The Recent Changes at Peking
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INDEX Aodayixike Qingzhensi Baisha, 683–684 Abacus Museum (Linhai), (Ordaisnki Mosque; Baishui Tai (White Water 507 Kashgar), 334 Terraces), 692–693 Abakh Hoja Mosque (Xiang- Aolinpike Gongyuan (Olym- Baita (Chowan), 775 fei Mu; Kashgar), 333 pic Park; Beijing), 133–134 Bai Ta (White Dagoba) Abercrombie & Kent, 70 Apricot Altar (Xing Tan; Beijing, 134 Academic Travel Abroad, 67 Qufu), 380 Yangzhou, 414 Access America, 51 Aqua Spirit (Hong Kong), 601 Baiyang Gou (White Poplar Accommodations, 75–77 Arch Angel Antiques (Hong Gully), 325 best, 10–11 Kong), 596 Baiyun Guan (White Cloud Acrobatics Architecture, 27–29 Temple; Beijing), 132 Beijing, 144–145 Area and country codes, 806 Bama, 10, 632–638 Guilin, 622 The arts, 25–27 Bama Chang Shou Bo Wu Shanghai, 478 ATMs (automated teller Guan (Longevity Museum), Adventure and Wellness machines), 60, 74 634 Trips, 68 Bamboo Museum and Adventure Center, 70 Gardens (Anji), 491 AIDS, 63 ack Lakes, The (Shicha Hai; Bamboo Temple (Qiongzhu Air pollution, 31 B Beijing), 91 Si; Kunming), 658 Air travel, 51–54 accommodations, 106–108 Bangchui Dao (Dalian), 190 Aitiga’er Qingzhen Si (Idkah bars, 147 Banpo Bowuguan (Banpo Mosque; Kashgar), 333 restaurants, 117–120 Neolithic Village; Xi’an), Ali (Shiquan He), 331 walking tour, 137–140 279 Alien Travel Permit (ATP), 780 Ba Da Guan (Eight Passes; Baoding Shan (Dazu), 727, Altitude sickness, 63, 761 Qingdao), 389 728 Amchog (A’muquhu), 297 Bagua Ting (Pavilion of the Baofeng Hu (Baofeng Lake), American Express, emergency Eight Trigrams; Chengdu), 754 check -
Beijing, a Garden of Violence
Inter-Asia Cultural Studies ISSN: 1464-9373 (Print) 1469-8447 (Online) Journal homepage: http://www.tandfonline.com/loi/riac20 Beijing, a garden of violence Geremie R. Barmé To cite this article: Geremie R. Barmé (2008) Beijing, a garden of violence, Inter-Asia Cultural Studies, 9:4, 612-639, DOI: 10.1080/14649370802386552 To link to this article: http://dx.doi.org/10.1080/14649370802386552 Published online: 15 Nov 2008. Submit your article to this journal Article views: 153 View related articles Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=riac20 Download by: [Australian National University] Date: 08 April 2016, At: 20:00 Inter-Asia Cultural Studies, Volume 9, Number 4, 2008 Beijing, a garden of violence Geremie R. BARMÉ TaylorRIAC_A_338822.sgm10.1080/14649370802386552Inter-Asia1464-9373Original200894000000DecemberGeremieBarmé[email protected] and& Article Francis Cultural (print)/1469-8447Francis 2008 Studies (online) ABSTRACT This paper examines the history of Beijing in relation to gardens—imperial, princely, public and private—and the impetus of the ‘gardener’, in particular in the twentieth-century. Engag- ing with the theme of ‘violence in the garden’ as articulated by such scholars as Zygmunt Bauman and Martin Jay, I reflect on Beijing as a ‘garden of violence’, both before the rise of the socialist state in 1949, and during the years leading up to the 2008 Olympics. KEYWORDS: gardens, violence, party culture, Chinese history, Chinese politics, cultivation, revolution The gardening impulse This paper offers a brief examination of the history of Beijing in relation to gardens— imperial, princely, socialist, public and private—and the impetus of the ‘gardener’, in particular during the twentieth century. -
The Legacy of Tiananmen: 20 Years of Oppression, Activism and Hope Chrd
THE LEGACY OF TIANANMEN: 20 YEARS OF OPPRESSION, ACTIVISM AND HOPE CHRD Chinese Human Rights Defenders (CHRD) Web: Hhttp://crd-net.org/H Email: [email protected] THE LEGACY OF TIANANMEN: 20 YEARS OF OPPRESSION, ACTIVISM AND HOPE Chinese Human Rights Defenders June 1, 2009 Twenty years since the Tiananmen massacre, the Chinese government refuses to accept responsibility, much less apologize or offer compensation, for killing, injuring, imprisoning and persecuting individuals for participating in peaceful protests. The number of the victims, and their names and identities, remain unknown. Families continue to be barred from publicly commemorating and seeking