DOCSLIB.ORG

This Document Does Not Meet the Current Format Guidelines of The

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

DISCLAIMER: This document does not meet current format guidelines Graduate School at the The University of Texas at Austin. of the It has been published for informational use only. Copyright by Manuel F. Salas Fernández 2016 The Dissertation Committee for Manuel F. Salas Fernández certifies that this is the approved version of the following dissertation: ALBERTO HURTADO: A BIOGRAPHICAL STUDY OF HIS JESUIT TRAINING, 1923-1936 Committee: Matthew Butler, Supervisor Virginia Garrard-Burnett, Co-Supervisor Ann Twinam Seth W. Garfield Ricardo Cubas-R. <Member's Name> ALBERTO HURTADO: A BIOGRAPHICAL STUDY OF HIS JESUIT TRAINING, 1923-1936 by Manuel F. Salas-Fernández, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August, 2016 A mis padres, A mi señora, A mis hijos Acknowledgements This work which is now in the hands of the reader is the culmination of a process that began officially in July 2009, when I was awarded a Fulbright-Mecesup2 grant to pursue my doctoral studies in the United States of America. This would not have been possible without the help of my dissertation supervisor, Dr. Matthew Butler, who provided his careful scrutiny of my writing and his wise advice. I am also grateful to Dr. Virginia Burnett, for her dedication and guidance during the years devoted to my studies. To the other members of the dissertation committee, learned professors who enriched my passage through the University of Texas at Austin program, and showed me, incidentally, that the indices that rate it as the number one program in the field of Latin America in the United States, do not provide a sufficiently broad dimension of the intellectual and human wealth that it entails. Particularly significant in this process was Dr. Ann Twinam, who guided my master’s thesis, as well as Dr. Seth Garfield and all of the members of the committee and the professors attached to the Latin America program. I am equally in debt to other professors whose lectures I attended during my passage through the Republic of Texas. Dr. Jorge Cañizares-Esguerra acted as my guide when I was taking my first steps in the world of American universities, which was so utterly unknown to me. Also to Dr. Susan Deans-Smith, Dr. James Sidbury and Dr. Antony G. Hopkins, who broadened my historiographical perspective. While not directly involved in the academic area, but indispensable to it, Marilyn E. Lehman, graduate program administrator, always so kind and well-disposed, and Jorge Salinas, of the Benson Latin American Collection, a key factor in any investigation in this area at the University of Texas. To my friends, as ever, Franz Hensel Riveros, Karin Sánchez M., María José v Afanador and Brian Stauffer among others, who contributed their understanding and advice throughout these challenging years with so much work in a state which was formerly under Spanish rule. Finally, to Marcela Dutra Mohr-Bell, of Montevideo, Uruguay, who helped me translate my work, and to whom I shall be eternally grateful. In Chile, I am indebted to the former minister of education, Mónica Jiménez, now ambassador to the Holy See; and to Roxana Pey Tumanoff, the rector of the new University of Aysén. Orlando Poblete Iturrate, who was the rector of University of Los Andes until 2012, also lent his strong support in this matter and at other difficult times. Equally, to some of the members of his team, the academic vice-rector at that time and now rector of the same university, José Antonio Guzmán Cruzat; Carmen Luz Valenzuela and Alejandro Gutiérrez, secretary general and general administrator respectively, all of whom generously facilitated my departure. In the History Institute of the University of the Andes, to which I report, to its successive directors, professors and secretaries. Also to Alexandrine de la Taille de Concha and Ricardo Cubas Ramttioti of the same Institute. They both read some of my chapters and made some invaluable suggestions. To Presbyter Samuel Fernández, who gave me access to the documentation at the San Alberto Hurtado Research Center of the Pontifical Catholic University of Chile. Without his support, this project would not have been possible. In addition, his guide to Hurtado’s writings, Elenco cronológico de los manuscritos datados, was key to building my arguments by providing a description of a significant part of the Archive’s documents. Also to Presbyter Carlos Irarrázabal, parish priest of the Church of the Sacred Heart of Jesus, in Providencia, who listened to me when my dissertation was nothing but an ambitious idea. In my family, to my parents-in-law, José Eduardo González Errázuriz and Pelagia vi Aldunate Correa de González for their constant support and company over the course of these years devoted to study and hard work. To all of my siblings, who cooperated by listening to me or arguing with me about Hurtado; especially my twin brother Sergio, who, while I was engaged in my doctoral studies, obtained his own Ph.D. in history in Europe, and the eldest of them, Presbyter Pedro-Félix, parish priest of the Church of the Blessed Redeemer in the diocese of San Bernardo. His erudition on ecclesiastical subjects, both historical and theological, as well as on Alberto Hurtado himself, is infinite. Finally, to my parents, to whom I owe so much more than my life. To my father, Pedro-Félix Salas Elgart (R.I.P.), a student of Alberto Hurtado’s at the Colegio San Ignacio. He was not able to see my finished dissertation, but I am confident that he would have approved of it. And to my mother, María Isabel Fernández Errázuriz de Salas, because between them they instilled in me from childhood the urge to pursue the Truth at all times. To my wife, Pelagia González Aldunte de Salas, who is aware of the effort that lies behind all this. Four wonderful children are evidence of our love; providing a strong argument in favor of the raison d’etre of our lives: Manuel Ignacio, Pelagia Isabel, Pedro-Félix and José Rafael Salas González. vii viii Abstract ALBERTO HURTADO: A BIOGRAPHICAL STUDY OF HIS JESUIT TRAINING, 1923-1936 Manuel F. Salas Fernández, PhD The University of Texas at Austin, 2016 Supervisor: Matthew Butler Co-Supervisor: Virginia Garrard-Burnett The aim of this doctoral dissertation is to examine the Jesuit training received by the priest Alberto Hurtado Cruchaga between 1923, when he joined the religious order, and February 1936, when he returned to Chile. Although he is the most significant representative the country has given to the Society of Jesus, and was canonized by Pope Benedict XVI in 2005, no historiographical studies have focused on this area, despite its evident importance. As we shall discuss in this dissertation, it is possible to see that the actions of this man, who is one of the most significant figures in the history of Chile, owing to the role he played during his years of public ministry, until his death in 1952, were largely determined by the context in which he lived, as well as by that imprint derived from St. Ignatius that he acquired over thirteen long years of work and study. ix x Table of Contents Introduction ................................................................................................................................................... 1 I ................................................................................................................................................................. 1 II ................................................................................................................................................................ 9 III............................................................................................................................................................. 14 Chapter 1: The Ignatian Stamp ................................................................................................................... 29 I, Obedience and Ignace de Loyola ......................................................................................................... 29 II, The First Probation, the “Angel”, and the Novice Master.................................................................. 42 Chapter 2: The Novitiate Years in Chillán, and the Juniorate in Córdoba .................................................. 60 III, The Second Probation ....................................................................................................................... 60 IV, Safeguarding his Vocation ................................................................................................................ 66 V, The “Principal Experiments” ............................................................................................................. 78 VI, The Novitiate’s Vacation House ....................................................................................................... 84 VII, General Assessment of the Novitiate in Chillán .............................................................................. 87 VIII, From the Novitiate to the Juniorate ................................................................................................ 90 IX, The Years at Córdoba ....................................................................................................................... 98 Appendix Chapter 2: Crossing the Atlantic .............................................................................................
Recommended publications
  • CIDOC Guide V1.Pdf

