DOCSLIB.ORG

Ecclesiology Today

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Ecclesiology Today •I ECCLESIOLOGY TODAY Numbcr9 January 1996 Incorporating the NEWSLETTER of the ECCLESIOLOGICAL SOCIETY Successor ofthe Cambridge Camden Sociery of 1839 Registered Charity no. 210501 PRESIDENT; D.R. Buttress, MA, Dip.Arch., FSA, ARIBA Surveyor of Wesuninster Abbey IN THIS ISSUE Annual General Meeting and Annual Service Planning Day Records of the Ecclesiological Society Conference 1996 Articles: St. Mark's, Silvertown; The Revd. Dr. John Mason Neale 1818-1866; Dr. Campbell's Visit to London; Peace Which the World Cannot Give For the Bookshelf Details of Summer Visits ECCLESIOLOGY TODAY Number9 January 1996 Incorporating the NEWSLETTER of the ECCLESIOLOGICAL SOCIETY Successor ofthe Cambridge Camden Socie1y of 1839 Reg islered Charity no. 210501 PRESIDENT: D.R. Buttress, MA, Dip.Arch., FSA, ARIBA S11rveyor of Westminster Abbey THE SOCIETY'S OFFICERS SUBSCRIPTIONS CHAIRMAN OF THE COUNCIL: Paul Velluet, B.A., Annual subscriptions were due on lst January. Those _,.. BArch, MLitt, RIBA, 9 Bridge Road, St. Margaret's, still outstanding should be sent as soon as possible to the Twickenham, Middlesex TWl IRE. Hon. Treasurer, Mr. R.L. Cline, 34 Kingstown Street, HON. SECRETARY & EDITOR of "ECCLESIOLOGY London NWl 8JP. The rates are once again unchanged: TODAY": Professor Kenneth H. Muna, BArch, DipArch, £6 for members within 30 miles of central London FRIBA, "Underedge'', Back Lane, Hathersage, Derbyshire (reduced to £4 for under-25 and retired members), £4 for S30 lAR. country members (reduced to £3 for under-25 and retired HON. TREASURER: Roger Cline, MA, LLB, 34 members) and £5 for corporate members; overseas rates Kingstown Street, London NWl 8JP. are likewise unchanged. Banker's order and covenant HON. DIRECTOR OF VISITS: Jonathan Fryer, 10 forms may be obtained from tlle Hon. Treasurer on Coronation Road, Sheerness, Kent ME12 2QN. demand. MEMBERS WHO PAY THEIR HON. MEMBERSHIP SECRETARY: John Henman, 6 SUBSCRIPTION EACH YEAR BY CHEQUE OR Nadir Court, Blake Hall Road, Wanstead, London El 1 POST AL ORDER ARE REQUESTED TO COMPLETE 2QE. AND RETURN THE ENCLOSED FORM WHEN HON. CURATOR: Cecil Chapman, 33 PoUards Hill MAKING PAYMENT. North, Norbury, London SW16 4NJ. HON. ASSISTANT SECRETARY (Correspondence): Kenneth V. Richardson, 3 S yearn ore Close, Court Road, MEMBERSHIP CARDS Mottingham, London SE9 4RD. HON. DIRECTOR OF PUBLICITY: Trevor Cooper, A membership card is issued each year to all subscribing BA, MA, MBA, 38 Rosebery Avenue, New Malden, members of the Society. One will be enclosed with t11is Surrey KT3 4JS. Newsleuer if your subscription for 1996 bad been credited CO-OPTED MEMBER: Christopher Webster, School of before posting. Please sign your card on receipt. Arts, Staffordshire University, Flaxman Building, College Road, Stoke on Trent ST4 2XW. THE NEWS IS GOOD FROM THE HON. MEMBERSHIP SECRETARY CORRESPONDENCE At present 189 members joined the Society in 1995 By kind permission of the Rector and Churchwardens, the making the membership total 614. Society is able to use the Church of St. Andrew-by-the­ Wardrobe in the City of London as its registered address. However, will members please note tha t ANNUAL GENERAL MEETING AND correspondence for the attention of the ANNUAL SERVICE Society's officers should NQI. be sent to that address, but should be directed to the officer Arrangements for tllese two important events in Ille concerned with the subject matter. This will Society's calendar will be outlined in Ille programme for normally be as follows. 1996. Full details will be published in April. Meanwhile, members are reminded tl1at, under tl1e Society's Laws, any Membership: John Henman motions for consideration at t11e Annual General Meeting "Ecclesiology Today": Professor Kenneth Murta must be submitted to the Honorary Secretary on or before Other publications: Trevor Cooper 31 st March, for inclusion in the agenda to be printed in All other matters: Kenneth Richardson Ille Newsletter published in April. Matters may be discussed under "any 0U1er business" at an Annual General Their addresses are shown above. Meeting at the discretion of the Chairman. Eligibility for the office of President is limited to members of a stock control, and liaison with the Honorary Treasurer minimum of ten years' standing. Eligibility for office as over payments. Time required - one or two hours per Vice-President is limited