UvA-DARE (Digital Academic Repository)

Homer and rhetoric in Byzantium: Eustathios of Thessalonike on the composition of the Iliad van den Berg, B.

Publication date 2016 Document Version Final published version

Link to publication

Citation for published version (APA): van den Berg, B. (2016). Homer and rhetoric in Byzantium: Eustathios of Thessalonike on the composition of the Iliad.

General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons).

Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible.

UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl)

Download date:02 Oct 2021 301

Bibliography

Agapitos, P.A. 1998. Mischung der Gattungen und Überschreitung der Gesetze: Die Grabrede des Eusthatios von Thessalonike auf Nikolaos Hagiotheodorites. Jahrbuch der Österreichischen Byzantinistik 48: 119-46. ---- 2000. Poets and Painters: Theodoros Prodromos’ Dedicatory Verses of his Novel to an Anonymous Caesar. Jahrbuch der Österreichischen Byzantinistik 50: 173-85. ---- 2003. Ancient Models and Novel Mixtures: The Concept of Genre in Byzantine Funerary Literature from Photios to Eustathios of Thessalonike. In: Modern Greek Literature: Critical Essays. Eds. G. Nagy & A. Stavrakopoulou, 5-23. London: Routledge. ---- 2008. Literary Criticism. In: The Oxford Handbook of . Ed. E.M. Jeffreys, 77-85. Oxford: Oxford University Press. ---- 2012. In Rhomaian, Frankish and Persian Lands: Fiction and Fictionality in Byzantium and Beyond. In: Medieval Narratives between History and Fiction. From the Centre to the Periphery of Europe, c. 1100-1400. Eds. P.A. Agapitos & L.B. Mortensen, 235-367. Copenhagen: Museum Tusculanum Press. ---- 2014. Grammar, Genre and Patronage in the Twelfth Century: A Scientific Paradigm and its Implications. Jahrbuch der Österreichischen Byzantinistik 64: 1-22. ---- 2015a. Literary Haute Cuisine and its Dangers: Eustathios of Thessalonike on Schedography and Everyday Language. Dumbarton Oaks Papers 69: 225-41. ---- 2015b. Learning to Read and Write a Schedos: The Verse Dictionary of Paris. Gr. 400. In: Pour une poétique de Byzance. Hommage à Vasillis Katsaros. Eds. S. Efthymiadis, C. Messis, P. Odorico, I. Polemis, 11-24. Paris: Centre d’études byzantines, néo-helléniques et sud-est européennes, E.H.E.S.S. ---- 2015c. New Genres in the Twelfth Century: The Schedourgia of Theodore Prodromos. Medioevo greco 15: 1-41. Agapitos, P.A. & D.R. Reinsch eds. 2000. Der Roman im Byzanz der Komnenenzeit. Referate des Internationalen Symposiums an der Freien Universität Berlin, 3.-6. April 1998. Frankfurt am Main: Beerenverlag. 302 Bibliography

Allan, R., I.J.F. de Jong & C.C. de Jonge. 2014. Homerus’ narratieve stijl: enargeia en immersion. Lampas 47(3): 202-23. Andersen, L. 2014. Unfolding Compressed Knowledge. Wisdom Expressions in the Homeric Commentaries by Eustathios of Thessalonike. Dissertation, University of Southern Denmark. Angold, M. 1995. Church and Society in Byzantium under the Comneni, 1081-1261. Cambridge: Cambridge University Press.

Barber, C. & D. Jenkins eds. 2009. Commentaries on the Nicomachean Ethics. Leiden: Brill. Barthes, R. 1968. L’effet de réel. Communications 11(1): 84-9. Basilikopoulou-Ioannidou, A. 1971–1972. Ἡ ἀναγέννησις τῶν γραμμάτων κατὰ τὸν IB΄αἰῶνα εἰς τὸ Βυζάντιον καὶ ὁ Ὅμηρος. Athens: Filosofikē scholē, Ethnikon kai kapodistriakon Panepistēmion Athēnōn. Bazzani, M. The Historical Poems of Theodore Prodromos, the Epic-Homeric Revival and the Crisis of Intellectuals in the Twelfth Century. Byzantinoslavica 65(1): 211-28. Beaton, R. 1996 [1989]. The Medieval Greek Romance, 2nd edition. London: Routledge. Beaton, R. & D. Ricks eds. 1993. Digenes Akrites: New Approaches to Byzantine Heroic Poetry. Aldershot: Variorum. Belfiore, E.S. 1992. Tragic Pleasures: Aristotle on Plot and Emotion. Princeton, NJ: Princeton University Press. van den Berg, B. 2015. Homerus als grammaticus, retor en bron van alle wijsheid: Eustathius’ Parekbolai op de Ilias. Lampas 48(2): 130-46. ---- Forthcoming (2016). The Wise Homer and His Erudite Commentator: Eustathios’ Imagery in the Proem of the Parekbolai on the Iliad. Byzantine and Modern Greek Studies. ---- Forthcoming (2017a). Homer and the Good Ruler in the ‘Age of Rhetoric’: Eustathios of Thessalonike on Excellent Oratory. In: Homer and the Good Ruler in Antiquity and Beyond. Eds. J.J.H. Klooster & B. van den Berg. Leiden: Brill.

