DOCSLIB.ORG

Das Wittenberger Fest 9. Bis 11. Juni 2017

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Das Wittenberger Fest 9. Bis 11. Juni 2017 Das Wittenberger Fest 9. bis 11. Juni 2017 Präsentiert vom Verändern wir die Welt oder verändert die Welt uns? Reformation heißt, die Welt zu hinterfragen. Feiern Sie mit uns 500 Jahre Reformation! AZ – wbg Weltausstellung Reformation 20. Mai–10. September 2017 Lutherstadt Wittenberg Infotelefon 03491 6434-700 2 Das Lutherpaar 2017 wird dargestellt von Katja Köhler und Bernhard Naumann Foto: Marko Schoeneberg Bürger von Wittenberg, Volk von Sachsen und Anhalt, geschätzte Männer und Frauen aller Herren Länder! Ich freue mich, Sie zum traditionsreichsten Wittenberger Fest begrüßen zu dürfen. Seien Sie dabei, wenn die kleinste Großstadt Das Lutherpaar 2017 der Welt heiter und ausgelassen zum 23. Mal die Hochzeit unseres des Kinderfestumzuges Martin und seiner Käthe feiert. Erleben Sie den Geburtsort der wird dargestellt von Reformation in seiner authentischen Form. Tauchen Sie 500 Jahre Zoe Charlotte Köhler nach dem weltverändernden Thesenanschlag ein in die Zeit des und Fiete Reuter Mittelalters. Genießen Sie die Atmosphäre von historischen Marktständen, traditionellem Handwerk, Musikanten, Gauklern In jedem Jahr nehmen und dem Lagerleben. Feiern Sie mit, wenn das Brautpaar und Paare die Gelegenheit seine 2.000 Hochzeitsgäste in farbenfrohen Gewändern durch wahr, sich im Rahmen die Gassen der Altstadt ziehen. Mit einem vielseitigen Angebot von „Luthers Hochzeit“ für Jung und Alt wird die Altstadt zur Bühne und Erlebnismeile das Ja-Wort zu geben. zugleich. Sie haben damit nicht 2017 ist für die Lutherstadt Wittenberg das Jahr der Jahre. Deshalb nur die Möglichkeit, wartet auf Sie zu Luthers Hochzeit auch eine Besonderheit. im historischen Nicht nur, dass das Wittenberger Fest Bestandteil der weltweit Bürgermeisterzimmer getraut zu werden, einzigartigen „Weltausstellung Reformation“ sein wird, es wird in sondern auch am diesem besonderen Jahr auch kostenfrei für alle Besucherinnen historischen Festumzug teilzunehmen und sich auf der und Besucher sein. Wir öffnen die Tore der Stadt, um uns bei Marktbühne feiern zu lassen. den Bürgerinnen und Bürgern zu bedanken, die sich seit vielen In diesem Jahr können Sie ca. 11:00 Uhr zusehen, wie Jahren aktiv und ehrenamtlich in die Vorbereitungen von „Luthers dieses glückliche Paar als frisch verheiratete Eheleute aus Hochzeit“ einbringen. Gleichzeitig möchten wir Gäste aus nah dem Rathausportal auf den Markt tritt: und fern einladen, welche das Fest das erste Mal besuchen. Anett und Steffen Brandt Seien Sie versichert: Auf Sie wartet ein buntes Spektakel, bei dem Sie sich prächtig ergötzen werden. Torsten Zugehör Oberbürgermeister www.lutherhochzeit.de 3 Luthers Hochzeit, das Wittenberger Fest 16 ½te Stund Einzug der aus dem Kloster Nimbschen entflohe- vom 9. bis 11. Juni 2017 nen Nonnen vom Elstertore zum Marktplatz (dar- gestellt von Schülerinnen des Luther-Melanchthon- – Änderungen vorbehalten – Gymnasiums) in Begleitung der Stadtwache, des Bauernvolkes, von Musikanten und Gauklern, Freitag, 9. Juni Bürgerwehr, Botenläufern und vielen anderen Markt 17te Stund Große Eröffnungszeremonie des 23. Wittenberger Festes Luthers Hochzeit Heureka-Zunftmarkt