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Perjuangan Politik Mohamad Roem
PERJUANGAN POLITIK MOHAMAD ROEM Oleh: LUSIANA NIM: 0033218845 JURUSAN PEMIKIRAN POLITIK ISLAM FAKULTAS USHULUDDIN DAN FILSAFAT UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA 2007 M / 1428 H PERJUANGAN POLITIK MOHAMAD ROEM SKRIPSI Diajukan kepada Fakultas Ushuluddin dan Filsafat untuk memenuhi salah satu syarat mencapai gelar Sarjana Sosial Oleh: LUSIANA NIM: 0033218845 Di Bawah Bimbingan: Dra. Gefarina Djohan, M.A. Drs. Agus Nugraha, M.Si. NIP: 150 295 488 NIP: 150 299 478 JURUSAN PEMIKIRAN POLITIK ISLAM FAKULTAS USHULUDDIN DAN FILSAFAT UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA 2007 M / 1428 H LEMBAR PENGESAHAN PANITIA UJIAN Skripsi yang berjudul “Perjuangan Politik Mohamad Roem” telah diujikan dalam Sidang Munaqasyah Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri (UIN) Syarif Hidayatullah pada tanggal 04 Juni 2007, skripsi ini telah diterima sebagai salah satu syarat untuk memperoleh gelar Sarjana Sosial Islam (S.Sos.) pada Jurusan Pemikiran Politik Islam. Jakarta, 04 Juni 2007 Dewan Sidang Munaqasyah Ketua Merangkap Anggota Sekretaris Merangkap Anggota Dra. Hj. Hermawati, M.A. Dra. Wiwi Siti Sajaroh, M.A. NIP. 150 227 408 NIP. 150 270 808 Anggota Penguji I Penguji II A. Bakir Ihsan, M.Si. Zaki Mubarok, M.A. NIP. 150 326 915 NIP. 150 371 093 Pembimbing I Pembimbing II Dra. Gefarina Djohan, M.A. Drs. Agus Nugraha, M.Si. NIP. 150 295 488 NIP. 150 299 478 KATA PENGANTAR Puji dan Syukur penulis panjatkan kehadirat Allah SWT, yang telah melimpahkan rahmat dan karuniaNya, berkat taufik dan hidayahNya. Alhamdulillah penulis dapat menyelesaikan skripsi ini tepat pada waktunya walaupun masih dalam bentuk yang sederhana dan jauh dari kesempurnaan. Shalawat serta salam penulis sampaikan kepada baginda Nabi Muhammad SAW, dan segenap sahabatnya yang telah membawa umatnya kearah kemuliaan dan kebahagiaan didunia dan diakhirat nanti, serta telah membimbing kita kepada jalan yang diridhai Allah SWT. -
14357 Adan 2020 E.Docx
International Journal of Innovation, Creativity and Change. www.ijicc.net Volume 14, Issue 3, 2020 Integral Motion of Mohammad Natsir: Unity Efforts of People and Nation in the Republic of Indonesia Hasanuddin Yusuf Adana, Husni Abdul Jalilb, Azmil Umur Hamdanic, Ida Friatna Muhammad Junedd, Muhammad Siddiq Armiae, a,b,c,d,eFaculty of Sharia and Law, State Islamic University (UIN) Ar-Raniry, Indonesia, Email: [email protected], [email protected], [email protected], [email protected], emsiddiq@ar- raniry.ac.id This article has originally contributed to knowledge as the topic of integral motion of Mohammad Natsir has not published earlier. The Integral Motion of Mohammad Natsir was his attempt to invite several factional leaders in the Indonesian parliament in 1950 to leave the Republic of the United States of Indonesia (RIS). RIS was formed by the Dutch and the head to the Unitary State of the Republic of Indonesia (NKRI) based on the results of the Indonesian’s proclamation on 17 August, 1945. There were several objectives of the Mohammad Natsir’s Integral Motion. Firstly, the national goal was to strengthen and improve the quality of national integration and unity. Secondly, the state's goal was that to re-establish and strengthen the Unitary State of the Republic of Indonesia (NKRI), and thirdly, the religious objectives were that to strengthen and improve the quality of the integrity and unity of Muslims Indonesia. The Islamic ummah and the Indonesian people have lack of knowledge and information about Mohammad Natsir's Integral Motion because of several factors: the Government of Indonesia during the old and new order often linked the pioneers of Mohammad Natsir's Integral Motion with the revolt of the Revolutionary Government of the Republic of Indonesia (PRRI), the exclusion of Mohammad Natsir's Integral Motion material in national history lessons, such as the lack of books on Mohammad Natsir's Integral Motion, and the lack of public awareness and interest in reading the history of Mohammad Natsir's Integral Motion. -
2. Against Christianisation
