Specific Character of Modern Interethnic Relations in Krasnoyarsk Territory As Per Associative Experiment
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Participation of Indigenous Nenets People in the International Polar Year Research
Participation of Indigenous Nenets People in the International Polar Year Research Nadezhda Laptander1, Tamara Semenova2 1Regional Movement of Nenets People (Yasavey), Naryan-Mar, Russia; 2Russian Research Institute for Cultural and Natural Heritage, Moscow, Russia 1. Introduction 2. Facts about Nenets AO 3. MODIL Project 4. CLUE Project 5. Present-Day Situation 6. Conclusion 1. Introduction Nenets Autonomous Region (Nenetskiy Avtonomny Okrug - NAO) in northwestern Russia is home to approximately 8000 Nenets and 3000 Izhma‐Komi indigenous people. Many of them depend directly or indirectly on reindeer husbandry, fishing and hunting for their livelihood. In the past, reindeer pastures covered almost all of the region territory. Now, however, large tracts of land have been degraded by oil prospecting and production or have become difficult to access across oil pipelines and infrastructure. In light of this it is noteworthy that not all the companies make agreements with reindeer herders. Most agreements with herders are only valid for 1‐2 years, whereas the company’s license is for a longer period. Many agreements are confidential and cannot be evaluated by public opinion. There is no mechanism for the investigation of reindeer herders’ opinions on land allocation issues and oil companies’ operations. One of the challenges in efficient management and use of traditional pastures is the lack of up‐to‐date land use plans for future activities. Other challenges are the lack of proper management of Traditional Land use Areas (TLA) and ambiguity regarding which government authority is responsible for this, the lack of compulsory and independent assessment of industrial projects’ impact on the traditional lands and lifestyle of the indigenous people and the absence of a common forum in the region where representatives of government authorities, industrial companies and indigenous peoples could negotiate and make common decisions to achieve a balance of interests of all stakeholders. -
Bringing Hope and Transformation to Eurasia Through God's Word
“So faith comes from hearing, and hearing through the word of Christ.” Romans 10:17, ESV Bringing Hope and Transformation to Eurasia through God’s Word JUNE 2016 P.O. BOX 496, WHEATON, IL 60187 | PH: 630.462.1739 | MISSIONEURASIA.ORG 1 Thanks to the generous, faithful contributions of supporters like you, Mission Eurasia has consistently been able to fulfill our commitment to equip Next Generation Christian leaders in Eurasia to share the Word of God in their own nations and communities. Through culturally relevant Christian literature and Scripture pieces in national languages, the gospel message is being shared in compelling and unexpected ways with hurting men, women, and children who desperately need the hope of the good news. We know that “faith comes from hearing, and hearing through the word of Christ” (Romans 10:17). As Next Generation Christians faithfully proclaim the “word of Christ” to their nations, hearts and minds are being opened to hear the Word and believe through faith. We hope that as you read this report, your faith will be strengthened by the testimonies of lives changed through the reading of God’s Word. Thank you for your support of Mission Eurasia—which is providing life- changing Scripture resources for millions of God’s children in Eurasia and beyond! Spiritual Crisis in Eurasia In the midst of the ongoing conflict in Ukraine, the spiritual Unreached people groups in Russia’s Far North, Mongolia, the vacuum in Eurasia, and escalating religious persecution in the Northern Caucasus, and other regions of Eurasia need access to region, God’s Word is needed now more than ever. -
An Interdisciplinary Survey of South Siberia