to members of a minimum of month. Contact Trevor Cooper. five years' standing. A nomination for the office of Events: Can you arrange an event which might be President or that of Vice-President, accompanied by the included in the Society's future programme? How nominee's consent in writing, must be received by the about a visit to some interesting churches in YOUR Honorary Secretary by 31 st March, and any such area? Contact our Chainnan, Paul Yelluet. nomination must have been endorsed by the Council Secretary ("Clerk to the Council") Can you attend before being put to the Annual General Meeting. Council meetings in central London in the early evening for a couple of hours every two months or so, to take minutes of discussions and record the decisions PLANNING DAY ta.ken? Contact Kenneth Richardson or any other London-based officer. As mentioned in the last issue of "Ecclesiology Today", in November 1995 the Council held a Planning Day to consider the future of the Society. Membership has more THE RECORDS OF THE than quadrupled in the past fifteen years, and the Council ECCLESIOLOGICAL SOCIETY felt that the time was ripe for a more thorough consideration of the future than their agenda nonnally It seems rather ironic that a society, whose members' allow. interests are to a significant extent historical, should have been so unsystematic in preserving its own records. The Council were fortunate in having, at the discussion, Indeed, as a society with an unusually lengthy pedigree the benefit of advice and suggestions from Mrs. Jenny its records are of importance as historical documents in Freeman, a distinguished member of the Society who is their own right, in charting developing attitudes to widely known and respected for her work with English ancient and contemporary ecclesiology. Il is easy to Heritage, the Council for the Care of Churches and · overlook the fact that,· as the discussions of the Society in various other bodies. the 1840s are now frequently quoted in serious historical research, there is no reason for thinking that the Nine issues were identified. Postal discussion prior to the Council's delibera tions in the 1940s will not be ·view.ed Planning Day meant tlrnt the most important and urgent wit11 equal interest in 2095. Yet it is the unfortunate fact of these were identified in advance and looked at in some that for the period before .cl980, the whereabouts of the detail on the day itself. As we expected, no matters were maj ority of the Society's records is unknown to its fully resolved during the day, but there was a useful Council, except for the Council Minute Books for 1884- sharing of views, considerable clarification of the issues, 94 and 1911-35. That is not to say nothing else exists; and a better understanding of the options. Among the indeed, it is almost certain that much else has survived subjects _identified for furt11er detailed discussiO!l. were - either with individual members or in public collections. Library: the future of t11 e Society'.s collections of books, So that the present - and future - Council can be aware of pamphlets, prints, photographs and postcards. Ille scope and extent of its records, I am attempting to Finances: a review to ensure the maintenance of adequate compile a register of documents in public collections, funds to cover future services to members. and, on behalf of the present Council, a collection of any Expertise: how best to utilise the broad range of expertise material tllat members would like to donate, for instance: which the Society possesses through its membership. minutes and agendas of Council meetings; programmes 01 "Ecclesiology Today": how best to develop its lectures and coach trips, etc. production, format and content to reflect members' interests and increasing numbers. In tlle first instance, I will be grateful if members will Services to members: an assessment of members' wishes write to me at tlle address below, listing material tlley are and the extent to which resources to meet them can be prepared to donate or offering information as to tlle provided. whereabouts of more important material Urnt tlley may know of. Each of the matters discussed has now been timetabled into the routine agenda of the Council for consideration Christopher Webster, School of Arts, Staffordshire one at a time over the next year or so. It would therefore University, College Road, Stoke on Trent, ST4 2XW be premature to report any particular decisions. But