Christian Beyer
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Das Wittenberger Fest 9. Bis 11. Juni 2017
Das Wittenberger Fest 9. bis 11. Juni 2017 Präsentiert vom Verändern wir die Welt oder verändert die Welt uns? Reformation heißt, die Welt zu hinterfragen. Feiern Sie mit uns 500 Jahre Reformation! AZ – wbg Weltausstellung Reformation 20. Mai–10. September 2017 Lutherstadt Wittenberg Infotelefon 03491 6434-700 2 Das Lutherpaar 2017 wird dargestellt von Katja Köhler und Bernhard Naumann Foto: Marko Schoeneberg Bürger von Wittenberg, Volk von Sachsen und Anhalt, geschätzte Männer und Frauen aller Herren Länder! Ich freue mich, Sie zum traditionsreichsten Wittenberger Fest begrüßen zu dürfen. Seien Sie dabei, wenn die kleinste Großstadt Das Lutherpaar 2017 der Welt heiter und ausgelassen zum 23. Mal die Hochzeit unseres des Kinderfestumzuges Martin und seiner Käthe feiert. Erleben Sie den Geburtsort der wird dargestellt von Reformation in seiner authentischen Form. Tauchen Sie 500 Jahre Zoe Charlotte Köhler nach dem weltverändernden Thesenanschlag ein in die Zeit des und Fiete Reuter Mittelalters. Genießen Sie die Atmosphäre von historischen Marktständen, traditionellem Handwerk, Musikanten, Gauklern In jedem Jahr nehmen und dem Lagerleben. Feiern Sie mit, wenn das Brautpaar und Paare die Gelegenheit seine 2.000 Hochzeitsgäste in farbenfrohen Gewändern durch wahr, sich im Rahmen die Gassen der Altstadt ziehen. Mit einem vielseitigen Angebot von „Luthers Hochzeit“ für Jung und Alt wird die Altstadt zur Bühne und Erlebnismeile das Ja-Wort zu geben. zugleich. Sie haben damit nicht 2017 ist für die Lutherstadt Wittenberg das Jahr der Jahre. Deshalb nur die Möglichkeit, wartet auf Sie zu Luthers Hochzeit auch eine Besonderheit. im historischen Nicht nur, dass das Wittenberger Fest Bestandteil der weltweit Bürgermeisterzimmer getraut zu werden, einzigartigen „Weltausstellung Reformation“ sein wird, es wird in sondern auch am diesem besonderen Jahr auch kostenfrei für alle Besucherinnen historischen Festumzug teilzunehmen und sich auf der und Besucher sein. -
Pope Leo X Demanding His Appearance in Rome Within Sixty Days As a Subject of Heresy
Introduction: Part 9 During the Disputation in Heidelberg on April 26, 1518, for which Luther had prepared his Heidelberg Theses, he expressed his concern about the meaning of sin, free will, and grace, and defended his views before the Augustinian chapter. It had given him the opportunity “to make a spirited defense of his new theology, to attack the doctrine of the freedom of the will and Aristotle’s reign in theology, and to express a defiant refusal to recant his views.” After it was over, the Nuremberg delegation invited Luther to ride with them in a wagon until their ways parted. At Nuremberg, he he left his brothers and continued by wagon until he returned home to Wittenberg. Luther’s Summons to Rome • On August 7, 1518, Luther received a summons from Pope Leo X demanding his appearance in Rome within sixty days as a subject of heresy. A copy of A Dialogue Against the Presumptuous Conclusions of Martin Luther, written by Sylvester Prierias (Dominican priest and Master of the Sacred Palace in Rome) arrived with the summons. • Prierias had made his position clear: “Whoever says that the Church of Rome may not do what it is actually doing in the matter of indulgences is a heretic.” • The next day, August 8, Luther requested assistance from Elector Frederick the Wise, asking that he not be sent to Rome. Luther’s Summons to Rome • Luther took Prierias’ Dialogue, as soon as it arrived in Wittenberg, and wrote a reply – and had it printed! The publisher issued both the Dialogue and Luther’s response in Leipzig. -
Chronology of the Reformation 1320: John Wycliffe Is Born in Yorkshire