accountability for the death of their loved ones. Activists are persecuted and harassed for independently investigating the crackdown or for calling for a rectification of the government’s verdict on the pro‐democracy movement. Many individuals continue to suffer the consequences of participating in the pro‐democracy movement today. At least eight individuals remain imprisoned in Beijing following unfair trials in which they were convicted of committing “violent crimes”. Those who were released after long sentences have had difficulty re‐integrating into society as they suffer from continued police harassment as well as illnesses and injuries resulting from torture, beatings and mistreatment while in prison. Many of those injured have had to pay for their own medical expenses and continue to struggle as the physical and psychological scars leave them unable to take care of themselves or to work. Some who took part in the protests still find it difficult to make ends meet after they were dismissed from comfortable jobs or expelled from universities after 1989. -
Introduction
Chapter 1 Introduction Life is given to us, we earn it by giving it. Rabindranath Tagore 1.1 UNDERGROUND SPACE AND ITS REQUIREMENT The joy of traveling through underground metros, rail, and road tunnels, espe- cially the half-tunnels in mountains and visiting caves, cannot be described. Modern underground infrastructures are really engineering marvels of the 21st century. The space created below the ground surface is generally known as underground space. Underground space may either be developed by open excavation in soft strata or soil, the top of which is subsequently covered to get the space below, or created by excavation in hard strata or rock. Underground space is available almost everywhere, which may provide the site for activities or infrastructure that are difficult or impossible to install above- ground or whose presence aboveground is unacceptable or undesirable. Another fundamental characteristic of underground space lies in the natural protection it offers to whatever is placed underground. This protection is simultaneously mechanical, thermal, acoustic, and hydraulic (i.e., watertight). It is effective not only in relation to the surface, but also within the underground space itself. Thus underground infrastructure offers great safety against all natural disasters and nuclear wars, ultraviolet rays from holes in the ozone layer, global warm- ing, electromagnetic pollution, and massive solar storms. Increasing population and the developing needs and aspirations of human- kind for our living environment require increasing provision of space of all kinds. This has become a high priority for most “mega cities” since the closing years of the 20th century. The world’s population is becoming more urbanized, at an unprecedented pace. -
Buddhist Print Culture in Early Republican China Gregory Adam Scott Submitted in Partial Fulfillment Of
Conversion by the Book: Buddhist Print Culture in Early Republican China Gregory Adam Scott Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 Gregory Adam Scott All Rights Reserved This work may be used under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. For more information about that license, see http://creativecommons.org/licenses/by-nc-nd/3.0/. For other uses, please contact the author. ABSTRACT Conversion by the Book: Buddhist Print Culture in Early Republican China 經典佛化: 民國初期佛教出版文化 Gregory Adam Scott 史瑞戈 In this dissertation I argue that print culture acted as a catalyst for change among Buddhists in modern China. Through examining major publication institutions, publishing projects, and their managers and contributors from the late nineteenth century to the 1920s, I show that the expansion of the scope and variety of printed works, as well as new the social structures surrounding publishing, substantially impacted the activity of Chinese Buddhists. In doing so I hope to contribute to ongoing discussions of the ‘revival’ of Chinese Buddhism in the modern period, and demonstrate that publishing, propelled by new print technologies and new forms of social organization, was a key field of interaction and communication for religious actors during this era, one that helped make possible the introduction and adoption of new forms of religious thought and practice. 