Banfang in Qing Dynasty
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Making the State on the Sino-Tibetan Frontier: Chinese Expansion and Local Power in Batang, 1842-1939
Making the State on the Sino-Tibetan Frontier: Chinese Expansion and Local Power in Batang, 1842-1939 William M. Coleman, IV Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences Columbia University 2014 © 2013 William M. Coleman, IV All rights reserved Abstract Making the State on the Sino-Tibetan Frontier: Chinese Expansion and Local Power in Batang, 1842-1939 William M. Coleman, IV This dissertation analyzes the process of state building by Qing imperial representatives and Republican state officials in Batang, a predominantly ethnic Tibetan region located in southwestern Sichuan Province. Utilizing Chinese provincial and national level archival materials and Tibetan language works, as well as French and American missionary records and publications, it explores how Chinese state expansion evolved in response to local power and has three primary arguments. First, by the mid-nineteenth century, Batang had developed an identifiable structure of local governance in which native chieftains, monastic leaders, and imperial officials shared power and successfully fostered peace in the region for over a century. Second, the arrival of French missionaries in Batang precipitated a gradual expansion of imperial authority in the region, culminating in radical Qing military intervention that permanently altered local understandings of power. While short-lived, centrally-mandated reforms initiated soon thereafter further integrated Batang into the Qing Empire, thereby -
Dressing for the Times: Fashion in Tang Dynasty China (618-907)
Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 BuYun Chen All rights reserved ABSTRACT Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen During the Tang dynasty, an increased capacity for change created a new value system predicated on the accumulation of wealth and the obsolescence of things that is best understood as fashion. Increased wealth among Tang elites was paralleled by a greater investment in clothes, which imbued clothes with new meaning. Intellectuals, who viewed heightened commercial activity and social mobility as symptomatic of an unstable society, found such profound changes in the vestimentary landscape unsettling. For them, a range of troubling developments, including crisis in the central government, deep suspicion of the newly empowered military and professional class, and anxiety about waste and obsolescence were all subsumed under the trope of fashionable dressing. The clamor of these intellectuals about the widespread desire to be “current” reveals the significant space fashion inhabited in the empire – a space that was repeatedly gendered female. This dissertation considers fashion as a system of social practices that is governed by material relations – a system that is also embroiled in the politics of the gendered self and the body. I demonstrate that this notion of fashion is the best way to understand the process through which competition for status and self-identification among elites gradually broke away from the imperial court and its system of official ranks. -
Houqua and His China Trade Partners in the Nineteenth Century
Global Positioning: Houqua and His China Trade Partners in the Nineteenth Century The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Wong, John. 2012. Global Positioning: Houqua and His China Trade Partners in the Nineteenth Century. Doctoral dissertation, Harvard University. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:9282867 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA © 2012 – John D. Wong All rights reserved. Professor Michael Szonyi John D. Wong Global Positioning: Houqua and his China Trade Partners in the Nineteenth Century Abstract This study unearths the lost world of early-nineteenth-century Canton. Known today as Guangzhou, this Chinese city witnessed the economic dynamism of global commerce until the demise of the Canton System in 1842. Records of its commercial vitality and global interactions faded only because we have allowed our image of old Canton to be clouded by China’s weakness beginning in the mid-1800s. By reviving this story of economic vibrancy, I restore the historical contingency at the juncture at which global commercial equilibrium unraveled with the collapse of the Canton system, and reshape our understanding of China’s subsequent economic experience. I explore this story of the China trade that helped shape the modern world through the lens of a single prominent merchant house and its leading figure, Wu Bingjian, known to the West by his trading name of Houqua. -
History, Background, Context