und Gaudium der Spielleute mit Begrüßung der entflohenen Nonnen – darunter „dem Volk aufs Maul geschaut“ Katharina von Bora – durch den Stadtherold, den „man muss nicht die buchstaben inn der lateinischen sprachen Bürgermeister Christian Beyer, Ratsherren, den fragen, wie man sol Deutsch reden, wie diese esel thun, Wittenberger Fanfarenzug, Wittenberger Bauern- sondern, man mus die mutter jhm hause, die kinder auff der volk, Gaukler und Musikanten gassen, den gemeinen man auff dem marckt drumb fragen, und Freitag Freitag sen selbigen auff das maul sehen, wie sie reden, und danach Der Hochzeitskranz wurde gestiftet von: 16:00–2:00 Uhr dolmetzschen, so verstehen sie es den und meckern, das man STRAßENSERVICE deutsch mit jn redet.“ stramark Beharrlich gastieren die fahrenden Handwerksgesellen, www.stramark.de Vagabunden und Possenreißer, Händler und Kramer, um dem Hochzeitstag des Reformators beizuwohnen. Volksmund 17 ½te Stund Das Präludium und -ohren begehren der Musica Diabolica, der Alfanzen Die hochlöbliche Eröffnung der Belustigungen, der Komödianten und Ekstase des Klamauks. Spielleute, Tiraden und Musici Komödianten, Tanzfrauen, Gaukler amüsieren das geneigte Publikum aufs Trefflichste und halten ihm einen Zerrspiegel 18te bis Die Marktbühne spielt ohne Unterlass mit vors Gesicht. Der Plan ist neben der Bühne angeschlagen, 22te Stund Gauklern, Spielleuten und Komödianten – denn einer nach dem anderen vollführt seine Tiraden Tanzwut, der Heurekapelle In Validus, den und Possen bis weit in die Nacht hinein, geradewegs hin Schmieren komödianten Rokus Kokus und dem zum grandiosen Gedröhn der Sackpfeifen von Tanzwut- Gauklerduo Un Poco Loco sowie Triskilian Spielgesellen des Advocatus Diaboli. Auf dem Heureka-Zunftmarkt sind diese und jene vergessenen 22te Stund Das Gaudium der Spielleute, Tanz, Musik und meisterhaften Hantierungen zu bestaunen. Als da sind: das Feuerspektakel Drucker, Seiler, Böttcher, Holzkrämer, Beutelmacher und Lederschneider, Maskenmacher, Duftkrämer, Kartenleger, Eisen- und Silberschmiede, Glücksspieler, Schuhmacher, Kunsthof, Cranach-Hof, Markt 4 Töpfer, Steinehändler, Holzschnitzer, Möbel- und Lampenbauer, Steinmetze, Perlenbändler, Filzer, Gewandschneider, Hof der sieben Sinne – in diesem Jahr: Lass die Zeit los. Hemdenhökerer, Korbflechter, Blumenbinder und viele Café, Kunst und Musik andere fleißigen Mutes, Tertius Gaudens – die Wittenberger Weiberwirtschaft mit ihrem Bade – und über allen wacht die 19:00 Uhr Livemusik mit Zwei im Gartenhäuschen Wittenberger Stadtwache am Marktbrunnen. 16te Stund Der Markt öffnet seine Pforten, die Handwerker Cranach-Hof, Schlossstraße 1 und Hökerer ihre Stände Cranachs Haus- und Hofstand 4 Reichlich Musik und Leckeres aus Küche und Keller 19 ½te Stund Historische Spielmannskunst von Nachtwindheim 20te Stund Elfenbein zeigt frische Tänze aus Luthers Jugend 20 ½te Stund Multus Tumultus – mittelalterliche Klänge zum Sonnenuntergang 21te Stund Schleierhaftes aus 1001 Nacht mit Facettenreich 21 ¾te Stund Nachtwindheim mit unterhaltsamer Weltmusik zur späten Stund 22 ¼te Stund Nächtlicher Feuertanz von Los Pyromanitos mit der bezaubernden Jeanette, Tobi und Max Rabenflügel Zwei im Gartenhäuschen, Kunsthof 23te Stund Feinstes Schwermetall der Wittenberger Band Freitag 