本論文的論點是出版文化在近代中國佛教人物之中,扮演了變化觸媒的角色. 通過研究從十 九世紀末到二十世紀二十年代的主要的出版機構, 種類, 及其主辦人物與提供貢獻者, 論文 說明佛教印刷的多元化 以及範圍的大量擴展, 再加上跟出版有關的社會結構, 對中國佛教 人物的活動都發生了顯著的影響. 此研究顯示在被新印刷技術與新形式的社會結構的推進 下的出版事業, 為該時代的宗教人物展開一種新的相互連結與構通的場域, 因而使新的宗教 思想與實踐的引入成為可能. 此論文試圖對現行關於近代中國佛教的所謂'復興'的討論提出 貢獻. Table of Contents List of Figures and Tables iii Acknowledgements v Abbreviations and Conventions ix Works Cited by Abbreviation x Maps of Principle Locations xi Introduction Print Culture and Religion in Modern China 1. -
TIANANMEN: CHINA's STRUGGLE for DEMOCRACY ITS PRELUDE, DEVELOPMENT, AFTERMATH, and Impacf
OccAsioNAl PApERS/ REpRiNTS SERiES iN CoNTEMpoRARY AsiAN STudiEs NUMBER 2 - 1990 (97) TIANANMEN: CHINA'S STRUGGLE FOR , DEMOCRACY , •• ITS PRELUDE, DEVELOPMENT, AFTERMATH, AND IMPACT Edited by Winston L. Y. Yang and Marsha L. Wagner Scltool of LAw UNivERsiTy of 0 MARylANd. c ' 0 Occasional Papers/Reprint Series in Contemporary Asian Studies General Editor: Hungdah Chiu Executive Editor: Chih-Yu Wu Managing Editor: Chih-Yu Wu Editorial Advisory Board Professor Robert A. Scalapino, University of California at Berkeley Professor Gaston J. Sigur, George Washington University Professor Shao-chuan Leng, University of Virginia Professor James Hsiung, New York University Dr. Lih-wu Han, Political Science Association of the Republic of China Professor J. S. Prybyla, The Pennsylvania State University Professor Toshio Sawada, Sophia University, Japan Professor Gottfried-Karl Kindermann, Center for International Politics, University of Munich, Federal Republic of Germany Professor Choon-ho Park, International Legal Studies, Korea University, Republic of Korea All contributions (in English only) and communications should be sent to Professor Hungdah Chiu, University of Maryland School of Law, 500 West Baltimore Street, Baltimore, Maryland 21201 USA. All publications in this series reflect only the views of the authors. While the editor accepts responsibility for the selection of materials to be published, the individual author is responsible for statements of facts and expressions of opinion con tained therein. Subscription is US $18.00 for 6 issues (regardless of the price of individual issues) in the United States and $24.00 for Canada or overseas. Check should be addressed to OPRSCAS. Price for single copy of this issue: US $8.00. -
Ming China: Courts and Contacts 1400–1450
Ming China: Courts and Contacts 1400–1450 Edited by Craig Clunas, Jessica Harrison-Hall and Luk Yu-ping Publishers Research and publication supported by the Arts and The British Museum Humanities Research Council Great Russell Street London wc1b 3dg Series editor The Ming conference was generously supported by Sarah Faulks The Sir Percival David Foundation Percival David Foundation Ming China: Courts and Contacts 1400–1450 Edited by Craig Clunas, Jessica Harrison-Hall This publication is made possible in part by a grant from and Luk Yu-ping the James P. Geiss Foundation, a non-profit foundation that sponsors research on China’s Ming dynasty isbn 978 0 86159 205 0 (1368–1644) issn 1747 3640 Names of institutions appear according to the conventions of international copyright law and have no other significance. The names shown and the designations used on the map on pp. viii–ix do not imply official endorsement Research and publication supported by Eskenazi Ltd. or acceptance by the British Museum. London © The Trustees of the British Museum 2016 Text by British Museum staff © 2016 The Trustees of the British Museum 2016. All other text © 2016 individual This publication arises from research funded by the contributors as listed on pp. iii–v John Fell Oxford University Press (OUP) Research Fund Front cover: Gold pillow end, one of a pair, inlaid with jewels, 1425–35. British Museum, London (1949,1213.1) Pg. vi: Anonymous, The Lion and His Keeper, Ming dynasty, c. 1400–1500. Hanging scroll, ink and colours on silk. Image: height 163.4cm, width 100cm; with mount: height 254.2cm, width 108cm. -