    CIDOC Guide V1.Pdf

    CIDOC Collection The History of Religiosity in Latin America ca. 1830-1970 on microfiches Advisor: Valentina Borremans, El Colegio de Mexico, with the assistance of Ivan Illich / — ^ This is an example of a microfiche. The heading of each fiche indicates clearly (without magnification) the title, volume number(s), and the page numbers on that fiche. Each fiche comes in a protective envelope. Cover illustration: Mano Poderosa, Norberto Cedeno (1966). Collection: I. Curbelo Photo ; I. Curbelo ( JAN 10 1997 ) N^S^OGICAl 'REF BR 600 .G5 1966 v.l CIDOG COLLECTION: History of religiosity in Latin Am. Inter Documentation Company AG Poststrasse 14 6300 Zug Switzerland Telephone 42-214974 Cable address INDOCO, Zug, Switzerland Telex 868819 ZUGAL Bankers Credit Suisse, 6301 Zug, Switzerland, postal checking account of the bank 80-5522; IDC’s account no. 209.646-11 IDC’s processing plant Hogewoerd 151-153, 2311 HK Leiden, The Netherlands CIDOC collection, ca. 1830-1970 Until now it has been impossible for the sociolo­ gist, the anthropologist, the historian of atti­ tudes, or the social psychologist to develop the study of religion in modern Latin America into a field of teaching and research. The documents relevant to the colonial period are, of course, preserved and often well edited. But the imprints of the nineteenth and twentieth centuries that reflect local devotions and syncretist rituals,' religious iconography and poetry, and .the pastoral campaigns of the various churches and sects, went uncollected and unnoticed until the early 1960s, when Ivan Illich began to search for them and to collect them in the CIDOC Library of Cuernavaca.
  • I. Background Information the Cristero War Or Cristero

