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Rav Yisroel Abuchatzeira, Baba Sali Zt”L
Issue (# 14) A Tzaddik, or righteous person makes everyone else appear righteous before Hashem by advocating for them and finding their merits. (Kedushas Levi, Parshas Noach; Sefer Bereishis 7:1) Parshas Bo Kedushas Ha'Levi'im THE TEFILLIN OF THE MASTER OF THE WORLD You shall say it is a pesach offering to Hashem, who passed over the houses of the children of Israel... (Shemos 12:27) The holy Berditchever asks the following question in Kedushas Levi: Why is it that we call the yom tov that the Torah designated as “Chag HaMatzos,” the Festival of Unleavened Bread, by the name Pesach? Where does the Torah indicate that we might call this yom tov by the name Pesach? Any time the Torah mentions this yom tov, it is called “Chag HaMatzos.” He answered by explaining that it is written elsewhere, “Ani l’dodi v’dodi li — I am my Beloved’s and my Beloved is mine” (Shir HaShirim 6:3). This teaches that we relate the praises of HaKadosh Baruch Hu, and He in turn praises us. So, too, we don tefillin, which contain the praises of HaKadosh Baruch Hu, and HaKadosh Baruch Hu dons His “tefillin,” in which the praise of Klal Yisrael is written. This will help us understand what is written in the Tanna D’Vei Eliyahu [regarding the praises of Klal Yisrael]. The Midrash there says, “It is a mitzvah to speak the praises of Yisrael, and Hashem Yisbarach gets great nachas and pleasure from this praise.” It seems to me, says the Kedushas Levi, that for this reason it says that it is forbidden to break one’s concentration on one’s tefillin while wearing them, that it is a mitzvah for a man to continuously be occupied with the mitzvah of tefillin. -
Chabad Chodesh Nisan 5775
בס“ד Nisan 5772/2015 SPECIAL DAYS IN NISAN Volume 26, Issue 1 Nisan 1/March 21/Shabbos Rosh Chodesh Nisan Parshas HaChodesh In Nisan the Avos were born and died. [Rosh HaShanah, 11a] In Nisan our fathers were redeemed and in Nisan we will be redeemed. [Rosh HaShanah, 11a] The dedication of the Mishkan began on Nisan 1, 2449 (1312 BCE) and Moshe Rabeinu completed the consecration of Aharon and his sons. Aharon brought the first sacrifices. The Nesiim, heads of the tribes, brought sacrifices from the first until the twelfth of Nisan, to of Yehudah, who was also the first to dedicate the Mishkan. jump into the Yam Suf. "...We don't fast in Nisan, nor decree a fast on the community, a custom Yecheskel Hanavi prophesied on the based on the words of the Chachamim fall of Egypt in the time of [Maseches Soferim]: The Nesiim began Nebuchadnetzer, the king of Bavel to bring their sacrifices in Nisan, [Yecheskal 29:17]. We read it for the through the twelfth. Each day was the Haftorah of Parshas Vaera. Nasi's own Yom Tov. The fourteenth is Erev Pesach, followed by eight days of Ezra Left Bavel with many Jews on Pesach; since most of the month went Rosh Chodesh Nisan and they reached by in holiness, we make it all holy as a Yeru-shalayim on Rosh Chodesh Av. Yom Tov..." [Alter Rebbe's Shulchan TZCHOK CHABAD OF HANCOCK PARK Aruch, 429:9] (And thus, we don't say Tachnun, "Av HaRachamim" or "Tzidkascha" in Nisan) Inside this issue: From Rosh Chodesh Nisan until Nisan Special Days 1 12, we say the daily Parshah of the sacrifice of each Nasi, after Shacharis, Laws & Customs of Pesach 7 followed by "Yehi Ratzon". -
Story Inner Dimensions Parsha