2. Against Christianisation Like a snowball, the discourse on Christianisation versus religious freedom discussed in the previous chapter continued to build up in the following decades, and the state became more closely involved. In 1967 Muslims in Meulaboh argued that they could not tolerate a newly built Methodist church because the majority of people living there were Mus- lims; then in 1969, the Government issued a decree in which this religious regionalism was accommodated. Lukman Harun’s Parliamentary Questions in 1967 demanded that the Government control foreign aid for religious institutions; and in the same year, during the Inter-religious Consultation, the Muslims argued for the restriction of religious propagation to those out- side the recognised religions. More than a decade later, in 1978, these two Muslim positions were translated into Government decrees. Finally, in 1967 the Muslims in Makassar opposed the General Assembly of the DGI; then in the early 1970s, the Islamic groups opposed the General Assembly of the World Council of Churches (WCC) that was to be held in Jakarta in 1975. In their reactions to these cases, as in 1967, the Christians consistently argued for religious freedom. Besides these continuing problems, a rather different issue emerged in 1981: the Indonesian Council of Ulama (MUI) produced a fatwa prohibiting Muslims from attending common Christmas celebrations. This fatwa eventually resulted in tensions between the Government, the MUI and the Christians. In this chapter, I shall discuss these cases in some detail. 1. The Restriction on Establishing New Places of Worship In September 1968, the Catholic magazine, Peraba, reported that a Protestant church in Asahan, North Sumatra, and a storage room of a Catho- lic school in Samarinda, East Kalimantan, were burned, probably by Mus- lims. -
How Post 9/11 Pakistani English Literature Speaks to the World
Western University Scholarship@Western Electronic Thesis and Dissertation Repository 11-17-2017 2:00 PM Terrorism, Islamization, and Human Rights: How Post 9/11 Pakistani English Literature Speaks to the World Shazia Sadaf The University of Western Ontario Supervisor Nandi Bhatia The University of Western Ontario Joint Supervisor Julia Emberley The University of Western Ontario Graduate Program in English A thesis submitted in partial fulfillment of the equirr ements for the degree in Doctor of Philosophy © Shazia Sadaf 2017 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Literature in English, Anglophone outside British Isles and North America Commons Recommended Citation Sadaf, Shazia, "Terrorism, Islamization, and Human Rights: How Post 9/11 Pakistani English Literature Speaks to the World" (2017). Electronic Thesis and Dissertation Repository. 5055. https://ir.lib.uwo.ca/etd/5055 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. Terrorism, Islamization, and Human Rights: How Post 9/11 Pakistani English Literature Speaks to the World Abstract The start of the twenty-first century has witnessed a simultaneous rise of three areas of scholarly interest: 9/11 literature, human rights discourse, and War on Terror studies. The resulting intersections between literature and human rights, foregrounded by an overarching narrative of terror, have led to a new area of interdisciplinary enquiry broadly classed under human rights literature, at the point of the convergence of which lies the idea of human empathy. -
Penyelesaian Konflik Dalam Organisasi Masyumi Menanggapi Perjanjian Roem-Royen Tahun 1949
Penyelesaian Konflik dalam Organisasi Masyumi Menanggapi Perjanjian Roem-Royen Tahun 1949 PENYELESAIAN KONFLIK DALAM ORGANISASI MASYUMI MENANGGAPI PERJANJIAN ROEM-ROYEN TAHUN 1949 Tommy Juliantara STID Al-Hadid, Surabaya [email protected] Abstrak: Konflik dalam suatu organisasi selalu ada dan tidak dapat dihindari. Konflik bisa mengarah pada perilaku menyimpang dari aturan, prosedur kerja, dan mengganggu pencapaian sasaran organisasi bila diabaikan begitu saja. Sehingga, perlu adanya pengelolaan atau penyelesaian secara baik, agar organisasi tetap produktif mencapai sasaran-sasarannya meskipun dilanda konflik. Salah satu penyelesaian konflik yang dapat dijadikan pelajaran, ada pada organisasi Masyumi. Organisasi berbentuk partai politik Islam pertama dan terbesar di masanya ini, pernah mengalami konflik dan melakukan penyelesaian konfliknya dengan baik. Studi ini bertujuan untuk mendeskripsikan penyelesaian konflik yang dilakukan oleh organisasi Masyumi menanggapi perjanjian Roem-Royen. Pendekatan yang digunakan studi ini adalah pendekatan manajemen konflik, spesifiknya yang membahas mengenai penyelesaian konflik. Metode studi ini adalah kualitatif dan studi pustaka. Hasil studi ini menunjukkan bahwa setelah perjanjian Roem-Royen menghasilkan kesepakatan antara pihak Indonesia dan Belanda, terjadilah