Chapter 5 Other Sports and Recreation
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Jacob Hamblin History'
presents: JACOB HAMBLIN: HIS OWN STORY Hartt Wixom 7 November, 1998 Dixie College with Support from the Obert C. TannerFoundation When I began researching some 15 years ago to write a biography of Jacob Hamblin, I sought to separate the man from many myths and legends. I sought primary sources, written in his own hand, but initially found mostly secondary references. From the latter I knew Hamblin had been labeled by some high officials in the hierarchy of the Church of Jesus Christ of Latter-day Saints as the "Mormon Apostle to the Lamanites" (Book of Mormon name for the American Indian). I also found an insightful autobiography edited by James A. Little, first published in 1887, but unfortunately concluding some ten years before Hamblin died. Thus, I began seeking primary sources, words written with Jacob Hamblin's own pen. I was informed by Mark Hamblin, Kanab, a great- great-grandson of Jacob, that a relative had a copy of an original diary. Family tradition had it that this diary was found in a welltraveled saddle bag, years after Jacob died These records, among others, provide precious understanding today into the life of a man who dared to humbly believe in a cause greater than himself-- and did more than pay lip service to it. His belief was that the Book of Mormon, published by the LDS Church in 1830, made promises to the Lamanites by which they might live up to the teachings of Jesus Christ, as had their forefathers, and receive the same spiritual blessings. Jacob firmly believed he might in so doing, also broker a peace between white and red man which could spare military warfare and bloodshed on the frontier of southern Utah and northern Arizona in the middle and late 1800s. -
Though It Has Been Known by Different Names, the Young Women Orga
Though it has been known by different names, the Young Women Orga- nization has always sought to help young women improve themselves, de- velop their talents, serve others, and strengthen their testimonies of Jesus Christ. (© Intellectual Reserve, Inc. All rights reserved.) A Firm Foundation Janet Peterson 12 Young Women of Zion: An Organizational History The Young Women program of The Church of Jesus Christ of Latter-day Saints has grown from the desires of young women to im- prove themselves, develop their talents, serve others, and strengthen their testimonies of Jesus Christ. The various names of the organization are listed below: • The Young Gentlemen and Ladies’ Relief Society of Nauvoo, 1843 • The Young Ladies’ Department of the Cooperative Retrench- ment Association (Young Ladies’ Retrenchment Association), 1869 • Young Ladies’ National Mutual Improvement Association, 1877 Janet Peterson is a member of the Church Correlation Committee, Materials Evaluation Division. A Firm Foundation • Young Ladies’ Mutual Improvement Association (YLMIA), 1904 • Young Women’s Mutual Improvement Association (YWMIA), 1934 • Aaronic Priesthood MIA, Young Women, 1972 • Young Women, 1974 Though the name has changed several times over the years, the pur- poses have not. Marba C. Josephson, editor of the Improvement Era and general board member, described the goals as “aiding the LDS girl to gain a testimony of the gospel through wholesome lesson work and spiritualized recreation.”1 Church leaders have long recognized the vital role that this auxiliary fills in helping adolescent girls to develop testimonies of the Savior and to become faithful, covenant-keeping women. The programs and procedures have changed to meet the needs of an ever-growing Church population and to help young women face the chal- lenges of their particular eras. -
The Salt Lake Tabernacle: a Witness to the Growth of God’S Kingdom
Chapter 5 The Salt Lake Tabernacle: A Witness to the Growth of God’s Kingdom Scott C. Esplin “ n great deeds something abides,” reminisced Joshua Lawrence IChamberlain, a famed Civil War colonel. “On great fields some- thing stays. Forms change and pass; bodies disappear, but spirits linger, to consecrate ground for the vision-place of souls. And reverent men and women from afar, and generations that know us not and that we know not of, heart-drawn to see where and by whom great things were suffered and done for them, shall come to this deathless field to ponder and dream; And lo! the shadow of a mighty presence shall wrap them in its bosom, and the power of the vision pass into their souls.”1 For Latter-day Saints, the historic Salt Lake Tabernacle has become one of those sacred sites—a consecrated hall where “something abides” and “spirits linger” and where modern visitors are wrapped in “the shadow of a mighty presence” while visions of the Restoration “pass into their souls.” President Gordon B. Hinckley summarized the influence the Scott C. Esplin is an assistant professor of Church history and doctrine at Brigham Young University. 69 Salt Lake City: The Place Which God Prepared Tabernacle has had on the Church: “The Spirit of the Lord has been in this structure. It is sacred unto us.”2 With the construction of larger and more modern conference halls, the Salt Lake Tabernacle stands today as a silent witness to its pioneer past. Having undergone significant transformations throughout its life, the building serves not only as a monument to pioneer greatness but also as an example of changes in the Church’s history. -