watch this space! ECCLESIOLOGICAL SOCIETY CONFERENCE, 1996 MORE HELP NEEDED! THE CITY OF LONDON CHURCHES With our continued growt11 more volunteers are urgently Plans for tlle Society's Conference in October 1996 are required to help with t11 e administration of the Society, now well advanced. A provisional programme bas been particularly in the following fields. agreed and, following tlle request for administrative assistance published in tlle autumn Newsletter, the Publications: Can you undertake the distribution of the organisers are pleased to announce tllat our member John Society's publications against orders received? Elliott bas been appointed Conference Administrator. For Working from borne, the job would include simple members who missed tlle last Newsletter, tlle Conference 2 will be held on the weekend of 5th and 6th October, Ulese buff-coloured slabs, and the way Ule fire bas perhaps beginning on the evening of Friday 4th. It will sometimes coloured Ulese and the brickwork has even focus on a range of issues associated with this major enhanced Ule general effect.
Load more

Recommended publications
  • An Early Ecclesiological Tour
    AN EARLY ECCLESIOLOGICAL TOUR In 1843 John Mason Neale, one of the founders of the Cambridge Camden Society, composed a short book on a subject that was beginning to attract good numbers of well-educated young men whose imagination was stirred by the drama of the Oxford Movement and the consequent attention directed to the condition of the nation's churches. The Camden Society had been established in 1839 to promote Ecclesiology - 'the study of Gothic Architecture, and of Ecclesiastical Antiquities', - and it rapidly became the main channel for the investigation of Gothic design in all its phases and for the consideration of the appropriate furnishings of an Anglican church in the mid-nineteenth century.i Neale was in his final year at Trinity College in 1839; by 1843 he was Chairman of the Society and already the author of numerous pamphlets on ecclesiological matters, often in conjunction with his close friend at Trinity, Benjamin Webb. The Society encouraged its members to undertake church tours, in a restricted locality, to record the contents and condition of churches in a systematic way, in order to create a register of the medieval buildings of the Church of England.ii During his undergraduate years, Neale made several intensive tours of different localities, which set the pattern for the perambulations that he described in his book of 1843.iii He gave this book an enigmatic title: Hierologus: A Church Tour though England and Wales. Hierologus can be translated as 'A Discourse on Sacred Matters'. The format of the book is modelled on Izaac Walton's Compleat Angler, where the interlocutors are Piscator, Venator and Auceps, the angler, the hunter and the hawker.
    [Show full text]
  • John Mason Neale Trail, East Grinstead John Mason Neale (B.1818-D.1866) Was Warden at Sackville College Almshouse from 1846-1866
    John Mason Neale Trail, East Grinstead John Mason Neale (b.1818-d.1866) was Warden at Sackville College Almshouse from 1846-1866. He lived there with his wife and family and wrote many well- known hymns and carols, including “Good King Wenceslas”. In St Swithun’s Church, John Mason Neale is depicted in the central panel of the Oxford Movement window on the north or left hand wall of the church as you face the altar. His prayer desk is in the Lady Chapel, his Crucifix hangs over the altar and his tomb is in the churchyard. From the Church walk towards the High Street and after passing under the iron arch turn left along the footpath. Just before reaching Church Lane, enter the Churchyard via the iron gate and John Mason Neale’s tomb is a few yards in, on your right. Retrace your steps and go out onto Church Lane, turn right to the High Street and walk east to Sackville College. St Swithun’s Church is open during the daytime. Free Guided Tours Monday & Thursday afternoons at 2pm during the summer Church Tours please contact John Ellis [email protected] 01342 300810 Contact: The Parish Administrator, St. Swithun's Close, East Grinstead, West Sussex,RH19 3BB Tel: 01342 325026 Email: [email protected] www.swithuneastgrinstead.org.uk S. Metcalfe 30/12/2017 From Sackville College: Follow the High Street to Church Lane and enter the Churchyard via the iron gate: John Mason Neale’s tomb is a few yards in on your right. Retrace your steps and go right.