Chronology of the Reformation 1320: John Wycliffe is born in Yorkshire, England 1369?: Jan Hus, born in Husinec, Bohemia, early reformer and founder of Moravian Church 1384: John Wycliffe died in his parish, he and his followers made the first full English translation of the Bible 6 July 1415: Jan Hus arrested, imprisoned, tried and burned at the stake while attending the Council of Constance, followed one year later by his disciple Jerome. Both sang hymns as they died 11 November 1418: Martin V elected pope and Great Western Schism is ended 1444: Johannes Reuchlin is born, becomes the father of the study of Hebrew and Greek in Germany 21 September 1452: Girolamo Savonarola is born in Ferrara, Italy, is a Dominican friar at age 22 29 May 1453 Constantine is captured by Ottoman Turks, the end of the Byzantine Empire 1454?: Gütenberg Bible printed in Mainz, Germany by Johann Gütenberg 1463: Elector Fredrick III (the Wise) of Saxony is born (died in 1525) 1465 : Johannes Tetzel is born in Pirna, Saxony 1472: Lucas Cranach the Elder born in Kronach, later becomes court painter to Frederick the Wise 1480: Andreas Bodenstein (Karlstadt) is born, later to become a teacher at the University of Wittenberg where he became associated with Luther. Strong in his zeal, weak in judgment, he represented all the worst of the outer fringes of the Reformation 10 November 1483: Martin Luther born in Eisleben 11 November 1483: Luther baptized at St. Peter and St. Paul Church, Eisleben (St. Martin’s Day) 1 January 1484: Ulrich Zwingli the first great Swiss -
RELG 320 Luther: His Ongoing Significance Fall 2015: M-W-F—2:30–3:20 P.M
RELG 320 Luther: His Ongoing Significance Fall 2015: M-W-F—2:30–3:20 p.m. —HH 311 When the devil throws our sins up to us and declares we deserve death and hell, we ought to speak thus: “I admit that I deserve death and hell. What of it? Does this mean that I shall be sentenced to eternal damnation? By no means. For I know One who suffered and made a satisfaction in my behalf. His name is Jesus Christ, the Son of God. Where he is, there I shall be also.”1 —Martin Luther’s (1483–1546) July 1530 Letter to Jerome Weller Student’s Prayer Almighty and most merciful God, we pray Your blessing on all who are joined together at this college: students, faculty, and staff. Grant that we may so work and study, think and pray, grow and relax together, that we may be more perfectly fitted to serve You and our brothers and sisters in the work You have given and will give us to do. Help us to look wide, fill us with high ideals, give us love and good will to all people; and above all, keep us faithful to You under the Cross of our Savior, Jesus Christ, who died and rose for us, that we might always be Yours. Amen.2 Description In RELG 320 “the Lutheran Reformation is examined through the biographical and selected writings of Martin Luther. Chief emphasis is on the years to Luther’s death, with an examination of the structure and themes of Luther’s thought.”3 (3 credits) Professor and Contact Information Course Schedule and Location Rev. -
Martin Luther and Katharina Von Bora's Wedding As Reform And
To Spite the Devil: Martin Luther and Katharina von Bora’s Wedding as Reform and Resistance Prepared by Diane V. Bowers, Ph.D. For Presentation to the Pacific Coast Theological Society, April 22, 2017 Introduction It is a popular and dramatic tableau in the imagination of Lutherans and historically-minded Christians, memorialized in story, art and film: the young monk Martin Luther stands before the entrance to the Castle Church in Wittenberg on All Saints Eve, October 31, 2017, and nails his “Disputation on the Power and Efficacy of Indulgences,”1 or the 95 Theses, to the church door. When upon publication the theses became an instant best seller, Luther’s call to reform was carried throughout German speaking lands and beyond. This date is generally designated as the beginning of the Lutheran or German Reformation. Five years later, on Easter Eve, April 4, 1523, in an equally compelling but lesser-known action, twelve nuns, convinced by the teachings of the German reformation, risked their lives to escape from Marionthron Convent. The nuns had written to Martin Luther asking his help in obtaining their freedom, and Luther made the arrangements for them to escape hidden in the back of an empty delivery wagon. Nine of the twelve nuns were delivered to Martin Luther’s care in Wittenberg, and one was Katharina von Bora, who two years later in 1525 later 1 While there is no scholarly consensus as to whether Luther did in fact post the theses on the Castle Church door, this would have been in keeping with University custom. -