Alexis Schrubbe REEES Upper Division Undergraduate Course Mock Syllabus Change and Continuity: An Interdisciplinary Survey of South Siberia This is a 15 week interdisciplinary course surveying the peoples of South-Central Siberia. The parameters of this course will be limited to a specific geographic area within a large region of the Russian Federation. This area is East of Novosibirsk but West of Ulan-Ude, North of the Mongolian Border (Northwest of the Altai Range) and South of the greater Lake-Baikal Region. This course will not cover the Far East nor the Polar North. This course will be a political, historical, religious, and anthropological exploration of the vast cultural landscape within the South-Central Siberian area. The course will have an introductory period consisting of a brief geographical overview, and an historical short-course. The short-course will cover Steppe history and periodized Russian history. The second section of the course will overview indigenous groups located within this region limited to the following groups: Tuvan, Buryat, Altai, Hakass/Khakass, Shor, Soyot. The third section will cover the first Russian explorers/fur trappers, the Cossacks, the Old Believers, the Decembrists, and waves of exiled people to the region. Lastly, the final section will discuss contemporary issues facing the area. The objective of the course is to provide a student with the ability to demonstrate an understanding of the complex chronology of human presence and effect in South-Central Siberia. The class will foster the ability to analyze, summarize, and identify waves of influence upon the area. The overarching goal of the course is to consider the themes of “change” versus “continuity” in regard to inhabitants of South Siberia. -
My Birthplace
My birthplace Ягодарова Ангелина Николаевна My birthplace My birthplace Mari El The flag • We live in Mari El. Mari people belong to Finno- Ugric group which includes Hungarian, Estonians, Finns, Hanty, Mansi, Mordva, Komis (Zyrians) ,Karelians ,Komi-Permians ,Maris (Cheremises), Mordvinians (Erzas and Mokshas), Udmurts (Votiaks) ,Vepsians ,Mansis (Voguls) ,Saamis (Lapps), Khanti. Mari people speak a language of the Finno-Ugric family and live mainly in Mari El, Russia, in the middle Volga River valley. • http://aboutmari.com/wiki/Этнографические_группы • http://www.youtube.com/watch?v=b9NpQZZGuPI&feature=r elated • The rich history of Mari land has united people of different nationalities and religions. At this moment more than 50 ethnicities are represented in Mari El republic, including, except the most numerous Russians and Мari,Tatarians,Chuvashes, Udmurts, Mordva Ukranians and many others. Compare numbers • Finnish : Mari • 1-yksi ikte • 2-kaksi koktit • 3- kolme kumit • 4 -neljä nilit • 5 -viisi vizit • 6 -kuusi kudit • 7-seitsemän shimit • 8- kahdeksan kandashe • the Mari language and culture are taught. Lake Sea Eye The colour of the water is emerald due to the water plants • We live in Mari El. Mari people belong to Finno-Ugric group which includes Hungarian, Estonians, Finns, Hanty, Mansi, Mordva. • We have our language. We speak it, study at school, sing our tuneful songs and listen to them on the radio . Mari people are very poetic. Tourism Mari El is one of the more ecologically pure areas of the European part of Russia with numerous lakes, rivers, and forests. As a result, it is a popular destination for tourists looking to enjoy nature. -
Historical Sciences 85
Historical sciences 85 Short Report THE CALENDAR VOCABULARY AS A STUDY relations of the Samoyeds and Yenisseys it may be SOURCE OF ANCIENT CULTURAL- supposed the following peculiarities of the origin of LINGUISTIC CONTACTS OF SIBERIAN the names for conceptions “spring”, “winter” in the INDIGENOUS PEOPLES (TO THE PROBLEM Samoyed (Selkup) and the Yenissey (Ket) languages: OF THE ORIGIN OF THE WORDS “SPRING”, 1) The words “winter”, “spring” had been bor- “WINTER»IN THE SELKUP AND THE KET rowed by native speakers from each other during the LANGUAGES) period of the existence of Samoyed and Yenissey lin- Kolesnikova V. guistic communities. [email protected] 2) The words “winter”, “spring” had been bor- rowed by native speakers from each other after the Different ethnic groups had been living, mov- disintegration of indicated linguistic communities (or ing, assimilating on the territory of Western Siberia one of them). for a long time. Economic and cultural contacts be- 3) The words “winter”, “spring” have been tween representatives of these groups had been arising borrowed by native speakers not from each other, but during many years. The relations and the two-way from another source. influence of two peoples – the Samoyeds and Yenis- It is known that there are many words in seys (ancestors of modern Selkups and Kets) - is one Selkup and Ket borrowed from other, unrelated lan- example of such contacts. Samoyed-yenissey lexical guages. For example, words from Russian and Turkic equivalents demonstrated by some researchers may be have been fixed in the Selkup language. A whole given as the results of their relationship [1]. -
