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Cahiers Balkaniques, 42 | 2014 the Attitude of the Beys of the Albanian Southern Provinces (Toskaria) Toward
Cahiers balkaniques 42 | 2014 Grèce-Roumanie : héritages communs, regards croisés The attitude of the Beys of the Albanian Southern Provinces (Toskaria) towards Ali Pasha Tepedelenli and the Sublime Porte (mid-18th-mid-19th centuries) The case of “der ’e madhe” [: Great House] of the Beys of Valona L’attitude des Beys des provinces méridionales albanaises (Toskaria) envers Ali Pacha de Tebelen et la Sublime Porte (mi-XVIIIe-mi-XIXe s.) : le cas des Beys de Valona Η συμπεριφορά των μπέηδων των νότιων αλβανικών περιοχών [Τοσκαριά] απέναντι στον Αλή Πασά Τεπελένης και την Υψηλή Πύλη, από την μέση του 18ου ως τη μέση του 19ου αιώνα:το παράδειγμα των μπέηδων της Βαλόνας Stefanos P. Papageorgiou Electronic version URL: https://journals.openedition.org/ceb/3520 DOI: 10.4000/ceb.3520 ISSN: 2261-4184 Publisher INALCO Electronic reference Stefanos P. Papageorgiou, “The attitude of the Beys of the Albanian Southern Provinces (Toskaria) towards Ali Pasha Tepedelenli and the Sublime Porte (mid-18th-mid-19th centuries)”, Cahiers balkaniques [Online], 42 | 2014, Online since 30 November 2012, connection on 07 July 2021. URL: http://journals.openedition.org/ceb/3520 ; DOI: https://doi.org/10.4000/ceb.3520 This text was automatically generated on 7 July 2021. Cahiers balkaniques est mis à disposition selon les termes de la Licence Creative Commons Attribution - Pas d’Utilisation Commerciale 4.0 International. The attitude of the Beys of the Albanian Southern Provinces (Toskaria) toward... 1 The attitude of the Beys of the Albanian Southern Provinces (Toskaria) -
Poor Ottoman Turkish Women During World War I : Women’S Experiences and Politics in Everyday Life, 1914-1923 Ikbal Elif Mahir-Metinsoy
Poor Ottoman Turkish women during World War I : women’s experiences and politics in everyday life, 1914-1923 Ikbal Elif Mahir-Metinsoy To cite this version: Ikbal Elif Mahir-Metinsoy. Poor Ottoman Turkish women during World War I : women’s experiences and politics in everyday life, 1914-1923. History. Université de Strasbourg, 2012. English. NNT : 2012STRAG004. tel-01885891 HAL Id: tel-01885891 https://tel.archives-ouvertes.fr/tel-01885891 Submitted on 2 Oct 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. UNIVERSITÉ DE STRASBOURG ÉCOLE DOCTORALE SCIENCES HUMAINES ET SOCIALES / PERSPECTIVES EUROPÉENS Cultures et Sociétés en Europe THÈSE présentée par : Ikbal Elif MAHIR METINSOY soutenue le : 29 juin 2012 pour obtenir le grade de : Docteur de l’Université de Strasbourg Discipline/ Spécialité : Histoire contemporaine Les femmes défavorisées ottomanes turques pendant la Première Guerre mondiale Les expériences des femmes et la politique féminine dans la vie quotidienne, 1914-1923 [Poor Ottoman Turkish Women during World War I : Women’s Experiences and Politics in Everyday Life, 1914-1923] THÈSE dirigée par : M. DUMONT Paul Professeur des universités, Université de Strasbourg Mme. KOKSAL Duygu Professeur associé HDR, Université de Boğaziçi RAPPORTEURS : M. -
Book Reviews*
BOOK REVIEWS* Ottoman Archlves: Yıldız Collectlon, The Armenlan Question, Vols. I-III, İstanbul, the Foundation for Establishing and Promoting Center» for Historical Research and Documentation, 1989, 371+441+391 pp. It is generally acknowledged that the Ottoman archives are one of the richest historical treasures of the world. For years, they have been utilized by a number of Turkish and foreign scholars, vvho are qualifıed to handle the documents. Research on the Ottoman Empire is becoming one of the leading disciplines in a number of foreign universities. One reason is that the Ottoman archives are, not only nationally, but also internationally significant. They constitute an invaluable source of the history of many centuries and peoples situated on three continents. About tvvo dozen nation- states have been formed as successors to the Ottoman Empire. Hence, the documents in question are indispensable sources for the study of the history of ali these peoples. Turkey has already assumed, under several cultural agreements, the responsibility of cooperation on the utilization of archive material on a reciprocal basis. The Ottoman documents frequently shed decisive light even on contemporary issues that need solution. Such conflicts range from ovvnership of land to former court decisions or frontier disputes. The Turkish side vvishes to make those manuscripts available to ali qualifıed scholars interested in any aspect of mutual history. * By Ttlrkkaya Ataöv. 102 THE TURKSH YEARBOOK [. What are the kinds of documents that a researcher may -
