Bamidbar Equality Vs
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Rav Yisroel Abuchatzeira, Baba Sali Zt”L
Issue (# 14) A Tzaddik, or righteous person makes everyone else appear righteous before Hashem by advocating for them and finding their merits. (Kedushas Levi, Parshas Noach; Sefer Bereishis 7:1) Parshas Bo Kedushas Ha'Levi'im THE TEFILLIN OF THE MASTER OF THE WORLD You shall say it is a pesach offering to Hashem, who passed over the houses of the children of Israel... (Shemos 12:27) The holy Berditchever asks the following question in Kedushas Levi: Why is it that we call the yom tov that the Torah designated as “Chag HaMatzos,” the Festival of Unleavened Bread, by the name Pesach? Where does the Torah indicate that we might call this yom tov by the name Pesach? Any time the Torah mentions this yom tov, it is called “Chag HaMatzos.” He answered by explaining that it is written elsewhere, “Ani l’dodi v’dodi li — I am my Beloved’s and my Beloved is mine” (Shir HaShirim 6:3). This teaches that we relate the praises of HaKadosh Baruch Hu, and He in turn praises us. So, too, we don tefillin, which contain the praises of HaKadosh Baruch Hu, and HaKadosh Baruch Hu dons His “tefillin,” in which the praise of Klal Yisrael is written. This will help us understand what is written in the Tanna D’Vei Eliyahu [regarding the praises of Klal Yisrael]. The Midrash there says, “It is a mitzvah to speak the praises of Yisrael, and Hashem Yisbarach gets great nachas and pleasure from this praise.” It seems to me, says the Kedushas Levi, that for this reason it says that it is forbidden to break one’s concentration on one’s tefillin while wearing them, that it is a mitzvah for a man to continuously be occupied with the mitzvah of tefillin. -
Parashat Bamidbar
THIS WEEK’S TORAH PORTION NUMBERS 1:1-4:20 תשרפ רַבְּדִמְבּ / Parashat Bamidbar In this week’s guide… Have you ever felt the need for guidance and direction? Rabbi Jason’s COMMENTARY highlights the value of an experience most of us do everything we possibly can to avoid: time in the desert. In the natural, deserts consist of extreme challenges: radical temperatures, wild creatures, scant resources, and few landmarks. In the spiritual, these challenges also exist but as a Kingdom paradox, they are the conditions for our growth and maturity. This article serves as a guide for those of us in wilderness seasons............................................................................................. 1 Our NEW TESTAMENT TIE-IN connects the closing section of this week’s parashat with another story in the Hebrew Scripture: the tragic events surrounding the death of Uzzah as King David ushered the Ark of the Covenant into Jerusalem. We are also invited to examine a technical prohibition in light of an apostolic declaration in the New Testament. This piece will deepen your appreciation of Yeshua’s sacrifice on Calvary and our new standing in Him........... ....................2 BY THE NUMBERS helps us prepare for this weekend’s holy and glorious celebration: Shavuot. Amazingly, there is a connection between this ancient spiritual holiday and the contemporary civic holiday called Jerusalem Day… revealed by the numbers (of course!). The numbers also bring us back through Israel’s history to the patriarchs—an incredible saga of contending for God’s promises..................................................................................................................... ....................3 _________________________________________________________________________________ OVERVIEW Welcome to the fourth book of Moses: Numbers. Aside from being the title of this week’s portion, Bamidbar is also generally used as the Hebrew title of the entire book. -
Story Inner Dimensions Parsha
a project of www.Chabad.org Ki Tavo 5762 (2002) Timed Out Inner A child's feelings of failure, the crumbling of a little girl's self-image, are not worth the gain of Dimensions the skill. Every mother knows this. And that's When my father reads "The when I wonder about You, G-d... Rebuke", I don't hear curses Heaven Rabbi DovBer of Lubavitch (son of What Is A Soul? Rabbi Schneur Zalman of Liadi) A mystified spiritual seeker breaks though to the Exposed celestial Internet and chats with an angel. Turns out that the spiritual being is just as mystified about what is a body Story "Only Mine..." Take these and run to Haumshalagplatz. Run! Tell the kapos that your daughter is among the captured. This is an unwritten law among us -- no snatching of policemen's children Parenting The Difference Between Anger and Hate SHE MADE HIM GOOD "You don't love me. If you loved me you would All that G-d created, He allow me to..." Children are experts in making us said was good. Except for feel guilty. The trick is to understand what they're one: "It is not good that Man really saying is alone." And so He made Woman, and it was very Ki Tavo — Deuteronomy 26:1-29:8 good. Parsha Gratitude and fruit, awareness versus acknowl- If so, how is it possible edgement, priorities over percentages, and the that a man could despise the polarity of reward and rebuke -- in the Torah reading of Ki Tavo woman who took him from "not good" to "very good"? For more information or to subscribe new material to one of our many insipiring added daily! periodicals log on to: This magazine contains sacred Torah www.Chabad.org material. -