16:00–2:00 Uhr Coverkill zum Auftakt einer berauschenden Nacht 17:00 Uhr Zum Auftakt gibt es einen Scherbelhaufen danach sorgt Xander der Narr mit nie gesehenen Kunst- Hof der Herberge stücken für Erstaunen und teilt sich hernach mit Scherbelhaufen den ganzen Abend die Bühne 16:00 Uhr Handwerker, Wirte und Händler Die Musiker Spielholz und das Duo Brachealis Weberhof, Schlossstraße 10 sorgen den ganzen Tag für allerlei Kurzweyl An allen drei Tagen: Badezuber für Groß und Klein, Massage in der Wohlfühlstube, Schlosshof Schmiede, Kinderschminken, Spinner, Sonnenbett, mittelalterliches Kinderkarussell, Bogenschießen, Überall am prächtigen Schlosse und an der weltberühmten mittelalterliche Spielecke, Holzofenbäcker, Schwein am Spieß Kirche wurde gewerkelt, gehämmert und gebaut. und vieles mehr mit dem Freundeskreis Wittenberg e. V. Jetzt erstrahlt alles in neuem Glanze. Der geneigte Besucher erlebt im ehemaligen kurfürstlichen 17te Stund Ferdinand Freudensprung verblüfft das Volk Schlosshof den kurfürstlichen Hof und Gefolge in seinem Reisezelt, die kurfürstlichen Fanfaren, die Schlosswache sowie 17 ½te Stund Fassbieranstich und Hoferöffnung mit die kurfürstlichen Wolfshunde, zahllose Händler, Wirte und Nachtwindheim Gaukler, Marketender und Landsknechte – alle gekommen, um die Hochzeit des berühmten Paares zu feiern. 18te Stund Multus Tumultus – Trommeln und Sackpfeifen läuten den Abend ein An allen drei Tagen: Historisches Lagerleben und Markttreiben mit Wittenberger 18 ½te Stund Ferdinand Freudensprung begeistert mit Vereinen artistischen Kunststücken Das Reisezelt des Kurfürsten (Trachtenverein Wittenberg e. V.) und Gäste aus Frundsberg Fähnlein Mindelheim, 19te Stund freydanz lädt ein zu mittelalterlichen Tänzen für Fanfarenzug Wittenberg e. V., Groß und Klein 5 Wolfshunde des Kurfürsten (Lupus canis imperialis) sowie Kienberger Schwarzer Haufen und die Kurfürstliche Schlosswache (Landsknechte Schwarzer Drache) Musik und Gaukelei auf dem Hofe: Spilwut Spectaculum, Wolgemut und Theo Theodor Duo Thalamus musiziert beim Kurfürsten. 17:00 Uhr Tavernenmusik zum Auftakt mit Wolgemut 17:30 Uhr Der Kurfürst eröffnet mit wohlgefälligen Worten das Fest auf seinem Schlosshof 18:00 Uhr Spilwut Spectaculum zeigen für Auge und Ohr, was sie können Freitag Freitag Acoustic Fun Orchestra 16:00–2:00 Uhr 20:00 Uhr Abendliche Tafeley im Kurfürstlichen Reisezelt 20:00 Uhr Tavernenspiel mit Wolgemut 20:30 Uhr Konzert mit dem Fanfarenzug Wittenberg danach musizieren Wolgemut und Spilwut Spectaculum bis tief in die Nacht Schlosswiese An allen drei Tagen: Historisches Lagerleben und Markttreiben mit Wittenberger Vereinen Marquess Historia Viva, Fußvolk Mühlanger, eine Rotte Landsknechte aus Wittenberg, Luthers Freunde e. V., Gelehrte Froawen aus Brettheim, Wittenberger Räuber, Weyber, Spießgesellen e. V. mit ihren Mutproben für kleine Piraten mit Karussell und Piratenschiff Ur-Krostitzer Biergarten 17:00 Uhr Fassanstich durch den Wirt und Freibier, solange der Vorrat reicht Musik von der Big Band des Luther-Melanchthon- Gymnasiums Wittenberg 6 Cascada 20:00 Uhr Die Polterparty: 22:00 Uhr Der Ballon Drache reitet durch die Gassen Acoustic Fun
Load more

Recommended publications
  • The Word They Still Shall Let Remain
