National Determinant in Activities of the Soviet Militia (1917-1941): Regional Level
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
My Birthplace
My birthplace Ягодарова Ангелина Николаевна My birthplace My birthplace Mari El The flag • We live in Mari El. Mari people belong to Finno- Ugric group which includes Hungarian, Estonians, Finns, Hanty, Mansi, Mordva, Komis (Zyrians) ,Karelians ,Komi-Permians ,Maris (Cheremises), Mordvinians (Erzas and Mokshas), Udmurts (Votiaks) ,Vepsians ,Mansis (Voguls) ,Saamis (Lapps), Khanti. Mari people speak a language of the Finno-Ugric family and live mainly in Mari El, Russia, in the middle Volga River valley. • http://aboutmari.com/wiki/Этнографические_группы • http://www.youtube.com/watch?v=b9NpQZZGuPI&feature=r elated • The rich history of Mari land has united people of different nationalities and religions. At this moment more than 50 ethnicities are represented in Mari El republic, including, except the most numerous Russians and Мari,Tatarians,Chuvashes, Udmurts, Mordva Ukranians and many others. Compare numbers • Finnish : Mari • 1-yksi ikte • 2-kaksi koktit • 3- kolme kumit • 4 -neljä nilit • 5 -viisi vizit • 6 -kuusi kudit • 7-seitsemän shimit • 8- kahdeksan kandashe • the Mari language and culture are taught. Lake Sea Eye The colour of the water is emerald due to the water plants • We live in Mari El. Mari people belong to Finno-Ugric group which includes Hungarian, Estonians, Finns, Hanty, Mansi, Mordva. • We have our language. We speak it, study at school, sing our tuneful songs and listen to them on the radio . Mari people are very poetic. Tourism Mari El is one of the more ecologically pure areas of the European part of Russia with numerous lakes, rivers, and forests. As a result, it is a popular destination for tourists looking to enjoy nature. -
Finno-Ugric Republics and Their State Languages: Balancing Powers in Constitutional Order in the Early 1990S
SUSA/JSFOu 94, 2013 Konstantin ZAMYATIN (Helsinki) Finno-Ugric Republics and Their State Languages: Balancing Powers in Constitutional Order in the Early 1990s Most of Russia’s national republics established titular and Russian as co-official state languages in their constitutions of the early 1990s. There is no consensus on the reasons and consequences of this act, whether it should be seen as a mere symbolic gesture, a measure to ensure a language revival, an instrument in political debate or an ethnic institution. From an institutional and comparative perspective, this study explores the constitutional systems of the Finno-Ugric republics and demonstrates that across the republics, the official status of the state languages was among the few references to ethnicity built into their constitutions. However, only in the case of language require- ments for the top officials, its inclusion could be interpreted as an attempt at instrumen- tally using ethnicity for political ends. Otherwise, constitutional recognition of the state languages should be rather understood as an element of institutionalized ethnicity that remains a potential resource for political mobilization. This latter circumstance might clarify why federal authorities could see an obstacle for their Russian nation-building agenda in the official status of languages. 1. Introduction The period of social transformations of the late 1980s and early 1990s in Eastern Europe was characterized by countries’ transition from the communist administra- tive−command systems towards the representative democracy and market economy. One important driving force of change in the Union of Soviet Socialist Republics (USSR) was the rise of popular movements out of national resentment and dissatis- faction with the state-of-the-art in the sphere of inter-ethnic relations. -
The Ethno-Linguistic Situation in the Krasnoyarsk Territory at the Beginning of the Third Millennium