42 History, Background, Context The history of the Qing dynasty is of course the history of hundreds upon hundreds of millions of people. The volume, density, and complexity of the information contained in this history--"history" in the sense of the totality of what really happened and why--even if it were available would be beyond the capacity of any single individual to comprehend. Thus what follows is "history" in another sense--a selective recreation of the past in written form--in this case a sketch of basic facts about major episodes and events drawn from secondary sources which hopefully will provide a little historical background and allow the reader to place Pi Xirui and Jingxue lishi within a historical context. While the history of the Qing dynasty proper begins in 1644, history is continuous. The Jurchen (who would later call themselves Manchus), a northeastern tribal people, had fought together with the Chinese against the Japanese in the 1590s when the Japanese invaded Korea. However in 1609, after a decade of increasing military strength, their position towards the Chinese changed, becoming one of antagonism. Nurhaci1 努爾哈赤 (1559-1626), a leader who had united the Jurchen tribes, proclaimed himself to be their chieftain or Khan in 1616 and also proclaimed the 1See: ECCP, p.594-9, for his biography. 43 founding of a new dynasty, the Jin 金 (also Hou Jin 後金 or Later Jin), signifying that it was a continuation of the earlier Jurchen dynasty which ruled from 1115-1234. In 1618, Nurhaci led an army of 10,000 with the intent of invading China. -
The Transition of Inner Asian Groups in the Central Plain During the Sixteen Kingdoms Period and Northern Dynasties
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2018 Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties Fangyi Cheng University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Cheng, Fangyi, "Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties" (2018). Publicly Accessible Penn Dissertations. 2781. https://repository.upenn.edu/edissertations/2781 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2781 For more information, please contact [email protected]. Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties Abstract This dissertation aims to examine the institutional transitions of the Inner Asian groups in the Central Plain during the Sixteen Kingdoms period and Northern Dynasties. Starting with an examination on the origin and development of Sinicization theory in the West and China, the first major chapter of this dissertation argues the Sinicization theory evolves in the intellectual history of modern times. This chapter, in one hand, offers a different explanation on the origin of the Sinicization theory in both China and the West, and their relationships. In the other hand, it incorporates Sinicization theory into the construction of the historical narrative of Chinese Nationality, and argues the theorization of Sinicization attempted by several scholars in the second half of 20th Century. The second and third major chapters build two case studies regarding the transition of the central and local institutions of the Inner Asian polities in the Central Plain, which are the succession system and the local administrative system. -
Do Not Kill the Goose That Lays Golden Eggs: the Reasons of the Deficiencies in China’S Intellectual Property Rights Protection
DO NOT KILL THE GOOSE THAT LAYS GOLDEN EGGS: THE REASONS OF THE DEFICIENCIES IN CHINA’S INTELLECTUAL PROPERTY RIGHTS PROTECTION XIUYI ZHENG MPhil University of York Law March 2015 Abstract China’s intellectual property protection, which has been considered weak and discussed for decades, is playing an increasingly significant role in global trading. In the past decades, China has made great strikes in its intellectual property rights (IPR) protection, while its performance is still not satisfactory, especially in the eyes of developed countries. Before taking any further coercive strategies, both developed countries and China should look into the reasons of the deficiencies in China’s IPR protection so that measures could be taken more efficiently. This thesis will focus on the detailed history of the development of China’s IPR protection with a historical method, thus justifying the theory that late start and slow development are the main two reasons of the deficiencies in China’s IPR system. The concept of IPR did not exist in China until the end of 19th century due to the influence of Confucianism. The weak awareness of IPR lasted till now. From the day that western forces brought the idea of IPR into China to the establishment of a genuine protection system, China experienced a violent social turbulence with many changes in regimes and guiding ideologies. Meanwhile, Chinese government was continuously in the dilemma: whether they should pursuit a better IPR protection system or learn advanced knowledge and technologies from developed countries. All these factors slowed down the development of IPR in China. -
Drowning Girls in China : Female Infanticide Since 1650 / D.E