BIBLE STUDY for TRINITY CHURCH
BIBLE STUDY for TRINITY CHURCH ISSUES& ANSWERS Bible Answers to Contemporary Issues Pastor Rich Wilkerson, Sr. / May 3, 2020 God is Good All The Time There are some stories in Scripture that are puzzling at first glance. In fact, there are some stories that will not make sense or seem applicable to your life until the Holy Spirit reveals its purpose to you. One of those stories for me is the story of Uzzah touching the Ark of God and God striking him dead. We’ve been talking about Issues and Answers, and I’ve focused on the Character of God. In this Bible study we will continue that theme, but I want to pay special attention to the fact that people are QUESTIONING God. Here’s the truth, friend. It’s okay to ask God questions, but it’s not okay to Question God. During this season of pandemic, people want to affix blame. Political blame, education blame, blame the capitalists, hi-tech blame. Folks want to affix blame so they can wash their hands of the problem and walk away. They don’t want to struggle with the why, and the how, and the how can I do my part. Ultimately it turns to religion and people asking, “How can a loving God, if there is a God, let these things happen? The poor get poorer and starve. The rich get richer. The sick get sicker and die. Natural disasters happen and people lose their homes. The innocent are preyed on. Does this mean God is Unjust? Here’s what I know. -
FIFA and the WEIGHT of the WORLD Parashat Naso – May 29, 2015 / 5775 – Rabbi Joel Nickerson
FIFA AND THE WEIGHT OF THE WORLD Parashat Naso – May 29, 2015 / 5775 – Rabbi Joel Nickerson Beyond the borders of the United States, there is a religion which holds millions within its grasp; a religion that simultaneously unites nations and yet also divides people with sometimes raucous and destructive results. It is a religion with temples around the world – temples regularly packed with thousands of people, all of whom participate in chants that shake the floor and deafen the ears. There are tribes within this religion which unite under various colors and crests and who clash with one another in tragic ways. It is a religion that has slowly made its way into our secularized society here in the United States, though its strategy for proselytizing has not caught on as strongly as its followers would hope. Around the world, it uses celebrity members to attract attention and support, with its main strategy being a focus on the youth – offering dreams of messianic redemption from the slums and squalor of many of the world’s poorest cities and regions. It has found its place within political inner circles and swayed nations to redirect millions of dollars towards its own causes and its own growth. Operating largely behind closed doors, just in the years between 2011 and 2014, it has an estimated revenue of $5.7 billion! This religion, in preparation for one of its large celebrations in 2022, is building a new series of temples in Qatar. Under the blistering heat of that desert nation, hundreds of migrant workers, many from Nepal and other South Asian nations, have died in conditions that have violated international labor laws and human rights. -
Hasidic Literature As a Literary Tradition
Elly Moseson Work-in-progress – Not for circulation or citation Hasidic Literature as a Literary Tradition I. Introduction One of the most significant contributions of the Hasidic movement to Jewish culture is its vast and rich literary tradition. Over the past two and a half centuries, Hasidic writers have produced thousands of books many of which have had great influence both within the movement and beyond it. In addition to their value as creative works of religious literature in their own right, these works also provide insight into Hasidic history, ideology and culture. However, much about the origins and development of this tradition remains obscure. How and when did the Hasidic literary tradition begin? What is its exact relationship to the Hasidic movement? In what sense can we even speak of Hasidic literature as a distinct literary tradition? How do we define the Hasidic literary corpus and what are the criteria by which to include or exclude a given work from it? The designation of a given body of texts as a distinct literary tradition generally implies the recognition of some shared elements and thus serves to facilitate our understanding of these texts by highlighting certain historical connections or common thematic or stylistic features. This is presumably also the case when we speak about Hasidic literature but what exactly is distinctive in either the form or content of Hasidic texts that can be used to tie them to each other is not entirely obvious. While it is of course reasonable to assume that there is some relation between Hasidic literature and the Hasidic movement, determining what exactly is this relation is complicated by the fact that the Hasidic movement itself is not easy to define, especially in its formative period. -
