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Rav Yisroel Abuchatzeira, Baba Sali Zt”L
Issue (# 14) A Tzaddik, or righteous person makes everyone else appear righteous before Hashem by advocating for them and finding their merits. (Kedushas Levi, Parshas Noach; Sefer Bereishis 7:1) Parshas Bo Kedushas Ha'Levi'im THE TEFILLIN OF THE MASTER OF THE WORLD You shall say it is a pesach offering to Hashem, who passed over the houses of the children of Israel... (Shemos 12:27) The holy Berditchever asks the following question in Kedushas Levi: Why is it that we call the yom tov that the Torah designated as “Chag HaMatzos,” the Festival of Unleavened Bread, by the name Pesach? Where does the Torah indicate that we might call this yom tov by the name Pesach? Any time the Torah mentions this yom tov, it is called “Chag HaMatzos.” He answered by explaining that it is written elsewhere, “Ani l’dodi v’dodi li — I am my Beloved’s and my Beloved is mine” (Shir HaShirim 6:3). This teaches that we relate the praises of HaKadosh Baruch Hu, and He in turn praises us. So, too, we don tefillin, which contain the praises of HaKadosh Baruch Hu, and HaKadosh Baruch Hu dons His “tefillin,” in which the praise of Klal Yisrael is written. This will help us understand what is written in the Tanna D’Vei Eliyahu [regarding the praises of Klal Yisrael]. The Midrash there says, “It is a mitzvah to speak the praises of Yisrael, and Hashem Yisbarach gets great nachas and pleasure from this praise.” It seems to me, says the Kedushas Levi, that for this reason it says that it is forbidden to break one’s concentration on one’s tefillin while wearing them, that it is a mitzvah for a man to continuously be occupied with the mitzvah of tefillin. -
Hasidic Literature As a Literary Tradition
Elly Moseson Work-in-progress – Not for circulation or citation Hasidic Literature as a Literary Tradition I. Introduction One of the most significant contributions of the Hasidic movement to Jewish culture is its vast and rich literary tradition. Over the past two and a half centuries, Hasidic writers have produced thousands of books many of which have had great influence both within the movement and beyond it. In addition to their value as creative works of religious literature in their own right, these works also provide insight into Hasidic history, ideology and culture. However, much about the origins and development of this tradition remains obscure. How and when did the Hasidic literary tradition begin? What is its exact relationship to the Hasidic movement? In what sense can we even speak of Hasidic literature as a distinct literary tradition? How do we define the Hasidic literary corpus and what are the criteria by which to include or exclude a given work from it? The designation of a given body of texts as a distinct literary tradition generally implies the recognition of some shared elements and thus serves to facilitate our understanding of these texts by highlighting certain historical connections or common thematic or stylistic features. This is presumably also the case when we speak about Hasidic literature but what exactly is distinctive in either the form or content of Hasidic texts that can be used to tie them to each other is not entirely obvious. While it is of course reasonable to assume that there is some relation between Hasidic literature and the Hasidic movement, determining what exactly is this relation is complicated by the fact that the Hasidic movement itself is not easy to define, especially in its formative period. -
Fine Judaica
t K ESTENBAUM FINE JUDAICA . & C PRINTED BOOKS, MANUSCRIPTS, GRAPHIC & CEREMONIAL ART OMPANY F INE J UDAICA : P RINTED B OOKS , M ANUSCRIPTS , G RAPHIC & C & EREMONIAL A RT • T HURSDAY , N OVEMBER 12 TH , 2020 K ESTENBAUM & C OMPANY THURSDAY, NOV EMBER 12TH 2020 K ESTENBAUM & C OMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 115 Catalogue of FINE JUDAICA . Printed Books, Manuscripts, Graphic & Ceremonial Art Featuring Distinguished Chassidic & Rabbinic Autograph Letters ❧ Significant Americana from the Collection of a Gentleman, including Colonial-era Manuscripts ❧ To be Offered for Sale by Auction, Thursday, 12th November, 2020 at 1:00 pm precisely This auction will be conducted only via online bidding through Bidspirit or Live Auctioneers, and by pre-arranged telephone or absentee bids. See our website to register (mandatory). Exhibition is by Appointment ONLY. This Sale may be referred to as: “Shinov” Sale Number Ninety-One . KESTENBAUM & COMPANY The Brooklyn Navy Yard Building 77, Suite 1108 141 Flushing Avenue Brooklyn, NY 11205 Tel: 212 366-1197 • Fax: 212 366-1368 www.Kestenbaum.net K ESTENBAUM & C OMPANY . Chairman: Daniel E. Kestenbaum Operations Manager: Zushye L.J. Kestenbaum Client Relations: Sandra E. Rapoport, Esq. Judaica & Hebraica: Rabbi Eliezer Katzman Shimon Steinmetz (consultant) Fine Musical Instruments (Specialist): David Bonsey Israel Office: Massye H. Kestenbaum ❧ Order of Sale Manuscripts: Lot 1-17 Autograph Letters: Lot 18 - 112 American-Judaica: Lot 113 - 143 Printed Books: Lot 144 - 194 Graphic Art: Lot 195-210 Ceremonial Objects: Lot 211 - End of Sale Front Cover Illustration: See Lot 96 Back Cover Illustration: See Lot 4 List of prices realized will be posted on our website following the sale www.kestenbaum.net — M ANUSCRIPTS — 1 (BIBLE). -