Homer and Rhetoric in Byzantium 303

---- Forthcoming (2017b). Eustathios on Homer’s Narrative Art: The Homeric Gods and the Plot of the Iliad. Eds. V. Katsaros, F. Pontani, V. Sarris. Berlin: De Gruyter. van den Berg, B. & E. Cullhed. Forthcoming. Eustathios of (ca. 1115- 1195). Homeric Art Objects in the Parekbolai on the Iliad. In: Medieval Texts on and Aesthetics. Volume 3: From Alexios I to the Rise of (1081 - ca. 1330). Eds. C. Barber & F. Spingou. Cambridge: Cambridge University Press. Bernard, F. 2014. The Ethics of Authorship: Some Tensions in the 11th Century. In: The Author in Middle : Modes, Functions, and Identities. Ed. A. Pizzone, 41-60. Berlin: De Gruyter. Bourbouhakis. E.C. 2010. Rhetoric and Performance. In: The Byzantine World. Ed. P. Stephenson, 175-87. London: Routledge. Boys-Stones, G.R. 2003. The Stoics’ Two Types of Allegory. In: Metaphor, Allegory, and the Classical Tradition: Ancient Thought and Modern Revisions. Ed. idem, 189-216. New York, NY: Oxford University Press. Brisson, L. 2004 [1996]. How Philosophers Saved Myths: Allegorical Interpretation and Classical Mythology. Chicago, IL: University of Chicago Press. Broadie, S. & C. Rowe. 2002. Aristotle: Nicomachean Ethics. Translation, Introduction, and Commentary. New York: Oxford University Press. Brodersen, K. 1992. Reiseführer zu den Sieben Weltwundern Texte: Philon von Byzanz und andere antike Texte. Frankfurt am Main: Insel Verlag. Browning, R. 1964. Byzantine Scholarship. Past & Present 28: 3-20. ---- 1975. Homer in Byzantium. Viator 6: 15-33. ---- 1992. The Byzantines and Homer. In: Homer’s Ancient Readers: The Hermeneutics of Greek Epic’s Earliest Exegetes. Eds. R. Lamberton & J.J. Keaney, 135-48. Princeton, NJ: Princeton University Press. ---- 1995a. Eustathios of Thessalonike Revisited. Bulletin of the Institute of Classical Studies 40(1): 83-90. ---- 1995b. Tradition and Originality in Literary Criticism and Scholarship. In: Originality in Byzantine Literature, Art and Music: a Collection of Essays. Ed. A.R. Littlewood, 17-28. Oxford: Oxbow Books. ---- 1997. Teachers. In: The Byzantines. Ed. G. Cavallo, 95-116. Chicago, IL: University of Chicago Press. 304 Bibliography

Budelmann, F. 2002. Classical Commentary in Byzantium: John Tzetzes on Ancient Greek Literature. In: The Classical Commentary: Histories, Practices, Theory. Eds. R.K. Gibson & C.S. Kraus, 141-69. Leiden: Brill. Buffière, F. 1956. Les mythes d’Homère et la pensée grecque. Paris: Les Belles Lettres. Bühler, W. 1964. Beitrage zur Erklärung der Schrift vom Erhabenen. Göttingen: Vandenhoeck & Ruprecht. Buxton, R. 2006. Similes and Other Likenesses. In: The Cambridge Companion to Homer. Ed. R.L. Fowler, 139-55. Cambridge: Cambridge University Press.

Cesaretti, P. 1991. Allegoristi di Omero a Bisanzio: ricerche ermeneutiche, XI-XII secolo. Milan: Guerini. ---- 2014. The Exegete as a Storyteller: The Dawn of Humanity according to Eustathios of Thessalonike. In: Medieval Greek Storytelling: Fictionality and Narrative in Byzantium. Ed. P. Roilos, 131-40. Wiesbaden: Harrassowitz Verlag. ---- 2015. The Echo of the Sirens: Allegorical Interpretation and Literary Deployment from Eustathios to Niketas Choniates. In: Μυθοπλασίες. Χρήση και πρόσληψη των αρχαίων μύθων από την αρχαιότητα μέχρι σήμερα. Eds. S. Efthymiadis & A.K. Petridis, 251-77. Peristeri: Ekdoseis Ellēn. Clay, J.S. 1983. The Wrath of Athena: Gods and Men in the Odyssey. Princeton, NJ: Princeton University Press. ---- 1999. The Whip and Will of Zeus. Literary Imagination 1: 40-60. Coffey, M. 1957. The Function of the Homeric Simile. American Journal of Philology. 78(2): 113-32. Cohoon, J.W. 1939. Dio Chrysostom: Discourses 12-30. Cambridge, MA: Harvard University Press. Conley, T.M. 2005. Byzantine Criticism and the Uses of Literature. In: The Cambridge History of Literary Criticism. Volume 2: The Middle Ages. Eds. A. Minnis & I. Johnson, 669-92. Cambridge: Cambridge University Press. Crossett, J. 1969. The Art of Homer’s Catalogue of Ships. The Classical Journal 64(6): 241-5. Cullhed, E. 2012. The Autograph Manuscripts Containing Eustathius’ Commentary on the Odyssey. Mnemosyne 65(3): 445-61.

Homer and Rhetoric in Byzantium 305

---- 2014a. Eustathios of Thessalonike. Parekbolai on Homer’s Odyssey 1-2. Proekdosis. Dissertation, Uppsala University. ---- 2014b. The Blind Bard and ‘I’: Homeric Biography and Authorial Personas in the Twelfth Century. Byzantine and Modern Greek Studies 38(1): 49-67. ---- 2014c. Movement and Sound on the Shield of Achilles in Ancient Exegesis. Greek, Roman, and Byzantine Studies 54: 192-219.

Demoen, K. & E.M. van Opstall. 2010. One for the Road: John Geometres, Reader and Imitator of Gregory Nazianzen’s Poems. In: Studia Nazianzenica II. Ed. A. Schmidt, 223-48. Turnhout: Brepols. Dickey, E. 2007. Ancient Greek Scholarship: a Guide to Finding, Reading, and Understanding Scholia, Commentaries, Lexica, and Grammatical Treatises, from their Beginnings to the Byzantine Period. New York, NY: Oxford University Press. Dyck, A.R. 1982. Did Eustathios Compose a Commentary on Oppian’s Halieutica? Classical Philology 77(2): 153-4. ---- 1986. Iliad and Alexiad: Anna Comnena’s Homeric Reminiscences. Greek, Roman, and Byzantine Studies 27(1): 113-20.

Eberhard, P.E. 1923. Das Schicksal als poetische Idee bei Homer. Paderborn: Ferdinand Schöningh. Edwards, M.W. 1991. The Iliad: A Commentary. Volume V: Books 17-20. Cambridge: Cambridge University Press. Else, G.F. 1986. Plato and Aristotle on Poetry. Chapel Hill, NC: University of North Carolina Press. Emlyn-Jones, C.J. 1992. The Homeric Gods: Poetry, Belief and Authority. In: Homer: Readings and Images. Eds. C.J. Emlyn-Jones, L. Hardwick, J. Purkis, 90-103. London: Duckworth. Erbse, H. 1986. Untersuchungen zur Funktion der Götter im homerischen Epos. Berlin: De Gruyter.