DrowningGirlsChinaDSRPBK.qxd 6/10/08 1:27 PM Page 1 MUNGELLO Asian History • Human Rights DROWNING GIRLS “Shocking, yet highly informative. Mungello has taken the most difficult and per- DROWNING GIRLS IN CHINA sonal of topics—female infanticide—and with thorough research and thoughtful consideration has given us a historical account of the practice in China. In recent IN CHINA centuries Westerners, mostly missionaries, reacted to it for their own motives. Roman Catholics’ desires to baptize moribund infants and to publicize the practice as a means for fund-raising caused them to see infanticide quite differently from Protestants, many of whom denied it existed.A must-read for those interested in the issue in its past and current manifestations.” —Kathleen L. Lodwick, Penn State Lehigh Valley Female Infanticide since 1650 “Professor Mungello’s important study focuses on the specific and at times widespread phenomenon of female infanticide in China. He is to be congratulated for having expertly tackled a sensitive issue that has hitherto received scant scholarly attention.” —R. G. Tiedemann, Centre for the Study of Christianity in China, King’s College London Female InfanticideFemale since 1650 This groundbreaking book offers the first full analysis of the long-neglected and controversial subject of female infanticide in China. Drawing on little-known Chinese documents and illustrations, noted historian D. E. Mungello describes the causes of female infanticide and its persistence for two thousand years. D. E. Mungello is professor of history at Baylor University. For orders and information please contact the publisher Rowman & Littlefield Publishers, Inc. A wholly owned subsidiary of The Rowman & Littlefield Publishing Group, Inc. -
Missionaries and Secret Societies During the Anti
MISSIONARIES AND SECRET SOCIETIES DURING THE ANTI- CHRISTIAN MOVEMENT —FRANCISCAN MISSIONARIES IN ENSHI IN THE LATE NINETEENTH CENTURY XIANG HONGYAN (B.A. History, Wuhan University) A THESIS SUBMITTED FOR THE DEGREE OF MASTER OF ARTS DEPARTMENT OF HISTORY NATIONAL UNIVERSITY OF SINGAPORE 2009 ACKNOWLEDGMENTS —————————————————————————————————— Many people have contributed to my thesis in different ways. It is my pleasure to be able to acknowledge my indebtedness to them. During the early phase of my research, Father Alex Coenen assisted my work in obtaining valuable mission sources in Franciscan archive center at Sint-Truiden of Belgium. Father Antonio Eguiguren of Ferdinand Verbiest Institute in Catholic University of Leuven offered me much help during my fieldtrip to Leuven. He not only introduced more archives to me, but also put me in touch with other scholars in Leuven. During my fieldtrip to China, Father Li Xiaoguo of Enshi Catholic church not only helped me to collect precious archive sources, but also accompanied me to visit churches and places where anti-Christian incidents took place. In the translation of French, Italian and Latin documents, I owe thanks to Duffie D Anglemont de Tassigny Pierre Yves. I owe a particular debt of gratitude to my supervisor Thomas David Dubois of National University of Singapore. He has given me much support during my master study, both emotionally and academically. Whenever I have questions, I only need to knock the door of his office, and he would listen to me and give me suggestions that I need. He helped me to identify potential problems of my thesis and guided me to polish its structure. -
The Order of Local Things: Popular Politics and Religion in Modern
The Order of Local Things: Popular Politics and Religion in Modern Wenzhou, 1840-1940 By Shih-Chieh Lo B.A., National Chung Cheng University, 1997 M.A., National Tsing Hua University, 2000 A.M., Brown University, 2005 Submitted in Partial Fulfillment for the Degree of Doctor of Philosophy in the Department of History at Brown University PROVIDENCE, RHODE ISLAND May 2010 © Copyright 2010 by Shih-Chieh Lo ii This dissertation by Shih-Chieh Lo is accepted in its present form by the Department of History as satisfying the dissertation requirement for the degree of Doctor of Philosophy. Date_____________ ________________________ Mark Swislocki, Advisor Recommendation to the Graduate Council Date_____________ __________________________ Michael Szonyi, Reader Date_____________ __________________________ Mark Swislocki, Reader Date_____________ __________________________ Richard Davis, Reader Approved by the Graduate Council Date______________ ___________________________ Sheila Bonde, Dean of the Graduate School iii Roger, Shih-Chieh Lo (C. J. Low) Date of Birth : August 15, 1974 Place of Birth : Taichung County, Taiwan Education Brown University- Providence, Rhode Island Ph. D in History (May 2010) Brown University - Providence, Rhode Island A. M., History (May 2005) National Tsing Hua University- Hsinchu, Taiwan Master of Arts (June 2000) National Chung-Cheng University - Chaiyi, Taiwan Bachelor of Arts (June 1997) Publications: “地方神明如何平定叛亂:楊府君與溫州地方政治 (1830-1860).” (How a local deity pacified Rebellion: Yangfu Jun and Wenzhou local politics, 1830-1860) Journal of Wenzhou University. Social Sciences 溫州大學學報 社會科學版, Vol. 23, No.2 (March, 2010): 1-13. “ 略論清同治年間台灣戴潮春案與天地會之關係 Was the Dai Chaochun Incident a Triad Rebellion?” Journal of Chinese Ritual, Theatre and Folklore 民俗曲藝 Vol. 138 (December, 2002): 279-303. “ 試探清代台灣的地方精英與地方社會: 以同治年間的戴潮春案為討論中心 Preliminary Understandings of Local Elites and Local Society in Qing Taiwan: A Case Study of the Dai Chaochun Rebellion”. -