Finno-Ugric Republics and Their State Languages: Balancing Powers in Constitutional Order in the Early 1990S
SUSA/JSFOu 94, 2013 Konstantin ZAMYATIN (Helsinki) Finno-Ugric Republics and Their State Languages: Balancing Powers in Constitutional Order in the Early 1990s Most of Russia’s national republics established titular and Russian as co-official state languages in their constitutions of the early 1990s. There is no consensus on the reasons and consequences of this act, whether it should be seen as a mere symbolic gesture, a measure to ensure a language revival, an instrument in political debate or an ethnic institution. From an institutional and comparative perspective, this study explores the constitutional systems of the Finno-Ugric republics and demonstrates that across the republics, the official status of the state languages was among the few references to ethnicity built into their constitutions. However, only in the case of language require- ments for the top officials, its inclusion could be interpreted as an attempt at instrumen- tally using ethnicity for political ends. Otherwise, constitutional recognition of the state languages should be rather understood as an element of institutionalized ethnicity that remains a potential resource for political mobilization. This latter circumstance might clarify why federal authorities could see an obstacle for their Russian nation-building agenda in the official status of languages. 1. Introduction The period of social transformations of the late 1980s and early 1990s in Eastern Europe was characterized by countries’ transition from the communist administra- tive−command systems towards the representative democracy and market economy. One important driving force of change in the Union of Soviet Socialist Republics (USSR) was the rise of popular movements out of national resentment and dissatis- faction with the state-of-the-art in the sphere of inter-ethnic relations. -
Khanty-Mansiysk
Khanty-Mansiysk www.visithm.com Valery Gergiev, People’s Artist of Russia, the Artistic and General Director of the Mariinsky Theatre: «It is a very big fortune that in Khanty-Mansiysk with its 80,000 inhabitants (let it be 100,000 people as there are a lot of guests) there is such a cultural centre. Not every city with population exceeding one million can afford the same». Dmitry Guberniev, Russian sports commentator: «Khanty-Mansiysk is like home for me. I enjoy visiting it again and again. Furthermore, I have a lot of friends there». Elena Yakovleva, Russian film and stage actress, Honoured Artist of Russia, People’s Artist of Russia: «What I managed to see from the window of a car impressed me greatly. I really envy people who live there as they live in a fairy-tale. These are not just words and I am absolutely sincere. There is a taiga near the houses that attracts and invites to stay here a bit longer». Airport park А Immediately after your cheo landing in Khanty-Mansiysk Ar you can feel Siberian colour of the city. The international The cultural and tourist airport successfully combines complex “Archeopark”, national traditions and located at the base modern style: it is made of of the butte of the advanced materials in the ancient glacier, is one form of Khanty chum (raw- of the main sights of hide tent). the capital of Ugra. Its bronze inhabitants depict the way of life of the Paleolithic people and animals from the Pleistocene time. Almost all ancient animals are made in full size here, and you can make original photos with them. -
On the Features of the Sedentary Constructions of Zunghars and Defensive Sistem
