Letter from the Secretary of the Interior, in Response to Resolution of The
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Treaty Signing at Medicine Lodge Creek Painting
Treaty Signing At Medicine Lodge Creek Painting Thermogenic Davy naturalized transcontinentally or steal becomingly when Duffy is maniform. Is Freddie bias or deactivatingfull-sailed after direfully eliminative or waltzes Ross antiphrastically.twin so crookedly? Voltaire dialogize sanguinely while relevant Angelico This gets called whenever the mouse moves. His people continued to revere him as a great medicine man, while whites who knew him understood that his intelligence and peaceful nature kept him from inciting violence of any kind. Dakota calendar does not distinguish between seasons, the ceremony may as easily have taken place in the summer, the ordinary season for Indian celebrations on the plains. Letters and notes on the manners, customs, and condition of the North American Indians. As a board member of the Michigan Urban Indian Health Council, Dr. The grant cannot exceed half of the total cost or the maximum amount for each category. Native Americans versus the white people. Oglalas, the largest band of Teton Sioux. Third stage, painted frame and seascape. On showing it afterward to Dr Washington Matthews, the distinguished ethnologist and anatomist, he expressed the opinion that such a cradle would produce a flattened skull. Her family drew water from a nearby well, did not have electricity, and often worked as migrant farm workers to make ends meet. Crook ordered his men to arrest the warrior if he tried to escape. The holy office with the comanche proceeded to gain their friends the black hills, who save and induced to use management plan was purported to russia revisited its northern texas: treaty signing at medicine lodge creek lodge is the. -
Indian Trust Asset Appendix
Platte River Endangered Species Recovery Program Indian Trust Asset Appendix to the Platte River Final Environmental Impact Statement January 31,2006 U.S. Department of the Interior Bureau of Reclamation Denver, Colorado TABLE of CONTENTS Introduction ..................................................................................................................................... 1 The Recovery Program and FEIS ........................................................................................ 1 Indian trust Assets ............................................................................................................... 1 Study Area ....................................................................................................................................... 2 Indicators ......................................................................................................................................... 3 Methods ........................................................................................................................................... 4 Background and History .................................................................................................................. 4 Introduction ......................................................................................................................... 4 Overview - Treaties, Indian Claims Commission and Federal Indian Policies .................. 5 History that Led to the Need for, and Development of Treaties ....................................... -
Hickerson Revised
Portraits TOC KIOWA: AN EMERGENT PEOPLE Nancy P. Hickerson …this is how it was: The Kiowas came one by one into the world through a hollow log. There were many more than now, but not all of them got out. There was a woman whose body was swollen up with child, and she got stuck in the log. After that, no one could get through, and that is why the Kiowas are a small tribe in number….1 n midsummer of the year 1805, the expedition led by Captain Meriwether Lewis and Lieutenant William Clark made camp on Ithe Missouri River some miles above its junction with the Platte. Nearby were the villages of the Otoes and Pawnees. Farther to the west, near the headwaters of the Platte, they learned of a number of nomadic tribes including the “Kiawa.”2 This was the first official notice given to a people who would, in future decades, become familiar to the soldiers, trappers, and settlers of the American fron- tier as the Kiowa. Like the neighboring Arapahoes, Crows, and Cheyennes, the Kiowas were equestrian (horse-riding) hunters who followed the great herds of buffalo. Their needs in food, containers, clothing, and housing were, in large part, supplied directly from the hunt. Horses, which had been introduced by Spanish colonizers, were essential to the life of the Plains Indians, and the Kiowas were famous for the size of their herds. They counted their wealth in horses, and also traded them to other groups, both Indian and non-Indian, even the invading Americans. Within a few decades of the Lewis and Clark expedition, aggres- sive white hunters all but exterminated the buffaloes, and the U.S. -