a project of www.Chabad.org Ki Tavo 5762 (2002) Timed Out Inner A child's feelings of failure, the crumbling of a little girl's self-image, are not worth the gain of Dimensions the skill. Every mother knows this. And that's When my father reads "The when I wonder about You, G-d... Rebuke", I don't hear curses Heaven Rabbi DovBer of Lubavitch (son of What Is A Soul? Rabbi Schneur Zalman of Liadi) A mystified spiritual seeker breaks though to the Exposed celestial Internet and chats with an angel. Turns out that the spiritual being is just as mystified about what is a body Story "Only Mine..." Take these and run to Haumshalagplatz. Run! Tell the kapos that your daughter is among the captured. This is an unwritten law among us -- no snatching of policemen's children Parenting The Difference Between Anger and Hate SHE MADE HIM GOOD "You don't love me. If you loved me you would All that G-d created, He allow me to..." Children are experts in making us said was good. Except for feel guilty. The trick is to understand what they're one: "It is not good that Man really saying is alone." And so He made Woman, and it was very Ki Tavo — Deuteronomy 26:1-29:8 good. Parsha Gratitude and fruit, awareness versus acknowl- If so, how is it possible edgement, priorities over percentages, and the that a man could despise the polarity of reward and rebuke -- in the Torah reading of Ki Tavo woman who took him from "not good" to "very good"? For more information or to subscribe new material to one of our many insipiring added daily! periodicals log on to: This magazine contains sacred Torah www.Chabad.org material. -
Chabad Chodesh Nisan 5774
בס“ד Nisan 5774/2014 SPECIAL DAYS IN NISAN Volume 25, Issue 1 Nisan 1/April 1/ Tuesday Rosh Chodesh Nisan In Nisan the Avos were born and died. [Rosh HaShanah, 11a] In Nisan our fathers were redeemed and in Nisan we will be redeemed. [Rosh HaShanah, 11a] The dedication of the Mishkan began on Nisan 1, 2449 (1312 BCE) and Moshe Rabeinu completed the consecration of Aharon and his sons. Aharon brought the first sacrifices. The Nesiim, heads of the tribes, brought sacrifices from the first until the twelfth of Nisan, to dedicate the Mishkan. "...We don't fast in Nisan, nor decree a fast on the community, a custom based on the words of the Chachamim [Maseches Soferim]: The Nesiim began to bring their sacrifices in Nisan, through the twelfth. Each day was the Nasi's own Yom Tov. The fourteenth is Erev Chizkiyahu HaMelech began recon-struction Pesach, followed by eight days of Pesach; since of the first Beis HaMikdash, 3199 (562 BCE). most of the month went by in holiness, we [Divrei HaYamim II, 29-17] make it all holy as a Yom Tov..." [Alter Rebbe's Shulchan Aruch, 429:9] (And thus, we don't During the dedication of the Second Beis say Tachnun, "Av HaRachamim" or HaMikdash, [Ezra 6:15-18] "...They brought "Tzidkascha" in Nisan) sacrifices just as they did in the days of Moshe Rabeinu" [Menachos 45a], 3413 (348 From Rosh Chodesh Nisan until Nisan 12, we BCE). say the daily Parshah of the sacrifice of each Nasi, after Shacharis, followed by "Yehi On Rosh Chodesh Nisan the dedication of the Ratzon". -
Fine Judaica, to Be Held May 2Nd, 2013
F i n e J u d a i C a . printed booKs, manusCripts & autograph Letters including hoLy Land traveL the ColleCtion oF nathan Lewin, esq. K e s t e n b au m & C om pa n y thursday, m ay 2nd, 2013 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 318 Catalogue of F i n e J u d a i C a . PRINTED BOOK S, MANUSCRIPTS, & AUTOGRAPH LETTERS INCLUDING HOLY L AND TR AVEL THE COllECTION OF NATHAN LEWIN, ESQ. ——— To be Offered for Sale by Auction, Thursday, May 2nd, 2013 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, April 28th - 12:00 pm - 6:00 pm Monday, April 29th - 12:00 pm - 6:00 pm Tuesday, April 30th - 10:00 am - 6:00 pm Wednesday, May 1st - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Pisgah” Sale Number Fifty-Eight Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Accounts: S. Rivka Morris Client Relations: Sandra E. Rapoport, Esq. (Consultant) Printed Books & Manuscripts: Rabbi Eliezer Katzman Ceremonial & Graphic Art: Abigail H. -
Hasidic Literature As a Literary Tradition