Armenian Genocide Armenian Genocide Go to Master Index of Warfare
GO TO MASTER INDEX OF WARFARE THE TURKISH GENOCIDE HDT WHAT? INDEX ARMENIAN GENOCIDE ARMENIAN GENOCIDE GO TO MASTER INDEX OF WARFARE “Denial is an integral part of atrocity, and it’s a natural part after a society has committed genocide. First you kill, and then the memory of killing is killed.” — Iris Chang, author of THE RAPE OF NANKING (1997), when the Japanese translation of her work was canceled by Basic Books due to threats from Japan, on May 20, 1999. “Historical amnesia has always been with us: we just keep forgetting we have it.” — Russell Shorto HDT WHAT? INDEX ARMENIAN GENOCIDE ARMENIAN GENOCIDE GO TO MASTER INDEX OF WARFARE 1825 Ever since the 14th Century, Turkey had been impressing the sons of Christian families into a special yeni chéri or “new army” branch of its armed forces. The size of this special religiously and ethnically segregated brigade of “janissaries” had reached 135,000, and it had become politically powerful, and it had become obnoxious to Muslims. The Sultan therefore had his faithful Muslim officers surround this Christian brigade with Muslim formations of overwhelming size, and after a brief struggle all 135,000 were slaughtered.1 1. The same sort of thing would happen at the conclusion of the Iran/Iraq war in our contemporary era. Iran had placed liberal secular young men in a special formation, and had placed this special formation in charge of a given sector of the frontier for the duration of the long war against Iraq. But at the end of the war, faced with the specter of having to reincorporate these liberal secular men into the Khomeini revolution, the religious leadership decided to trick them, disarm them, charge them with treason for not having behaved with sufficient martyr spirit (that is, basically, the treason of still being alive at the end of the war), and machine-gun them right there in the positions they had defended for nine years on the Iraqi border. -
403674914-HAREMEYN,GAC-MUKADDESEYOLCULUK.Pdf
2 "HAREMEYN" HAC - MUKADDESE YOLCULUK KABE_SERGISI_KAT_ASIL.indd 2 28/05/17 22:00 "HAREMEYN" HAJJ - JOURNEY TO HOLINESS 3 Hoş safa geldiniz hüccâc-ı kiram Mekke’ye vardınız maa’l-ihtiram Allah’tan dileriz sizlere selam Fazlını cümleye eylesin tamam ————— Welcome o noble pilgrims You have reached Mecca with respect Peace and greetings we seek for you from God He may give it to all of you a plenty KABE_SERGISI_KAT_ASIL.indd 3 28/05/17 22:01 HAC - MUKADDESE YOLCULUK AREMEYN HAJJ - JOURNEY TO HOLINESS H KABE_SERGISI_KAT_ASIL.indd 5 28/05/17 22:01 6 "HAREMEYN" HAC - MUKADDESE YOLCULUK KABE_SERGISI_KAT_ASIL.indd 6 28/05/17 22:01 8 "HAREMEYN" HAC - MUKADDESE YOLCULUK KABE_SERGISI_KAT_ASIL.indd 8 28/05/17 22:01 "HAREMEYN" HAJJ - JOURNEY TO HOLINESS 11 KABE_SERGISI_KAT_ASIL.indd 11 28/05/17 22:01 12 "HAREMEYN" HAC - MUKADDESE YOLCULUK KABE_SERGISI_KAT_ASIL.indd 12 28/05/17 22:01 "HAREMEYN" HAJJ - JOURNEY TO HOLINESS 13 ÖNSÖZ FOREWORD HAC; HAJJ; KÂBE’YE YOLCULUK JOURNEY TO KA’BAH ERKAN DOĞANAY ERKAN DOĞANAY Kuratör Curator ÜNYANIN her köşesinden her yıl milyonlarca T is the Islamic conditions that millions of Muslims from every Müslümanın, İslam dininin doğum yeri olan Mekke’de corner of the world visit the Kaaba, which is considered to be DAllah’ın evi olarak kabul edilen Kâbe’yi ziyaret etmeleri Ithe home of Allah in Mecca, the birthplace of Islamic religion. İslam’ın şartlarındandır. İslam’ın bir diğer şartı olan “Namaz” Another condition of Islam, "prayer" is made while the faces kılınırken de yüzler Kâbe’ye dönülür; Kâbe’nin “Kıble” olduğu, return to the Ka’bah; It is also known by everyone that the Ka’bah is Kıblenin de “Dünyanın merkezi”ni simgelediği herkes tarafından "Kiblah", and that Kiblah is also the "center of the world" da bilinmektedir. -