    I. Background Information the Cristero War Or Cristero

    Historical Crisis Committee: Cristero War Members of the Dais: Myrna del Mar González & Gabriel García CSIMNU: September 23 & 24, 2016 I. Background Information The Cristero War or Cristero Rebellion (1926–1929), otherwise called La Cristiada, was a battle in many western Mexican states against the secularist, hostile to Catholic, and anticlerical strategies of the Mexican government. The defiance was set off by order under President Plutarco Elías Calles of a statute to authorize the anticlerical articles of the Mexican Constitution of 1917 (otherwise called the Calles Law). Calles tried to wipe out the force of the Catholic Church and associations subsidiary with it as an organization, furthermore smothering well known religious festivals. The gigantic prominent provincial uprising was implicitly upheld by the Church progressive system and was helped by urban Catholic backing. US Ambassador Dwight W. Morrow expedited transactions between the Calles government and the Church. The administration made a few concessions; the Church pulled back its support for the Cristero contenders and the contention finished in 1929. It can be seen as a noteworthy occasion in the battle among Church and State going back to the nineteenth century with the War of Reform, however, it can likewise be translated as the last real laborer uprising in Mexico taking after the end of the military period of the Mexican Revolution in 1920. II. Church-State Conflict The Mexican Revolution (1910–20) remains the biggest clash in Mexican history. The fall of Dictator Porfirio Díaz unleashed disarray with numerous battling groups and areas. The Catholic Church and the Díaz government had gone to a casual modus vivendi 1Whereby the State did not uphold the anticlerical articles of the liberal Constitution of 1857, and additionally did not cancel them.
  • Awkward Objects: Relics, the Making of Religious Meaning, and The

    Awkward Objects: Relics, the Making of Religious Meaning, and The

    Awkward Objects: Relics, the Making of Religious Meaning, and the Limits of Control in the Information Age Jan W Geisbusch University College London Thesis submitted in partial fulfilment of the requirements for the degree of Doctor in Anthropology. 15 September 2008 UMI Number: U591518 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U591518 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Declaration of authorship: I, Jan W Geisbusch, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature: London, 15.09.2008 Acknowledgments A thesis involving several years of research will always be indebted to the input and advise of numerous people, not all of whom the author will be able to recall. However, my thanks must go, firstly, to my supervisor, Prof Michael Rowlands, who patiently and smoothly steered the thesis round a fair few cliffs, and, secondly, to my informants in Rome and on the Internet. Research was made possible by a grant from the Economic and Social Research Council (ESRC).
  • The Cristero War and Mexican Collective Memory

    The Cristero War and Mexican Collective Memory

    History in the Making Volume 13 Article 5 January 2020 The Movement that Sinned Twice: The Cristero War and Mexican Collective Memory Consuelo S. Moreno CSUSB Follow this and additional works at: https://scholarworks.lib.csusb.edu/history-in-the-making Part of the Latin American History Commons Recommended Citation Moreno, Consuelo S. (2020) "The Movement that Sinned Twice: The Cristero War and Mexican Collective Memory," History in the Making: Vol. 13 , Article 5. Available at: https://scholarworks.lib.csusb.edu/history-in-the-making/vol13/iss1/5 This Article is brought to you for free and open access by the History at CSUSB ScholarWorks. It has been accepted for inclusion in History in the Making by an authorized editor of CSUSB ScholarWorks. For more information, please contact [email protected]. Articles The Movement that Sinned Twice: The Cristero War and Mexican Collective Memory By Consuelo S. Moreno Abstract: Many scattered occurrences in Mexico bring to memory the 1926-1929 Cristero War, the contentious armed struggle between the revolutionary government and the Catholic Church. After the conflict ceased, the Cristeros and their legacy did not become part of Mexico’s national identity. This article explores the factors why this war became a distant memory rather than a part of Mexico’s history. Dissipation of Cristero groups and organizations, revolutionary social reforms in the 1930s, and the intricate relationship between the state and Church after 1929 promoted a silence surrounding this historical event. Decades later, a surge in Cristero literature led to the identification of notable Cristero figures in the 1990s and early 2000s.
  • The Life of Raymond "The Palmer" (By Rufino, Early Thirteenth Century)