    [Show full text]
  • A Christmas Carol Treasury
    A Victorian Carol Book Popular Selections from the 19th Century Suggested from the contents of hymnals and carol collections of the Era A Victorian Carol Book Popular Selections from the 19th Century Suggested from the contents of hymnals and carol collections of the Era First Edition Copyright 2004, Douglas D. Anderson All rights reserved. You may freely reproduce for non-commercial uses, so long as this notice is included. Get updates and additional carols and hymns at The Hymns and Carols of Christmas www.hymnsandcarolsofchristmas.com All songs in this songbook are in the public domain. Only public domain arrangements have been used in the compilation of this collection. Sources include: William Sandys, Christmas Carols Ancient and Modern London: Richard Beckley, 1833 Joshua Sylvestre, A Garland of Christmas Carols, Ancient and Modern London: 1861, reprinted by A. Wessels Company, New York, 1901 (Sylvestre is believed to have been a pseudonym for collaboration between William Sandys and William Henry Husk) William Henry Husk, Songs of the Nativity London: John Camden Hotten, 1868, reprinted by Norwood Editions, Norwood, PA, 1973 Rev. Henry Ramsden Bramley and Sir John Stainer, Christmas Carols New and Old First, Second and Third Series London: Novello, Ewer & Co., ca 1860s and 1870s Rev. Richard R. Chope, Carols For Use In Church London: William Clowes & Sons, The Complete Edition, 1894 Martin Shaw and Rev. Percy Dearmer, The English Carol Book London: Mowbray & Co., Ltd. First Series, 1913 Second Series, 1919 Rev. Charles L. Hutchins, Carols Old And Carols New Boston: The Parish Choir, 1916 A Victorian Carol Book Table of Contents 1.
    [Show full text]
  • John Mason: Anglican Millenarian and Friend of Dissenters 1
    JOHN MASON: ANGLICAN MILLENARIAN AND FRIEND OF DISSENTERS 1 MARILYN LEWIS In an earlier article, 2 John Mason, the millenarian rector of Water Straiford, was depicted as an old-fashioned Puritan within the Church of England who was friendly with Dissenters and much admired by later Evangelicals. Here, his relationships with contemporary Dissenting, and barely conforming, friends and his influence on later Evangelical admirers and critics, both Anglican and Nonconformist, are explored in greater depth. His career shows that the bound• aries between the Church of England and Dissent were less sharply demarcated than is often supposed. The Buckinghamshire writer of the much-loved hymn 'How shall I sing that majesty which angels do admire?' emerges as a fascinating case study in the history of English Protestantism. John Mason, rector of Water Stratford near Buck• millenarianism to ask whether his theology was ingham, gained notoriety for predicting the second influenced by Dissent, we see how later Dissenters coming of Christ at Ascensiontide 1694 and gath• and Anglican Evangelicals generally criticized his ering a group of perhaps 500 disciples to wait for preaching of the second Advent. Finally, we notice it. He died three or four days after Ascension Day, the Dissenters among Mason's descendants, but a few of his followers remained at Water including his great-great-great-great grandson Stratford until the early eighteenth century. Mason John Mason Neale, who was a catholic dissenter would probably be remembered only as a mistaken within the Church of England. enthusiast if he had not written hymns, a few of Before looking in detail at Mason's relationships which are still sung, and had his grandson not with Dissenters, it is necessary to place his career published a collection of his sayings and letters, within the context of seventeenth-century English which were treasured by eighteenth- and nine• church history.