Rabbi Simcha Bunim of Peshischa: Let's Do Teshuvah Together
Rabbi Simcha Bunim of Peshischa: Let’s Do Teshuvah Together Rabbi Simcha Bunim Bonhardt of Peshischa (Przysucha) was a disciple of The Holy Jew. Both were disciples of the Chozeh of Lublin. Rebbe Bunim was known for his great wisdom, and his first rebbe, the Chozeh of Lublin, said about him in Yiddish, “Er is meiner chochom,” “He is my wise man.” The Chozeh of Lublin had 120 very great students. Each of them was a tzaddik and all of them became rebbes in their own right. Yet, from amongst all of those tzaddikim, the Seer of Lublin called Rebbe Simcha Bunim alone, “my wise man.” Rebbe Bunim was very wise and very happy as well, as indicated by his name, ‘Simcha’. He passed away on 12 Elul, 5587 (1827). When he was a young man, Rabbi Simcha Bunim was the financial director for the wealthy Bergson family. He would travel around the world on business and he learned many languages. Even after he became a Rebbe, Rebbe Simcha Bunim would travel incognito to Germany in order to bring Jews there closer to God. Once he traveled to Germany to reach out to a particular Jew. He saw him entering a place that was totally off- limits to God-fearing Jews. Rebbe Simcha Bunim had no problem entering bars and taverns, where he would place chess and cards with the other customers and by doing so, eventually bring them close to God – but this was a place that was absolutely prohibited to enter. The tzaddik stood outside and began to sing a chassidic melody. -
The Way of Emunah Collected Thoughts on the Weekly Parshah from Rabbi Meir Isamar Rosenbaum Shlita
The Way of Emunah Collected Thoughts on the Weekly Parshah From Rabbi Meir Isamar Rosenbaum shlita Devarim Rabbi Rosenbaum’s weekly shiurim in Yiddish can be heard over the telephone by calling The Way of Emunah Hotline In The U.S.: 718-298-3717 ext. 1 In Israel: 072-278-6444 ext. 1 In England: 0203-874-6800 ext. 1 To receive this pamphlet every week by email Please send an email to [email protected] And write your name and the email address you would like to the pamphlet to be sent to For comments and questions, please call one of the above phone numbers and leave a message on ext. 9. 2 Parshas Devarim Parshas Devarim Everyone Was Spoken to On Their Own Level Moshe Was Able to Speak to Bnei Yisroel Because He Did Not Speak Egyptian Sefer Devarim Represents Tefillin Shel Yad Moshe Praised The People For Accepting His Rebuke Don’t Criticize Others When You Should Improve Yourself Don’t Publicize The Sins of Others The Importance of Learning Mussar Moshe Appeased The People After Chastising Them Blessings Are Hinted To in The Curses The Sins That Turned Into Merits On Shabbos, We Receive 1,000 Lights One Should Fear Them Like He Would a King One Who Recognizes Hashem With Live With Joy Bais Hametzarim Sinas Chinam Delays The Redemption/Ahavas Yisroel/Love Every Jew Like Yourself/Loving One’s Fellow Jew Leads to Loving Hashem/Many Mitzvos Are Dependent on Loving One’s Fellow Jew/One Can Fulfill This Mitzvah at All Tomes/ What Does Hashem Ask of Us?/The Reason The Yeitzer Hara Fights So Hard Against This Mitzvah/Giving a Poor Man One’s Cow/Do -
Torah Wellsprings A4.Indd
Vayikra Table of Contents Torah Wellsprings - Vayikra Everything is from Hashem ...........................................................................................4 Humility .............................................................................................................................4 Do the Best You Can ........................................................................................................6 Korbanos ............................................................................................................................8 Ketores ................................................................................................................................9 New Beginnings .............................................................................................................11 Bitachon ...........................................................................................................................12 Chesed ...............................................................................................................................14 Pesach Preparations .......................................................................................................14 Torah Wellsprings - Vayikra Everything is from Hashem succeed and come out safely. But when one does something that doesn’t seem dangerous, The Ropshitzer Rav zt'l once watched a he relies on himself, and doesn’t pray. But stuntman jump off the roof of a three-story we see that we always need Hashem's help. house and land safely -