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Siberian Federal University Digital Repository Journal of Siberian Federal University. Humanities & Social Sciences 7 (2011 4) 919-929 ~ ~ ~ УДК 81-114.2 The Ethno-Linguistic Situation in the Krasnoyarsk Territory at the Beginning of the Third Millennium Olga V. Felde* Siberian Federal University 79 Svobodny, Krasnoyarsk, 660041 Russia 1 Received 4.07.2011, received in revised form 11.07.2011, accepted 18.07.2011 This article presents the up-to-date view of ethno-linguistic situation in polylanguage and polycultural the Krasnoyarsk Territory. The functional typology of languages of this Siberian region has been given; historical and proper linguistic causes of disequilibrum of linguistic situation have been developed; the objects for further study of this problem have been specified. Keywords: majority language, minority languages, native languages, languages of ethnic groups, diaspora languages, communicative power of the languages. Point Krasnoyarsk Territory which area (2339,7 thousand The study of ethno-linguistic situation in square kilometres) could cover the third part of different parts of the world, including Russian Australian continent. Sociolinguistic examination Federation holds a prominent place in the range of of the Krasnoyarsk Territory is important for the problems of present sociolinguistics. This field of solution of a number of the following theoretical scientific knowledge is represented by the works and practical objectives: for revelation of the of such famous scholars as V.M. Alpatov (1999), characteristics of communicative space of the A.A. Burikin (2004), T.G. Borgoyakova (2002), country and its separate regions, for monitoring V.V. -
Metamorphosis of Gods: a Historical Study on the Traditional Religion of the Chuvash*
Acta Slavica Iaponica, Tomus 24, pp. 144-165 Metamorphosis of Gods: A Historical Study on the Traditional Religion of the Chuvash* GOTO Masanori After the Middle Volga region was taken under Russian control in the mid-sixteenth century, the Orthodox mission was developed in this region. Consequently, Christianity spread among the non-Russian people except for the Tatar, the greater part of whom were Muslim. The majority of the other nations such as Mari, Mordvin and Chuvash were baptized by the end of the nineteenth century.1 Yet many elements of traditional religion never disap- peared despite vigorous Orthodox and Muslim proselytizing. Among these elements the most salient objects of worship were kiremet’ and ierekh. Although they underwent a drastic transformation in their features under the influence of Christianity, the worship was retained by the Chuvash people until the be- ginning of the twentieth century. The goal of this paper is to explore the his- torical process of the transformation of the traditional religion by analyzing in more detail these two objects.2 Historical documents illustrate the general notion that kiremet’ and ierekh are the evil spirits which can harm people by diseases and other disasters. Peo- ple feared them, but at the same time relied on them when they experienced misfortunes. However, a more careful consideration makes us aware that the above notion was formed through historical transition. The particular purpose * The research for this essay was sponsored by the JREX Fellowship Program for Young Re- searchers of the Japan-Russia Youth Exchange Center. The first half my research was pre- sented at the 8th Conference “Agrarian Regime of the Middle Volga Region in the Ethnic Dimension” in Cheboksary, Russia (May 2005). -
Ethno-Tourism in Russian Regions: Challenges and Prospects for Development
Athens Journal of Tourism - Volume 5, Issue 3 – Pages 205-216 Ethno-tourism in Russian Regions: Challenges and Prospects for Development By Anna N. Polukhina This paper aims to shed light on the prospects of ethno-tourism cluster development in Russian regions. The methodology provided in the paper is applicable for the study of cluster approaches in tourism. The focus here is on good practices of ethno-clusters in tourism in Russian regions. In order to achieve this analysis, specific methods are used, including: system and comparative analysis, assessment of the resources and capacities of regions, administrative diagnostics, expert estimates, in-depth interviews, and social and psychological researches. The main results of this study show that the challenges and prospects for ethno-tourism development are defined and supported by the Mari El case study. The factors influencing ethno-tourism development are the tourism potential of the region, the attitude of local authorities towards tourism, the availability of necessary infrastructure and qualified personnel. The conditions facilitating the success of tourism cluster development are also analyzed. Firstly, this requires development of the target program for tourism with an emphasis on ethno-tourism at the level of local authorities; secondly, investment in tourism infrastructure development is necessary. This research is of practical importance for the modernization of domestic tourism programs in order to boost the regional economy. Keywords: ethno-tourism, ethno-tourism clusters, regional tourism, ethno-tourism resources. Introduction The Russian Federation entered the Federal Target Program on Tourism Development until 2018. It was initiated by the Federal Target Program “Development of Incoming and Outgoing Tourism in the Russian Federation” between 2011-2016, which was approved by Regulation No. -