konflik di internal Masyumi yang bersumber dari perbedaan persepsi antara dua pihak. Konflik ini berjenis konflik antar kelompok, penyelesaiannya dilakukan oleh para pimpinan Masyumi secara integratif melalui metode akomodasi dan kompromi, serta kedua pihak pada akhirnya menerima hasil dari perjanjian Roem-Royen. Kata Kunci: Sumber Konflik, Jenis Konflik, Penyelesaian Konflik, Hasil Konflik, Perjanjian Roem-Royen. Conflict Resolution in Organization of Masyumi Regarding to The Roem- Van Roijen Agreement In 1949. Abstract: A conflict in an organization always exists and cannot be avoided. It can lead to behavior deviating from rules, work procedure and disrupt the achievement of an organization if it is ignored. -
Examining Genetic Load: an Islamic Perspective
Review Genetics and Theology EXAMINING GENETIC LOAD: AN ISLAMIC PERSPECTIVE ARTHUR SANIOTIS* MACIEJ HENNEBERG** SUMMARY: The topic of genetic load has been theorised by various authors. Genetic load refers to the reduction of population fitness due to accumulation of deleterious genes. Genetic load points to a decline in pop- ulation fitness when compared to a ‘standard’ population. Having provided an explanation of genetic load, this article will locate genetic load in relation to historic and demographic changes. Moreover, it will discuss genetic understandings from the Qur’an and hadith. It will be argued that Islam possesses sound genetic concepts for informing Muslims about life on earth as well as choosing future spouses. Consanguineous marriage which is still prevalent in some Muslim countries, will also be examined, and will elicit recent scientific research in order to understand some of social and cultural factors for this cultural practice. Key words: Genetics, Islam, theology, Qur’an. INTRODUCTION What is Genetic Load? standard population is defined as carrying an optimum The topic of genetic load has been theorised by genotype, where no mutations arise (7). In this way, the various authors (1-7). Genetic load refers to the reduc- fittest individuals are those which have the highest tion of population fitness due to deleterious mutations. number of progeny. Therefore, harmful mutations to an The noted biologist Theodosius Dobzhansky states that individual’s genotype may reduce his/her fitness over the accumulation of deleterious mutant genes consti- generational time if such mutations are non-optimal. tutes a genetic load (3). Genetic load is a pejorative Similarly, Lynch and Gabriel argue that deleterious term describing a situation in which there is a load of mutations reduce reproductive rates of individuals (6). -
531 ABSTRACT NII (The Indonesian Islamic State) Called DI (Dar Al-Islam)
Gerakan Nii KW IX GERAKAN NII KARTOSOEWIRJO (KW IX) Asep Zaenal Ausop ABSTRACT NII (The Indonesian Islamic State) called DI (Dar al-Islam) is an Islamic movement organization (Harakah Islámiyyah) is led by Maridjan Sekarmadji Kartosoewirjo (MSK), a prominent of Masyumi from West Java. This organization has its own soldiers called TII or The Islamic Indonesian Soldiers. They proclaimed "The Indonesian Islamic State ± The Blessing State of Allah (NKA- NII) on August 7th 1949. DI / TII had been destroyed by TNI (The National Military) with the various ways. MSK has been caught on June 4th 1962 and executed on September 5th in the same year. Most of Indonesian people believe that NII was dead. But in 1999, Indonesian people were surprised by encouragence of the new NII identified as NII Commandemant Area IX or called NII KW IX, by the Highest Commander named Abu Toto Abdussalam. This research proved that, after the death of MSK, NII had been separated into many factions including the faction of Abu Toto Abdussalam. Refering to David Krech and Zanden's theory about the factors which influence conflict of human groups, is that one of causes of separation, is the different norms and values of the beliefs. This cause also happened in NII. However, as de facto and de jure, NII KW IX was the development of NII MSK. Although the two organizations ( NII) have the same objective to establish the Indonesian Islamic State, they have many differences in doctrines and movement strategies. keywords : NII, KW IX, Bai‘ah, Al-Kahfi. 1. Pendahuluan Sekarmadji Maridjan Kartosoewirjo (selanjutnya disingkat SM), salah NII adalah singkatan dari Negara seorang tokoh Masyumi Jawa Barat Islam Indonesia yang merupakan nama 1 (Dengel, 1995 dan Chaidar, 2000:vii). -