Simchas Torah & a Lost Minhag of the Gra,Kol Nidrei
Simchas Torah & a Lost Minhag of the Gra Simchas Torah & a Lost Minhag of the Gra By Eliezer Brodt Chol HaMoed Succos is the Yarzheit of the Vilna Gaon (for an earlier post on the Gra see here and here). In this post I hope to show a source for a “forgotten” Minhag of the Gra. In 1921 the great bibliographer (and much more) Yitzchak Rivkind described a strange custom he saw during the time he learned in Volozhin (after it was reopened and headed by R’ Rephael Shapiro), in an article about Minhag HaGra. On Simchas Torah they would open the Aron Kodesh when saying Aleinu, both at night and during the day, and while singing the Niggun of Mussaf of Yom Kippur would bow on the floor exactly like we do on Rosh Hashonah and Yom Kippur. When he asked for the source of this Minhag he was told it comes from the Gra. When he visited Vilna sometime later he found the only place that they observed this unique Minhag was in the Kloiz of the Gra, but nowhere else in Vilna.[1] In 1933 R’ Meir Bar Ilan printed his memoirs in Yiddish for the first time (in book form); in it he describes the great Simcha in Volozhin on Simchas Torah, that of his father the Netziv and of the Talmidim. He then writes that when they got to Aleinu they would open the Aron and with Niggun of Mussaf of Yom Kippur would sing and bow on the floor exactly like we do on Rosh Hashonah and Yom Kippur.[2] However, this custom is not mentioned in the Maaseh Rav or any of the other collections of Minhagim of the Gra. -
Torah Wellsprings A4.Indd
Devarim - T"B %! %%% % diritto d'autore 20Ϯϭ di Mechon Beer Emunah [email protected] Traduzione a cura del team VedibartaBam " $$ %#% Table of Contents Torah Wellsprings - Devarim - T"B Shabbos Chazon ................................................................................................................4 Happiness on Shabbos ....................................................................................................6 Chumash Devarim ............................................................................................................7 Chodesh Av .......................................................................................................................7 Emunah ...............................................................................................................................8 Benefits of Yesurim ..........................................................................................................9 Ultimate Good ................................................................................................................10 Hashem Carries our Package .......................................................................................13 The Partner ......................................................................................................................14 Hishtadlus ........................................................................................................................15 Sinas Chinam ...................................................................................................................16 -
Chidushei Torah One Íëúçîù Íåé , “Your Day of Joy.” and Joy Is Creates on Shabbos Become a Crown for One of the 48 Keys Necessary for One’S Parents in Gan Eden
2019 Torah Wellsprings 111 TorahWellsprings Parshas Chukas rev Shabbos Chukas , íéãéçé , special is to heat the cooking utensil in fire (ïåáéì ) E individuals (i.e. tzaddikim) fast, until the utensil becomes red hot. The Or because on erev Shabbos Chukas wagons HaChaim zt’l (Rishon L’Tzion ) teaches filled with sefarim were burned in that these two approaches of kashering France. They didn’t establish that day as represent two paths people take to attain a fast day for in a íåìç úìàù it was purity from their sins. One way is revealed to them that the decree was through yesurim , such as afflictions, associated with the parashah . Unkelos fasting, and the like. This method is translates äøåúä ú÷ç úàæ as àúééøåà úøéæâ àã compared to the boiling water, which this is the decree on the Torah. cleanses and purifies the cooking utensils Furthermore, in ç"ú (1648) two large from their non-kosher status. Learning Jewish communities were decimated on Torah is a greater purifier, because Torah that day, as written in the Selichos is compared to fire. As it states written by the Shach. TorahWellsprings- Chukas (Yirmiyahu 23:19), ùàë éøáã äë àìä , “Behold My words are like fire,” and Since this Friday there was a decree on fire is an even greater form of cleansing the Torah, it is an ideal time to renew and kashering. our commitment to Torah study. In addition to the purity from sins, The parashah begins with äøåúä ú÷ç úàæ studying Torah also directs a person on “This is the law of the Torah…” and the right path. -