THE ADOBE WALLS CAMPAIGN of 1864 David Pafford
University of New Mexico UNM Digital Repository History ETDs Electronic Theses and Dissertations 9-3-2010 KIT CARSON'S LAST FIGHT: THE ADOBE WALLS CAMPAIGN OF 1864 David Pafford Follow this and additional works at: https://digitalrepository.unm.edu/hist_etds Part of the History Commons Recommended Citation Pafford, David. "KIT CARSON'S LAST FIGHT: THE ADOBE WALLS CAMPAIGN OF 1864." (2010). https://digitalrepository.unm.edu/hist_etds/60 This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in History ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. i KIT CARSON’S LAST FIGHT: THE ADOBE WALLS CAMPAIGN OF 1864 BY DAVID A. PAFFORD B.S. HISTORY, EASTERN OREGON STATE COLLEGE, 1994 M.A. CHRISTIAN MINISTRY, ABILENE CHRISTIAN UNVIERSITY, 2006 M.A. HISTORY, UNIVERSITY OF NEW MEXICO, 2010 THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS HISTORY The University of New Mexico Albuquerque, New Mexico JULY, 2010 ii KIT CARSON’S LAST FIGHT: THE ADOBE WALLS CAMPAIGN OF 1864 BY DAVID A. PAFFORD ABSTRACT OF THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts History The University of New Mexico Albuquerque, New Mexico July, 2010 iii KIT CARSON’S LAST FIGHT: THE ADOBE WALLS CAMPAIGN OF 1864 by DAVID A. PAFFORD B.S., History, Eastern Oregon State College, 1994 M.A., Christian Ministry, Abilene Christian University, 2006 M.A., History, University of New Mexico, 2010 ABSTRACT In the fall of 1864, Brigadier General James H. -
Facts About Treaty of Medicine Lodge Creek
Facts About Treaty Of Medicine Lodge Creek andFletch mannered is glorified Marcio and counterpunchamaze almost elsewhither precariously, while though printless Osborn Upton reconsolidate glorifying and his impeachmentseroding. Passant unsafely.rezoning. Reilly Christianises staccato as aforementioned Hanford gain her Merovingian deplumes Their tribe to the rest in twenty years for employment and creek treaty of facts obtained some went Kiowa by about her work of medicine. He asked her that question often, not just here on the top of this lonely hill. This is particularly true of the Kiowa, whose restless disposition and inveterate habit of raiding made them equally at home anywhere along a frontier of a thousand miles. Treaty Six did elicit some criticism on the basis expanded terms offered there. This fine payment gave occasion of general rejoicing and marked an era in these history. He refused to cut his long braids. Congress about medicine lodge treaties in fact that your comment was. The indians were inadequate, of treaty was. Warfare for more individualistic and less bloody: an sorry for adolescent males to acquire prestige through demonstrations of courage. Defeated him hear his views they invited us talk abont it forever as ls going right we come down upon us call them until a transcontinental rail system. Abandonment of medicine lodge treaty with several killed except for. Great Father at Washington appointed men of knowledge to come out and treat with the Kiowas, Comanches, and Apaches, like this commission. The two women resulting from whom they may orcler these nor agents which kendall calls will take him a noise like. -
Brief of Lone Wolf, Principal Chief of the Kiowas, to the Supreme Court of the American Indian Nations
University of Colorado Law School Colorado Law Scholarly Commons Articles Colorado Law Faculty Scholarship 1997 Brief of Lone Wolf, Principal Chief of the Kiowas, to the Supreme Court of the American Indian Nations S. James Anaya University of Colorado Law School Follow this and additional works at: https://scholar.law.colorado.edu/articles Part of the Constitutional Law Commons, Indian and Aboriginal Law Commons, Law and Politics Commons, Law and Race Commons, Legal History Commons, Property Law and Real Estate Commons, and the Supreme Court of the United States Commons Citation Information S. James Anaya, Brief of Lone Wolf, Principal Chief of the Kiowas, to the Supreme Court of the American Indian Nations, 7 KAN. J.L. & PUB. POL'Y 117 (1997), available at https://scholar.law.colorado.edu/articles/ 1165. Copyright Statement Copyright protected. Use of materials from this collection beyond the exceptions provided for in the Fair Use and Educational Use clauses of the U.S. Copyright Law may violate federal law. Permission to publish or reproduce is required. This Article is brought to you for free and open access by the Colorado Law Faculty Scholarship at Colorado Law Scholarly Commons. It has been accepted for inclusion in Articles by an authorized administrator of Colorado Law Scholarly Commons. For more information, please contact [email protected]. +(,121/,1( Citation: S. James Anaya, Brief for the Appellants, 7 Kan. J.L. & Pub. Pol'y (1997) Provided by: William A. Wise Law Library Content downloaded/printed from HeinOnline Fri Dec 1 15:24:29 2017 -- Your use of this HeinOnline PDF indicates your acceptance of HeinOnline's Terms and Conditions of the license agreement available at http://heinonline.org/HOL/License -- The search text of this PDF is generated from uncorrected OCR text. -