The Vanishing Haidian by Gao Yongquan, As Told to Wang Jian Translation by Madeleine Ross and Fang Li
Beijing Water Oral History Series | June 2008 The Vanishing Haidian By Gao Yongquan, as told to Wang Jian Translation by Madeleine Ross and Fang Li Wang Jian is a Beijing-based water resources expert. He contributed the following interview with Gao Yongquan, who recalls growing up in Beijing’s Haidian district in the 1950s and 1960s. Gao Yongquan, age 57, Han Chinese, driver: Restaurant. The first thing I saw when I woke up was Kunming Lake. I used to walk to school eople of our age can’t avoid talking along the famous Long Corridor at the edge about water when Haidian1 is of the lake, a huge body of water. The Summer mentioned. I was born in 1949, the Palace swimming pool didn’t open until June, year New China was born. Since but I was very naughty and would already be PI was young, I’ve lived in the area near paddling with other children there as early as Yiheyuan (Summer Palace) and Dayouzhuang May. I almost got into serious trouble from my (Abundance Village). Between 1958 and 1968, I teacher for that. was at school there and I remember it was like a solitary boat in a marsh— with the Western I remember a well, just outside our house, Hills, the sunsets and water everywhere. It was that had belonged to the Imperial Family. The absolutely beautiful. winding mechanism was very unusual—it had gears and cogs. It was terrific and I used to I spent my childhood in a siheyuan (a think it was great fun to see it pumping out typical Beijing courtyard house) north of the the water every day with a whooshing sound. -
An Approach for Defining, Assessment and Documentation
Section І: Defining the setting of monuments and sites: The significance of tangible and intangible cultural and natural qualities Section І: Définir le milieu des monuments et des sites‐ Dimensions matérielles et immatérielles, valeur culturelle et naturelle THE SETTING OF THE FORBIDDEN CITY AND ITS PROTECTION Jin Hongkui / China Vice Chairman of Chinese Association of Cultural Relics Protection Deputy Director of the Palace Museum In response to the requirement of the 15th conference of landscape and townscape have contributed to the unique ICOMOS, this paper aims to define culture heritage setting aesthetic characteristics of Beijing. The various historical, cultural and natural elements that characterized Beijing and to elaborate on the protection policy. The scope of this during the Ming and Qing dynasties constitute the historical discussion is confined to the historical city. setting of the Forbidden City. In China, the architect, Mr. Liang Sicheng, and the expert The development of the historical setting of the Forbidden in city-planning, Mr. Chen Zhanxiang, proposed the City was the result of the long period of accumulation over 8 following ideas in 1950: "Beijing was both a capital for centuries. The construction of the Beijing region as the many dynasties and a famous historical city; hence, many capital city began in the middle of the 12th century. In the buildings from the old times have become monumental third year of the Tiande reign during the Jin dynasty (1151), landmarks. Not only are they beautiful in design, thus Jin's Emperor Wanyan Liang decided to relocate the capital requiring protection from damage, but excellent in terms of from Huining of Shangjing to Yanjing (today's Beijing). -
History of the Peking Summer Palaces Under the Ch'ing Dynasty
HISTORY OF THE PEKING SUMMER PALACES UNDER THE CH'ING DYNASTY BY Carroll Brown Malone PARAGON BOOK REPRINT CORP. New York 1966 Library of Congress Catalogue Card Number 66-30338 All Rights Reserved An unaltered and unabridged reprint of the work first published in Urbana 1934. Reprinted by special arrangement with the University of Illinois Press Printed in the United States of America TO ALMA EARL MALONE WHOSE LOYALTY, ENCOURAGEMENT, AND COOPERATION ARE LARGELY RESPONSIBLE FOR THIS STUDY FOREWORD To speak of the "Summer Palaces" of Chinese emperors is to recall the well- known lines of Coleridge: In Xanadu did Kublai Khan A stately pleasure