    The Life of Raymond "The Palmer" (By Rufino, Early Thirteenth Century)

    Claremont Colleges Scholarship @ Claremont Pomona Faculty Publications and Research Pomona Faculty Scholarship 1-1-2008 The Life of Raymond "The almeP r" Kenneth Baxter Wolf Pomona College Recommended Citation Wolf, Kenneth B. "The life of Raymond 'the Palmer' " Medieval Texts in Translation, 2008. Web. 22 May 2009. canilup.googlepages.com. This Article is brought to you for free and open access by the Pomona Faculty Scholarship at Scholarship @ Claremont. It has been accepted for inclusion in Pomona Faculty Publications and Research by an authorized administrator of Scholarship @ Claremont. For more information, please contact [email protected]. the life of raymond "the palmer" (by Rufino, early thirteenth century) translated by Kenneth Baxter Wolf This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 Unported License. Medieval Texts in Translation Raymond "The Palmer" (Palmario or Palmerio) of Piacenza (d. 1200) is a good example of a medieval pilgrim saint who, after the death of his wife and five children, committed himself to an endless series of pilgrimages to various shrines, including Jerusalem. Raymond ultimately suspended his itinerant life, dedicating himself to the relief of the poor and sick in his native Piacenza. This transformation made him typical of the lay "civic saints" who dominated Italian hagiography from the late twelfth to the late thirteenth centuries. The Life of Raymond “the Palmer,” written in Latin by Rufino, then translated anonymously into Italian, and now newly rendered into Latin, faithfully restored from the Italian manuscript of the archive of the nuns of St. Raymond of Piacenza.[1] The author’s preface and the dedication of the work: To the humble servants of Jesus Christ, the poor[2] of the hospital of our most blessed father Raymond “the Palmer,”[3] I, Rufino, the least of the masters in the Canonry of the Twelve Apostles, greet you.
  • Archivum Historicum Societatis Iesu

    Archivum Historicum Societatis Iesu

    ARCHIVUM HISTORICUM SOCIETATIS IESU VOL. LXXXII, FASC. 164 2013/II Articles Charles Libois S.J., L’École des Jésuites au Caire dans l’Ancienne Compagnie. 355 Leonardo Cohen, El padre Pedro Páez frente a la interpretación bíblica etíope. La controversia sobre “cómo llenar una 397 brecha mítica”. Claudia von Collani, Astronomy versus Astrology. Johann Adam Schall von Bell and his “superstitious” Chinese Calendar. 421 Andrea Mariani, Mobilità e formazione dei Gesuiti della Confederazione polacco-lituana. Analisi statistico- prosopografica del personale dei collegi di Nieśwież e Słuck (1724-1773). 459 Francisco Malta Romeiras, The emergence of molecular genetics in Portugal: the enterprise of Luís Archer SJ. 501 Bibliography (Paul Begheyn S.J.) 513 Book Reviews Charlotte de Castelnau-L’Estoile et alia, Missions d’évangélisation et circulation des savoirs XVIe- XVIIIe siècle (Luce Giard) 633; Pedro de Valencia, Obras completas. VI. Escritos varios (Doris Moreno) 642; Wolfgang Müller (Bearb.), Die datierten Handschriften der Universitätsbibliothek München. Textband und Tafelband (Rudolf Gamper) 647; Ursula Paintner, Des Papsts neue Creatur‘. Antijesuitische Publizistik im Deutschsprachigen Raum (1555-1618) (Fabian Fechner) 652; Anthony E. Clark, China’s Saints. Catholic Martyrdom during the Qing (1644-1911) (Marc Lindeijer S.J.) 654; Thomas M. McCoog, “And touching our Society”: Fashioning Jesuit Identity in Elizabethan England (Michael Questier) 656; Festo Mkenda, Mission for Everyone: A Story of the Jesuits in East Africa (1555-2012) (Brendan Carmody S.J.) 659; Franz Brendle, Der Erzkanzler im Religionskrieg. Kurfürst Anselm Casimir von Mainz, die geistlichen Fürsten und das Reich 1629 bis 1647 (Frank Sobiec) 661; Robert E. Scully, Into the Lion’s Den.
  • The Magdalen Hospital : the Story of a Great Charity