Rentmeister Book Collection
Rentmeister Book Collection Contents Utah 2 Geology; Land Use ..................................................................................... 2 History ........................................................................................................ 2 Miscellaneous ............................................................................................. 7 County, Local, and Regional Utah Histories, Guidebooks, etc. ................. 8 Native Americans 17 The West 22 General ...................................................................................................... 22 Arizona ..................................................................................................... 32 California .................................................................................................. 32 Idaho ......................................................................................................... 34 Montana .................................................................................................... 34 Nevada ...................................................................................................... 35 New Mexico ............................................................................................. 35 Wyoming .................................................................................................. 35 The West (Time-Life Books Series) ........................................................ 36 Church of Jesus Christ of Latter-day Saints 39 Bibliography ............................................................................................ -
Articles of the Church of Christ” in Relation to Section 20 of the Doctrine and Covenants
BYU Studies Quarterly Volume 43 Issue 4 Article 4 10-1-2004 An Examination of the 1829 “Articles of the Church of Christ” in Relation to Section 20 of the Doctrine and Covenants Scott H. Faulring Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Faulring, Scott H. (2004) "An Examination of the 1829 “Articles of the Church of Christ” in Relation to Section 20 of the Doctrine and Covenants," BYU Studies Quarterly: Vol. 43 : Iss. 4 , Article 4. Available at: https://scholarsarchive.byu.edu/byusq/vol43/iss4/4 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Faulring: An Examination of the 1829 “Articles of the Church of Christ” in An Examination of the 1829 "Articles of the Church of Christ" in Relation to Section 20 of the Doctrine and Covenants Scott H. Faulring he 1829 "Articles of the Church of Christ" is a little-known anteced Tent to section 20 of the Doctrine and Covenants. This article explores Joseph Smith's and Oliver Cowdery's involvement in bringing forth these two documents that were important in laying the foundation for The Church of Jesus Christ of Latter-day Saints. Section 20 was originally labeled the "Articles and Covenants." It was the first revelation canonized by the restored Church and the most lengthy revelation given before the first priesthood conference was held in June 1830. -
Journal of Mormon History Vol. 33, No. 2, 2007
Journal of Mormon History Volume 33 Issue 2 Article 1 2007 Journal of Mormon History Vol. 33, No. 2, 2007 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (2007) "Journal of Mormon History Vol. 33, No. 2, 2007," Journal of Mormon History: Vol. 33 : Iss. 2 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol33/iss2/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 33, No. 2, 2007 Table of Contents CONTENTS ARTICLES • --The Reed Smoot Hearings: A Quest for Legitimacy Harvard S. Heath, 1 • --Senator George Sutherland: Reed Smoot’s Defender Michael Harold Paulos, 81 • --Daniel S. Tuttle: Utah’s Pioneer Episcopal Bishop Frederick Quinn, 119 • --Civilizing the Ragged Edge: Jacob Hamblin’s Wives Todd Compton, 155 • --Dr. George B. Sanderson: Nemesis of the Mormon Battalion Sherman L. Fleek, 199 REVIEWS --Peter Crawley, A Descriptive Bibliography of the Mormon Church. Volume Two: 1848–1852 Curt A. Bench, 224 --Sally Denton, Faith and Betrayal: A Pioneer Woman’s Passage in the American West Jeffery Ogden Johnson, 226 --Donald Q. Cannon, Arnold K. Garr, and Bruce A. Van Orden, eds., Regional Studies in Latter-day Saint History: The New England States Shannon P. Flynn, 234 --Wayne L. Cowdrey, Howard A. Davis, and Arthur Vanick, Who Really Wrote the Book of Mormon? The Spalding Enigma Robert D. -