Feeney, D.C. 1991. The Gods in Epic: Poets and Critics of the Classical Tradition. Oxford: Clarendon Press. 306 Bibliography

Fenoglio, S. 2012. Eustazio di Tessalonica, Commentari all'Odissea: glossario dei termini grammaticali. Alessandria: Edizioni dell’Orso. Ford, A.L. 2002. The Origins of Criticism: Literary Culture and Poetic Theory in Classical Greece. Princeton, NJ: Princeton University Press. Fowler, H.N. 1921. Plato: Theaetetus, Sophist. Cambridge, MA: Harvard University Press. Fowler, R.C. & A.J. Quiroga Puertas. 2014. A Prolegomena to the Third Sophistic. In: Plato in the Third Sophistic. Ed. R.C. Fowler, 1-30. Berlin: De Gruyter. Fränkel, H.F. 1977 [1921]. Die homerischen Gleichnisse. Göttingen: Vandenhoeck & Ruprecht. Friedrich, R. 1983. ΕΠΕΙΣΟΔΙΟΝ in Drama and Epic: A Neglected and Misunderstood Term of Aristotle’s ‘Poetics’. Hermes 111(1): 34-52.

Garzya, A. 1973. Literarische und rhetorische Polemiken der Komnenenzeit. Byzantinoslavica 34(1): 1-14. Giannouli, A. 2014. Education and Literary Language in Byzantium. In: The Language of Byzantine Learned Literature. Ed. M. Hinterberger, 52-71. Turnhout: Brepols. Gill, C. 1993. Plato on Falsehood – not Fiction. In: Lies and Fiction in the Ancient World. Eds. C. Gill & T.P. Wiseman, 38-87. Exeter: University of Exeter Press. Goldwyn, A.J. Forthcoming. Theory and Method in Ioannes Tzetzes’ Allegories of the Iliad and Odyssey, in: Brill’s Companion to the Reception of Homer from Byzantium to the Enlightenment. Eds. C. Panagiota-Manolea & A. Makrinos. Leiden: Brill. Goldwyn, A.J. & D. Kokkini. 2015. John Tzetzes: Allegories of the Iliad. Cambridge, MA: Harvard University Press. Gould, T.F. 1990. The Ancient Quarrel between Poetry and Philosophy. Princeton, NJ: Princeton University Press. Gowers, E. 1993. The Loaded Table: Representations of Food in Roman Literature. Oxford: Clarendon Press. Grafton, A. 1992. Renaissance Readers of Homer’s Ancient Readers. In: Homer’s Ancient Readers: The Hermeneutics of Greek Epic’s Earliest Exegetes. Eds. R. Lamberton & J.J. Keaney, 149-72. Princeton, NJ: Princeton University Press.

Homer and Rhetoric in Byzantium 307

Graziosi, B. 2002. Inventing Homer: The Early Reception of Epic. Cambridge: Cambridge University Press. Griffin, J. 1980. Homer on Life and Death. Oxford: Clarendon Press. Grigoriadis, I. 1998. A Study of the Prooimion of Zonaras’ Chronicle in Relation to Other 12th-Century Historical Prooimia. Byzantinische Zeitschrift 91(2): 327- 44. Grünbart, M. 2005. ‘Tis love that has warm’d us. Reconstructing Networks in 12th Century Byzantium. Revue belge de philologie et d'histoire 83(2): 301-13.

Hagedorn, D. 1964. Zur Ideenlehre des Hermogenes. Göttingen: Vandenhoeck & Ruprecht. Harlfinger, D. 2011. Aristoteles aus dritter Hand. Die Parekbolai aus der Philosophia des Georgios Pachymeres. Parekbolai 1: 171-86. Havelock, E.A. 1963. Preface to Plato. Oxford: Blackwell. Heath, M. 1989. Unity in Greek Poetics. New York, NY: Oxford University Press. Hillgruber, M. 1994-1999. Die pseudoplutarchische Schrift De Homero, 2 vols. Leipzig: Teubner. Hock, R.F. 2012. The Chreia and Ancient Rhetoric: Commentaries on Aphthonius’s Progymnasmata. Atlanta, GA: Society of Biblical Literature. Høgel, C. 2009. Homeric Listeners in Byzantium: Eustathios of Thessaloniki on Homer’s Similes. Proceedings of the Danish Institute at Athens 6: 277-83. Holwerda, D. 1960. De Tzetza in Eustathii reprehensiones incurrenti. Mnemosyne 13(4): 323-6. Horna, K. 1906. Eine unedierte Rede des Konstantin Manasses. Wiener Studien 28: 171-204. Hornblower, S. & A. Spawforth eds. 2012. Oxford Classical Dictionary, fourth edition. Oxford: Oxford University Press. Hunger, H. 1954. Allegorische Mythendeutung in der Antike und bei Johannes Tzetzes. Jahrbuch der Österreichischen Byzantinischen Gesellschaft 3: 35-54. ---- 1969-1970. On the Imitation (ΜΙΜΗΣΙΣ) of Antiquity in Byzantine Literature. Dumbarton Oaks Papers 23/24: 15-38. ---- 1978. Die hochsprachliche profane Literatur der Byzantiner, 2 vols. Munich: Beck. 308 Bibliography

---- 1981. The Classical Tradition in Byzantine Literature: The Importance of Rhetoric. In: Byzantium and the Classical Tradition. Eds. M. Mullett & R. Scott, 35-47. Birmingham: University of Birmingham, Centre for Byzantine Studies. ---- 1995. Der Mythos der Hellenen in Byzantinischem Ambiente. Byzantinische Zeitschrift 88(1): 23-37. Hursthouse, R. 2006. Practical Wisdom: A Mundane Account. Proceedings of the Aristotelian Society 106: 285-309.