JOURNAL OF CRITICAL REVIEWS ISSN- 2394-5125 VOL 7, ISSUE 08, 2020 ON THE FEATURES OF THE SEDENTARY CONSTRUCTIONS OF ZUNGHARS AND DEFENSIVE SISTEM Dordzhi G. Kukeev1, Nina V. Shorvaeva2 1 Federal State Budgetary Educational Institution of Higher Education Kalmyk State university named after B.B. Gorodovikov, 358000, Pushkin Street, 11. Elista, Russia. 2Federal State Budgetary Educational Institution of Higher Education Kalmyk State university named after B.B. Gorodovikov, 358000, Pushkin Street, 11. Elista, Russia. E-mail:1 [email protected] Received: 11.03.2020 Revised: 12.04.2020 Accepted: 28.05.2020 ABSTRACT: Because of the importance of studying the history of relations of the Qing dynasty with the peoples of Central Asia in the 18th and 19th centuries, and the existence of the phenomenon referred to as the “Zunghar heritage”, it is appropriate to study its background in the defensive systems of Zunghar and Qing Empires in Central Asia. There is a recent tendency to mention the so-called “Zunghar legacy” in the works of modern historiography on the history of Central Eurasia. It means like as a combination of political traditions, administrative and economic activities and methods of contacts, which were adopted by the Qing authorities from the Oirats. The researchers, actively using Manchu sources, explain the nature of the using of this “legacy” by the Qing through the model of “North Asian policy”, the “Qing world order” or the “Central Eurasian tradition”. In this regard and according to the logic, a comparative method and an attempt to make clear the genesis of a phenomenon, which had related to the Qing-Oirat relations before the contact of the Qing with Central Asia, west of Xinjiang, should also cause some interest in Qing and Central Asian studies, especially in the area of sedentary constructions of Zunghars and defensive system, named “Karul” or “Karun”. -
Siberia and India: Historical Cultural Affinities
Dr. K. Warikoo 1 © Vivekananda International Foundation 2020 Published in 2020 by Vivekananda International Foundation 3, San Martin Marg | Chanakyapuri | New Delhi - 110021 Tel: 011-24121764 | Fax: 011-66173415 E-mail: [email protected] Website: www.vifindia.org Follow us on Twitter | @vifindia Facebook | /vifindia All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publisher Dr. K. Warikoo is former Professor, Centre for Inner Asian Studies, School of International Studies, Jawaharlal Nehru University, New Delhi. He is currently Senior Fellow, Nehru Memorial Museum and Library, New Delhi. This paper is based on the author’s writings published earlier, which have been updated and consolidated at one place. All photos have been taken by the author during his field studies in the region. Siberia and India: Historical Cultural Affinities India and Eurasia have had close social and cultural linkages, as Buddhism spread from India to Central Asia, Mongolia, Buryatia, Tuva and far wide. Buddhism provides a direct link between India and the peoples of Siberia (Buryatia, Chita, Irkutsk, Tuva, Altai, Urals etc.) who have distinctive historico-cultural affinities with the Indian Himalayas particularly due to common traditions and Buddhist culture. Revival of Buddhism in Siberia is of great importance to India in terms of restoring and reinvigorating the lost linkages. The Eurasianism of Russia, which is a Eurasian country due to its geographical situation, brings it closer to India in historical-cultural, political and economic terms. -
The Ethno-Linguistic Situation in the Krasnoyarsk Territory at the Beginning of the Third Millennium
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Siberian Federal University Digital Repository Journal of Siberian Federal University. Humanities & Social Sciences 7 (2011 4) 919-929 ~ ~ ~ УДК 81-114.2 The Ethno-Linguistic Situation in the Krasnoyarsk Territory at the Beginning of the Third Millennium Olga V. Felde* Siberian Federal University 79 Svobodny, Krasnoyarsk, 660041 Russia 1 Received 4.07.2011, received in revised form 11.07.2011, accepted 18.07.2011 This article presents the up-to-date view of ethno-linguistic situation in polylanguage and polycultural the Krasnoyarsk Territory. The functional typology of languages of this Siberian region has been given; historical and proper linguistic causes of disequilibrum of linguistic situation have been developed; the objects for further study of