The Life of Edward Partridge (1793-1840), the First Bishop of the Church of Jesus Christ of Latter-Day Saints
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2009-11-20 Fact, Fiction and Family Tradition: The Life of Edward Partridge (1793-1840), The First Bishop of The Church of Jesus Christ of Latter-day Saints Sherilyn Farnes Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History Commons BYU ScholarsArchive Citation Farnes, Sherilyn, "Fact, Fiction and Family Tradition: The Life of Edward Partridge (1793-1840), The First Bishop of The Church of Jesus Christ of Latter-day Saints" (2009). Theses and Dissertations. 2302. https://scholarsarchive.byu.edu/etd/2302 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Fact, Fiction and Family Tradition: The Life of Edward Partridge (1793-1840), The First Bishop of The Church of Jesus Christ of Latter-day Saints Sherilyn Farnes A thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Arts Susan Sessions Rugh, Chair Jenny Hale Pulsipher Steven C. Harper Department of History Brigham Young University December 2009 Copyright © 2009 Sherilyn Farnes All Rights Reserved ABSTRACT Fact, Fiction and Family Tradition: The Life of Edward Partridge (1793-1840), The First Bishop of The Church of Jesus Christ of Latter-day Saints Sherilyn Farnes Department of History Master of Arts Edward Partridge (1793-1840) became the first bishop of The Church of Jesus Christ of Latter-day Saints in 1831, two months after joining the church. -
A Frontier Life: Jacob Hamblin, Explorer and Indian Missionary Todd M
BYU Studies Quarterly Volume 53 | Issue 3 Article 15 9-1-2014 A Frontier Life: Jacob Hamblin, Explorer and Indian Missionary Todd M. Compton Jay H. Buckley Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Compton, Todd M. and Buckley, Jay H. (2014) "A Frontier Life: Jacob Hamblin, Explorer and Indian Missionary," BYU Studies Quarterly: Vol. 53 : Iss. 3 , Article 15. Available at: https://scholarsarchive.byu.edu/byusq/vol53/iss3/15 This Book Review is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Compton and Buckley: A Frontier Life: Jacob Hamblin, Explorer and Indian Missionary Todd M. Compton. A Frontier Life: Jacob Hamblin, Explorer and Indian Missionary. Salt Lake City: University of Utah Press, 2013. Reviewed by Jay H. Buckley acob Hamblin embodies one of the more colorful and interesting Mor- Jmon pioneers in Utah Territory during the second half of the nineteenth century. During his long and eventful life, he wore many hats—explorer, frontiersman, Indian agent, missionary, colonizer, community leader— and wore them well. Born on April 6, 1819, on the Ohio frontier, Hamblin left the family farm at age nineteen to strike out on his own. After nearly dying during a cave-in at a lead mine in Galena, Illinois, he collected his wages and traveled to Wisconsin to homestead. In 1839, he married Lucinda Taylor and began farming and raising a family. -
Another Look at Joseph Smith's First Vision
SECTION TITLE Another Look at Joseph Smith’s First Vision Stan Larson The First Vision, that seminal event which has inspired and intrigued all of us for nearly two centuries, came into sharp focus again in 2012 when another volume of the prestigious Joseph Smith Papers was published. Highlighting the volume is the earliest known description of what transpired during the “boy’s frst uttered prayer”1 near his home in Palmyra in 1820. The narrative was written by Joseph Smith with his own pen in a ledger book in 1832. It is printed in the Papers volume under the title “History, Circa Summer 1832” and is especially interesting because the account was suppressed for about three decades. In the following transcription of the 1832 account, Joseph Smith’s words, spelling, and punctuation are retained and the entire block quote of the 1832 account is printed in bold (fol- lowing the lead of the Joseph Smith Papers printing): At about the the age of twelve years my mind become seriously imprest with regard to the all importent con- cerns of for the wellfare of my immortal Soul which led me to searching the scriptures believeing as I was taught, that they contained the word of God thus apply- ing myself to them and my intimate acquaintance with those of differant denominations led me to marvel excedingly for I discovered that <they did not adorn> instead of adorning their profession by a holy walk and Godly conversation agreeable to what I found contained in that sacred depository this was a grief to my Soul thus from the age of twelve years to ffteen I pondered many things in my heart concerning the sittuation of the world 37 38 DIALOGUE: A JOURNAL OF MORMON THOUGHT, 47, no. -
Policing the Borders of Identity At