Jaeger, W.W.J. 1946 [1933]. Paideia: The Ideals of Greek Culture. Vol. 1: Archaic Greece. The Mind of Athens, third edition. Oxford: Blackwell. Janko, R. 1994. The Iliad: A Commentary. Volume IV: Books 13-16. Cambridge: Cambridge University Press. Jeffreys, E.M. & M.J. Jeffreys. 1994. Who was Eirene the Sevastokratorissa? Byzantion 64: 40-68. Jeffreys, M.J. 1974. The Nature and Origins of Political Verse. Dumbarton Oaks Papers 28: 141-95. de Jong, I.J.F. 1987. Narrators and Focalizers: The Presentation of the Story in the Iliad. Amsterdam: Grüner. ---- 2001. A Narratological Commentary on the Odyssey. Cambridge: Cambridge University Press. ---- 2002. A Narratological Commentary on the Odyssey: Principles and Problems. In: The Classical Commentary: Histories, Practices, Theory. Eds. R.K. Gibson & C.S. Kraus, 49-66. Leiden: Brill. ---- 2006. The Homeric Narrator and His Own Kleos. Mnemosyne 59(2): 188-207. ---- Forthcoming. Homer the First Tragedian. Greece and Rome. de Jong, I.J.F. & R. Nünlist. 2004. From Bird’s Eye View to Close-up: The Standpoint of the Narrator in the Homeric Epics. In: Antike Literatur in neuer Deutung. Eds. A.F.H. Bierl, A. Schmitt, A. Willi, 63-83. Munich: Saur. de Jonge, C.C. 2012. Dionysius and Longinus on the Sublime: Rhetoric and Religious Language. American Journal of Philology 133(2): 271-300.

Kakridis, J.T. 1949. Homeric Researches. Lund: C.W.K. Gleerup.

Homer and Rhetoric in Byzantium 309

Kaldellis, A. 2007a. Hellenism in Byzantium: the Transformations of Greek Identity and the Reception of the Classical Tradition. Cambridge: Cambridge University Press. ---- 2007b. Historicism in Byzantine Thought and Literature. Dumbarton Oaks Papers 61: 1-24. ---- 2009. Classical Scholarship in Twelfth-Century Byzantium. In: Medieval Greek Commentaries on the Nicomachean Ethics. Eds. C. Barber & D. Jenkins, 1-43. Leiden: Brill. ---- 2014. The Emergence of Literary Fiction in Byzantium and the Paradox of Plausibility. In: Medieval Greek Storytelling: Fictionality and Narrative in Byzantium. Ed. P. Roilos, 115-26. Wiesbaden: Harrassowitz Verlag. Kambylis, A. 1991. Eustathios über Pindars Epinikiendichtung: ein Kapitel der klassischen Philologie in Byzanz. Göttingen: Vandenhoeck & Ruprecht. Kamesar, A. 2004. The Logos Endiathetos and the Logos Prophorikos in Allegorical Interpretation: Philo and the D-Scholia to the Iliad. Greek, Roman, and Byzantine Studies 44: 163-81. Karathanasis, D.K. 1936. Sprichwörter und sprichwörtliche Redensarten des Altertums in den rhetorischen Schriften des Michael Psellos, des Eustathios und des Michael Choniates sowie in anderen rhetorischen Quellen des XII. Jahrhunderts. Speyer am Rhein: Pilger-Druckerei. Katsaros, V. 2002. Η ρητορική ως ‘θεωρία λογοτεχνίας’ των Βυζαντινών. In: Pour une ‘nouvelle’ histoire de la littérature Byzantine. Actes du colloque international philologique, Nicosie, 25-28 mai 2000. Eds. P. Odorico & P.A. Agapitos, 95- 106. Paris: Centre d’études byzantines, néo-helléniques et sud-est européennes, E.H.E.S.S. Kazhdan, A.P. ed. 1991. The Oxford Dictionary of Byzantium, 3. vols. Oxford: Oxford University Press. Kazhdan, A.P. & A.W. Epstein. 1985. Change in Byzantine Culture in the Eleventh and Twelfth Centuries. Berkeley, CA: University of California Press. Kazhdan, A.P. & S. Franklin. 1984. Studies on Byzantine Literature of the Eleventh and Twelfth Centuries. Paris: Editions de la Maison des Sciences de l'Homme / Cambridge: Cambridge University Press. Keaney, J.J. & R. Lamberton. [Plutarch]: Essay on the Life and Poetry of Homer. Atlanta, GA: Scholars Press. 310 Bibliography

Kearns, E. The Gods in the Homeric Epics. In: The Cambridge Companion to Homer. Ed. R.L. Fowler, 59-73. Cambridge: Cambridge University Press. Keen, A.G. 1998. Dynastic Lycia: A Political History of the Lycians and Their Relations with Foreign Powers, c. 545 - 362 B.C. Leiden: Brill. Keizer, H.M. 1995. Indices in Eustathii archiepiscopi Thessalonicensis Commentarios ad Homeri Iliadem pertinentes ad fidem codicis Laurentiani editos a Marchino van der Valk. Leiden: Brill. Kennedy, G.A. 1957. The Ancient Dispute over Rhetoric in Homer. American Journal of Philology 78(1): 23-35. ---- 1999. Classical Rhetoric and its Christian and Secular Tradition from Ancient to Modern Times. Chapel Hill, NC: University of North Carolina Press. ---- 2003. Progymnasmata: Greek Textbooks of Prose Composition and Rhetoric. Leiden: Brill. Kidd, D. 1997. Aratus: Phaenomena. Cambridge: Cambridge University Press. Kim, L. 2007. The Portrait of Homer in Strabo’s Geography. Classical Philology 102(4): 363-88. ---- 2010. Homer between History and Fiction in Imperial Greek Literature. Cambridge: Cambridge University Press. Köhnken, A. 1990. Terminologische Probleme in der 'Poetik' des Aristoteles. Hermes 118(2): 129-49. Kolovou, F. 2006. Die Briefe des Eustathios von Thessalonike: Einleitung, Regesten, Text, Indizes. Munich: Saur. ---- 2007. Die Rezeption der Platonischen Opsopoiia in der byzantinischen Literatur. In: Byzantinische Sprachkunst. Eds. M. Hinterberger & E. Schiffer, 181-93. Berlin: De Gruyter. Kolovou, G. 2011. La réécriture des scholies homériques dans les Parekbolai sur l’Iliade d’Eustathe de Thessalonique. In: Remanier, métaphraser: fonctions et techniques de la réécriture dans le monde byzantin. Eds. B. Flusin & S. Marjanović-Dušanić, 149-62. Belgrade: University of Belgrade, Faculty of Philosophy. ---- 2012. La lecture d’Homère chez Eustathe de Thessalonique: traduction et analyse technique du Commentaire d’Eustathe au chant VI de l’Iliade. Dissertation, Paris-Sorbonne University.