    The Word they still shall let remain: A Reformation pop-up exhibit This exhibit marks the 500th anniversary of the start of the Protestant Reformation in Europe. We invite you to explore different perspectives on the Reformation, including the impact of print in producing the German, Swiss, radical, and English reform movements, as well as the response from the Catholic Church and the political ramifications of reform. Indulgences granted by several Popes of Rome in the several churches of Rome collected by William Crashaw in Fiscus Papalis, 1621. V.a.510(8), fol. 1-2v In 1095, Pope Urban II first introduced indulgences as pardons for sin to entice fighters to join the crusades. Later, these ephemeral sheets of forgiveness were granted for completed pilgrimages, for purchase to release souls from purgatory (the doctrine itself authorized in 1439), and were sold to cover sins during life out of the “Treasury of Merits,” a spiritual coffer that contained redemption through the deaths of martyrs and Christ. Rome officially announced the sale of indulgences in exchange for pardon of sin in 1476, 41 years before the 95 Theses. Pope Leo X provided the bishopric of Mainz to Albrecht of Brandenburg and then allowed him to sell indulgences to pay back personal debts. Indulgences are granted to this day for receiving Holy Communion, reciting the rosary, the exercise of the Stations of the Cross and reading scripture, among other acts. Here we see a manuscript account of the various indulgences offered and received, copied from Crashaw’s Fiscus Papalis and provides information on the amount of time remitted from purgatory.
    [Show full text]
  • Smoky Mountain Bible Institute History 140 Reformation & the Book Of
    Smoky Mountain Bible Institute History 140 Reformation & the Book of Concord Previously we focused primarily on the first 1500 years of Christianity’s history. Now, we will proceed from there forward, focusing on the Lutheran perspective. We just celebrated the 500th anniversary of Martin Luther’s nailing of the 95 theses to the castle church in Wittenberg on October 31st, 1517. This is seen by most of the world as the beginning of the Reformation. The 95 Theses themselves were primarily concerned with the practice of selling indulgences; full-fledged Lutheran theology was “hammered out” much more thoroughly in the years that followed. From the time of 1517 and on, the Reformation can be covered from many historical angles, but I would like to track it through its clear confession of biblical truth as we believe, teach, and confess it today. Because of Gutenberg’s invention of the printing press, these confessional documents were mass- produced and distributed, spreading the faith eventually all over the world. 1529 is the next significant date. Luther wanted to produce a simple tool for parents to use to teach their children the faith. So, he produced The Large and Small Catechisms, which give the clearest and briefest explanations of what the 10 commandments, creeds, Lord’s Prayer, baptism, confession & absolution, and Lord’s Supper mean in the daily life of every Christian. In the same year Luther was brought before the diet (a royal legislative court) at Worms and on the 18th of April, refused to recant his writings with the famous “Here I Stand” speech.