Imagining Kurdish Identity in Mandatory Syria: Finding a Nation in Exile Ahmet Serdar Akturk University of Arkansas, Fayetteville
University of Arkansas, Fayetteville ScholarWorks@UARK Theses and Dissertations 8-2013 Imagining Kurdish Identity in Mandatory Syria: Finding a Nation in Exile Ahmet Serdar Akturk University of Arkansas, Fayetteville Follow this and additional works at: http://scholarworks.uark.edu/etd Part of the Islamic World and Near East History Commons, Near and Middle Eastern Studies Commons, and the Near Eastern Languages and Societies Commons Recommended Citation Akturk, Ahmet Serdar, "Imagining Kurdish Identity in Mandatory Syria: Finding a Nation in Exile" (2013). Theses and Dissertations. 866. http://scholarworks.uark.edu/etd/866 This Dissertation is brought to you for free and open access by ScholarWorks@UARK. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected], [email protected]. Imagining Kurdish Identity in Mandatory Syria: Finding a Nation in Exile Imagining Kurdish Identity in Mandatory Syria: Finding a Nation in Exile A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History by Ahmet Serdar Aktürk Middle East Technical University Bachelor of Science in History, 2004 University of Arkansas Master of Arts in History, 2006 August 2013 University of Arkansas This dissertation is approved for recommendation to the Graduate Council. ___________________________ Dr. Joel Gordon Dissertation Director ____________________________ ____________________________ Dr. Richard Sonn Dr. Nikolay Antov Committee Member Committee Member ABSTRACT This dissertation looks at the activities of the Kurdish nationalists from Turkey who were exiled in Syria and Lebanon during the period of the French mandate, and especially Jaladet and Kamuran Bedirkhan. -
One Nation, Two Languages: Latinization and Language Reform in Turkey and Azerbaijan, 1905-1938
One Nation, Two Languages: Latinization and Language Reform in Turkey and Azerbaijan, 1905-1938 A DISSERTATION SUBMITTED TO THE FACULTY OF THE UNIVERSITY OF MINNESOTA BY Wesley Wayne Lummus IN PARTIAL FULFILLMENT OF THE REQUIERMENTS FOR THE DEGREE OF Wesley Wayne Lummus DOCTOR OF PHILOSOPHY Dr. Giancarlo Casale May 2021 Wesley Lummus, 2021 © Acknowledgments My first debt of gratitude is due to my advisor, Giancarlo Casale, for his nine years of steadfast support and guidance of my dissertation research and writing. Secondly, I would like to think the members of my defense committee, Patricia Lorcin, Carol Hakim, Theofanis Stavrou, and Sinem Casale for the many years they spent reading my chapter drafts and providing comment and encouragement. I am equally grateful to the immense support network I had during the research and writing of this dissertation. I would like to thank Rasool Abbaszade, Fiala Abdullayeva, Saad Abi-Hamad, Fakhreddin and Ruqiyye Ahmadov, Adam Blackler, Fikri Çiçek, Brooke Depenbusch, Jess Farrell, Jala Garibova, Melissa Hampton, Dilek Hanımefendi, Ketaki Jaywant, Orry Klainman, Matt King, Katie Lambright, Jamie and Cash Lummus, John Manke, Sara Mirkalai, Sidow Mohammed, Sultan Toprak Oker, Ibrahim Oker, Gabriele Payne, and Virgil Slade. I am very grateful for their support. i Abstract This dissertation examines 20th-century Turkic Latinization, the process by which Turkic language reformers replaced the Perso-Arabic alphabet with the Latin-based New Turkish Alphabet, from a transnational perspective. Focusing on the Turkish and Soviet Azerbaijani cases, my work reconstructs the intellectual and nationalist networks that were forged across imperial and national boundaries and shaped the debates over language, modernization, and national identity in Turkey, Azerbaijan, and Central Asia. -
The First Ottoman Experiment in Democracy