    [Show full text]
  • Carol Service, 1947
    Carol Service 1947 Carol Service, 1947 Sources: Carols 1-32: Martin Shaw and Percy Dearmer, eds., The English Carol Book: First Series (London: A. R. Mowbray & Co., Ltd., 1913) • Carol 7, Christ Is Born • Carol 9, The First Nowell • Carol 13, Good King Wenceslas • Carol 19, In Dulci Jubilo • Carol 21, The Crown Of Roses (When Jesus Christ Was Yet A Child) Carols 33-54: Martin Shaw and Percy Dearmer, eds., The English Carol Book: Second Series (London: A. R. Mowbray & Co., Ltd., 1919) • Carol 51, This Endris Night Hymns: W. H. Monk and C. Steggall, eds., Hymns Ancient and Modern (London: William Clowes and Sons, Ltd., "Old Edition, 1889," reprinted 1906) • Hymn 59, O Come, All Ye Faithful • Hymn 62, While Shepherds Watched Their Flocks • Hymn 79, As With Gladness, Men Of Old • Hymn 329, Once In Royal David's City • Hymn 622, Virgin-Born! We Bow Before Thee Page 2 Carol Service, 1947 Carol Service, 1947 One evening in September 2004, I received a copy of The English Carol Book: Complete Edition by Martin Shaw and Percy Dearmer (1938). On the back cover was a handwritten note, "Carol Service, 1947," No mention was made of which hymnal was being used. I obtained this copy from a bookstore in Rockport, Massachusetts, USA. I posted this finding to the Christmas International Group at Yahoo.com. The next day, a member of the group, Alan E. Mack, posted the following message: In all probability it was the British hymnal Hymns Ancient and Modern, Standard Edition, 1924. If this were so, the hymns would be #59: "O come all ye faithful;" #62: "While
    [Show full text]
  • All for Love: John Mason Neale and the Perth Deanery Refusal
    All for Love: John Mason Neale and the Perth Deanery Refusal Litvack, L. (1987). All for Love: John Mason Neale and the Perth Deanery Refusal. Churchman: A Journal of Anglican Theology, 101(1), 36-38. Published in: Churchman: A Journal of Anglican Theology Document Version: Publisher's PDF, also known as Version of record Queen's University Belfast - Research Portal: Link to publication record in Queen's University Belfast Research Portal General rights Copyright for the publications made accessible via the Queen's University Belfast Research Portal is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The Research Portal is Queen's institutional repository that provides access to Queen's research output. Every effort has been made to ensure that content in the Research Portal does not infringe any person's rights, or applicable UK laws. If you discover content in the Research Portal that you believe breaches copyright or violates any law, please contact [email protected]. Download date:26. Sep. 2021 All for Love: John Mason Neale and the Perth Deanery Refusal LEON LITVACK 1. Cambridge Days and the Bishop of Chichester's Inhibition In order to understand John Mason Neale's interest in the Scottish Episcopal Church, it is necessary to begin with a survey of his education at Cambridge, and of the religious atmosphere of the time. As a young man, after an evangelical upbringing and a university education during which he had been swept up by the tides of the Oxford Movement and the Gothic revival, he had become convinced that the Church of England was an authentic part of the historic Catholic Church.
    [Show full text]
  • The Influence of John Mason Neale and the Theology of Symbolism
    The Influence of John Mason Neale and the Theology of Symbolism © S.D. de Hart, Ph.D. This paper is taken from an unpublished doctoral dissertation (Anglo-Catholics and the Vestment Controversy in the 19th Century with special reference to the question of authority) by the Very Rev. Scott D. de Hart, completed in 1997 at Wycliffe Hall, Oxford University in a collaborate research programme with Coventry University. Any use of this material should reference the author. For more information write [email protected] HE INFLUENCE of the Tractarian teaching is often the sole theological basis for studies in Ritualism, but it is also necessary to analyze the literary contribution T and influence of one who might be properly considered the finest theologian of nineteenth century Ritualism. Many factors conditioned the High Church Party to implement ritualistic practices, but in evaluating the writings that show the earliest signs of ritual development, one man stands at the forefront: John Mason Neale. Ironically, he was quite independent of the Tractarians. His writings are the most developed apologetic for Ritualism, his work giving expression to its meaning far beyond the scope of any Tractarian. In his historical outline of the rise of Ritualism, Archbishop Davidson somehow ignored the personal influence and theological strength of Neale on symbolism and ritual.1 In a determined effort to understand the rise of Ritualism, the Commission thought to begin with the writings of ‘rubricans’2 while ignoring the theology of symbolism identified with John Mason Neale. The historical approach of the Ecclesiastical Commission aimed at gaining insight into the handling of legal difficulties arising in the Church of England.