    The Magdalen Hospital : the Story of a Great Charity

    zs c: CCS = CD in- CD THE '//////i////t//t/i//n///////.'/ CO « m INCOKM<i%^2r mmammmm ^X^^^Km . T4 ROBERT DINGLEY, F. R. S. KINDLY LENT BY DINGLEY AFTER THE FROM AN ENGRAVING ( JOHN ESQ.) IN THE BOARD ROOM OF THE HOSPITAL PAINTING BY W. HOARE ( I760) Frontispiece THE MAGDALEN HOSPITAL THE STORY OF A GREAT CHARITY BY THE REV. H. F. B. COMPSTON, M.A., ASSISTANT PROFESSOR OP HEBREW AT KING'S COLLEGE, LONDON PROFESSOR OF DIVINITY AT QUEEN'S COLLEGE, LONDON WITH FOREWORD BY THE MOST REVEREND THE ARCHBISHOP OF CANTERBURY PRESIDENT OF THE MAGDALEN HOSPITAL WITH TWENTY ILLUSTRATIONS SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE LONDON: 68, HAYMARKET, S.W. 1917 AD MAIOREM DEI GLORIAM M\ FOREWORD It is a great satisfaction to me to be allowed to introduce with a word of commendation Mr. Compston's admirable history of the Magdalen Hospital. The interest with which I have read his pages will I am sure be shared by all who have at heart the well-being of an Institution which occupies a unique place in English history, although happily there is not anything unique nowadays in the endeavour which the Magdalen Hospital makes in face of a gigantic evil. The story Mr. Compston tells gives abundant evidence of the change for the better in public opinion regarding this crying wrong and its remedy. It shows too the growth of a sounder judg- ment as to the methods of dealing with it. For every reason it is right that this book should have been written, and Mr.
  • Disponible Aquí (Pdf)

    Disponible Aquí (Pdf)

    Preghiera per l’anniversario della approvazione della Compagnia di Gesù presieduta dal P. Generale Arturo Sosa Chiesa del Gesù, 27 settembre 2020 Introduzione Processione dalla sacrestia alla tomba P. Generale Arturo Sosa sj, Sr. Pat Murray ibvm, Fr. Emili Turù fms, S. Vincent Tran Van Dinh sj, Sig.ra Alessia Richiedei (Pietre Vive) Pescador de hombres ♫ Tú has venido a la orilla Tú necesitas mis manos No has buscado a sabios ni a ricos Mi cansancio que a otros descanse Tan solo quieres que yo te siga Amor que quiera seguir amando R/ Señor, me has mirado a los ojos Tú pescador de otros mares Sonriendo, has dicho mi nombre Ansia entera de almas que esperan En la arena, he dejado mi barca Amigo bueno que así me llamas Junto a ti, buscaré otro mar Tú sabes bien lo que tengo En mi barca, no hay oro ni espadas Tan solo redes y mi trabajo Lasciano le candele accese davanti alla tomba di San Ignazio. Preghiere Preghiera P. Generale Nel nome del Padre, del Figlio e dello Spirito Santo El día de hoy, fecha en la que conmemoramos la aprobación de la Compañía de Jesús, nos reunimos para agradecer a Dios por la Compañía de Jesús, por las congregaciones religiosas y por los laicos que han sido inspirados por la espiritualidad ignaciana. Como familia ignaciana, también queremos rezar especificamente por todos los que han sido afectados por la pandemia de COVID. - Recemos por los que han fallecido; para que puedan entrar en la luz y el amor de Dios y que intercedan por nosotros.
  • Dignitatis Humanae and the Development of Moral Doctrine: Assessing Change in Catholic Social Teaching on Religious Liberty