    [Show full text]
  • An Introduction to the Book of Concord
    21st Conference of the International Lutheran Council Berlin, Germany August 27 – September 2, 2005 Almighty God Has Allowed the Light of His Holy Gospel and His Word that Alone Grants Salvation to Appear An Introduction to the Book of Concord Robert Kolb Proclaiming God's Word and Confessing the Faith Sixteenth-century Lutherans believed that they lived in the shadow of the Last Judgment. Because of that they believed that "in the last days of this transitory world he Almighty God, out of immeasurable love, grace, and mercy for the human race, has allowed the light of his holy gospel and his Word that alone grants salvation to appear and shine forth purely, unalloyed and unadulterated out of the superstitious, papist darkness for the German nation . " (Preface of the Book of Concord, 15801). The editors of the Book of Concord reflected the widely held perception of their time that God had sent Martin Luther as his special prophet to proclaim the Gospel of Jesus Christ before his return to judge the world. They also viewed the presentation of Luther's teaching to Emperor Charles V in the Augsburg Confession as a crucial act of God in spreading Luther's message throughout the world. Followers of Luther were convinced that God acts in a fallen world above all through his Word and that the power of the Gospel of Christ rescues sinners from death and restores them to their true humanity as children of God. What the church did with and through God's Word formed the central concern of human history, they believed.
    [Show full text]
  • MARTIN LUTHER 500 LETTERS 1507- 1546 with Clickable Index
    Dr. Martin Luther’s Correspondence and Other Contemporary Letters. Index Page C���� ��� ‘����’ �����. Y�� ��� ���� �� ������ �� �� ��� ��� ����, �� ���� ��� ������ ��� ���� ��������. 1. To John Braun, Vicar in Eisenach. April 255.Do. November 2.To John Braun, Vicar in Eisenach. March 256.Wenzel December 3.Augustinians in Erfurt. September 257.Elector John. December 4.George Spenlein, Augustinian in Memmingen. April 258.Town Council of Gottingen. January 5.George Leiffer, Augustinian in Erfurt. April 259.Nicolas Hausmann. January 6.Johann Bercken, Augustinian Prior in Mainz. May 260.John Gutel. January 7.George Spalatin. June 261.Martin Bucer. January 8.Michael Dressel, Augustinian Prior, Neustadt. June 262.Katherine Zell. January 9.John Lange, Prior at Erfurt. October 263.Nicolas Hausmann. February 10.Christoph Scheurl, Nurnberg. January 264.Rath of Gottingen. March 11.John Lange. March 265.John Gutel. March 12.Christoph Scheurl. May 266.Rath of Gottingen. March 13.John Lange. May 267.Nicolas Hausmann. May 14.George Spalatin. No date 268.His Mother. May 15.Christoph Scheurl. September 269.Conrad Cordatus. May 16.Archbishop Albrecht of Mayence. October 270.Christians in Zwickau. June 17.George Spalatin. November 271.Michael Stiefel. June or July 18.Elector Frederick of Saxony, the Wise. November 272.Bernard von Dolen. July or December 273.Elector John. August 14 19.George Spalatin. February 274.Nicolas Amsdoff. September 20.Christoph Scheurl. March 275.Nicolas Hausmann. October 21.John Lange. March 276.Do. November 22.Johann von Staupitz. March 277.Johann Bugenhagen. November 23.Do. May 278.Hans von Laser. December 24.Pope Leo X. May 279.Nicolas Gerbel, Strassburg. No date 25.Wenzel Link. July 280.Martin Gorlitz, Brunswick.
    [Show full text]
  • Christian Beyer
    Christian Beyer Christian Beyer (born in 1482 was in Kleinlangheim; † October 21 1535 Weimar), a Saxon Chancellor and International Lawyer. In documents partially different names and spellings (Bayer, Peyer, Bayarius, Bayoarius, Bavarus, Cristoferus Bauari, etc.). Christian Beyer was born in 1482 Kleinlangheim in Lower Franconia, now part of Bavaria the son of the town mayor Hans Beyer. He enrolled in winter semester 1500/1501 at the University of Erfurt, Thuringia. In the summer of 1503 left the young Franken, accredited as Cristoferus Bauari de Lanckhem (ie. Christianus Baierus, Quinomen Magnum.) to [the free] University of Wittenberg in Saxony. Christian Beyer, Kleinlangheim epitaph According to the historic collection of the Wittenberg University, he became one of the first students at the newly founded [free establishment] with a fast gaining reputation. In 1505 he obtained the master's degree and in 1507 they called the highly talented young man “already a teacher at the “artistic faculty”. Three years later (1510), he received his doctorate from the new Faculty of Law as Doctorado [PhD] in both law disciplines and also got married. Kleinlangheim, Franconia From this marriage he has a son Christian Beyer, the Younger († 1561) and a daughter Barbara Beyer (she later was married to Leonard D. Stetner, the District Registrar of Ansbach province.) He bought the property “Market no.6” in centre of the old town Wittenberg, the now constituting the famous "Beyer- Hof”. In 1512 his house was victim of a fire outbreak, but the professor began as early as the same year with the reconstruction of the house. Because he suffered so much in construction costs, he later asked the Elector [of Saxony] to increase his salary by 30 florins.