https://doi.org/10.5771/9783956506802, am 29.09.2021, 04:07:04 Open Access - http://www.nomos-elibrary.de/agb https://doi.org/10.5771/9783956506802, am 29.09.2021, 04:07:04 Open Access - http://www.nomos-elibrary.de/agb The First Ottoman Experiment in Democracy © 2016 Orient-Institut Istanbul https://doi.org/10.5771/9783956506802, am 29.09.2021, 04:07:04 Open Access - http://www.nomos-elibrary.de/agb ISTANBULER TEXTE UND STUDIEN HERAUSGEGEBEN VOM ORIENT-INSTITUT ISTANBUL BAND 18 © 2016 Orient-Institut Istanbul https://doi.org/10.5771/9783956506802, am 29.09.2021, 04:07:04 Open Access - http://www.nomos-elibrary.de/agb The First Ottoman Experiment in Democracy edited by Christoph Herzog Malek Sharif WÜRZBURG 2016 ERGON VERLAG WÜRZBURG IN KOMMISSION © 2016 Orient-Institut Istanbul https://doi.org/10.5771/9783956506802, am 29.09.2021, 04:07:04 Open Access - http://www.nomos-elibrary.de/agb Umschlaggestaltung: Taline Yozgatian Umschlagabbildung: Opening of the first Ottoman Parliament, 1877. Source: Wikipedia. Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.d-nb.de. ISBN 978-3-95650-191-3 ISSN 1863-9461 © 2016 Orient-Institut Istanbul (Max Weber Stiftung) Das Werk einschließlich aller seiner Teile ist urheberrechtlich geschützt. Jede Verwertung des Werkes außerhalb des Urheberrechtsgesetzes bedarf der Zustimmung des Orient-Instituts Istanbul. -
Bogaziçi Ljniversïtesi Dergïsi
1046 3 BOGAZiÇi LJNiVERSÏTESi DERGÏSi Begeri Bilimler — Humanities Vol. 7 •— 1979 FRICTION AND DISCORD WITHIN THE OTTOMAN GOVERNMENT UNDER ABDULHAMID II (1876-1909) Engin Deniz Akarli* ABSTRACT In this article, the deformation of the Ottoman structure of authority in the 19th century is discussed in the light of a set of documents from the reign of Abdulhamid Π (1876-1909). The documents involve the communication between the Sultan and his Grand Viziers on the demarcation of the mutual responsibilities and duties of the organs of the governmental apparatus. INTRODUCTION Intra-elite power struggle is common to all polities; it is a process that enables the articulation as well as the reconciliation of conflicting interests, material and ideal. Usually, there are set political norms according to which interests are reconciled, and established institutions within which the conflicting parties operate. The absence of such norms and institutions turns intra-elite power struggle into a chaotic conflict. 1 This was exactly what happened in the Ottoman State during the last century of its existence. The Ottoman political elite (or simply the Ottomans'2) found themselves driven ever deeper into a political crisis resulting from the erosion of traditional norms and political institutions, and from the failure to create a new organizational basis for conflict resolution. As the existing principles of legitimacy faded, the rules of power distribution and struggle became increasingly disordered. The separation of the making of political decisions from the administration of those decisions turned into an issue of constant dispute. In short, the Ottoman "structure of authority"3 lost its coherence, just as the state crumbled, failing to keep in step with the new world order that was being built under Western domination.4 a Dept. -
Notes on the Development of Turkish and Oriental Studies in the German Speaking Lands1
Türkiye Araştırmaları Literatür Dergisi, Cilt 8, Sayı 15, 2010, 7-76 Notes on the Development of Turkish and Oriental Studies in the German Speaking Lands1 Christoph HERZOG* HISTORICALLY, the academic fields of Turkology and Turkish studies2 have emerged as a part of a discipline that will be termed here “Oriental studies.”3 For the past decade, an upsurge of interest in the history of Oriental studies in Germany has been experi- enced.4 Because of the overarching character of Oriental studies, the tendency has been to treat them together. In fact, it would be hardly imaginable to delineate the field of Turkish studies without taking into account the general background of Oriental studies.5 The Birth of Turkish Studies out of Orientalist Philology In the first decades of the 19th century an evident, if undramatic, upswing of interest in Oriental themes occurred in German cultural production. In translations, travelogues, poetry, novels, but also in the opera, the imagination of the Oriental was reproduced for * Prof., Turkish Studies at the University of Bamberg, Germany. 