    Dignitatis Humanae and the Development of Moral Doctrine: Assessing Change in Catholic Social Teaching on Religious Liberty

    THE CATHOLIC UNIVERSITY OF AMERICA Dignitatis humanae and the Development of Moral Doctrine: Assessing Change in Catholic Social Teaching on Religious Liberty A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy By Barrett Hamilton Turner Washington, D.C 2015 Dignitatis humanae and the Development of Moral Doctrine: Assessing Change in Catholic Social Teaching on Religious Liberty Barrett Hamilton Turner, Ph.D. Director: Joseph E. Capizzi, Ph.D. Vatican II’s Declaration on Religious Liberty, Dignitatis humanae (DH), poses the problem of development in Catholic moral and social doctrine. This problem is threefold, consisting in properly understanding the meaning of pre-conciliar magisterial teaching on religious liberty, the meaning of DH itself, and the Declaration’s implications for how social doctrine develops. A survey of recent scholarship reveals that scholars attend to the first two elements in contradictory ways, and that their accounts of doctrinal development are vague. The dissertation then proceeds to the threefold problematic. Chapter two outlines the general parameters of doctrinal development. The third chapter gives an interpretation of the pre- conciliar teaching from Pius IX to John XXIII. To better determine the meaning of DH, the fourth chapter examines the Declaration’s drafts and the official explanatory speeches (relationes) contained in Vatican II’s Acta synodalia. The fifth chapter discusses how experience may contribute to doctrinal development and proposes an explanation for how the doctrine on religious liberty changed, drawing upon the work of Jacques Maritain and Basile Valuet.
  • International Congress

    International Congress

    Copertina_Copertina.qxd 29/10/15 16:17 Pagina 1 THE PONTIFICAL ACADEMY OF INTERNATIONAL SAINT THOMAS AQUINAS CONGRESS SOCIETÀ Christian Humanism INTERNAZIONALE TOMMASO in the Third Millennium: I N T D’AQUINO The Perspective of Thomas Aquinas E R N A T I O N Rome, 21-25 September 2003 A L C O N G R E S …we are thereby taught how great is man’s digni - S ty , lest we should sully it with sin; hence Augustine says (De Vera Relig. XVI ): ‘God has C h r i proved to us how high a place human nature s t i a holds amongst creatures, inasmuch as He n H appeared to men as a true man’. And Pope Leo u m says in a sermon on the Nativity ( XXI ): ‘Learn, O a n i Christian, thy worth; and being made a partici - s m i pant of the divine nature (2 Pt 1,4) , refuse to return n t by evil deeds to your former worthlessness’ h e T h i r d M i St. Thomas Aquinas l l e n Summa Theologiae III, q.1, a.2 n i u m : T h e P e r s p e c t i v e o f T h o m a SANCT s IA I T A M H q E O u D M i A n C A a E A s A A I Q C U I F I I N T A T N I O S P • PALAZZO DELLA CANCELLERIA – A NGELICUM The Pontifical Academy of Saint Thomas Aquinas (PAST) Società Internazionale Tommaso d’Aquino (SITA) Tel: +39 0669883195 / 0669883451 – Fax: +39 0669885218 E-mail: [email protected] – Website: http://e-aquinas.net/2003 INTERNATIONAL CONGRESS Christian Humanism in the Third Millennium: The Perspective of Thomas Aquinas Rome, 21-25 September 2003 PRESENTATION Since the beginning of 2002, the Pontifical Academy of Saint Thomas and the Thomas Aquinas International Society, have been jointly preparing an International Congress which will take place in Rome, from 21 to 25 September 2003.
  • Corporación De Ayuda Al Niño Quemado