Downloaded for Personal Non‐Commercial Research Or Study, Without Prior Permission Or Charge
Yee, Ki Yip (2017) The late Qing Xinzheng (new policies) reforms in Mongolia, 1901‐1911. PhD thesis. SOAS University of London. http://eprints.soas.ac.uk/26678 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. The Late Qing Xinzheng (New Policies) Reforms in Mongolia, 1901-1911 KI YIP YEE Thesis submitted for the degree of PhD 2017 Department of History SOAS, University of London Abstract The aim of this thesis is to analyse the nature, imposition and effects of the late Qing xinzheng 新政 reforms in Mongolia, and to analyze the episode from its historical roots till the dynasty’s demise in 1911. Put simply, xinzheng was a modernization drive implemented throughout the Qing empire in order to save the dynasty from irreversible decline and, to a certain extent, to emulate the astounding success of the Meiji reforms in neighbouring Japan. For the purpose of this thesis, the analysis has been subdivided into the categories of agrarian policy, administrative reform, training of new armies, establishment of modern schools, introduction of new enterprises, exploitation of natural resources, construction of railways, and establishment of postal and telegram services. -
An Unsettled Dispute Between Chone and Labrang on the Inner Asian Frontier
VOL 1 | 1 Waxing Moon Journal of Tibetan and Himalayan Studies The Legacy of Bla ma dkar po: An Unsettled Dispute between Chone and Labrang on the Inner Asian Frontier Gyatso Marnyi, Columbia University Introduction do smad is a massive geographic region straddling Central Tibet and China proper. From the tenth century onward, the M steppes, alpine meadows and valley alluviums nourished several powerful polities that took place through political, military and religious reconfigurations of hundreds of Tibetan tsho ba (group, clan or tribe). Historical accounts concerning such phenomenal powers are found rather scattered. Tibetan monastic narrative usually focuses on the history of eminent dharma and patron lineages instead of local political conflict and social change. Tibetan genealogical records construct idealized spiritual and secular lineages instead of reflecting the exercise of authority in reality. Chinese sources emphasize the Sino-centric political-cultural order on this frontier while paying little attention to the Tibetan management of community and the Tibetan principle of rulership on the ground. Hence, few available works in the academic literature on Mdo smad delve into the interactions between the coexisting regional polities and their respective control of tsho ba. However, a confrontation between the Chone Kingdom (1418–1950) and the regional authority centered in Labrang (1709–1950) showcases the complex politico-religious intercourse traversing tsho ba and the two polities’ central administrations. After decades of expansion, the religious influence of Labrang had infiltrated into Chone’s jurisdictional borderland by the late nineteenth century.1 Although the two Tibetan powers abutted each other and maintained an amicable relationship, the death of a lama, who was born in the Chone-Labrang borderland and spectacularly ascended to power in Xinjiang, brought his hometown and the two regimes into an intricate contestation over his material and immaterial legacies. -
Ming China: Courts and Contacts 1400–1450
Ming China: Courts and Contacts 1400–1450 Edited by Craig Clunas, Jessica Harrison-Hall and Luk Yu-ping Publishers Research and publication supported by the Arts and The British Museum Humanities Research Council Great Russell Street London wc1b 3dg Series editor The Ming conference was generously supported by Sarah Faulks The Sir Percival David Foundation Percival David Foundation Ming China: Courts and Contacts 1400–1450 Edited by Craig Clunas, Jessica Harrison-Hall This publication is made possible in part by a grant from and Luk Yu-ping the James P. Geiss Foundation, a non-profit foundation that sponsors research on China’s Ming dynasty isbn 978 0 86159 205 0 (1368–1644) issn 1747 3640 Names of institutions appear according to the conventions of international copyright law and have no other significance. The names shown and the designations used on the map on pp. viii–ix do not imply official endorsement Research and publication supported by Eskenazi Ltd. or acceptance by the British Museum. London © The Trustees of the British Museum 2016 Text by British Museum staff © 2016 The Trustees of the British Museum 2016. All other text © 2016 individual This publication arises from research funded by the contributors as listed on pp. iii–v John Fell Oxford University Press (OUP) Research Fund Front cover: Gold pillow end, one of a pair, inlaid with jewels, 1425–35. British Museum, London (1949,1213.1) Pg. vi: Anonymous, The Lion and His Keeper, Ming dynasty, c. 1400–1500. Hanging scroll, ink and colours on silk. Image: height 163.4cm, width 100cm; with mount: height 254.2cm, width 108cm.