this problem have been specified. Keywords: majority language, minority languages, native languages, languages of ethnic groups, diaspora languages, communicative power of the languages. Point Krasnoyarsk Territory which area (2339,7 thousand The study of ethno-linguistic situation in square kilometres) could cover the third part of different parts of the world, including Russian Australian continent. Sociolinguistic examination Federation holds a prominent place in the range of of the Krasnoyarsk Territory is important for the problems of present sociolinguistics. This field of solution of a number of the following theoretical scientific knowledge is represented by the works and practical objectives: for revelation of the of such famous scholars as V.M. Alpatov (1999), characteristics of communicative space of the A.A. Burikin (2004), T.G. Borgoyakova (2002), country and its separate regions, for monitoring V.V. -
Kampf Um Wort Und Schrift
Vandenhoeck & Ruprecht Kampf um Wort Veröffentlichungen des Instituts für Europäische Geschichte Mainz Beiheft 90 und Schrift Russifizierung in Osteuropa Nach den Teilungen Polens und der Eroberung des Kaukasus im 19.–20. Jahrhundert und Zentralasiens im 18./19. Jahrhundert erhielt das Zarenreich Kontrolle über alte Kulturräume, die es im Zuge der Koloniali- sierung zu assimilieren versuchte. Diese Versuche erfolgten nicht Herausgegeben von Zaur Gasimov zuletzt mittels der Sprachpolitik. Russisch sollte im Bildungs- und Behördenwesen im gesamten Imperium Verbreitung finden, andere Sprachen sollten verdrängt werden. Diese Russifizierung lässt sich Schrift und Wort um Kampf von einer kurzen Phase der »Verwurzelung« unter Lenin bis weit ins 20. Jahrhundert nachverfolgen. Erst im Zuge der Perestrojka wurde die sowjetische Sprachpolitik öffentlich kritisiert: Die einzelnen Republiken konnten durch neue Sprachgesetze ein Aussterben der lokalen Sprachen verhindern. Der Herausgeber Dr. Zaur Gasimov ist Wissenschaftlicher Mitarbeiter am Leibniz-Institut für Europäische Geschichte in Mainz. Zaur Gasimov (Hg.) (Hg.) Gasimov Zaur Vandenhoeck & Ruprecht www.v-r.de 9 783525 101223 V UUMS_Gasimov_VIEG_v2MS_Gasimov_VIEG_v2 1 005.03.125.03.12 115:095:09 Veröffentlichungen des Instituts für Europäische Geschichte Mainz Abteilung für Universalgeschichte Herausgegeben von Johannes Paulmann Beiheft 90 Vandenhoeck & Ruprecht Kampf um Wort und Schrift Russifizierung in Osteuropa im 19.–20. Jahrhundert Herausgegeben von Zaur Gasimov Vandenhoeck & Ruprecht Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. ISBN (Print) 978-3-525-10122-3 ISBN (OA) 978-3-666-10122-9 https://doi.org/10.13109/9783666101229 © 2012, Vandenhoeck & Ruprecht GmbH & Co. -
Siberia╎s First Nations
TITLE: SIBERIA'S FIRST NATIONS AUTHOR: GAIL A. FONDAHL, University of Northern British Columbia THE NATIONAL COUNCIL FOR SOVIET AND EAST EUROPEAN RESEARCH TITLE VIII PROGRAM 1755 Massachusetts Avenue, N.W. Washington, D.C. 20036 PROJECT INFORMATION:1 CONTRACTOR: Dartmouth College PRINCIPAL INVESTIGATOR: Gail A. Fondahl COUNCIL CONTRACT NUMBER: 808-28 DATE: March 29, 1995 COPYRIGHT INFORMATION Individual researchers retain the copyright on work products derived from research funded by Council Contract. The Council and the U.S. Government have the right to duplicate written reports and other materials submitted under Council Contract and to distribute such copies within the Council and U.S. Government for their own use, and to draw upon such reports and materials for their own studies; but the Council and U.S. Government do not have the right to distribute, or make such reports and materials available, outside the Council or U.S. Government without the written consent of the authors, except as may be required under the provisions of the Freedom of Information Act 5 U.S.C. 552, or other applicable law. 1 The work leading to this report was supported in part by contract funds provided by the National Council for Soviet and East European Research, made available by the U. S. Department of State under Title VIII (the Soviet-Eastern European Research and Training Act of 1983, as amended). The analysis and interpretations contained in the report are those of the author(s). CONTENTS Executive Summary i Siberia's First Nations 1 The Peoples of the