Contemporary Mari Belief: the Formation of Ethnic Religion
Journal of Ethnology and Folkloristics 12 (2): 79–114 DOI: 10.2478/jef-2018-0013 CONTEMPORARY MARI BELIEF: THE FORMATION OF ETHNIC RELIGION TATIANA ALYBINA PhD, Researcher Estonian National Museum Muuseumi tee 2, 60534 Tartu, Estonia e-mail: [email protected] ABSTRACT In this article* I describe the process of developing of Mari ethnic religion based on the tradition of animistic beliefs. I aim to consider two areas of contemporary Mari religion, the activities of the official religious organisation and the vernacular tra- dition as practiced by people in the countryside. The Mari vernacular belief system has been seen as one of the components of Mari ethnic identity. Since the collapse of the Soviet Union, Mari religious tradition has played a role in strengthening national identity, and so the religious organisation has been officially registered. Today there is an attempt to adapt Mari religious practices to the conditions of the religious market, in the face of which vernacular tradition seems to lose its con- nection with the ethnic worldview and rural way of life. My analysis of research material from fieldwork conducted shows the existence of belief rituals that are followed independently from the official Mari religious movement. Contemporary Mari religious tradition has two layers and can be described as a process of trans- formation from vernacular belief to ethnic religion with its religious institutions and group of experts. KEYWORDS: ethnic religion • animism • vernacular belief • Mari people • Finno- Ugric ethnology INTRODUCTION The European discourse of modern animistic religions includes the variety of New Reli- gious movements with environmentalism component and reconstructions of ‘pagan’ rituals (‘neo-paganism’). -
Download Download
Konstantin Zamyatin University of Helsinki An ethnopolitical conflict in Russia’s Republic of Mari El in the 2000s: The study of ethnic politics under the authoritarian turn The paper presents an analysis of the political confrontation between the new ruling group and the political opposition in the Republic of Mari El, which began in the early 2000s and subsequently erupted into an open ethnopolitical conflict� Based on some theoretical perspectives on conflict and diversity management, the paper analyzes the structural characteristics and the dynamics of the conflict in Mari El� The analysis re- veals that authoritarian tendencies in the republic largely contributed to the eruption of the conflict and predetermined the choice of methods of conflict management� Introduction In the early 2000s, the authoritarian turn in Mari El provoked a politi- cal confrontation between the new ruling group and the opposition� The confrontation erupted into an open conflict when the tightening of the au- thoritarian regime resulted in the marginalization of the opposition� The conflict escalated after the republic’s presidential elections in the end of 2004� The opposition protested against the rigged election results by ar- ranging rallies and carrying out other unconventional political actions� In January 2005, a journalist and, a few days later, the leader of an organiza- tion of the ethnic Mari were beaten� The beatings continued later, too, and many among the victims were ethnic Mari leaders and activists� The crimes remained unsolved, but it was -
A Study of the Language Laws in Russia's Finno-Ugric Republics