Twenty-Eight Teachings from Rabbi Schneur Zalman of Liadi (Free Translation)
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) VAY ECHI _ CHASSIDUS ON THE PARSHA + Dvar Torah Cures Precede Ailments Every word in the Torah has a purpose and a meaning. There are no superfluous words in the Torah, and yet there seems to be a redundancy in the passuk that describes how Yaakov blessed Ephraim and Menashe. He said, “May the Lord render you like Ephraim and Menashe.” And then, the Torah tells us, that “he placed Ephraim before Menashe.” There is a deeper meaning here, explains Rav Levi Yitzchak. The Gema ra tells us (Megillah 15a), “ Come and see how the Holy Blessed One’s attributes differ from those of mortals. Mortals place the pot on the fire and then fill it with water, but the Holy Blessed One fills it with water and then puts the pot on the fire.” Wh at does this mean? It refers to the preparation of the remedy before the affliction appears. The physical suffering is symbolized by the pot, and the divine kindness that restores health and serenity is symbolized by water. A person pours water into the po t after it has been placed in the oven, in other words, he is faced with an ailment and seeks water to pour over it. But the Almighty begins with the water. He wants to do certain acts of kindness for a person, but the person may be unworthy; his pot may b e too small, so to speak. -
Torah Wellsprings A4.Indd
Behar - Bechukosai %! %%% % diritto d'autore 20Ϯϭ di Mechon Beer Emunah [email protected] Traduzione a cura del team VedibartaBam " $$ %#% Table of Contents Torah Wellsprings - Behar - Bechukosai Shemitah: Belief in Creation ..........................................................................................4 Hefker ..................................................................................................................................5 "What Will We Eat" ..........................................................................................................7 The Prohibition of Cheating in Business ......................................................7 – לא תונו Emunah: A Segulah for Success .....................................................................................8 Tragedy in Miron .............................................................................................................9 Turn to Hashem ..............................................................................................................15 Honor the Poor................................................................................................................17 Torah Wellsprings - Behar - Bechukosai Shemitah: Belief in Creation Moshe…" it means Hashem spoke with Moshe on Har Sinai. That's when the entire Next year is shemitah, which is the topic Torah was given. of this week's parashah. However, in this week's parashah, when The Chinuch (mitzvah 84) writes, "This the Torah discusses shemitah, the pasuk -
Jonathan Chanukah
30,000 COPIES PRINTED IN ISRAEL VOLUME 3 • ISSUE 6 כסלו תשפ"א TORAT ERETZ YISRAEL • PUBLISHED IN JERUSALEM • DISTRIBUTED AROUND THE WORLD DECEMBER 2020 ISRAEL EDITION WITH GRATEFUL THANKS TO THE FOUNDING SPONSORS OF HAMIZRACHI – THE LAMM FAMILY OF MELBOURNE, AUSTRALIA Sivan Rahav Meir and Yedidya Meir Commemorating the Shloshim of with eight thoughts for eight days rabbi lord PAGE 14 Jonathan Rabbi David Stav reveals the best way sacksA Light Unto the Nations to spread Torah’s relevance PAGE 19 Shining the Light on Rabbanit Rachelle Fraenkel tells the inspiring story of chanukah Rav Goren during the War the Holiday of Education, Miracles of Independence and the Indomitable Jewish Spirit PAGE 23 Rabbanit Yemima Mizrachi highlights the power of loneliness PAGE 22 Chief Rabbi Ephraim Mirvis on the blessing of failure PAGE 24 Rabbanit Shani Taragin with an overview of Chanukah’s pivotal role in the year PAGE 9 לעילוי נשמת הרב יעקב צבי בן דוד אריה זצ”ל dedicated by the lay and professional leadership and staff of world mizrachi in memory of our teacher זצ"ל rabbi lord jonathan sacks his spiritual and moral leadership will remain a guiding force for us and he is mourned and missed www.mizrachi.org [email protected] +972 (0)2 620 9000 CHAIRMAN INSIDE Mr. Harvey Blitz EXECUTIVE CHAIRMAN TORAT MIZRACHI CHANUKAH READING Rabbi Doron Perez Avraham, Chanukahand Rabbi Sacks Chanukah and Chinuch EDUCATIONAL DIRECTORS 3 Rabbi Doron Perez 38 Rabbi Efrem Goldberg Rabbi Reuven Taragin Growing in the Darkness Beware the Dangers of Jealousy Rabbanit Shani