June/July 2017 Website - Emmanuelgrafton.Org
EMMANUEL’S EPISTLE Pastor- Solveig A.H. Zamzow Emmanuel Lutheran Church 308 4th Ave., PO Box 282 Office 641-748-2736 Grafton, Iowa, 50440 Cell 641-903-9416 Parsonage 641-748-2050 Church Office – 641-748-2736 Email [email protected] Email - [email protected] Church Kitchen - dial office and press 5 Fax – 641-748-2989 June/July 2017 Website - emmanuelgrafton.org FROM THE PASTOR others could not wield and that special standing Assistance from Unlikely Places allowed Fredrick to provide inordinate The Reformation could not have taken off as protection for Luther. it did, had it not been for many people and Fredrick had established the University of circumstances one does not automatically Wittenberg fifteen years before Luther taught associate with God, theology or the church. The and eventually launched his reform from printing press being one --- politicians being there. Since Fredrick was an elector and another. Living in the United States where we Emperor Maximillian I died shortly after Luther treasure the clear distinction between church began his public protest, the Pope showed an and state, that is not necessarily music to our excessive deference to him in order to influence ears. Yet, considering the scope of our entire his vote (Popes always wanted the ‘right’ ruler in Judeo-Christian history, our separation of the place). Frederick had been the favorite candidate two is neither universal nor dominant. The idea to become Emperor but wisely chose to use his of one hand washing the other is much more common than not, and both, church and government, have understood well how to use and misuse this relationship. -
The Word They Still Shall Let Remain
The Word they still shall let remain: A Reformation pop-up exhibit This exhibit marks the 500th anniversary of the start of the Protestant Reformation in Europe. We invite you to explore different perspectives on the Reformation, including the impact of print in producing the German, Swiss, radical, and English reform movements, as well as the response from the Catholic Church and the political ramifications of reform. Indulgences granted by several Popes of Rome in the several churches of Rome collected by William Crashaw in Fiscus Papalis, 1621. V.a.510(8), fol. 1-2v In 1095, Pope Urban II first introduced indulgences as pardons for sin to entice fighters to join the crusades. Later, these ephemeral sheets of forgiveness were granted for completed pilgrimages, for purchase to release souls from purgatory (the doctrine itself authorized in 1439), and were sold to cover sins during life out of the “Treasury of Merits,” a spiritual coffer that contained redemption through the deaths of martyrs and Christ. Rome officially announced the sale of indulgences in exchange for pardon of sin in 1476, 41 years before the 95 Theses. Pope Leo X provided the bishopric of Mainz to Albrecht of Brandenburg and then allowed him to sell indulgences to pay back personal debts. Indulgences are granted to this day for receiving Holy Communion, reciting the rosary, the exercise of the Stations of the Cross and reading scripture, among other acts. Here we see a manuscript account of the various indulgences offered and received, copied from Crashaw’s Fiscus Papalis and provides information on the amount of time remitted from purgatory. -
Smoky Mountain Bible Institute History 140 Reformation & the Book Of