    [Show full text]
  • John Mason Neale and the Perth Deanery Refusal LEON LITVACK
    All for Love: John Mason Neale and the Perth Deanery Refusal LEON LITVACK 1. Cambridge Days and the Bishop of Chichester's Inhibition In order to understand John Mason Neale's interest in the Scottish Episcopal Church, it is necessary to begin with a survey of his education at Cambridge, and of the religious atmosphere of the time. As a young man, after an evangelical upbringing and a university education during which he had been swept up by the tides of the Oxford Movement and the Gothic revival, he had become convinced that the Church of England was an authentic part of the historic Catholic Church. At the time (1836-1840) when Neale went to Cambridge, the Church of England was experiencing a period of inner strife. The progressive decline of church life and the spread of 'Liberalism' in theology were causing grave misgivings among churchmen. On the other hand, the works of such men as the Bishop of Oxford, Charles Lloyd, 1 and those of the Romantic Movement, had led to a new interest in many elements of primitive and mediaeval Christianity. Among the more immediate causes were the fear that the Catholic Emancipation Act would lead many Anglicans into the Roman Catholic Church, the anxiety occasioned by the Reform Bill ( 1832). and the plan to suppress ten Irish bishoprics. An awareness of this problem among the intellectual 'elite' at the universities gave rise to such groups as the Oxford Movement. founded by Pusey and his followers in 1833, and the Cambridge Camden Society, founded by Neale in 1839.
    [Show full text]
  • Contents EDITORIAL: a SNAPSHOT of the SIXTIES Page 2
    Contents EDITORIAL: A SNAPSHOT OF THE SIXTIES page 2 THE DOCTRINE OF HOLY COMMUNION ACCORDING TO THE FORMULARIES OF THE CHURCH OF ENGLAND 6 Simon McKie ‘I BELIEVE IN THE ENGLISH REFORMATION’ 38 Robert J D Wainwright JOHN MASON NEALE: HYMNOLOGIST 54 Roger Homan BRANCHES AND BRANCH CONTACTS 62 1 Editorial: A Snapshot Of The Sixties recently reread Paul Ferris’s portrait of the Church of England, originally published in 1962 (‘between the end of the Chatterley ban I and the Beatles’ first LP’), and then in an updated edition in 19641. I find it fascinating; Ferris avowedly approaches the subject in the guise of the sceptical modern—‘I am of course an outsider’—and a point is often reached at which the words used by theologians or clergy leave him puzzled or bemused. On the other hand the attitude is not satirical, except in so far as the people interviewed make themselves absurd by their own quoted words2. He has a journalist’s nose for a story, and a novelistic eye for detail. And the reader is impressed with his industry: he had not only thoroughly researched the structure, law and finances of the Church, but interviewed a very large number of people—the Archbishop of Canterbury (Ramsey) and other bishops, parochial clergy, bureaucrats at Church House, investment men at the Church Commissioners, monks and nuns, the Church Society, the Lord Chancellor’s Appointments Secretary, religious broadcasters and a number of well-known theologians and commentators (including John Robinson, Alec Vidler, Charles Raven and HA Williams). He attended parochial meetings, clergy training sessions and the deposition (‘unfrocking’) of a priest at Southwark Cathedral presided over by the flamboyant Mervyn Stockwood.
    [Show full text]
  • John Mason Neale and the Perth Deanery Refusal LEON LITVACK
    All for Love: John Mason Neale and the Perth Deanery Refusal LEON LITVACK 1. Cambridge Days and the Bishop of Chichester's Inhibition In order to understand John Mason Neale's interest in the Scottish Episcopal Church, it is necessary to begin with a survey of his education at Cambridge, and of the religious atmosphere of the time. As a young man, after an evangelical upbringing and a university education during which he had been swept up by the tides of the Oxford Movement and the Gothic revival, he had become convinced that the Church of England was an authentic part of the historic Catholic Church. At the time (1836-1840) when Neale went to Cambridge, the Church of England was experiencing a period of inner strife. The progressive decline of church life and the spread of 'Liberalism' in theology were causing grave misgivings among churchmen. On the other hand, the works of such men as the Bishop of Oxford, Charles Lloyd, 1 and those of the Romantic Movement, had led to a new interest in many elements of primitive and mediaeval Christianity. Among the more immediate causes were the fear that the Catholic Emancipation Act would lead many Anglicans into the Roman Catholic Church, the anxiety occasioned by the Reform Bill ( 1832), and the plan to suppress ten Irish bishoprics. An awareness of this problem among the intellectual 'elite' at the universities gave rise to such groups as the Oxford Movement, founded by Pusey and his followers in 1833, and the Cambridge Camden Society, founded by Neale in 1839.