Ecological Virtue: Articulating Tolerance As a Mutual- Respect Between Human Being and Environment
International Journal of Interreligious and Intercultural Studies (IJIIS) ISSN: 2654-2706, Volume 3, Number 1, April 2020 Ecological Virtue: Articulating Tolerance as a Mutual- Respect Between Human Being and Environment Muhammad Nur Prabowo Setyabudi Indonesian Institute of Sciences, Jakarta, Indonesia <[email protected]> Abstract This paper elaborates the meaning of eco-tolerance in the context of ecological community between human and environment. Tolerance is often discussed as theological conception related to the relationship between religion (religious virtue) or socio-political conception related to the relationship between community or identity (political virtue). But how to build a tolerant relationship between human and their environment? What kind of wisdom that we need? I discuss about tolerance as an ecological wisdom or, “ecological virtue”, and a need for human to become a moral subject who has an ecological insight. I will elaborate ethical arguments from the perspective of virtue ethics, one of important disciplines in normative ethics, and environmental ethics, the most important branch in applied ethics, which describe that humans really need to have a mindset of ecocentric oriented, be wise and respectful toward the nature and the environment, build a mutual respect relationship, tolerance is not only a main value in political community, but also a main value in ecological community in a mutual respect ecosystem atmosphere and the existence of mutual recognition between human and nature. Keywords: tolerance, environmental ethics, ecological virtue, antropocentrism, ecocentrism. I. Introduction to Environmental environment. A trend of appreciation Ethics becomes higher for environmental One thing that is good to become ethics and becomes the part of the an attention for all of us as academician, most popular disciplines in applied that today we welcome “environmental ethics. -
INTELLECTUAL RESPONSES to the ESTABLISHMENT of MATAN CENDEKIAWAN MUSLM INDONESIA (KMI) 1990-1995 Institute of Islamic Studies Mc
INTELLECTUAL RESPONSES TO THE ESTABLISHMENT OF MATAN CENDEKIAWAN MUSLM INDONESIA (KMI) 1990-1995 Fuadi Mardatillah A Thesis Subrnitted tothe Graduate Faculty of Arts and Science in Partial Fulfillment of the Requirements for the Degree of Master of Arts Institute of Islamic Studies McGill University Montreal 1997 National Library Bibliothèque nationale u*m of Canada du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395. nie Wellington OttawaON KIAON4 Ottawa ON KIA ON4 Canada Canada Your fiia Votre relerence Our lVe Notre refdrenca The author has granted a non- L'auteur a accordé une licence non exclusive licence dowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies of this thesis in microfo~m, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or othewise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. Title of Thesis : The Intellectual Responses to the Establishment of Xkatan Cendekiawan Muslim Indonesia, 1990- 1995 shaken the Indonesian political scene, discussion of the relation and affinity between Islam and the state once again came to the fore. The controversy surrounding KM'S establishment revolved around two basic questions, namely, whet her it was a polit ical @ maneuver by the New Order govemment, or a true manifestation of the Muslim community's aspirations. -
Downloaded from Brill.Com10/01/2021 01:16:39PM Via Free Access | Islam and the Making of the Nation
5 The ‘War of the Roses’ The Islamic state and the Pancasila Republic (1949-1962) [The government] should not consider [the Darul Islam] an enemy, rather like a father his son. Regardless of how naughty the son, if taught a lesson he should not be beaten to death, rather given a lecture, or dealt just one blow, drenched in affection. It is similar with a domestic rebellious movement.1 Disillusioned by the Republic’s acquiescence to Dutch demands, under pressure by the TNI’s operations in West Java and let down by Masyumi’s inability to make political Islam relevant in parlia- mentary politics, on 7 August 1949 Kartosuwiryo and the dewan imamah had officially proclaimed the establishment of the Negara Islam Indonesia. As shown in the previous chapter, Masyumi’s political leadership and some elements of the TNI reached out to Kartosuwiryo’s NII in the following months to find a political solution to what had become known as the ‘Darul Islam problem’ (soal Darul Islam). This chapter follows the relationship between the Islamic state and the Indone- sian Republic in the aftermath of the surrender of Dutch sovereignty, focusing in particular on how the transformation from the federal RIS to a unitary state affected NII’s attitude and activities. Diplomacy had dictated the rhythm of Indonesian politics for years, with treaties followed by ceasefires followed by their infringe- ment. Some provinces in the archipelago were slowly warming up to the idea of a federal Republic under the patronage of the House of Orange, but the population of West Java – regardless of its alle- giance to the Islamic state – remained unimpressed by the Roem- Van Royen agreement, which, far from confirming the country’s independence, had established the Negara Pasoendan as an instru- ment of The Hague. -
Islamic Law and Social Change
ISLAMIC LAW AND SOCIAL CHANGE: A COMPARATIVE STUDY OF THE INSTITUTIONALIZATION AND CODIFICATION OF ISLAMIC FAMILY LAW IN THE NATION-STATES EGYPT AND INDONESIA (1950-1995) Dissertation zur Erlangung der Würde des Doktors der Philosophie der Universität Hamburg vorgelegt von Joko Mirwan Muslimin aus Bojonegoro (Indonesien) Hamburg 2005 1. Gutachter: Prof. Dr. Rainer Carle 2. Gutachter: Prof. Dr. Olaf Schumann Datum der Disputation: 2. Februar 2005 ii TABLE OF RESEARCH CONTENTS Title Islamic Law and Social Change: A Comparative Study of the Institutionalization and Codification of Islamic Family Law in the Nation-States Egypt and Indonesia (1950-1995) Introduction Concepts, Outline and Background (3) Chapter I Islam in the Egyptian Social Context A. State and Islamic Political Activism: Before and After Independence (p. 49) B. Social Challenge, Public Discourse and Islamic Intellectualism (p. 58) C. The History of Islamic Law in Egypt (p. 75) D. The Politics of Law in Egypt (p. 82) Chapter II Islam in the Indonesian Social Context A. Towards Islamization: Process of Syncretism and Acculturation (p. 97) B. The Roots of Modern Islamic Thought (p. 102) C. State and Islamic Political Activism: the Formation of the National Ideology (p. 110) D. The History of Islamic Law in Indonesia (p. 123) E. The Politics of Law in Indonesia (p. 126) Comparative Analysis on Islam in the Egyptian and Indonesian Social Context: Differences and Similarities (p. 132) iii Chapter III Institutionalization of Islamic Family Law: Egyptian Civil Court and Indonesian Islamic Court A. The History and Development of Egyptian Civil Court (p. 151) B. Basic Principles and Operational System of Egyptian Civil Court (p. -
Inculcating the Essence of 'Wasatiyyah' in Muslim Society: the State Promotion and Muslim Intelligentsia Responses in Malays
INCULCATING THE ESSENCE OF ‘WASATIYYAH’ IN MUSLIM SOCIETY: THE STATE PROMOTION AND MUSLIM INTELLIGENTSIA RESPONSES IN MALAYSIA Mohammad Redzuan Othman Mashitah Sulaiman Abstract: Unlike many Middle Eastern countries which face drastic changes and upheaval from mass riots which express undesirable protest against the established status quo, the Malaysian government’s response to da‘wah movements since the early developmental stage of the Islamic resurgence in the 1970’s to 1980’s can be categorized into three responses, namely, confrontation, cooptation and accommodation. Recently, in June 2011, the government launched its official slogan of “Wasatiyyah” or moderation to revitalize its legitimacy for the purpose of gaining support from the Malay-Muslims by applying the Islamic concept of moderation in handling the challenge of religious extremism and Islamic resurgence at the national level, as well as championing this issue in the global arena. This paper discusses the concept of moderation in Islam or wasatiyyah as elucidated by al-Quran and as-Sunnah, as being the primary sources, Islam, and compares them with the slogan of Wasatiyyah as promulgated by the Malaysian government. This paper also analyzes the establishment’s or ruling party’s campaign to popularize the concept of moderation and strengthen its role to represent the Muslims’ aspiration for the country against its traditional competitor, Pan-Malaysian Islamic Party (PAS), which is typically known for its so-called “extreme demand to implement the 6KDUƯµDK laws” , namely Hudud Laws, and establish an Islamic state. The concept of moderation introduced by the government has been described through various government official institutions, new media of mass communication or social networks and websites.