    [Show full text]
  • HOLY CROSS WORD Words of News, Information, Humor and Inspiration from Holy Cross
    The HOLY CROSS WORD Words of news, information, humor and inspiration from Holy Cross JUNE 2014 “Share the Hope” VOL. LVII, NO. 10 FROM P.E.W. TO PEW JUNE 25 Do you know what’s in that document you signed off on when you downloaded that last app for your iPhone? Did you read all the fine print on the mortgage you signed? On the sales agreement for that new car? Read the Declaration of Independence lately? The Constitution? Do you know what’s in those documents? Really? June 25 is a rather important date for Lutheran Christians, though I would venture to guess that 99 out of a hundred would have no idea as to why. It was on that date in the year 1530 that Christian Beyer, Chancellor of Saxony, read a document before Charles V, Emperor of the Holy Roman Empire, that was intended to make clear to the Emperor that the Evangelicals (as they were known) were not to be lumped together with other opponents of the Church of Rome. The document, known today as The Augsburg Confession, emphasized not the differences from Rome but the agreements with Rome. What The Augsburg Confession intended was to declare that the Evangelicals (the Lutherans) had not departed from what the Christian Church had always believed and taught. They, in fact, had no desire for schism – only reformation. It may surprise many that this chief doctrinal statement of Lutheranism was not written by Martin Luther, but by his colleague Philip Melanchthon. Asked by the Elector of Saxony, John the Steadfast, to prepare a comprehensive statement of faith, Melanchthon composed a confession that was supposed to serve as a clear statement of the historic Christian Faith that would also serve as a proposal for true unity in the Church.
    [Show full text]
  • THE LETTERS of MARTIN LUTHER by Martin Luther
    THE AGES DIGITAL LIBRARY COLLECTIONS THE LETTERS OF MARTIN LUTHER by Martin Luther Books For The Ages AGES Software • Albany, OR USA Version 1.0 © 1997 2 THE LETTERS OF MARTIN LUTHER SELECTED AND TRANSLATED BY MARGARET A. CURRIE 3 PREFACE 1 ABOUT a hundred years ago Coleridge wrote: “I can scarcely conceive a more delightful volume than might be made from Luther’s letters, especially those from the Wartburg, if translated in the simple, idiomatic, hearty mother-tongue of the original.” One’s first impulse on reading those words is to search for this “delightful volume,” but, though nearly a century has elapsed since Coleridge thus wrote, no such volume is to be found in present-day German, even in Germany. This treasure ought to be accessible to all classes. The reason why all classes have not had access to Luther’s letters long ago is, that they have lain embedded, many of them in Latin, in the volumes of De Wette; also in Old German, in the twenty-four huge volumes of Walch’s edition of Luther’s Works, published about 170 years ago; and in the three volumes of Dr. Gottfried Schutze’s German edition of Luther’s hitherto unpublished letters, translated from the Latin in 1784. From the two latter sources De Wette culled most of the 2,324 letters published in 1826, in his first five volumes, which he dedicated to the Grand Duke Karl August, of Saxe-Weimar, Goethe’s friend, in grateful remembrance of the services rendered by the princes of the Saxon Ernestine line to the Reformation, and of the use he had been permitted to make of the treasures in the Grand Ducal library in Weimar.