dome decree Where Alph, the sacred river, ran Through caverns measureless to man Down to a sunless sea. Xanadu, or Shang Tu*, as the Chinese call it, is a forgotten, grass-grown ruin in Mongolia, about two hundred miles north of Peking, for Kublai was a Mongol, and, although he rebuilt and beautified the Peking which his grandfather had destroyed, he loved to spend the summer days in the wide, free world of his ancestors. The Manchus, too, had many parks and forest reserves in which they sought pleasure "far from the madding crowd." One of these was the hunting lodge at Jehol 熱 河, four days journey northeast of Peking, where massive buildings in imitation of Lhasa's Tibetan lamasery were surrounded by many square miles of woodland. It was there that Chia Ch'ing 嘉慶 was killed by lightning and there that Hsien Feng 咸豐 died after being driven by British and French armies from Peking in 1860. -
2018 RAS Journal Is Dedicated to David F
JOURNAL OF THE ROYAL ASIATIC SOCIETY China Vol. 78 No. 1, 2018 Editor Julie Chun Copyright 2018 RAS China The Journal of the Royal Asiatic Society China is published by Earnshaw Books on behalf of the Royal Asiatic Society China. Contributions The editor of the Journal invites submission of original unpublished scholarly articles and book reviews on the religion and philosophy, art and architecture, archaeology, anthropology and environment, of China. Books sent for review will be donated to the Royal Asiatic Society China Library. Contributors will receive a copy of the Journal. Subscriptions Members receive a copy of the Journal, with their paid annual membership fee. Individual copies will be sold to non-members, as available. Library Policy Copies and back issues of the Journal are available in the library. The library is available to members. www.royalasiaticsociety.org.cn Journal of the Royal Asiatic Society China Vol. 78 No. 1, 2018 978-988-8552-32-0 EB 121 © 2018 Royal Asiatic Society China The copyright of each article rests with the author. Designed and produced for RAS China by Earnshaw Books Ltd. 17/F, Siu Ying Commercial Building, 151-155 Queen’s Road Central, Hong Kong All rights reserved. No part of this book may be reproduced in material form by any means, whether graphic, electronic, mechanical or other, including photocopying or information storage, in whole or in part. May not be used to prepare other publications without written permission from the publisher. The Royal Asiatic Society China thanks Earnshaw Books for its valuable contribution and support. In memoriam. -
45-20 Rorient 72 Z. 2-19.Indd
ROCZNIK ORIENTALISTYCZNY, T. LXXII, Z. 2, 2019, (s. 33–58) DOI 10.24425/ro.2019.132990 DARUI LONG (University of the West, Los Angeles, USA) A Preliminary Report on the Chinese Buddhist Literature Kept at the Jagiellonian Library in Poland Abstract In 2010, three Polish scholars published A Preliminary Report on the Wanli Kanjur Kept at Jagiellionian Library, Kraków.1 It was at this time the world began to know that the Jagiellonian Library has an incomplete collection of the Tibetan Kanjur printed in the Wanli period (1573–1620), as well as many other Tibetan texts, manuscripts and xylographs.2 The library also possesses a huge collection of Chinese Buddhist literature, including the Yongle Northern Canon. There is also a scripture that does not belong to the Chinese Buddhist Canon, or Daoist Canon, or Baojuan ሣধ.3 In June 2017, the author discovered one volume of the Buddhist text entitled Saddharmapuṇdarīka Sūtra in the Tangut language. This is particularly precious as it is the only extant copy worldwide. These volumes of the Tibetan Kanjur and the Yongle Northern Canon were obtained by a German scholar and collector named Eugen Pander (1854–1894?) who got acquainted with the reincarnated Tibetan Buddhist Master Thu’u bkvan Khutugtu of Yonghe Temple in Beijing. The volumes were shipped to Berlin around 1889 where they were placed in the Museum of Ethnography in Berlin and later moved to the State Library in Berlin. In 1943, the Allied Forces began to bomb Berlin and the Germans made an effort to 1 Marek Mejor, Agnieszka Helman-Ważny, T.K.