OFFICIAL STAtus AS A Tool OF LANGUAGE RevivAL? A StuDY OF THE LANGUAGE LAWS in RussiA’S Finno-UGriC REPUBliCS KONSTAntin ZAMYAtin Researcher, PhD Candidate Department of Finnish, Finno-Ugrian and Scandinavian Studies University of Helsinki P.O. Box 24, FIN-00014, Finland e-mail: [email protected] ABSTRACT This study explores the legal and institutional position of Finno-Ugric languages according to the language laws of the national republics in post-Soviet Russia. The aim is to understand whether the republican authorities intended to use the official designation of state language as a policy device with which to ensure the revival of titular languages. The approach of the study is to test revivalist theories that estab- lish a link between official status and language revival by comparing the number of institutionalised elements of official status in the republics. For the purpose of comparison, the study focuses on education and work environment among the domains within the public sphere of language use. The results demonstrate that the framing of official status in these sectors provided only some additional oppor- tunities for the expansion of language use, while the extent of their institutionali- sation directly correlated with the level of political representation of ethnic elites. KEYWORDS: official language · language revival · language laws · Finno-Ugric peoples · Russia INTRODUCTION Change in language behaviour is an outcome of a complicated variety of sociolinguistic, political and legal processes, and the study of language policy alone cannot explain all tendencies in language practices. Yet, without doubt, the impact of state language policy is among the most important causes for change in a sociolinguistic situation, although this change will not always be one that policy-makers envisage as their goal. -
Specific Character of Modern Interethnic Relations in Krasnoyarsk Territory As Per Associative Experiment
Journal of Siberian Federal University. Humanities & Social Sciences 11 (2011 4) 1553-1576 ~ ~ ~ УДК 316.622 Specific Character of Modern Interethnic Relations in Krasnoyarsk Territory as Per Associative Experiment Galina V. Kivkutsan* Siberian Federal University 79 Svobodny, Krasnoyarsk, 660041 Russia 1 Received 15.03.2011, received in revised form 17.06.2011, accepted 10.10.2011 Ethnocultural space of Krasnoyarsk territory is an urgent subject for research nowadays. According to the criteria of conflict, ethnology and sociology theory Krasnoyarsk territory has been both a centre of strained interethnic relations and a specific interethnic conglomerate. Thus, the study of ethnicity phenomenon in Krasnoyarsk territory is one of the most important tasks of applied cultural research. The research objectives are to detect an interethnic relations dominant type on the basis of specificity of ethnocultural space of Krasnoyarsk territory (while applying associative experiment method) and to model possible ways of conflict settlement. The research has resulted in the relevant conclusion that interethnic relations in the territory have a set of features peculiar to this territory. That has led to a hypothesis about a possible interethnic conflicts settlement in case of their threat. The research uniqueness is stated through both a particular practical orientation of the research and experimental application of new forms of the developed methods into the sphere of cultural research. A considerable attention has been paid to a complex approach to a definite problem. Associative experiment is considered to be the most effective method of detection and research of such a cultural phenomenon as ethnic stereotype. It is proved by the specificity of the method initially applied in psychology. -
ULYANOVSK OBLAST: Tatiana Ivshina
STEERING COMMITTEE FOR CULTURE, HERITAGE AND LANDSCAPE (CDCPP) CDCPP (2013) 24 Strasbourg, 22 May 2013 2nd meeting Strasbourg, 27-29 May 2013 PRESENTATION OF THE CULTURAL POLICY REVIEW OF THE RUSSIAN FEDERATION DOCUMENT FOR INFORMATION AND DECISION Item 3.2 of the draft agenda Draft decision The Committee: – welcomed the conclusion of the Cultural Policy Review of the Russian Federation and congratulated the Russian Authorities and the joint team of Russian and independent experts on the achievement; – expressed its interest in learning about the follow-up given to the report at national level and invited the Russian Authorities to report back in this respect at the CDCPP’s 2015 Plenary Session. Directorate of Democratic Governance, DG II 2 3 MINISTRY OF CULTURE RUSSIAN INSTITUTE OF THE RUSSIAN FEDERATION FOR CULTURAL RESEARCH CULTURAL POLICY IN THE RUSSIAN FEDERATION REVIEW 2013 4 The opinions expressed in this work are the responsibility of the editors of the report and do not necessarily reflect the official policy of the Council of Europe. 5 EXPERT PANEL: MINISTRY OF CULTURE OF THE RUSSIAN FEDERATION: Kirill Razlogov Nina Kochelyaeva Tatiana Fedorova MINISTRY OF CULTURE, PRINT, AND NATIONAL AFFAIRS OF THE MARI EL REPUBLIC: Galina Skalina MINISTRY OF CULTURE OF OMSK OBLAST: Tatiana Smirnova GOVERNMENT OF ULYANOVSK OBLAST: Tatiana Ivshina COUNCIL OF EUROPE: Terry Sandell Philippe Kern COUNCIL OF EUROPE COORDINATOR Kathrin Merkle EDITORS AND CONTRIBUTORS Editors: Kirill Razlogov (Russian Federation) Terry Sandell (United Kingdom) Contributors: Tatiana Fedorova (Russian Federation) Tatiana Ivshina (Russian Federation) Philippe Kern (Belgium) Nina Kochelyaeva (Russian Federation) Kirill Razlogov (Russian Federation) Terry Sandell (United Kingdom) Tatiana Smirnova (Russian Federation) 6 CONTENTS EXECUTIVE SUMMARY 8 ACKNOWLEDGMENTS 10 CULTURE POTENTIAL INTRODUCTION 14 CHAPTER 1. -