    [Show full text]
  • Journal of Theology Volume 056 Number 03 2016
    Fall 2016 Volume 56 Number 3 _______________________ CONTENTS From the Editor . 3 In the Footsteps of the Reformers: Christian Beyer. 4 David J. Reim In Memoriam: Keith Nolan Olmanson . 9 The Apostle Paul—A Case for Grace . 13 Keith N. Olmanson The Formulation of the Apostles’ Creed . 19 John K. Pfeiffer Panorama: CLC Convention Considers the Joint Statement. 34 Wayne C. Eichstadt / Norman P. Greve Book Reviews David T. Lau Luther’s Protest: From 95 Theses to Reformation . 38 Time between the Testaments—Connecting Malachi to Matthew. 39 One True God—Understanding Large Catechism II.66 . 41 To Live with Christ . 43 Editor: Wayne C. Eichstadt / 11315 E. Broadway Avenue / Spokane Valley, WA 99206 / [email protected] / (509) 926-3317 Assistant Editor: Norman P. Greve Business Manager: Benno Sydow / 2750 Oxford St. North/ Roseville, MN 55113 / [email protected] Staff Contributors: D. Frank Gantt, David T. Lau, Nathanael N. Mayhew, Bruce J. Naumann, Paul G. Naumann, John K. Pfeiffer, David J. Reim, Michael J. Roehl, Steven P. Sippert, David P. Schaller, Paul M. Tiefel II, Mark S. Tiefel Cover Redesign: Rachel Naumann Correspondence regarding subscriptions, renewals, changes of address, failed delivery, and copies of back issues should be directed to the Business Manager. Correspondence regarding material published in the Journal of Theology should be directed to the editor. © 2016 by the Church of the Lutheran Confession. Please contact the editor for permission to reproduce more than brief excerpts or other “fair use.” All Scripture quotations, unless otherwise noted, are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson.
    [Show full text]
  • A LUTHERAN THEOLOGIAN LOOKS at the NINETY-FIVE THESES in 1967 ARTHUR CARL PIEPKORN Rphe FACT That 1967 Is Being Celebrated As Th
    A LUTHERAN THEOLOGIAN LOOKS AT THE NINETY-FIVE THESES IN 1967 ARTHUR CARL PIEPKORN Concordia Seminary', St. Louis r PHE FACT that 1967 is being celebrated as the 450th anniversary of * the beginning of the Reformation that radiated from Wittenberg in the sixteenth century adds to the annual ambivalence with which a Lutheran theologian normally faces the last day of October. It is not so much a matter of the date as of the document that the date emphasizes. The difficulties connected with the date he takes in his stride. He knows that the keeping of October 31 in his tradition seems to have developed out of a little classroom ceremony that Philip Melanchthon initiated—a professorial commemoration prompted by collégial piety.1 He knows that most of the early liturgical commemo­ rations of the Reformation were annual remembrances of the introduc­ tion of the evangelical religion in the respective town or territory. He knows that 1617 became the first centennial of the Reformation be­ cause by then there was a weary recognition that the breach in the Western patriarchate promised to be permanent and that an interpro­ vincial and international birthday of the evangelical movement was a felt need among at least some adherents of the Augsburg Confession. (He also knows that at that very time the "hawks" of the seventeenth century were on the verge of devoting three decades to a series of gory and futile wars designed to prove that the force of arms could—or could not—reunite the Western corpus christianum.) He is not greatly distressed by the arguments that October 31 may perpetuate a historical error and that he ought really observe Novem­ ber 1, or that the ninety-five theses may actually not have taken their extant form before December of 1517.