Elly Moseson Work-in-progress – Not for circulation or citation Hasidic Literature as a Literary Tradition I. Introduction One of the most significant contributions of the Hasidic movement to Jewish culture is its vast and rich literary tradition. Over the past two and a half centuries, Hasidic writers have produced thousands of books many of which have had great influence both within the movement and beyond it. In addition to their value as creative works of religious literature in their own right, these works also provide insight into Hasidic history, ideology and culture. However, much about the origins and development of this tradition remains obscure. How and when did the Hasidic literary tradition begin? What is its exact relationship to the Hasidic movement? In what sense can we even speak of Hasidic literature as a distinct literary tradition? How do we define the Hasidic literary corpus and what are the criteria by which to include or exclude a given work from it? The designation of a given body of texts as a distinct literary tradition generally implies the recognition of some shared elements and thus serves to facilitate our understanding of these texts by highlighting certain historical connections or common thematic or stylistic features. This is presumably also the case when we speak about Hasidic literature but what exactly is distinctive in either the form or content of Hasidic texts that can be used to tie them to each other is not entirely obvious. While it is of course reasonable to assume that there is some relation between Hasidic literature and the Hasidic movement, determining what exactly is this relation is complicated by the fact that the Hasidic movement itself is not easy to define, especially in its formative period. -
Chabad Chodesh Nisan 5779
בס“ד Nisan 5779/2019 SPECIAL DAYS IN NISAN Volume 30, Issue 1 Nisan 1/April 6/Shabbos Rosh Chodesh Nisan Parshas HaChodesh In Nisan the Avos were born and died. [Rosh HaShanah, 11a] In Nisan our fathers were redeemed and in Nisan we will be redeemed. [Rosh HaShanah, 11a] The dedication of the Mishkan began on Nisan 1, 2449 (1312 BCE) and Moshe Rabeinu completed the consecration of Aharon and his sons. Aharon brought the first sacrifices. The Nesiim, heads of the tribes, brought sacrifices from the first until the twelfth of Nisan, to dedicate the Mishkan. "...We don't fast in Nisan, nor decree a fast on the community, a custom based on Ezra Left Bavel with many Jews on Rosh the words of the Chachamim [Maseches Chodesh Nisan and they reached Yeru- Soferim]: The Nesiim began to bring their shalayim on Rosh Chodesh Av. sacrifices in Nisan, through the twelfth. Each day was the Nasi's own Yom Tov. The Ezra finished his investigation and fourteenth is Erev Pesach, followed by separated all those who had inter- eight days of Pesach; since most of the married. [Ezrah 10:17] month went by in holiness, we make it all holy as a Yom Tov..." [Alter Rebbe's Chizkiyahu HaMelech began recon- Shulchan Aruch, 429:9] (And thus, we struction of the first Beis HaMikdash, don't say Tachnun, "Av HaRachamim" or 3199 (562 BCE). [Divrei HaYamim II, 29- "Tzidkascha" in Nisan) 17] TZCHOK CHABAD OF HANCOCK PARK From Rosh Chodesh Nisan until Nisan 12, we say the daily Parshah of the sacrifice of each Nasi, after Shacharis, followed by Inside this issue: "Yehi Ratzon". -
A Narrow Path: Language and Longing for a Holy Place That Is Lost
1/6/2019 Luban_5_Nov_FINAL - Google Docs A Narrow Path: Language and Longing for a Holy Place that is Lost by Aviv Luban In geveb: A Journal of Yiddish Studies (December 2018) For the online version of this article: https://ingeveb.org/articles/a-narrow-path https://docs.google.com/document/d/1c5bLtACnTykkji3DgJ9JeInl3397OkJgUKuLof9Aaj0/edit 1/27 1/6/2019 Luban_5_Nov_FINAL - Google Docs A Narrow Path: Language and Longing for a Holy Place that is Lost Aviv Luban “There is a passionate confusion at the edge, and beyond the edge, of surrender.” - Coleman Barks Abstract: The First World War, 1917 revolutions, and Russian Civil War shocked Jewish communities in Eastern Europe spiritually, politically, and materially. For the nascent Polish