1 Special thanks to Wayne Brittenden, Werner Ende, Barbara Henning and Klaus Kreiser for help with this article. Of course, any remaining errors are still mine. 2 Both expressions can be used synonymously, but there is a tendency to confine the term “Turkish studies” to the study of Turkey and its history, including the Ottoman Empire. The expression “Turkic studies” refers to the purely linguistic field of study of the Turkic languages. In German no equivalent of this term exists. 3 The German term “Orientalische Studien” was used already in the 1830s, while the word “Orientalistik” seems to have been coined only at the end of the 19th century; cf. -
Preface by the Author's
Preface by the Author’s Son My beloved father, who was neither a writer nor an historian, wrote his memoirs in Ottoman Turkish over an eleven-year period from 1961 to 1972, mostly when he was in his sixties. In doing so, he was recalling events some of which had occurred more than fifty years earlier. Having covered the period of half a century that had elapsed since his birth in 1903, he broke off his narrative when it had reached 1958 – the year when I left Alexandria to begin my further education in England. My father’s memoirs are of particular interest in that he is the only one of the Imperial Princes of the Ottoman Dynasty to have recorded not just what life was like in his homeland during the reign of the last Sultans – leading up to the time when the Imperial family were exiled from Turkey in 1924 – but also the course of events following their exile. With his death in 1983, the last of the Imperial Princes who had lived through the last years of the Ottoman Empire as an adult was lost to us. Those Imperial Princes who survived him were all children in 1924. My father was a unique witness to a turning point in history – a time when empires were being supplanted by new forms of government that had been inspired by the burgeoning ideals of nationalism and republicanism. These memoirs were written in the Arabic script: this is how my father learnt to write Turkish as the language was always written this way until November 1928, when Latin characters began to be used. -
Ottoman Education Policy Against the Spread of Shiism in Iraq During the Time of Abdülhamid II
Saving the Minds and Loyalties of Subjects: Ottoman Education Policy Against The Spread of Shiism in Iraq During The Time of Abdülhamid II Faruk Yaslıçimen [email protected] ABSTRACT Towards the end of the nineteenth century, Ottoman au- thorities realized that the Sunni orthopraxy and ipso facto state sovereignty in Iraq was in danger. They believed that the great numbers of Sunni masses converting to Shiism could pose a serious political risk in the near future. To guarantee the political loyalties of the subjects living in Iraq, the Ottoman authorities formulated a policy of educa- tion to protect and correct beliefs. This article explains how the Ottoman government during the time of Abdülhamid II applied counter-measures against the perceived spread of Shiism in Iraq. These included appointing single Sunni pro- fessors to madrasas, sending itinerant preachers among the 63 tribesmen to teach them the basic tenets of Sunnism, open- Dîvân DİSİPLİNLERARASI ing modern schools, and taking Iraqi Shiite boys at an early ÇALIŞMALAR DERGİSİ age to Istanbul to change their beliefs. The article further Cilt 21 say› 41 (2016/2), 63-108 addresses issues that emerged during the implementation of this policy, such as the questions of whether to select lo- cal or non-local ulama and how to overcome financial chal- Faruk YASLIÇİMEN lenges. Overall, the Ottoman policy of education aimed at disseminating an identity of Ottomanness (Osmanlılık) that included the correction of the beliefs of non-Sunni Muslim groups. This also meant re-defining Ottomanness in closer association with the Sunni interpretation of Islam. Keywords: Ottoman, Iraq, Nineteenth Century, State, Au- thority, Education, Madrasa, Ulama, School, Sunni, Shiite, Policy of Sectarianism.