Homer and Rhetoric in Byzantium 311

Koster, W.J.W. & D. Holwerda. 1954. De Eustathio, Tzetza, Moschopulo, Planude Aristophanis commentatoribus I. Mnemosyne 7(2): 136-56. ---- 1955. De Eustathio, Tzetza, Moschopulo, Planude Aristophanis commentatoribus II. Mnemosyne 8(3): 196-206. Kraus, C.S. 2002. Introduction: Reading Commentaries / Commentaries as Reading. In: The Classical Commentary: Histories, Practices, Theory. Eds. R.K. Gibson & C.S. Kraus, 1-27. Leiden: Brill. Kraus, M. 2008. Aphthonius and the Progymnasmata in Rhetorical Theory and Practice. In: Sizing up Rhetoric. Eds. D. Zarefsky & E. Benacka, 52-67. Long Grove, IL: Waveland Press. Krumbacher, K. 1891. Geschichte der byzantinischen Litteratur von Justinian bis zum Ende des oströmischen Reiches (527-1453). Munich: Beck. Kustas, G.L. 1970. The Function and Evolution of Byzantine Rhetoric. Viator 1: 55- 73. ---- 1973. Studies in Byzantine Rhetoric. Thessalonike: Patriarchal Institute for Patristic Studies.

Lamberton, R. 1983. Porphyry: On the Cave of the Nymphs. Barrytown, NY: Station Hill Press. ---- 1986. Homer the Theologian: Neoplatonist Reading and the Growth of the Epic Tradition. Berkeley, CA: University of California Press. ---- 1992. The Neoplatonists and the Spiritualization of Homer. In: Homer’s Ancient Readers: The Hermeneutics of Greek Epic’s Earliest Exegetes. Eds. R. Lamberton & J.J. Keaney, 115-33. Princeton, NJ: Princeton University Press. Lamberton, R. & J.J. Keaney eds. 1992. Homer’s Ancient Readers: The Hermeneutics of Greek Epic’s Earliest Exegetes. Princeton, NJ: Princeton University Press. Lampe, G.W.H. 1995. A Patristic Greek Lexicon, twelfth edition. Oxford: Clarendon Press. Lardinois, A.P.M.H. 1997. Modern Paroemiology and the Use of Gnomai in Homer’s Iliad. Classical Philology 92(3): 213-34. Latacz, J. 1977. Kampfparänese, Kampfdarstellung und Kampfwirklichkeit in der Ilias, bei Kallinos und Tyrtaios. Munich: Beck. ---- 1997. Achilleus: Wandlungen eines europäischen Heldenbildes. Leipzig: Teubner. 312 Bibliography

Latacz, J., C. Brügger, M. Stoevesandt, E. Visser. 2003. Homers Ilias Gesamtkommentar, vol. 2.2: zweiter Gesang. Munich: Saur. Lauxtermann, M.D. 2003. Byzantine Poetry from Pisides to Geometres: Texts and Contexts. Vienna: Verlag der Österreichischen Akademie der Wissenschaften. Leclercq-Marx, J. 1997. La Sirène dans la pensée et dans l’art de l’Antiquité et du Moyen Âge: du mythe païen au symbole chrétien. Brussels: Classe des Beaux- Arts, Académie Royale de Belgique. Lemerle, P. 1971. Le premier humanisme byzantin: notes et remarques sur enseignement et culture à Byzance des origines au Xe siècle. Paris: Presses Universitaires de France. Levin, S.B. 2001. The Ancient Quarrel between Philosophy and Poetry Revisited: Plato and the Greek Literary Tradition. New York, NY: Oxford University Press. Liddell, H.J. & R. Scott, rev. H.S. Jones. 1996. A Greek-English Lexicon, ninth edition with revised supplement. Oxford: Clarendon Press. Lindberg, G. 1977. Studies in Hermogenes and Eustathios: The Theory of Ideas and its Application in the Commentaries of Eustathios on the Epics of Homer. Lund: Lindell & Co KB. Long, A.A. 1992. Stoic Readings of Homer. In: Homer’s Ancient Readers: The Hermeneutics of Greek Epic’s Earliest Exegetes. Eds. R. Lamberton & J.J. Keaney, 41-66. Princeton, NJ: Princeton University Press. Lucas, D.W. 1980 [1968]. Aristotle: Poetics. Oxford: Clarendon Press.

MacKinlay, J.E. 1996. Gendering Wisdom the Host: Biblical Invitations to Eat and Drink. Sheffield: Sheffield Academic Press. Macrides, R. & P. Magdalino. 1992. The Fourth Kingdom and the Rhetoric of Hellenism. In: The Perception of the Past in Twelfth-Century Europe. Ed. P. Magdalino, 117-56. London: The Hambledon Press. Magdalino, P. 1993a. The Empire of Manuel I Komnenos, 1143-1180. Cambridge: Cambridge University Press. ---- 1993b. Digenes Akrites and Byzantine Literature: The Twelfth-Century Background to the Grottaferrata Version. In: Digenes Akrites: New

Homer and Rhetoric in Byzantium 313

Approaches to Byzantine Heroic Poetry. Eds. R. Beaton & D. Ricks, 1-14. Aldershot: Variorum. ---- 1997. Eustathios and Thessalonica. In: ΦΙΛΕΛΛΗΝ: Studies in Honour of Robert Browning. Eds. C. N. Constantinides, N.M. Panagiotakes, E.M. Jeffreys, A.D. Angeous, 225-38. Venice: Istituto Ellenico di Studi Bizantini e Postbizantini. Makrinos, A. 2004. Eustathius of Thessalonica: Commentary on Homer’s Odyssey: Edited according to Codices Marcianus and Parisinus: Introduction and Commentary on Chapters 1379–1397. Dissertation, University College London. Malingrey, A.-M. 1961. ‘Philosophia’: étude d’un groupe de mots dans la littérature grecque des Présocratiques au IVe siècle après J.-C. Paris: Librairie C. Klincksieck. Marciniak, P. 2007. Byzantine Theatron – A Place of Performance? In: Theatron: rhetorische Kultur in Spätantike und Mittelalter = Rhetorical Culture in Late Antiquity and the Middle Ages. Ed. M. Grünbart, 277-85. Berlin: De Gruyter. ---- 2013. The Undead in Byzantium. Some Notes on the Reception of Ancient Literature in Twelfth-Century Byzantium. Troianalexandrina 13: 95-111. Margon, J.S. 1976-1977. Aristotle and the Irrational and Improbable Elements in “Oedipus Rex”. Classical World 70(4): 249-55. Marincola, J.M. 1997. Authority and Tradition in Ancient Historiography. Cambridge: Cambridge University Press. Markopoulos, A. 2006. De la structure de l’école Byzantine: le maître, les livres et le processus éducatif. In: Lire et écrire à Byzance. Ed. B. Mondrain, 85-96. Paris: Association des Amis du Centre d’Histoire et Civilisation de Byzance. ---- 2014. Teachers and Textbooks in Byzantium Ninth to Eleventh Centuries. In: Networks of Learning: Perspectives on Scholars in Byzantine East and Latin West, c. 1000-1200. Eds. S. Steckel, N. Gaul, M. Grünbart, 3-15. Berlin: LIT. Marković, M. 2010. Култ и иконографија светог Евстатија Солунског у средњем веку = The Cult and Iconography of St. Eustathios of Thessalonike in the Middle Ages. In: Ниш и Византија, осми научни скуп (Ниш, 3-5. јун 2009). Ed. M. Rakocija, 283-96. Niš: Зборник радова. Marks, J. 2008. Zeus in the Odyssey. Cambridge, MA: Harvard University Press. ---- 2010. Context as Hypertext: Divine Rescue Scenes in the Iliad. Trends in Classics 2: 300-22. 314 Bibliography

