The Logic of Reality: East Meets West
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Seven Papers by Subhuti with Sangharakshita
SEVEN PAPERS by SANGHARAKSHITA and SUBHUTI 2 SEVEN PAPERS May the merit gained In my acting thus Go to the alleviation of the suffering of all beings. My personality throughout my existences, My possessions, And my merit in all three ways, I give up without regard to myself For the benefit of all beings. Just as the earth and other elements Are serviceable in many ways To the infinite number of beings Inhabiting limitless space; So may I become That which maintains all beings Situated throughout space, So long as all have not attained To peace. SEVEN PAPERS 3 SEVEN PAPERS BY SANGHARAKSHITA AND SUBHUTI 2ND EDITION (2.01) with thanks to: Sangharakshita and Subhuti, for the talks and papers Lokabandhu, for compiling this collection lulu.com, the printers An A5 format suitable for iPads is available from Lulu; for a Kindle version please contact Lokabandhu. This is a not-for-profit project, the book being sold at the per-copy printing price. 4 SEVEN PAPERS Contents Introduction 8 What is the Western Buddhist Order? 9 Revering and Relying upon the Dharma 39 Re-Imagining The Buddha 69 Buddhophany 123 Initiation into a New Life: the Ordination Ceremony in Sangharakshita's System oF Spiritual Practice 127 'A supra-personal force or energy working through me': The Triratna Buddhist Community and the Stream of the Dharma 151 The Dharma Revolution and the New Society 205 A Buddhist Manifesto: the Principles oF the Triratna Buddhist Community 233 Index 265 Notes 272 SEVEN PAPERS 5 6 SEVEN PAPERS SEVEN PAPERS 7 Introduction This book presents a collection of seven recent papers by either Sangharakshita or Subhuti, or both working together. -
Buddhism and Vedanta
BUDDHISM AND VEDANTA CHAPTER I RELIGIOUS SITUATION IN INDIA BEFORE BUDDHA'S TIME When one compares the two systems, Buddhism and Ved anta, one is so struck by their similarity that one is tempted to ask if they are not one and the same thing. Buddha, it will be recalled, did not claim that he was preaching anything new. He said he was preaching the ancient way. the Aryan Path, the eternal Dharma. Somehow or other, people had lost sight of this path. They had got caught in the meshes of sacerdotalism. They did all kinds of crazy things thinking they would get whatever they wanted through them, We get a true picture of the situa tion in Lalita vistaral which says : 'Stupid men seek to purify their persons by diverse modes of austerity and penance, and inculcate the same. Some of them cannot make out their mantras; some lick their hands; some are uncleanly; some have no mantras; some wander after different sources; some adore cows, deer, horses, hogs, monkeys ()( elep hants. Some attempt to accomplish their penance by gazing at the sun ... '" ......... resting on one foot or with an arm per- petually uplifted or moving about the knees ... ... ... .. .' Vedanta, with its literature mostly in Sanskrit, was a closed book to the common people. What Buddha taught was essentially this Vedanta, only he taught it in more practical terms, in terms that people would understand, in terms, independent of dogmas, priesthood and sacrament. He presented it in a new garb, stripped of vague phrases, laying the greatest stress on reason and experience. -
Shamatha & Vipashyana Meditation
Shamatha & Vipashyana Meditation The Core Practice Manuals Of the Indian and Tibetan Traditions An Advanced Buddhist Studies/Rime Shedra NYC Course Ten Tuesdays from September 18 to December 11, 2018, from 7-9:15 pm Shambhala Meditation Center of New York Sourcebook of Readings “All you who would protect your minds, Maintain your mindfulness and introspection; Guard them both, at cost of life and limb, I join my hands, beseeching you.” v. 3 “Examining again and yet again The state and actions of your body and your mind- This alone defines in brief The maintenance of watchful introspection.” v. 108 --Shantideva, Bodhicharyavatara, Chapter Five RIME SHEDRA CHANTS ASPIRATION In order that all sentient beings may attain Buddhahood, From my heart I take refuge in the three jewels. This was composed by Mipham. Translated by the Nalanda Translation Committee MANJUSHRI SUPPLICATION Whatever the virtues of the many fields of knowledge All are steps on the path of omniscience. May these arise in the clear mirror of intellect. O Manjushri, please accomplish this. This was specially composed by Mangala (Dilgo Khyentse Rinpoche). Translated by the Nalanda Translation Committee DEDICATION OF MERIT By this merit may all obtain omniscience May it defeat the enemy, wrong doing. From the stormy waves of birth, old age, sickness and death, From the ocean of samsara, may I free all beings By the confidence of the golden sun of the great east May the lotus garden of the Rigden’s wisdom bloom, May the dark ignorance of sentient beings be dispelled. May all beings enjoy profound, brilliant glory. -