POLICING THE BORDERS OF IDENTITY AT THE MORMON MIRACLE PAGEANT Kent R. Bean A dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2005 Jack Santino, Advisor Richard C. Gebhardt, Graduate Faculty Representative John Warren Nathan Richardson William A. Wilson ii ABSTRACT Jack Santino, Advisor While Mormons were once the “black sheep” of Christianity, engaging in communal economic arrangements, polygamy, and other practices, they have, since the turn of the twentieth century, modernized, Americanized, and “Christianized.” While many of their doctrines still cause mainstream Christians to deny them entrance into the Christian fold, Mormons’ performance of Christianity marks them as not only Christian, but as perhaps the best Christians. At the annual Mormon Miracle Pageant in Manti, Utah, held to celebrate the origins of the Mormon founding, Evangelical counter- Mormons gather to distribute literature and attempt to dissuade pageant-goers from their Mormonism. The hugeness of the pageant and the smallness of the town displace Christianity as de facto center and make Mormonism the central religion. Cast to the periphery, counter-Mormons must attempt to reassert the centrality of Christianity. Counter-Mormons and Mormons also wrangle over control of terms. These “turf wars” over issues of doctrine are much more about power than doctrinal “purity”: who gets to authoritatively speak for Mormonism. Meanwhile, as Mormonism moves Christianward, this creates room for Mormon fundamentalism, as small groups of dissidents lay claim to Joseph Smith’s “original” Mormonism. Manti is home of the True and Living Church of Jesus Christ of Saints of the Last Days, a group that broke away from the Mormon Church in 1994 and considers the mainstream church apostate, offering a challenge to its dominance in this time and place. -
The Latter-Day Saint Woman
THE LATTER-DAY SAINT WOMAN Basic Manual for Women, Part B THE LATTER-DAY SAINT WOMAN Basic Manual for Women, Part B Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Revised 2000 Comments and Suggestions Your comments and suggestions about this manual would be appreciated. Please submit them to: Curriculum Planning 50 East North Temple Street, Floor 24 Salt Lake City, UT 84150-3200 USA E-mail: [email protected] Please list your name, address, ward, and stake. Be sure to give the title of the manual. Then offer your comments and suggestions about the manual’s strengths and areas of potential improvement. © 1979, 1993, 2000 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 1/99 CONTENTS Introduction . v The Living Christ . viii The Family: A Proclamation to the World . x The Relief Society Declaration . xi Gospel Principles and Doctrine 1. Jesus Christ, Our Sure Foundation . 2 2. Agency and Accountability . 11 3. Gifts of the Spirit . 18 4. The Sabbath Day . 25 5. The Word of Wisdom . 34 6. Tithes and Offerings . 43 7. Honesty . 51 8. Forgiveness . 57 9. Purity of Thought . 66 10. Building the Kingdom of God . 73 11. The Worth of a Soul . 80 Duties and Responsibilities 12. Church Organization . 88 13. Follow the Brethren . 99 14. Withstanding the Evils of the World . 110 15. Trials and Adversity . 119 16. Responsibility to Parents . 126 17. What Our Home Teachers Can Do for Us . 135 18. Developing Self-Reliance . 143 19. -
Full Journal
Involving Readers in the Latter-day Saint Academic Experience STUDIES BYUVol. 49 • No. 2 • 2010 CONFERENCE PROCEEDINGS Inquiry, Scholarship, and Learning and Teaching in Religiously Affiliated Colleges and Universities A Conference Held at Brigham Young University, February 27, 2009 Introduction Inquiry, Scholarship, and Learning and Teaching in Religiously Affiliated Colleges and Universities 6 Gerrit W. Gong Part 1: Inquiry, Scholarship, and Learning and Teaching Integration, Inquiry, and the Hopeful Search for Truth 11 Thomas S. Hibbs Faith and Inquiry 18 Justin F. White Academic Freedom at BYU from the Perspective of Someone Who Is Not a Latter-day Saint 21 Brent D. Slife The Academic Anablep 25 Bonnie Brinton Part 2: Tolerance, Diversity, and Community Tolerance, Diversity, and Community: The Role of Regional Accreditation 30 Sandra Elman Poetry, the Other, and BYU: Tolerance and Diversity within Our Campus Community 35 Natalie Quinn Acknowledging Differences While Avoiding Contention 38 Renata Forste Individual and Institutional Academic Freedom 43 James D. Gordon III Part 3: Concluding Comments Questions I Ask Myself 48 President Cecil O. Samuelson Afterword Beehive and Portico 58 John S. Tanner • ARTICLES “The Vision That You Have . Augurs Well for the Development of Still Better Things”: The Role of Accreditation in Securing the Future of Brigham Young University, 1921–1928 63 J. Gordon Daines III Robert J. Matthews and the RLDS Church’s Inspired Version of the Bible 93 Thomas E. Sherry Legal Insights into the Organization of the Church in 1830 121 David Keith Stott Mere Mormonism 149 Thomas B. Griffith ESSAYS A Local Faith 163 Nathan B. Oman Would That All God’s Children Were Poets 173 Casualene Meyer Clinton F.