    Corporación De Ayuda Al Niño Quemado

    CORPORACIÓN DE AYUDA AL NIÑO QUEMADO COANIQUEM MEMORIA 2018 2 INDICE I Antecedentes de la Corporación de Ayuda al Niño Quemado Pag. 4 II Centro de Rehabilitación del Niño Quemado de Santiago Pag.14 III Centro de Rehabilitación del Niño Quemado de Antofagasta Pag.23 IV Centro de Rehabilitación del Niño Quemado de Puerto Montt Pag.25 V Casabierta Pag.27 VI Gerencia General Pag.40 VII Dirección de Extensión, Docencia e Investigación Pag.42 VIII Fiscalía Pag.54 IX Comité de Ética Científica (CEC) Pag.55 X Comité de Ética Asistencial (CEA) Pag.56 XI Santuario de Cristo Flagelado y Confraternidad Pag.57 XII Instituciones Relacionadas Pag.64 XIII Presidencia Pag.68 Anexos Pag.72 3 C A P I T U L O I ANTECEDENTES DE LA CORPORACIÓN DE AYUDA AL NIÑO QUEMADO COANIQUEM La Corporación de Ayuda al Niño Quemado es una Institución de beneficencia sin fines de lucro, creada el 19 de abril de 1979 y dotada de personalidad jurídica por Decreto Supremo Nº 856 de 1980, del Ministerio de Justicia; sus actividades las desarrolla en forma totalmente gratuita para sus beneficiarios. Su finalidad puede extraerse del Artículo Segundo de sus estatutos que dice: "la Corporación mencionada tiene por objeto principal: proporcionar ayuda material, médica, psicológica, educacional y espiritual a niños y adolescentes de escasos recursos económicos que sufran lesiones de quemaduras o de otras patologías similares. Para el cumplimiento de dicho objetivo principal la Corporación podrá: 1) Realizar programas de acción social y educacional en todos sus niveles y modalidades en beneficio de niños y adolescentes que sufrieren quemaduras u otras patologías similares.
  • Gilson Y Báñez: Luces Y Som- Bras De Un Encuentro Tardío

    Gilson Y Báñez: Luces Y Som- Bras De Un Encuentro Tardío

    5:4 (October–December 2016) THE INTERNATIONAL ÉTIENNE GILSON SOCIETY SCIENTIFIC COUNCIL :áodzimierz DàUBACZ (John Paul II Catholic University of Lublin, Poland) Urbano FERRER (University of Murcia, Spain) Curtis L. HANCOCK (Rockhurst Jesuit University, Kansas City, MO, USA) John P. HITTINGER (University of St. Thomas, Houston, TX, USA) Henryk KIEREĝ (John Paul II Catholic University of Lublin, Poland) Peter A. REDPATH (Adler–Aquinas Institute, Manitou Springs, CO, USA) Fr. James V. SCHALL, S.J. (Georgetown University, Washington D.C., USA) Peter L. P. SIMPSON (The City University of New York, NY, USA) Fr. Jan SOCHOē (Cardinal Stefan Wyszynski University, Warsaw, Poland) EDITORIAL BOARD Editor-in-chief Fr. Paweá TARASIEWICZ (Adler–Aquinas Institute, Manitou Springs, CO, USA) Associate Editors Fr. Tomasz DUMA (John Paul II Catholic University of Lublin, Poland) Jeremie SOLAK (Spring Arbor University, MI, USA) Linguistic Editors Stephen CHAMBERLAIN (Rockhurst Jesuit University, Kansas City, MO, USA) Donald COLLINS (University of Western Ontario, London, Canada) Thierry-Dominique HUMBRECHT, O.P. (J. Vrin’s Equip Gilson, France) Thaddeus J. KOZINSKI (Campion College, Toongabbie/Sydney, Australia) Artur MAMCARZ-PLISIECKI (John Paul II Catholic University of Lublin, Poland) Florian MICHEL (Institut Pierre Renouvin, Paris, France) Ángel Damián ROMÁN ORTIZ (University of Murcia, Spain) ISSN 2300-0066 © Under Creative Commons BY-NC-ND Publisher’s Address: 33 Prospect Hill Road, Cromwell, CT 06416-2027, USA Editorial Board’s Address: Al. Raclawickie 14/GG-037, 20-950 Lublin, Poland E-mail: [email protected] The paper edition of Studia Gilsoniana 5:4 (2016) is the reference version of the issue. The online copy is accessible at: www.gilsonsociety.pl/studia-gilsoniana/5-2016/ Printed in Poland Studia Gilsoniana 5:4 (October–December 2016) | ISSN 2300–0066 CONTENTS Varia Gilsoniana Ŷ José Ángel García Cuadrado: Gilson y Báñez: Luces y som- bras de un encuentro tardío ............................................................