    [Show full text]
  • Scandinavia After the Fall of the Kalmar Union: a Study in Scandinavian Relations, 1523-1536
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 2007-07-10 Scandinavia After the Fall of the Kalmar Union: A Study in Scandinavian Relations, 1523-1536 Kenneth Steffensen Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History Commons BYU ScholarsArchive Citation Steffensen, Kenneth, "Scandinavia After the Fall of the Kalmar Union: A Study in Scandinavian Relations, 1523-1536" (2007). Theses and Dissertations. 1009. https://scholarsarchive.byu.edu/etd/1009 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. SCANDINAVIA AFTER THE FALL OF THE KALMAR UNION: A STUDY OF SCANDINAVIAN RELATIONS, 1523-1536 By Kenneth Steffensen A thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Arts Department of History Brigham Young University July 2007 1 Copyright © Kenneth Steffensen All Rights Reserved 2 BRIGHAM YOUNG UNIVERISTY GRADUATE COMMITTEE APPROVAL of a thesis submitted by Kenneth Steffensen This thesis has been read by each member of the following graduate committee and by majority vote has been found to be satisfactory. ________________________ ______________________________ Date Donald J. Harreld, Chair ________________________ ______________________________
    [Show full text]
  • Trinity Lutheran Church June, 2017
    Trinity Lutheran Church June, 2017 The Augsburg Confession On Saturday, June 25, 1530, at three o’clock in the afternoon, Dr. Christian Beyer stood, walked toward the Emperor of the Holy Roman Empire, Charles V, and began reading the Augsburg Confession in a loud and distinct voice. Through the open windows a hushed crowd outside in the courtyard hung on his every word, as did the two hundred or so people gathered in the hall. Beside Dr. Beyer stood Dr. Gregory Brück, holding a copy of the Augsburg Confession in Latin. The German princes around them stood up to indicate their support for the Confession. The emperor motioned for them to sit down. When Dr. Beyer finished reading, Dr. Brück took the German copy of the Confession from him, handed both copies to the emperor, and said, “Most gracious Emperor, this is a Confession that will even prevail against the gates of hell, with the grace and help of God.” Thus was the Augsburg Confession presented as a unique Confession of the truth of God’s holy Word, distinct from Romanism on the one hand, and Reformed, Anabaptists, and radicals on the other. June 25, 1530, is a date every bit as important for Lutherans as is the more familiar date of October 31, 1517—the day on which Luther posted his Ninety-five Theses. These German princes, along with their territories, pledged their life to these statements of faith. The Augsburg Confession went against the teaching of the Roman Catholic Church in that they were a clear confession of faith as set forth by Holy Scripture.
    [Show full text]
  • “In Our Body the Scripture Becomes Fulfilled” : Gendered Bodiliness And
    Sini Mikkola “In Our Body the Scripture Becomes Fulflled” Gendered Bodiliness and the Making of the Gender System in Martn Luther’s Anthropology (1520–1530) AcAdeMIc dISSertAtIOn to be publicly discussed, by due permission of Faculty of theology at the University of Helsinki in Auditorium XIII, University main building on the 16th of december 2017 at 12 noon. Helsinki 2017 Sini Mikkola “In Our Body the Scripture Becomes Fulflled” Gendered Bodiliness and the Making of the Gender System in Martn Luther’s Anthropology (1520–1530) Helsinki 2017 ISBN 978-951-51-3881-1 (Paperback) ISBN 978-951-51-3882-8 (PDF) Unigrafa Helsinki 2017 AbstrAct “In Our Body the Scripture Becomes Fulflled”: Gendered Bodiliness and the Making of the Gender System in Martin Luther’s Anthropology (1520–1530) Tis doctoral dissertation examines Martin Luther’s view of the human being du- ring a decade of ecclesiastical, social, and political turmoil. Te vital perspectives in scrutinizing Luther’s anthropology are gender, bodiliness, sexuality, and power. Te study frst asks how gendered bodiliness was treated in Luther’s discussions on femininity and masculinity, and, consequently, in what way he constructed proper feminine and masculine ways of being and developed the gender system. Under scrutiny are the ideals, norms, and expectations that he framed on the grounds of the gendered body. Tirdly, it is asked whether Luther’s views varied according to historical and textual context, and especially if there are diferences between his views of female and male ways of being that are presented in theory, on the one hand, and in practical situations, on the other.
    [Show full text]