Smoky Mountain Bible Institute History 140 Reformation & the Book of Concord Previously we focused primarily on the first 1500 years of Christianity’s history. Now, we will proceed from there forward, focusing on the Lutheran perspective. We just celebrated the 500th anniversary of Martin Luther’s nailing of the 95 theses to the castle church in Wittenberg on October 31st, 1517. This is seen by most of the world as the beginning of the Reformation. The 95 Theses themselves were primarily concerned with the practice of selling indulgences; full-fledged Lutheran theology was “hammered out” much more thoroughly in the years that followed. From the time of 1517 and on, the Reformation can be covered from many historical angles, but I would like to track it through its clear confession of biblical truth as we believe, teach, and confess it today. Because of Gutenberg’s invention of the printing press, these confessional documents were mass- produced and distributed, spreading the faith eventually all over the world. 1529 is the next significant date. Luther wanted to produce a simple tool for parents to use to teach their children the faith. So, he produced The Large and Small Catechisms, which give the clearest and briefest explanations of what the 10 commandments, creeds, Lord’s Prayer, baptism, confession & absolution, and Lord’s Supper mean in the daily life of every Christian. In the same year Luther was brought before the diet (a royal legislative court) at Worms and on the 18th of April, refused to recant his writings with the famous “Here I Stand” speech. -
PROCEEDINGS “Here I Stand Before Kings and Princes”
20th Convention WYOMING DISTRICT of the LUTHERAN CHURCH – MISSOURI SYNOD PROCEEDINGS “Here I Stand before Kings and Princes” May 6-8, 2021 Casper, Wyoming The 2021 Wyoming District Convention Proceedings Table of Contents CONVENTION INFORMATION PART 1 DIRECTORY 1-5 PRESIDENT HILL’S REPORT TO THE WYOMING DISTRICT 6-12 OFFICIAL ACTS OF THE PRESIDENT 13-20 REGISTERED DELEGATES 21-26 REGISTERED SPECIAL REPRESENTATIVES 27 CREDENTIALS REPORT 28 CONVENTION MINUTES PART 2 CONVENTION MINUTES AND ELECTION TABULATIONS 1-38 ESSAY TO CONVENTION PART 3 ESSAY BY PRESIDENT JOHN E. HILL 1-18 ESSAY BY REVEREND KENNETH MARS 19-32 ESSAY BY REVEREND DR. CHRISTIAN A. PREUS 33-43 ESSAY BY REVERED JONATHAN LANGE 45-59 STATE OF THE SYNOD REPORT PART 4 REPORT BY REVEREND VICE-PRESIDENT PETER LANGE RESOLUTIONS PART 5 RES. 1-01-2021 (OVERTURE 1-01-2021) TO CONFESS THE IMMORTALITY OF THE SOUL 1-2 RES. 1-02-2021 (PRESIDENT’S REPORT- TAB 2. P. 6) TO FORM THEOLOGICAL COMMITTEES 3 RES. 1-03-2021 (PRESIDENT’S REPORT- TAB 2 P.5) TO PRODUCE BIBLICALLY FAITHFUL TEXTBOOKS 4-5 RES. 1-04-2021 TO DEVELOP LUTHERAN CURRICULUM FOR OUR LCMS SCHOOLS AND FAMILIES 6 RES. 1-05-2021 (ESSAY III, 2021) TO COMMEND THE PAPER “LESSONS FROM MAGDEBURG TODAY” 7 RES. 2-01-2021 (OVERTURE 2-01-2021) NAME CHANGE AND MAINTENANCE TO THE DISTRICT HANDBOOK 8-10 RES. 2-02-2021 (OVERTURE 2-02-2021) AMENDMENT TO WYOMING DISTRICT BYLAWS 11 RES. 2-03-2021 (OVERTURE 2-03-2021) SCHOOL GRANT GUIDELINES 12 RES. 2-04-2021 (OVERTURE 2-04-2021) TO GIVES THANKS TO GOD FOR THE WORK OF CIRCUIT VISITORS 13 RES. -
1 the Personal Letters of Martin Luther the Diet of Worms Papers
The documents below are excerpts from Martin Luther's personal letters written between December 29, 1520 and April 28, 1521. These letters were written before his appearance at the Diet of Worms regarding his excommunication and publications, his appearance at the Diet of Worms where he refused to recant his statements and publications, and the events up to the date of his kidnapping by friends who took him to the Wartburg Castle. The purpose of this edition is to encourage discussion and research by students in World and European History and other interested groups and individuals. The statements following the "Reflection" are the perspective of Hank Bitten, history educator. The pictures and images are not part of Luther's letters and included for the purpose of education and context. The complete documents are published in Luther's Works, Volume 48 Letters 1, Fortress Press, Philadelphia, 1963. Library of Congress No. 55-9893. Edited by Gottfried C. Krodel The Personal Letters of Martin Luther The Diet of Worms Papers Letter to George Spalatin (Part 1 of 2) December 29, 1520 To the learned and devout man, Mr. George Spalatin, Saxon court chaplain, my friend in the Lord “Greetings. Today I received copies of the letters from Allstedt as well as your letter from Kindelbruck. In it you ask me what I would do if called by Emperor Charles and if I could do anything without endangering the gospel and the public welfare, since you see that my enemies do everything to bring this affair to a head. Of course I would by all means come, if called, in so far as it would be up to me, even if I could not come by my own power an instead would have to be driven there as a sick man. -