Braslev Hasidic movement, the events of 1917 and their aftermath severed the group from its Holy Place: the grave of Reb Nakhmen in what is now Uman, Ukraine. This geopolitical reality elicited a unique literary and spiritual response in the form of an impassioned prayer, penned by Reb Yitskhok Brayter (c. 1886-1942), a leader of that community. The prayer, written mostly in Hebrew but shifting into Yiddish at critical junctures, narrates an expansive vision of history in which the Braslever T saddik , as well as his physical resting place, are crucial for redemption. Arriving at his historical present in which the Holy Place has been cut off, Brayter confronts God—most notably, in Yiddish. Across this messianically charged text, Brayter grapples with God’s concealment in history and the absence of the Holy Place, ultimately positing the possibility of prayer to overcome both. -
729 B Beis Moshiach 01/02/2010 10:32 PM Page 3
729_B_Beis Moshiach 01/02/2010 10:32 PM Page 3 contents RIPPLES OF INNER MOVEMENT 4 D’var Malchus WISDOM AND HUMILITY – THE 6 HALLMARKS OF MOSHIACH Thought | Rabbi Zvi Homnick THE REBBE’S AHAVAS YISROEL 10 Stories | Rabbi Leibel Groner CURING THE LOVESICK IN MEXICO 16 Story | Avrohom Jacobson SWAYING IN TIME USA 20 Moshiach & Science | Dr. Aryeh Gotfryd 744 Eastern Parkway Brooklyn, NY 11213-3409 Tel: (718) 778-8000 Fax: (718) 778-0800 ONCE IN A 100 YEARS [email protected] 23 www.beismoshiach.org Miracle Story | Nosson Avrohom EDITOR-IN-CHIEF: M.M. Hendel ENGLISH EDITOR: THE PILOT, THE BANKER, AND THE Boruch Merkur 26 HEBREW EDITOR: CHASSID Rabbi Sholom Yaakov Chazan Profile | Menachem Ziegelboim [email protected] BE A MENTCH! 31 Shlichus | Rabbi Yaakov Shmuelevitz Beis Moshiach (USPS 012-542) ISSN 1082- 0272 is published weekly, except Jewish holidays (only once in April and October) for $160.00 in Crown Heights, Brooklyn and in all other places for $180.00 per year (45 SAMARKAND SHPITZ CHABAD issues), by Beis Moshiach, 744 Eastern 34 Memoirs of Rabbi Hillel Zaltzman | Avrohom Rainitz Parkway, Brooklyn, NY 11213-3409. Periodicals postage paid at Brooklyn, NY and additional offices. Postmaster: send address changes to Beis Moshiach 744 Eastern Parkway, Brooklyn, NY 11213-3409. Copyright 2010 by Beis Moshiach, Inc. Beis Moshiach is not responsible for the content of the advertisements. 729_B_Beis Moshiach 01/02/2010 8:25 AM Page 4 d’var malchus RIPPLES OF INNER MOVEMENT Sichos In English YISRO’S IDENTITY ACKNOWLEDGING G-D spiritual powers, he rejected their Few of the weekly Torah readings To resolve this question, it is worship, declaring: [10] “Blessed be are named after individuals. -
Fine Judaica
t K ESTENBAUM FINE JUDAICA . & C PRINTED BOOKS, MANUSCRIPTS, GRAPHIC & CEREMONIAL ART OMPANY F INE J UDAICA : P RINTED B OOKS , M ANUSCRIPTS , G RAPHIC & C & EREMONIAL A RT • T HURSDAY , N OVEMBER 12 TH , 2020 K ESTENBAUM & C OMPANY THURSDAY, NOV EMBER 12TH 2020 K ESTENBAUM & C OMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 115 Catalogue of FINE JUDAICA . Printed Books, Manuscripts, Graphic & Ceremonial Art Featuring Distinguished Chassidic & Rabbinic Autograph Letters ❧ Significant Americana from the Collection of a Gentleman, including Colonial-era Manuscripts ❧ To be Offered for Sale by Auction, Thursday, 12th November, 2020 at 1:00 pm precisely This auction will be conducted only via online bidding through Bidspirit or Live Auctioneers, and by pre-arranged telephone or absentee bids. See our website to register (mandatory). Exhibition is by Appointment ONLY. This Sale may be referred to as: “Shinov” Sale Number Ninety-One . KESTENBAUM & COMPANY The Brooklyn Navy Yard Building 77, Suite 1108 141 Flushing Avenue Brooklyn, NY 11205 Tel: 212 366-1197 • Fax: 212 366-1368 www.Kestenbaum.net K ESTENBAUM & C OMPANY . Chairman: Daniel E. Kestenbaum Operations Manager: Zushye L.J. Kestenbaum Client Relations: Sandra E. Rapoport, Esq. Judaica & Hebraica: Rabbi Eliezer Katzman Shimon Steinmetz (consultant) Fine Musical Instruments (Specialist): David Bonsey Israel Office: Massye H. Kestenbaum ❧ Order of Sale Manuscripts: Lot 1-17 Autograph Letters: Lot 18 - 112 American-Judaica: Lot 113 - 143 Printed Books: Lot 144 - 194 Graphic Art: Lot 195-210 Ceremonial Objects: Lot 211 - End of Sale Front Cover Illustration: See Lot 96 Back Cover Illustration: See Lot 4 List of prices realized will be posted on our website following the sale www.kestenbaum.net — M ANUSCRIPTS — 1 (BIBLE). -