Beyond Mind III: Further Steps to a Metatranspersonal Philosophy And
International Journal of Transpersonal Studies Volume 28 | Issue 2 Article 3 7-1-2009 Beyond Mind III: Further Steps to a Metatranspersonal Philosophy and Psychology (Continuation of the Discussion on the Three Best Known Transpersonal Paradigms, with a Focus on Washburn and Grof ) Elías Capriles University of the Andes Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Capriles, E. (2009). Capriles, E. (2009). Beyond mind III: Further steps to a metatranspersonal philosophy and psychology (Continuation of the discussion on the three best known transpersonal paradigms, with a focus on Washburn and Grof ). International Journal of Transpersonal Studies, 28(2), 1–145.. International Journal of Transpersonal Studies, 28 (2). http://dx.doi.org/10.24972/ ijts.2009.28.2.1 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. Beyond Mind III: Further Steps to a Metatranspersonal Philosophy and Psychology (Continuation of the Discussion on the Three Best Known Transpersonal Paradigms, with a Focus on Washburn and Grof) Elías Capriles University of the Andes Mérida, Venezuela This paper gives continuity to the criticism, undertaken in two papers previously published in this journal, of transpersonal systems that fail to discriminate between nirvanic, samsaric, and neither- nirvanic-nor-samsaric transpersonal states, and which present the absolute sanity of Awakening as a dualistic, conceptually-tainted condition. -
Scripture and Fiction: an Aesthetic Approach to the Little Pilgrim
Colby College Digital Commons @ Colby Honors Theses Student Research 2013 Scripture and Fiction: An Aesthetic Approach to The Little Pilgrim Brian Russo Colby College Follow this and additional works at: https://digitalcommons.colby.edu/honorstheses Part of the Asian Studies Commons, East Asian Languages and Societies Commons, and the Religion Commons Colby College theses are protected by copyright. They may be viewed or downloaded from this site for the purposes of research and scholarship. Reproduction or distribution for commercial purposes is prohibited without written permission of the author. Recommended Citation Russo, Brian, "Scripture and Fiction: An Aesthetic Approach to The Little Pilgrim" (2013). Honors Theses. Paper 702. https://digitalcommons.colby.edu/honorstheses/702 This Honors Thesis (Open Access) is brought to you for free and open access by the Student Research at Digital Commons @ Colby. It has been accepted for inclusion in Honors Theses by an authorized administrator of Digital Commons @ Colby. Scripture and Fiction: An Aesthetic Approach to The Little Pilgrim Author: Brian Russo Advisor: Nikky Singh Date: 5/20/13 Table of Contents: Preface …………………………………………………………………….. 3 Introduction …………………………………………………………….. 4-7 Chapter I: Scripture & Fiction ……………………………...……….. 8-14 Chapter II: The Fundamentals of Buddhism ……………………… 15-32 Chapter III: Metaphors of Liberation ……………………………... 33-50 Chapter IV: Pedagogy & Paradox …………………………………. 51-63 Chapter V: The Dance of Fiction and Reality……………………… 64-83 Chapter VI: Ethics and Politics of the Bhodhisattva Ideal ……….. 84-88 Conclusion: …………………………………………………………... 89-91 Appendix: Bibliography …………………………………………...... 92-93 The Little Pilgrim Plot Summary ………………………………….. 94-103 The Masters & The Spiritual Achievements Each Exemplifies ... 104-108 2 Preface I first encountered Buddhism when I rode my bicycle to the Mun Su Sah Korean Zen Temple only minutes from my home in Wakefield, Massachusetts. -
Proquest Dissertations
University of Alberta Emptiness, the Emptiness of Emptiness: A Comparative Study of Nagarjuna and Derrida by Jeongeun Park A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Master of Arts Religious Studies Edmonton, Alberta Fall 2008 Library and Bibliotheque et 1*1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-46971-2 Our file Notre reference ISBN: 978-0-494-46971-2 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par Plntemet, prefer, telecommunication or on the Internet, distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, electronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. this thesis. Neither the thesis Ni la these ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent etre imprimes ou autrement may be printed or otherwise reproduits sans son autorisation. -
Dhyana ( Meditation ) (Pdf)