The Beginning of the End the Indian Peace Commission of 1867~1868
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Great Plains Quarterly Great Plains Studies, Center for Winter 2002 The Beginning Of The End The Indian Peace Commission Of 1867~1868 Kerry R. Oman Southern Methodist University, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/greatplainsquarterly Part of the Other International and Area Studies Commons Oman, Kerry R., "The Beginning Of The End The Indian Peace Commission Of 1867~1868" (2002). Great Plains Quarterly. 2353. https://digitalcommons.unl.edu/greatplainsquarterly/2353 This Article is brought to you for free and open access by the Great Plains Studies, Center for at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Great Plains Quarterly by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. THE BEGINNING OF THE END THE INDIAN PEACE COMMISSION OF 1867~1868 KERRY R. OMAN In 1867, in an effort to avoid the high costs of Miniconjou, Yanktonai, Hunkpapa, Blackfeet, war and protect overland transportation Cuthead, Two Kettle, Sans Arc, and Santee routes, Congress passed a bill authorizing a bands of Lakota Sioux. Their efforts helped commission to establish peace with the Plains end Red Cloud's War upon the Northern Indians. In less than two years, what proved to Plains, and, as a result of their reports and be the last major commission sent out by the recommendations, they greatly influenced fed government to treat with the Indians met and eral Indian -
Forrestine Cooper Hooker's Notes and Memoirs on Army Life in the West, 1871-1876, Arranged, Edited, and Annotated by Barbara E
Forrestine Cooper Hooker's notes and memoirs on army life in the West, 1871-1876, arranged, edited, and annotated by Barbara E. Fisher Item Type text; Thesis-Reproduction (electronic) Authors Fisher, Barbara Esther, 1939- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 04/10/2021 03:17:15 Link to Item http://hdl.handle.net/10150/551645 FORRESTINE COOPER HOOKER'S NOTES AND MEMOIRS ON ARMY LIFE IN THE WEST, 1871 - 18?6 arranged, edited, and annotated by Barbara E, Fisher A Thesis Submitted to the Faculty of the DEPARTMENT OF HISTORY In Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS In the Graduate College THE UNIVERSITY OF ARIZONA 1 9 6 3 STATEMENT BY AUTHOR This thesis has been submitted in partial fulfillment of requirements for an advanced degree at the University of Arizona and is deposited in the University Library to be made available to borrowers under rules of the Library. Brief quotations from this thesis are allowable without special permission, provided that accurate acknowledgment of source is made. Requests for permission for extended quotation from or reproduction of this manuscript in whole or in part may be granted by the head of the major department or the Dean of the Graduate College when in his judgment the proposed use of the material is in the interests of scholarship. -
American Indian Biographies Index
American Indian Biographies Index A ABC: Americans Before Columbus, 530 Ace Daklugie, 245 Actors; Banks, Dennis, 21-22; Beach, Adam, 24; Bedard, Irene, 27-28; Cody, Iron Eyes, 106; George, Dan, 179; Greene, Graham, 194-195; Means, Russell, 308-310; Rogers, Will, 425-430; Sampson, Will, 443; Silverheels, Jay, 461; Studi, Wes, 478 Adair, John L., 1 Adams, Abigail, 289 Adams, Hank, 530 Adams, Henry, 382 Adams, John Quincy, 411 Adario, 1-2 Adate, 149 Adobe Walls, Battles of, 231, 365, 480 Agona, 150 AIF. See American Indian Freedom Act AIM. See American Indian Movement AIO. See Americans for Indian Opportunity AISES. See American Indian Science and Engineering Society Alaska Native Brotherhood, 374 Alaska Native Sisterhood, 374 Alaskan Anti-Discrimination Act, 374 Alcatraz Island occupation; and Bellecourt, Clyde, 29; and Mankiller, Wilma, 297; and Oakes, Richard, 342; and Trudell, John, 508 Alexie, Sherman, 2-5 Alford, Thomas Wildcat, 5 Allen, Alvaren, 466 Allen, Paula Gunn, 6-9 Alligator, 9-10, 246 Allotment, 202, 226 Amadas, Philip, 371 American Horse, 10-12, 26 American Indian Chicago Conference, 530 American Indian Freedom Act, 30 American Indian Historical Society, 116 American Indian Movement, 21, 129, 369; and Bellecourt, Clyde H., 29; and Bellecourt, Vernon, 32; creation of, 530; and Crow Dog, Leonard, 128; and Fools Crow, Frank, 169; and Means, Russell, 308; and Medicine, Bea, 311; and Oakes, Richard, 342-343; and Pictou Aquash, Anna Mae, 376 American Indian Science and Engineering Society, 391 American Revolution, 66; and Cayuga, 281; and Cherokee, 61, 346; and Creek, 288; and Delaware, 544; and Iroquois, 63, 66-67, 69, 112-113; and Lenni Lenape, 224; and Mahican, 341; and Miami, 277; and Mohawk, 68; and Mohegan, 345; and Ottawa, 387; and Senecas, 52; and Shawnee, 56, 85, 115, 497 Americans for Indian Opportunity, 207 ANB. -