McLaren, C.A. 2006. A Twist of Plot: Psellos, Heliodorus and Narratology. In: Reading Michael Psellos. Eds. C. Barber & D. Jenkins, 73-93. Leiden: Brill. Meijering, R. 1987. Literary and Rhetorical Theories in Greek Scholia. Groningen: Egbert Forsten. Melville Jones, J.R. 1988. Eustathios of Thessaloniki: The Capture of Thessaloniki. Canberra: Australian Association for Byzantine Studies. Miller, T.S. 2003. The Orphans of Byzantium: Child Welfare in the Christian Empire. Washington, DC: The Catholic University of America Press. Minchin, E. 1995. The Poet Appeals to His Muse: Homeric Invocations in the Context of Epic Performance. The Classical Journal 91(1): 25-33. Morrison, J.V. 1992a. Alternatives to the Epic Tradition: Homer’s Challenges in the Iliad. Transactions of the American Philological Association 122: 61-71. ---- 1992b. Homeric Misdirection: False Predictions in the Iliad. Ann Arbor, MI: The University of Michigan Press. ---- 1997. Kerostasia, the Dictates of Fate, and the Will of Zeus in the Iliad. Arethusa 30(2): 273-96. Most, G.W. 1999a. Preface. In: Commentaries = Kommentare. Ed. idem, vii-xv. Göttingen: Vandenhoeck & Ruprecht. ---- ed. 1999b. Commentaries = Kommentare. Göttingen: Vandenhoeck & Ruprecht. ---- 2010. Hellenistic Allegory and Early Imperial Rhetoric. In: The Cambridge Companion to Allegory. Eds. R. Copeland & P.T. Struck, 26-38. Cambridge: Cambridge University Press. Moulton, C. 1977. Similes in the Homeric Poems. Göttingen: Vandenhoeck & Ruprecht. Mullett, M. 1984. Aristocracy and Patronage in the Literary Circles of Comnenian . In: The Byzantine Aristocracy IX to XIII Centuries. Ed. M. Angold, 173-201. Oxford: B.A.R. ---- 1988. Byzantium: A Friendly Society? Past & Present 118: 3-24. ---- 1992. The Madness of Genre. Dumbarton Oaks Papers 46, Homo Byzantinus: Papers in Honor of Alexander Kazhdan: 233-43. ---- 1999. Friendship in Byzantium: Genre, Topos and Network. In: Friendship in Medieval Europe. Ed. J.P. Haseldine, 166-84. Stroud: Sutton Publishing.

Homer and Rhetoric in Byzantium 315

---- 2003. Rhetoric, Theory and the Imperative of Performance: Byzantium and Now. In: Rhetoric in Byzantium. Papers from the thirty-fifth Spring Symposium of Byzantine Studies, Exeter College, University of Oxford, March 2001. Ed. E.M. Jeffreys, 151-70. Aldershot: Ashgate. Murnaghan, S. 1997. Equal Honor and Future Glory: The Plan of Zeus in the Iliad. In: Classical Closure: Reading the End in Greek and Latin Literature. Eds. F.M. Dunn, D. Fowler, D.H. Roberts, 23-42. Princeton, NJ: Princeton University Press. Murray, A.T. 1995. Homer: The Odyssey, 2 vols.; revised edition. Cambridge, MA: Harvard University Press. ---- 1999. Homer: The Iliad, 2 vols.; revised edition. Cambridge, MA: Harvard University Press. Murray, P. 1981. Poetic Inspiration in Early Greece. The Journal of Hellenic Studies 101: 87-100. ---- 1996. Plato on Poetry: Ion; Republic 376e-398b9; Republic 595-608b10. Cambridge: Cambridge University Press.

Negri, M. 2000. Eustazio di Tessalonica: Introduzione al commentario a Pindaro. Brescia: Paideia. Neville, L. 2012. Heroes and Romans in Twelfth-Century Byzantium: The Material for History of Nikephoros Bryennios. Cambridge: Cambridge University Press. Nickau, K. 1966. Epeisodion und Episode. Zu einem Begriff der aristotelischen Poetik. Museum Helveticum 23(3): 155-71. Nilsson, I. 2001. Erotic Pathos, Rhetorical Pleasure: Narrative Technique and Mimesis in Eumathios Makrembolites’ Hysmine & Hysminias. Uppsala: Acta Universitatis Upsaliensis. ---- 2003. Archaists and Innovators: Byzantine ‘Classicism’ and Experimentation with Genre in the Twelfth Century. In: Genres and their Problems: Theoretical and Historical Perspectives. Eds. B. Agrell & I. Nilsson, 413-24. Göteborg: Daidalos. ---- 2006. Discovering Literariness in the Past: Literature vs. History in the Synopsis Chronike of Konstantinos Manasses. In: L’écriture de la mémoire: la littérarité de l’historiographie. Actes du IIIe colloque international philologique, Nicosie, 6-8 mai 2004. Eds. P. Odorico, P.A. Agapitos, M. 316 Bibliography