Dhyana ( Meditation ) Dr. Amartya Kumar Bhattacharya BCE (Hons.) ( Jadavpur ), MTech ( Civil ) ( IIT Kharagpur ), PhD ( Civil ) ( IIT Kharagpur ), Cert.MTERM ( AIT Bangkok ), CEng(I), FIE, FACCE(I), FISH, FIWRS, FIPHE, FIAH, FAE, MIGS, MIGS – Kolkata Chapter, MIGS – Chennai Chapter, MISTE, MAHI, MISCA, MIAHS, MISTAM, MNSFMFP, MIIBE, MICI, MIEES, MCITP, MISRS, MISRMTT, MAGGS, MCSI, MIAENG, MMBSI, MBMSM Chairman and Managing Director, MultiSpectra Consultants, 23, Biplabi Ambika Chakraborty Sarani, Kolkata – 700029, West Bengal, INDIA. E-mail: [email protected] This article deals with Bauddha Dhyanasiddhiprakarana ( The Procedure for Achieving Success in Buddhist Meditation ). In this article, I am striving to present the essence of Dharma ( Dharma-Dhatu ) in my own way. Although my family has its ancestral roots in Chittagong ( Chattagram – in Bengali ), Bangladesh and, naturally, follows Theravada Buddhism, I am trying to be as comprehensive as possible in my exposition of the Dharma. Sanskrit has been used as the default classical language of this article. Pali has also been extensively used and Chinese, Japanese and Korean have been used, where appropriate. Diacritical marks have been omitted as some knowledge of Sanskrit and Pali on the part of the reader is assumed. Buddhism, a major world faith, was founded by Lord Buddha in India over two thousand five hundred years ago. It has spread peacefully over much of Asia and also to Kalmykia in eastern Europe and has millions of adherents in India, Nepal, Bhutan, Sri Lanka, China ( including Tibet ), Taiwan, Mongolia, North and South Korea, Japan, Myanmar, Thailand, Cambodia, Laos, Vietnam and also in Singapore, Malaysia and Indonesia and Russia ( Buryatia and Tuva in Siberia and Kalmykia in eastern Europe ). -
University of Groningen the Other Neng Kuiken, Cornelis
University of Groningen The other Neng Kuiken, Cornelis Jan IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2002 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Kuiken, C. J. (2002). The other Neng: Topography and hagiography of the Sixth Ancestor. [S.n.]. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). The publication may also be distributed here under the terms of Article 25fa of the Dutch Copyright Act, indicated by the “Taverne” license. More information can be found on the University of Groningen website: https://www.rug.nl/library/open-access/self-archiving-pure/taverne- amendment. Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 07-10-2021 The Other Neng 曹溪異祖 Dr. Kees Kuiken 荷蘭 高艮 博士 RIJKSUNIVERSITEIT GRONINGEN The Other Neng Topography and Hagiography of the Sixth Ancestor Proefschrift ter verkrijging van het doctoraat in de Godgeleerdheid en Godsdienstwetenschap aan de Rijksuniversiteit Groningen op gezag van de Rector Magnificus, dr. -
Studies in the Lankavatara Sutra
BODHIDHARMA (&#) Father of Zeu-Buddhisim in China Painted by Mu-ch' i (ffcgS) Studies in the Lankavatara Sutra One of the most important texts of Mahayana Buddhism, in which almost all its principal tenets are presented, including the teaching of Zen DAISETZ TEITARO SUZUKI Munshiram Manoharlal Publishers Pvt. Ltd. ISBN 81-215-0833-9 This edition. 1998 Originally published in 1930 © Munshiram Manoharlal Publishers Pvt. Ltd., New Delhi All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form, or by any means, electronic, mechanical, photocopying, recording or otherwise, without the written permission of the publisher. Printed and published by Munshiram Manoharlal Publishers Pvt. Ltd., Post Box 5715, 54 Rani Jhansi Road, New Delhi 110 055. PREFACE While preparing a second series of Essays in Zen Bud dhism, the author thought it desirable for the reader to know something more about the Lankavatara than had been sketched out in the First Series To do this he had to study the sutra more thoroughly, and as he was doing so, his interest in it grew stronger and wider. Then, he came to the conclusion that his study of the Lankavatara might be published independently and even prior to the second series of Zen Essays. The result is this book now before the reader. The Lankavatara is a Mahayana text difficult in more than one way to understand perfectly as to its meaning and also in its proper historical setting. But its importance as giving most of the fundamental tenets of Mahayana Bud dhism has urged the author to publish whatever results he has gained so far in his study. -
The Other Neng