    [Show full text]
  • Grayson Carter
    GRAYSON CARTER Work Address Fuller Theological Seminary Arizona 1110 East Missouri Avenue, Suite 530 Phoenix, Arizona 85014 Phone: (602) 220-0400 Fax: (602) 220-0444 e-mail: [email protected] Amazon Author Page PRESENT APPOINTMENT 2002-Present Associate Professor of Church History, Fuller Theological Seminary, Phoenix, Arizona (Tenure Granted, 2008) EDUCATION 1984-90 D.Phil. (Theology) Oxford University (Christ Church), Oxford, England Concentration: Church History/Historical Theology 1989-90 General Theological Studies Wycliffe Hall, Oxford University, Oxford, England (3rd year M.Div. Course) Concentration: Biblical/Liturgical/Pastoral Theology 1981-4 M.A. (Theology) Fuller Theological Seminary, Pasadena, California Concentration: Church History/Historical Theology 1972-6 B.S. (Finance/Economics) Marshall School of Business, University of Southern California, Los Angeles, California RESEARCH/WRITING IN PROGRESS (UNDER CONTRACT) Co-editor, The Diary of the Revd. John Hill, Vice-Principle of St. Edmund Hall, Oxford, 1803-1850. 2-3 vols. (proposed) (Co-editor: Andrew Atherstone, Oxford University). The Church of England Record Society (Woodbridge: Boydell and Brewer, forthcoming). RESEARCH/WRITING IN PROGRESS (NOT UNDER CONTRACT) Author, The Western Schism. A monographic study of a coterie of wealthy and well-connected clerical and lay Anglican Evangelical seceders from the Church of England in 1815 – the first large-scale schism from the church since the Nonjurors in the late seventeenth century. The schism set in motion considerable popular agitation over the theological claims of the Established Church at a time of great social, political, and religious unrest. Three chapters + Appendix completed (approximately 52,000 words); five chapters + Introduction and Conclusion currently in draft form (approximately 90,000 words).
    [Show full text]
  • “The High, the Deep and the Domestic” Anglican Verse and the Voice of God's People Lecture Delivered by Edith Humphrey
    “The High, the Deep and the Domestic” Anglican Verse and the Voice of God’s People Lecture Delivered by Edith Humphrey Wycliffe College 2 March 2005 We begin by considering the well-known depiction of the patron saint of music, St. Cecilia, as pictured by Raphael in ecstasy, surrounded by the Saints. There she stands, in the midst of a worship scene, clutching her instrument, though interrupted in the playing of it. Indeed, she is heedless of the few pipes now slipping out of their lashings, and other instruments lie strewn at her feet. Up she gazes, in rapture, at the scene of the worshipping heavenly beings. Who are the saints who surround her? St. Paul and St. Mary Magdalene, to her extreme right and left, we readily recognize. St. Paul, apostle of the Spirit’s sword looks down, his weapon at rest, Bible at his feet, in an attitude of deep contemplation; St. Mary, ointment in hand, stands to the left of St. Cecilia, and looks straight ahead, as befits the Apostle to the apostles. Some have said that she is looking at us, but I don’t believe so. Rather, she is wholly absorbed, as though seeing and adoring the very One to whom the worship is directed. Some say that the two figures slightly behind St. Cecilia are St. John the evangelist and St. Augustine. If so, this is a strange scene. The worship of heaven proceeds, three angels sharing one book, one angel indicating to another where they are in the score: St. Cecilia is enraptured by their domestic homage.
    [Show full text]