Hinterberger, 15-31. Paris: Centre d’études byzantines, néo-helléniques et sud-est européennes, E.H.E.S.S. ---- 2010. The Same Story, but Another. A Reappraisal of Literary Imitation in Byzantium. In: Imitatio, Aemulatio, Variatio. Akten des internationalen wissenschaftlichen Symposions zur byzantischen Sprache und Literatur (Wien, 22.-25. Oktober 2008). Eds. A. Rhoby & E. Schiffer, 195-208. Vienna: Verlag der Österreichischen Akademie der Wissenschaften. ---- 2014. Raconter Byzance: la littérature au XIIe siècle. Paris: Les Belles Lettres. ---- Forthcoming. Words, Water, and Power: Literary Fountains and Metaphors of Patronage in Eleventh and Twelfth-Century Byzantium. In: Fountains and Water Culture in Byzantium. Eds. P. Stephenson & B. Shields. Cambridge: Cambridge University Press. ---- Forthcoming (2017). Byzantine Narrative: Theory and Practice. In: Oxford Handbook of Byzantine Literature. Ed. S. Papaioannou. Oxford: Oxford University Press. Nilsson, I. & E. Nyström. 2009. To Compose, Read, and Use a Byzantine Text: Aspects of the Chronicle of Constantine Manasses. Byzantine and Modern Greek Studies 33(1): 42-60. Nünlist, R. 2009a. The Ancient Critic at Work: Terms and Concepts of Literary Criticism in Greek Scholia. Cambridge: Cambridge University Press. ---- 2009b. Narratological Concepts in Greek Scholia. In: Narratology and Interpretation. Eds. A. Rengakos & J. Grethlein, 63-83. Berlin: De Gruyter. ---- 2011. Aristarchus and Allegorical Interpretation. In: Ancient scholarship and Grammar: Archetypes, Concepts and Contexts. Eds. S. Matthaios, F. Montanari, A. Rengakos, 105-17. Berlin: De Gruyter. ---- 2012. Homer as a Blueprint for Speechwriters: Eustathius’ Commentaries and Rhetoric. Greek, Roman, and Byzantine Studies 52(3): 493-509.

Obbink, D. 2010. Early Greek Allegory. In: The Cambridge Companion to Allegory. Eds. R. Copeland & P.T. Struck, 15-25. Cambridge: Cambridge University Press. Oehler, K. 1964. Aristotle in Byzantium. Greek, Roman, and Byzantine Studies 5(2): 133-46.

Homer and Rhetoric in Byzantium 317

Ooms, S. & C.C. de Jonge. 2013. The Semantics of ΕΝΑΓΩΝΙΟΣ in Greek Literary Criticism. Classical Philology 108(2): 95-110. van Opstall, E.M. Forthcoming. Balancing on the Tightrope of Paganism: Leo the Philosopher. In: Traditions épiques et poésie épigrammatique. Présence des epopees archaïques dans les épigrammes grecques et latines. Eds. Y. Durbec, D. Pralon, F. Trajber. O’Sullivan, N. 1995. Aristotle on Dramatic Probability. The Classical Journal 91(1): 47-63. Otto, N. 2009. Enargeia: Untersuchung zur Charakteristik alexandrinischer Dichtung. Stuttgart: Steiner Verlag.

Papaioannou, S. 2011. Byzantine Enargeia and Theories of Representation. In: Ekphrasis: La représentation des monuments dans les littératures byzantine et byzantino-slaves. Réalités et imaginaires. Byzantinoslavica 69(3), supplementum. Eds. V. Vavrinek, P. Odorico, V. Drbal, 48-60. Prague: Euroslavica. ---- 2013. Michael Psellos: Rhetoric and Authorship in Byzantium. Cambridge: Cambridge University Press. Parke, H.W. & D.E.W. Wormell. 1956. The Delphic Oracle, 2 vols. Oxford: Blackwell. Pépin, J. 1976. Mythe et allégorie: les origines grecques et les contestations judéo- chrétiennes. Paris: Études augustiniennes. Pernot, L. 2005. Rhetoric in Antiquity. Washington, DC: The Catholic University of America Press. Pizzone, A. 2012. When Homer Met Phantasia: Fiction, Epic Poetry and Entertainment Literature in Byzantium. British Academy Review 19: 42-5. ---- 2014a. Lady Phantasia’s “Epic” Scrolls and Fictional Creativity in Eustathios’ Commentaries on Homer. Medioevo greco 14: 177-97. ---- 2014b. The Author in Middle Byzantine Literature: A View from Within. In: The Author in Middle Byzantine Literature: Modes, Functions, and Identities. Ed. eadem, 3-18. Berlin: De Gruyter. Plett, H.F. 2012. Enargeia in Classical Antiquity and the Early Modern Age: The Aesthetics of Evidence. Leiden: Brill. van der Poll, C.M. 2001. Allegory, Etymology and Philosophical Theory as Exegetical Tools in the Scholia of the Iliad. Dissertation, University of Cambridge. 318 Bibliography

Pontani, F. 2000. Il proemio al Commento all’Odissea di Eustazio di Tessalonica. Bollettino dei classici 21: 5-58. ---- 2005a. Sguardi su Ulisse: la tradizione esegetica greca all'Odissea. Rome: Edizioni di Storia e Letteratura. ---- 2005b. Eraclito. Questioni omeriche: sulle allegorie di Omero in merito agli dèi. Pisa: Edizioni ETS. ---- 2007. From Budé to Zenodotus: Homeric Readings in the European Renaissance. International Journal of the Classical Tradition 14(3/4): 375-430. ---- 2011. “El universo es, como tú, Proteo”: Selected Readings of a Homeric Myth. Antike und Abendland 57: 129-50. ---- 2015. Scholarship in the (529-1453). in: Brill’s Companion to Ancient Greek Scholarship, vol. 1. Eds. F. Montanari, S. Matthaios, A. Rengakos, 297-455. Leiden: Brill. ---- Forthcoming (2016). Inimitable Sources: Canonical Texts and Rhetorical Theory in the Greek, Latin, Arabic and Hebrew Traditions. In: Canonical Texts and Editorial Practices: A Global Comparative Approach. Eds. A. Grafton & G.W. Most. Cambridge: Cambridge University Press. ---- Forthcoming (2017). Les “Questions Homériques” de Porphyre. In: Porphyre. L’antre des nymphes. Ed. T. Dorandi. Paris. Porter, J.I. 2011. Making and Unmaking: The Achaean Wall and the Limits of Fictionality in Homeric Criticism. Transactions of the American Philological Association 141(1): 1-36.