Psalm 84; 87; 42-45 Overview the Roots of Today’S Lesson Go Back 700 Years
Week Twenty-seven: The King’s Singers—Learning Joy in Service - Psalm 84; 87; 42-45 Overview The roots of today’s lesson go back 700 years. In the Exodus Era, God had assigned each tribe its camping space around the Tabernacle— Judah to the east, closest to the Tabernacle entrance, with other tribes arranged in armies, clockwise in order (Num. 2). None of the tribes lived in direct contact with the Tabernacle, however; God reserved that honor for the Levites. The sub-tribe of Gershon camped to the west (3:23), behind the Tabernacle; Kohath to the south (3:29); Merari to the north (3:35); and the sons of Aaron to the east, in front of the entrance (3:38). Each Levite group had a distinct area of service as the Israelites carried the Tabernacle from place to place in the desert of Sinai. Before breaking down the Tabernacle, the sons of Aaron would enter and cover the articles inside the Tabernacle with special wrappings, to protect them from being seen or touched, so that the Kohathites, who would carry them, would not die (4:1-15, 17-20). The Kohathites carried the holy things on their shoulders (7:9). Outside of these duties, the Levites were to serve and assist the sons of Aaron in the duties of the Tabernacle (18:1-4). In return they would receive the tithes of Israel and special cities and fields throughout the land of Canaan. The Levites’ work may not have been glamorous, but it was necessary, helpful, and honorable—except according to Korah. -
Frontline, Ph2-Wk6 Joshua & Judges 1
Frontline, Ph2-Wk6 Joshua & Judges www.thebibleproject.com 1 Frontline, Ph2-Wk6 Joshua & Judges I. Bible Project Videos www.southshorebible.org/frontline-phase-2 Read Scripture Series - Joshua Israel 2019 - Banks of the Jordan River II. Recommended Books and Commentaries 2 Frontline, Ph2-Wk6 Joshua & Judges 3 Frontline, Ph2-Wk6 Joshua & Judges III. Major themes of biblical theology in the book of Joshua: Joshua Joshua is a typological figure who is fulfilled in the person of Jesus Christ. Rahab represents all Gentiles who are grafted into the commonwealth of Gentile Passover Israel by grace through faith in the blood of our Passover Lamb. Crossing the Jordan Crossing the Jordan ought to be connected to crossing the Red Sea Land The Land is a typology of the new heavens and the new earth. The conquest of Canaan by Joshua is a typology of the conquest of the Conquest world by Jesus Christ upon His return. 4 Frontline, Ph2-Wk6 Joshua & Judges IV. Macro Structure of Joshua A. Conquering the Promised Land (1:1―12:24) A1. Succeeding Moses (1:1–18) A2. Crossing the Jordan (2:1―5:15) A3. Defeating Jericho and Ai (6:1―8:29) A4. Conquering the Land (8:30―12:24) B. Dividing the Promised Land (13:1―22:34) B1. Introduction to Tribal Inheritances (13:1–7) B2. Inheritances East of the Jordan (13:8–33) B3. Inheritances West of the Jordan (14:1―19:51) B4. Cities of Refuge (20:1–9) B5. Cities and Fields for Levi (21:1–45) B6. Transjordanian Tribes (22:1–34) C. -
Fine Judaica
t K ESTENBAUM FINE JUDAICA . & C PRINTED BOOKS, MANUSCRIPTS, GRAPHIC & CEREMONIAL ART OMPANY F INE J UDAICA : P RINTED B OOKS , M ANUSCRIPTS , G RAPHIC & C & EREMONIAL A RT • T HURSDAY , N OVEMBER 12 TH , 2020 K ESTENBAUM & C OMPANY THURSDAY, NOV EMBER 12TH 2020 K ESTENBAUM & C OMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 115 Catalogue of FINE JUDAICA . Printed Books, Manuscripts, Graphic & Ceremonial Art Featuring Distinguished Chassidic & Rabbinic Autograph Letters ❧ Significant Americana from the Collection of a Gentleman, including Colonial-era Manuscripts ❧ To be Offered for Sale by Auction, Thursday, 12th November, 2020 at 1:00 pm precisely This auction will be conducted only via online bidding through Bidspirit or Live Auctioneers, and by pre-arranged telephone or absentee bids. See our website to register (mandatory). Exhibition is by Appointment ONLY. This Sale may be referred to as: “Shinov” Sale Number Ninety-One . KESTENBAUM & COMPANY The Brooklyn Navy Yard Building 77, Suite 1108 141 Flushing Avenue Brooklyn, NY 11205 Tel: 212 366-1197 • Fax: 212 366-1368 www.Kestenbaum.net K ESTENBAUM & C OMPANY . Chairman: Daniel E. Kestenbaum Operations Manager: Zushye L.J. Kestenbaum Client Relations: Sandra E. Rapoport, Esq. Judaica & Hebraica: Rabbi Eliezer Katzman Shimon Steinmetz (consultant) Fine Musical Instruments (Specialist): David Bonsey Israel Office: Massye H. Kestenbaum ❧ Order of Sale Manuscripts: Lot 1-17 Autograph Letters: Lot 18 - 112 American-Judaica: Lot 113 - 143 Printed Books: Lot 144 - 194 Graphic Art: Lot 195-210 Ceremonial Objects: Lot 211 - End of Sale Front Cover Illustration: See Lot 96 Back Cover Illustration: See Lot 4 List of prices realized will be posted on our website following the sale www.kestenbaum.net — M ANUSCRIPTS — 1 (BIBLE). -