RIJKSUNIVERSITEIT GRONINGEN The Other Neng Topography and Hagiography of the Sixth Ancestor Proefschrift ter verkrijging van het doctoraat in de Godgeleerdheid en Godsdienstwetenschap aan de Rijksuniversiteit Groningen op gezag van de Rector Magnificus, dr. D.F.J. Bosscher, in het openbaar te verdedigen op donderdag 21 februari 2002 om 16.00 uur door Cornelis Jan Kuiken geboren op 11 oktober 1954 te Leeuwarden PROMOTORES: Prof. dr. J.N. Bremmer Prof. T.H. Barrett Ph.D. BEOORDELINGSCOMMISSIE: Prof. dr. H.T. Bakker Prof. dr. B.J. ter Haar Prof. dr. R.T. Segers ISBN: 90-71809-59-5 Prelude and Refuge 'If you want fiction, you must write the truth.' John Irving * 'VT QVASI EIVS CORPORALEM PRESENCIAM DEMONSTRARENT' Bertrand du Guesclin, Chronicle of St Denis (A.D. 1389), quoted in Carlo Ginzburg, Occhiacchi di legno * 'What matters? Stones or ideas?' David Hare, Via Dolorosa This study is titled 'The Other Neng' because it is not primarily concerned with the familiar hagiography of the Sixth Ancestor in the Chan or Zen patrilineage as it has taken shape in the Chinese tradition and as it has been appreciated by Japanese, Korean and western scholars of Buddhism. This study is even less concerned with the appraisal of the doctrinary innovations ascribed by these traditions to a supposedly illiterate saint whose 'trueeffigy'isstillveneratedinan outlying monastery in China's deep south, a site appropriatelyknownas'SouthChinaAbbey'. The problem investigated here is the cult of the praesentia realis of the late eighth-century holy man Huineng ofShaozhouinthelocalcontextofthatabbeywhichhas flourished as a 'Sixth Ancestor Theme Park' on the shore of Cao's Brook, some 30 kilometerssouthofthecityofShaoguan.Inepistemologicalterms,the praesentia realis of a saint at a pilgrimage site is a fiction. -
Buddhism and Vedanta
CORE Metadata, citation and similar papers at core.ac.uk Provided by Apollo BUDDHISM AND VEDANTA CHAPTER I RELIGIOUS SITUATION IN INDIA BEFORE BUDDHA'S TIME When one compares the two systems, Buddhism and Ved anta, one is so struck by their similarity that one is tempted to ask if they are not one and the same thing. Buddha, it will be recalled, did not claim that he was preaching anything new. He said he was preaching the ancient way. the Aryan Path, the eternal Dharma. Somehow or other, people had lost sight of this path. They had got caught in the meshes of sacerdotalism. They did all kinds of crazy things thinking they would get whatever they wanted through them, We get a true picture of the situa tion in Lalita vistaral which says : 'Stupid men seek to purify their persons by diverse modes of austerity and penance, and inculcate the same. Some of them cannot make out their mantras; some lick their hands; some are uncleanly; some have no mantras; some wander after different sources; some adore cows, deer, horses, hogs, monkeys ()( elep hants. Some attempt to accomplish their penance by gazing at the sun ... '" ......... resting on one foot or with an arm per- petually uplifted or moving about the knees ... ... ... .. .' Vedanta, with its literature mostly in Sanskrit, was a closed book to the common people. What Buddha taught was essentially this Vedanta, only he taught it in more practical terms, in terms that people would understand, in terms, independent of dogmas, priesthood and sacrament. He presented it in a new garb, stripped of vague phrases, laying the greatest stress on reason and experience. -
Studies in the Lankavatara Sutra
BODHIDHARMA (&#) Father of Zeu-Buddhisim in China Painted by Mu-ch' i (ffcgS) Studies in the Lankavatara Sutra One of the most important texts of Mahayana Buddhism, in which almost all its principal tenets are presented, including the teaching of Zen DAISETZ TEITARO SUZUKI Munshiram Manoharlal Publishers Pvt. Ltd. ISBN 81-215-0833-9 This edition. 1998 Originally published in 1930 © Munshiram Manoharlal Publishers Pvt. Ltd., New Delhi All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form, or by any means, electronic, mechanical, photocopying, recording or otherwise, without the written permission of the publisher. Printed and published by Munshiram Manoharlal Publishers Pvt. Ltd., Post Box 5715, 54 Rani Jhansi Road, New Delhi 110 055. PREFACE While preparing a second series of Essays in Zen Bud dhism, the author thought it desirable for the reader to know something more about the Lankavatara than had been sketched out in the First Series To do this he had to study the sutra more thoroughly, and as he was doing so, his interest in it grew stronger and wider. Then, he came to the conclusion that his study of the Lankavatara might be published independently and even prior to the second series of Zen Essays. The result is this book now before the reader. The Lankavatara is a Mahayana text difficult in more than one way to understand perfectly as to its meaning and also in its proper historical setting. But its importance as giving most of the fundamental tenets of Mahayana Bud dhism has urged the author to publish whatever results he has gained so far in his study.