Rabbi Simcha Bunim of Peshischa: Let's Do Teshuvah Together
Rabbi Simcha Bunim of Peshischa: Let’s Do Teshuvah Together Rabbi Simcha Bunim Bonhardt of Peshischa (Przysucha) was a disciple of The Holy Jew. Both were disciples of the Chozeh of Lublin. Rebbe Bunim was known for his great wisdom, and his first rebbe, the Chozeh of Lublin, said about him in Yiddish, “Er is meiner chochom,” “He is my wise man.” The Chozeh of Lublin had 120 very great students. Each of them was a tzaddik and all of them became rebbes in their own right. Yet, from amongst all of those tzaddikim, the Seer of Lublin called Rebbe Simcha Bunim alone, “my wise man.” Rebbe Bunim was very wise and very happy as well, as indicated by his name, ‘Simcha’. He passed away on 12 Elul, 5587 (1827). When he was a young man, Rabbi Simcha Bunim was the financial director for the wealthy Bergson family. He would travel around the world on business and he learned many languages. Even after he became a Rebbe, Rebbe Simcha Bunim would travel incognito to Germany in order to bring Jews there closer to God. Once he traveled to Germany to reach out to a particular Jew. He saw him entering a place that was totally off- limits to God-fearing Jews. Rebbe Simcha Bunim had no problem entering bars and taverns, where he would place chess and cards with the other customers and by doing so, eventually bring them close to God – but this was a place that was absolutely prohibited to enter. The tzaddik stood outside and began to sing a chassidic melody. -
Anécdotas Talmúdicas Y De Rabinos Famosos
1 1 1 Rabino Dr. Simón Moguilevsky Anécdotas talmúdicas y de Rabinos famosos Rabino Dr. Simón Moguilevsky Anécdotas talmúdicas y de Rabinos famosos COLECCION escrituras Moguilevsky, Simón Anecdotas talmúdicas y de rabinos famosos. - 1a ed. - Buenos Aires : Milá, 2010. 232 p. ; 20x14 cm. - (Escrituras) ISBN 978-987-647-022-3 1. Narrativa Argentina. 2. Anécdotas. I. Título CDD A863 Diseño de tapa e interior: Rubén Longas ©Copyright 2010 Simón Moguilevsky ©Copyright 2010 para la presente edición: Editorial Milá Pasteur 633 - 8º piso (1028) - Buenos Aires - Argentina Hecho el depósito de ley Impreso en la Argentina - Printed in Argentina ISBN 978-987-647-022-3 6 Si has adquirido mucha sabiduría, no lo consideres un privilegio personal, pues para eso fuiste creado. Ética de los Padres, Cap. 2,9 7 En homenaje a la Congregación Israelita de la República Argentina. Á Comunidade Israelita de Curitiba - Paraná, Brasil. 9 PRÓLOGO Por Prof. Moshé Korin* De dos partes fundamentales consta la publicación “Anécdotas tal- múdicas y de rabinos famosos” que hoy nos ofrece el rabino Dr. Simón Moguilevsky. La primera versa sobre anécdotas del Talmud babi- lónico y toma algunos fragmentos del jerosolimitano. La segunda parte está compuesta en gran medida por anécdotas de rabinos ja- sídicos cuya particular sensibilidad hacia las carencias y persecucio- nes vividas por los judíos son agudamente señaladas por el autor como valiosas. Nos encontramos luego, con un último apartado en el cual nos pre- senta reseñas biográfi cas de rabinos ilustres. Los anhelos de un autor El sentido de este último tramo del libro dedicado a reseñas bio- gráfi cas de rabinos famosos, nos es revelado indirectamente por Mo- guilevsky en su prefacio cuando nos menciona el valor pedagógico que lo inspiró a crear este compendio de consulta para la enseñanza.