Rabbi Simcha Bunim of Peshischa: Let's Do Teshuvah Together
Rabbi Simcha Bunim of Peshischa: Let’s Do Teshuvah Together Rabbi Simcha Bunim Bonhardt of Peshischa (Przysucha) was a disciple of The Holy Jew. Both were disciples of the Chozeh of Lublin. Rebbe Bunim was known for his great wisdom, and his first rebbe, the Chozeh of Lublin, said about him in Yiddish, “Er is meiner chochom,” “He is my wise man.” The Chozeh of Lublin had 120 very great students. Each of them was a tzaddik and all of them became rebbes in their own right. Yet, from amongst all of those tzaddikim, the Seer of Lublin called Rebbe Simcha Bunim alone, “my wise man.” Rebbe Bunim was very wise and very happy as well, as indicated by his name, ‘Simcha’. He passed away on 12 Elul, 5587 (1827). When he was a young man, Rabbi Simcha Bunim was the financial director for the wealthy Bergson family. He would travel around the world on business and he learned many languages. Even after he became a Rebbe, Rebbe Simcha Bunim would travel incognito to Germany in order to bring Jews there closer to God. Once he traveled to Germany to reach out to a particular Jew. He saw him entering a place that was totally off- limits to God-fearing Jews. Rebbe Simcha Bunim had no problem entering bars and taverns, where he would place chess and cards with the other customers and by doing so, eventually bring them close to God – but this was a place that was absolutely prohibited to enter. The tzaddik stood outside and began to sing a chassidic melody. -
088 March 29 Chronological Synopsis of the Bible
© Nathan E. Brown March 29 – Chronological Synopsis of the Bible – LEB Version comeafterme.com Cities of Refuge (1400 BC) Joshua 20 1 And Yahweh spoke to Joshua, saying, 2 “Speak to the Israelites, saying, ‘Appoint for yourselves cities of refuge, of which I spoke to you through the hand of Moses. 3 Anyone who kills a person by accident or unintentionally may flee there; they will be for yourselves a refuge from the avenger of blood. 4 The killer will flee to one of these cities, stand at the entrance of the gate of the city, and state his case to the elders of that city; and they will take him into the city and give him a place, and he will dwell among them. 5 And if the avenger of blood pursues after him, they will not hand over the killer into his hand, because he killed his neighbor unintentionally, and he did not hate him previously. 6 The killer will stay in that city until he stands before the congregation for the trial, until the death of the one who is the high priest in those days. Then the killer will return to his city and to his house, to the city from which he fled.’” 7 So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah. 8 Beyond the Jordan east of Jericho, they appointed Bezer in the wilderness on the plateau, from the tribe of Reuben, Ramoth in Gilead, from the tribe of Gad, and Golan in the Bashan, from the tribe of Manasseh. -
The Way of Emunah Collected Thoughts on the Weekly Parshah from Rabbi Meir Isamar Rosenbaum Shlita
The Way of Emunah Collected Thoughts on the Weekly Parshah From Rabbi Meir Isamar Rosenbaum shlita Devarim Rabbi Rosenbaum’s weekly shiurim in Yiddish can be heard over the telephone by calling The Way of Emunah Hotline In The U.S.: 718-298-3717 ext. 1 In Israel: 072-278-6444 ext. 1 In England: 0203-874-6800 ext. 1 To receive this pamphlet every week by email Please send an email to [email protected] And write your name and the email address you would like to the pamphlet to be sent to For comments and questions, please call one of the above phone numbers and leave a message on ext. 9. 2 Parshas Devarim Parshas Devarim Everyone Was Spoken to On Their Own Level Moshe Was Able to Speak to Bnei Yisroel Because He Did Not Speak Egyptian Sefer Devarim Represents Tefillin Shel Yad Moshe Praised The People For Accepting His Rebuke Don’t Criticize Others When You Should Improve Yourself Don’t Publicize The Sins of Others The Importance of Learning Mussar Moshe Appeased The People After Chastising Them Blessings Are Hinted To in The Curses The Sins That Turned Into Merits On Shabbos, We Receive 1,000 Lights One Should Fear Them Like He Would a King One Who Recognizes Hashem With Live With Joy Bais Hametzarim Sinas Chinam Delays The Redemption/Ahavas Yisroel/Love Every Jew Like Yourself/Loving One’s Fellow Jew Leads to Loving Hashem/Many Mitzvos Are Dependent on Loving One’s Fellow Jew/One Can Fulfill This Mitzvah at All Tomes/ What Does Hashem Ask of Us?/The Reason The Yeitzer Hara Fights So Hard Against This Mitzvah/Giving a Poor Man One’s Cow/Do