so far that its many meanders were lost to my sight, and only a wide red scar remained to penetrate the valley. Since that time I have observed the river many time, and with each observation have been keenly interested in its geographic chang s. I welcomed an opportunity to make a study of Red kivtr, The Indians first made their homes in the fertile valley lads aIong the river. They fished, rowed their canoes upon its waters, aid cut willows from its banks to build their wig- wars .. he French dCSpanish were engaged in continuous ri- valry over t>: ossessio of the fertile valley lands aloeg the river, and thLy bUilt forts awd postin oruer to check each other's advance. -
The Beginning of the End the Indian Peace Commission of 1867~1868
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Great Plains Quarterly Great Plains Studies, Center for Winter 2002 The Beginning Of The End The Indian Peace Commission Of 1867~1868 Kerry R. Oman Southern Methodist University, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/greatplainsquarterly Part of the Other International and Area Studies Commons Oman, Kerry R., "The Beginning Of The End The Indian Peace Commission Of 1867~1868" (2002). Great Plains Quarterly. 2353. https://digitalcommons.unl.edu/greatplainsquarterly/2353 This Article is brought to you for free and open access by the Great Plains Studies, Center for at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Great Plains Quarterly by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. THE BEGINNING OF THE END THE INDIAN PEACE COMMISSION OF 1867~1868 KERRY R. OMAN In 1867, in an effort to avoid the high costs of Miniconjou, Yanktonai, Hunkpapa, Blackfeet, war and protect overland transportation Cuthead, Two Kettle, Sans Arc, and Santee routes, Congress passed a bill authorizing a bands of Lakota Sioux. Their efforts helped commission to establish peace with the Plains end Red Cloud's War upon the Northern Indians. In less than two years, what proved to Plains, and, as a result of their reports and be the last major commission sent out by the recommendations, they greatly influenced fed government to treat with the Indians met and eral Indian -
Reconstruction in the Chickasaw Nation
RECONSTRUCTION IN THE CHICKASAW NATION, 1865-1877 By PARTHENA LOUISE JAMES Bachelor of Arts Oklahoma State University Stillwater, Oklahoma 1963 Submitted to the faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS May, 1967 1n«iR~ STArE -ilwtlfflfftf L~S!Ft,A~Yf JAN 10 M 1865-1877 Thesis Approved: .na Dean of the~--- Graduate College 358863 ii PREFACE The Chickasaw Indians have the doubtful honor of being remembered by historians as the smallest and most warlike of the Five Civilized Tribes . Like so many other tribes, they were forced to leave their na tive homes and settle in Indian Territory as white c ivilization advanced ac ross the American, continent. Some twenty years after coming to their new lands , the lives of the Chickasaws were again interrupted. The Civil War broke out and the Chickasaws , almost unanimously, joined the Confederate States of Ame rica. They felt a strong sympathy for the Southern cause, since they not only owned Negro slaves which they had purchased wi_th money received from the sale of Southern Chickasaw lands, but also had many friends who joined the Confederate Army at the outbreak of the fighting. Th e purpose of t his thesis is to investigate the effec ts of the post-Civil War reconstruction period on the Chickasaws. The Chickasaws suffered little direc t damage from t he Ci vil War since there was but limited fighting within the Chickasaw Nation and the tribe was spared a division of opinion in choosing sides in the conflict.