Motherland of Reformation. Publisher: Jürgen Matschie, Procopter Leipzig, Saxony Tourism Elke Estel, Hans-Peter Klut, Frank Events 2016-2018
2017 2017 AND 2018 EXPANSION OF THE ARMOURY IN LEIPZIG AND THE DISPUTATION DRESden’S ROYAL PALACE Leipzig’s new town hall stands on the foundation walls of When Elector Augustus established the „Kunstkammer“ Pleissenburg Castle. (art chamber) in 1560, he laid the foundations for the Breaking his promise to keep silent, which he had made world-famous collections of the Dresden State Art Col- after his hearing at the Reichstag in Augsburg, Martin lections. Their museums house the largest fund of ex- Luther participated in the Leipzig Debate there. During hibits from the Reformation. During the course of its his argument with Johannes Eck he elaborated on the continued reconstruction, the former royal palace will be differences between his conceptions and the doctrines equipped with additional museum space. The expansion of the Catholic Church, which lead to the final break of the Armoury, the „Rüstkammer“, is the biggest high- with the pope and George, Duke of Saxony. In Leipzig, light since the reopening of the Green Vault in the years his followers were referred to as “Lutherans” for the first 2004 resp. 2006. The new rooms allow a unique insight time. A new exhibition in the Museum of Local History into the world of the Saxon sovereigns of the 16th and will deal with the Leipzig Debate and its ramifications 17th century, who played a crucial role in the success of from 12 April 2017 until 28 January 2018. The cen- Reformation. Exhibits are, among other things, precious tral exhibits comprise the silver “Lutherbecher” (Luther weapons with protestant professions of faith, superb cup), the wedding ring of Luther’s wife Katharina and garbs of the Saxon electors and the German emperor, paintings and epitaphs by the two Cranachs. -
Copyright by Benita Manning Long 2016 ABSTRACT
Copyright by Benita Manning Long 2016 ABSTRACT Coming Home: A Historical Assessment of Private Domestic Space as the Primary Locus of Christian Hospitality By Benita Manning Long Subject Contemporary Christian individuals and institutions seeking direction in a post- Constantinian world have begun turning to the earliest communities of faith for guidance. Theologians, scholars, ecclesial leaders, and laity alike are finding that the concept of hospitality frequently surfaces as an integral dynamic of Christian communal identity, discipleship, and Gospel transmission. They consistently argue that hospitality is a necessary component of Christian life and that it represents a lost discipline worthy of reclaiming. This thesis builds on previous work by arguing that not just in the beginning, but in every epoch of Christian faith, private domestic space has provided the most suitable and effective environment for such practices. Therefore, if there is hope to be found in reclaiming the discipline of hospitality, the home must be restored as integral to the concept. If private domestic space as the primary locus of hospitality disappears from the Christian cultural landscape, the essential and most basic model of the dynamic will disappear with it. Evidence will confirm that throughout its entire history, although in varying degrees, hospitality has served as a central tenet, a consistent thread, and an ongoing leitmotif of Christian faith and witness. It will be established that its ultimate iv expression has consistently been found in the intimacy of the personal home, and it is this environment that has most effectively provided a recognizable paradigm for various manifestations of the dynamic. The image of hospitality being offered and/or withheld can be found in numerous areas of human endeavor.