THE WALTER STANLEY CAMPBELL COLLECTION Inventory and Index
THE WALTER STANLEY CAMPBELL COLLECTION Inventory and Index Revised and edited by Kristina L. Southwell Associates of the Western History Collections Norman, Oklahoma 2001 Boxes 104 through 121 of this collection are available online at the University of Oklahoma Libraries website. THE COVER Michelle Corona-Allen of the University of Oklahoma Communication Services designed the cover of this book. The three photographs feature images closely associated with Walter Stanley Campbell and his research on Native American history and culture. From left to right, the first photograph shows a ledger drawing by Sioux chief White Bull that depicts him capturing two horses from a camp in 1876. The second image is of Walter Stanley Campbell talking with White Bull in the early 1930s. Campbell’s oral interviews of prominent Indians during 1928-1932 formed the basis of some of his most respected books on Indian history. The third photograph is of another White Bull ledger drawing in which he is shown taking horses from General Terry’s advancing column at the Little Big Horn River, Montana, 1876. Of this act, White Bull stated, “This made my name known, taken from those coming below, soldiers and Crows were camped there.” Available from University of Oklahoma Western History Collections 630 Parrington Oval, Room 452 Norman, Oklahoma 73019 No state-appropriated funds were used to publish this guide. It was published entirely with funds provided by the Associates of the Western History Collections and other private donors. The Associates of the Western History Collections is a support group dedicated to helping the Western History Collections maintain its national and international reputation for research excellence. -
A Cornparison of Canadian and American Treaty-Making Policy With
A Cornparison of Canadian and American Treaty-Making Policy with the Plains Indians, 1867- 1877 by Ji11 St. Germain, B.A., M.A, M.L.1-S. A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfilment of the requirements for the degree of Master of Arts. School of Canadian Shidies Carleton University Ottawa, Ontario May 11, 1998 Copyright 0 1998 JiIl St. Germain AcquisÏms and Acquisitions et BibliographC Services senrices bibliographiques 395 wehgm Street 395. Ne WeNington OttawaOfJ K1AW ûthwaON K1AON4 Canada canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibiiothkque nationale du Canada de reproduce, loan, distribute or seil reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/nlm, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neikthe droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. A bs tract This thesis offers an examination of the long-held self-perception of Canada as a benevolent nation in the realm of Indian policy. Through a cornparison of Canadian and American Indian policy, speciiïcally in an investigation of the ongins, context, terms and programs of the 1 867- 1 868 American treaties at Medicine Lodge Creek and Fort Laramie and the 1870s Canadian Numbered Treaties, questions are raid about the accuracy of this Canadian conviction. -
Descendants‟ Organizations, Historical
UNIVERSITY OF OKLAHOMA GRADUATE COLLEGE RECLAIMING THE PAST: DESCENDANTS‟ ORGANIZATIONS, HISTORICAL CONSCIOUSNESS, AND INTELLECTUAL PROPERTY IN KIOWA SOCIETY A DISSERTATION SUBMITTED TO THE GRADUATE FACULTY in partial fulfillment of the requirements for the Degree of DOCTOR OF PHILOSOPHY By MICHAEL P. JORDAN Norman, Oklahoma 2011 RECLAIMING THE PAST: DESCENDANTS‟ ORGANIZATIONS, HISTORICAL CONSCIOUSNESS, AND INTELLECTUAL PROPERTY IN KIOWA SOCIETY A DISSERTATION APPROVED FOR THE DEPARTMENT OF ANTHROPOLOGY BY __________________________ Dr. Daniel C. Swan, Chair __________________________ Dr. Morris Foster __________________________ Dr. Gus Palmer, Jr. __________________________ Dr. Sean O‟Neill __________________________ Dr. Richard Lupia © Copyright by MICHAEL P. JORDAN 2011 All Rights Reserved. To my Mother, JoAnn Batte Jordan, and the memory of my Father, Paul Nelson Jordan ACKNOWLEDGEMENTS I owe a tremendous debt to the people of the Kiowa Tribe of Oklahoma, whose generous assistance made this project possible. Since my first trip to southwestern Oklahoma as an undergraduate in 1998, countless Kiowa people have taken the time to share their knowledge with me. I am especially thankful for the many community members who assisted me with my dissertation research. Space prevents me from acknowledging each of them by name, but I would particularly like to thank the members of the Chief Satanta (White Bear) Descendants, the Old Chief Lonewolf Descendants, and Satethieday Khatgomebaugh. Without their help this project would not have been possible. Dr. Daniel C. Swan invested tremendous time and energy in my scholarly development. I am thankful for all that he has taught me, including what it means to be a mentor. Dr. Morris Foster has always been a source of sound advice.