Forming Estimation Cluster Structures from the Point of View of Competitiveness of Potential of Republic Mary El with the Influence of Economic Sanctions of the West
ISSN 2039-2117 (online) Mediterranean Journal of Social Sciences Vol 6 No 3 S7 ISSN 2039-9340 (print) MCSER Publishing, Rome-Italy June 2015 Forming Estimation Cluster Structures from the Point of View of Competitiveness of Potential of Republic Mary El with the Influence of Economic Sanctions of the West Svetlana G. Kreneva Elena N. Halturina Ilnar M. Nurmuhametov Tatyana B. Bakhtina Mari state university, Yoshkar-Ola, Russia Email: [email protected] Doi:10.5901/mjss.2015.v6n3s7p245 Abstract Now in any social - economic system including in Mary El Republic, the concept of economic development and competitiveness is actual. Quantity and quality growth of clusters in republic is confirmed with viability of the given model of development of business and territory. The cluster approach in system gives a number of advantages (institutional, innovative, increase of efficiency of production activity) for which account probably to achieve increase in economic growth, change of structural shifts of region, increase in volume of involved direct investments, employment solutions of a problem. Effective realisation of cluster structure demands creation of adequate system of monitoring and a realisation estimation of cluster initiatives. Their continuity should be an important condition of functioning of systems of monitoring, i.e. possibility in real time to trace growth and the barriers interfering development of clusters. It is obvious that cluster structures can be formed both within the limits of one industry, and between industries. Availability of close interrelations between region industries - buyers and manufacturers of goods - testifies to communication of the enterprises of the given industries on a chain of creation of value added and reflects possibility synergetic effect at deepening and expansion of their partner relations. -
Ethnic, Confessional and Cultural Patterns of Regionalism in the Post-Soviet Russia
DOI: 10.15201/hungeobull.66.3.3Streletsky, V.N. HungarianHungarian Geographical Geographical Bulletin Bulletin 66 (2017) 66 2017 (3) 219–233. (3) 219–233.219 Ethnic, confessional and cultural patterns of regionalism in the post-Soviet Russia Vladimir N. STRELETSKY1 Abstract This paper is focusing on the ethnic, confessional and cultural background of regionalism in Russia. On the one hand, the historically evolved spatial structures are considered; on the other hand, the emphasis is made on transformation processes of the post-Soviet period. The analysis covers: 1) the historical framework of ethnic settlement and ethnic identity patterns in Russia and their dynamics at the end of the 20th and begin- ning of the 21st centuries; 2) the linguistic diversity of the country and the linguistic division of the Russian Federation; 3) the spatial pattern of confessional groups in Russia; and 4) the phenomenon of regional/local identity as one of the key driving forces of regional development. The cultural space of Russia is character- ized by mosaics of various regional and local communities; its transformation is still going on and entails the permanent genesis of new regional structures and clusters as well as some risks, tensions and threats. The “horizontal” socio-cultural differentiation of Russian space is based on huge discrepancies between various historical and cultural regions, their ethnic and regional diversity. The “vertical”, hierarchical differentiation of cultural space is predominantly characterized by the increasing stratification of various population groups within the Russian regions. The inherited spatial patterns predominate both in ethnic settlement structures and in configurations of regional identity and cultural distinctions.