Radke-Uhlmann, G. 2009. Über eine vergessene Form der Anschaulichkeit in der griechischen Dichtung. Antike und Abendland 55: 1-22. Rahner, H. 1957. Griechische Mythen in christlicher Deutung. Darmstadt: Wissenschaftliche Buchgesellschaft. Ramelli, I. 2003. Anneo Cornuto: Compendio di teologia greca. Milan: Bompiani, Il Pensiero Occidentale. ---- 2004. Allegoria, Vol. 1: L’età classica. Milan: Vita e Pensiero. Ready, J.L. 2011. Character, Narrator, and Simile in the Iliad. Cambridge: Cambridge University Press. Reece, S.T. 2011. Type-Scenes. In: The Homer Encyclopedia. Ed. M. Finkelberg, 905- 7. Chicester: Wiley-Blackwell.

Homer and Rhetoric in Byzantium 319

Reinsch, D.R. 1981. Über einige Aristoteles-Zitate bei Eustathios von Thessalonike. In: Überlieferungsgeschichtliche Untersuchungen. Ed. F. Paschke, 479-88. Berlin: Akademie-Verlag. Reynolds, L.D. & N.G. Wilson. 2013 [1968]. Scribes and Scholars, fourth edition. Oxford: Oxford University Press. Rhoby, A. 2009. Verschiedene Bemerkungen zur Sebastokratorissa Eirene und zu Autoren in ihrem Umfeld. Nea Rhome 6: 305-36. ---- 2010. Ioannes Tzetzes als Auftragsdichter. Graeco-Latina Brunensia 15(2): 155- 70. Rhoby, A. & E. Schiffer eds. 2010. Imitatio, Aemulatio, Variatio. Akten des internationalen wissenschaftlichen Symposions zur byzantischen Sprache und Literatur (Wien, 22.-25. Oktober 2008). Vienna: Verlag der Österreichischen Akademie der Wissenschaften. Richardson, N.J. 1980. Literary Criticism in the Exegetical Scholia to the Iliad: a Sketch. The Classical Quarterly 30(2): 265-87. ---- 1993. The Iliad: A Commentary. Volume VI: Books 21-24. Cambridge: Cambridge University Press. Richardson, S.D. 1990. The Homeric Narrator. Nashville, TN: Vanderbilt University Press. Robins, R.H. 1993. The Byzantine Grammarians: Their Place in History. Berlin: De Gruyter. Roilos, P. 2005. Amphoteroglossia: A Poetics of the Twelfth-Century Medieval Greek Novel. Cambridge, MA: Harvard University Press. ---- 2014. “Unshapely Bodies and Beautifying Embellishments”: The Ancient Epics in Byzantium, Allegorical Hermeneutics, and the Case of Ioannes Diakonos Galenos. Jahrbuch der Österreichischen Byzantinistik 64: 231-46. Russell, D.A. 1981. Criticism in Antiquity. London: Duckworth. ---- 2003. The Rhetoric of the Homeric Problems. In: Metaphor, Allegory, and the Classical Tradition: Ancient Thought and Modern Revisions. Ed. G.R. Boys- Stones, 217-34. New York, NY: Oxford University Press. Russell, D.A. & D. Konstan. 2005. Heraclitus: Homeric Problems. Atlanta, GA: Society of Biblical Literature.

320 Bibliography

Sammons, B. 2010. The Art and Rhetoric of the Homeric Catalogue. New York, NY: Oxford University Press. Sandelin, K.G. 1986. Wisdom as Nourisher: A Study of an Old Testament Theme, its Development within Early Judaism and its Impact on Early Christianity. Åbo: Åbo Akademi. Sandywell, B. 1996. The Beginnings of European Theorizing: Reflexivity in the Archaic Age. London: Routledge. Saxey, R. 2009. The Homeric Metamorphoses of Andronikos I Komnenos. In: Niketas Choniates: A Historian and a Writer. Eds. A. Simpson & S. Efthymiadis, 121-44. Geneva: La Pomme d’Or. Schironi, F. 2009. Theory into Practice: Aristotelian Principles in Aristarchean Philology. Classical Philology 104(3): 279-316. Schlesinger, A.C. 1936. The Literary Necessity of Anthropomorphism. The Classical Journal 32(1): 19-26. Schönauer, S. 2004. Eustathios von Thessalonike – ein “fahrender Scholiast”? Byzantinische Zeitschrift 97(1): 143-51. ---- 2005. Flucht vor den Gläubigen? Abenteuerliches aus dem Leben des Eustathios von Thessalonike. In: Zwischen Polis, Provinz und Peripherie: Beitrage zur byzantinischen Geschichte und Kultur. Ed. L. Hoffmann, 705-17. Wiesbaden: Harrassowitz Verlag. Scodel, R. 1982. The Achaean Wall and the Myth of Destruction. Harvard Studies of Classical Philology 86: 33-50. ---- 1999. Credible Impossibilities: Conventions and Strategies of Verisimilitude in Homer and Greek Tragedy. Leipzig: Teubner. Scott, R. 2010. Text and Context in Byzantine Historiography. In: A Companion to Byzantium. Ed. L. James, 251-62. Chichester: Wiley-Blackwell. Scott, W.C. 1974. The Oral Nature of the Homeric Simile. Leiden: Brill. ---- 2009. The Artistry of the Homeric Simile. Hanover, NH: Dartmouth College Library and Dartmouth College Press. Sluiter, I. 1998. Metatexts and the Principle of Charity. In: Metahistoriography: Theoretical and Methodological Aspects of the Historiography of Linguistics. Eds. P. Schmitter & M.J. van der Wal, 11-27. Münster: Nodus Publikationen. ---- 1999. Commentaries and the Didactic Tradition. In: Commentaries = Kommentare. Ed. G.W. Most, 173-205. Göttingen: Vandenhoeck & Ruprecht.

Homer and Rhetoric in Byzantium 321

Snipes, K. 1988. Literary Interpretation in the Homeric Scholia: The Similes of the Iliad. American Journal of Philology 109(2): 196-222. Stoevesandt, M. 2005. Feinde - Gegner - Opfer: zur Darstellung der Troianer in den Kampfszenen der Ilias. Basel: Schwabe. Stone, A.F. 1999. The Library of Eustathios of Thessaloniki: Literary Sources for Eustathian Panegyric. Byzantinoslavica 60(2): 351-66. ---- 2001. On Hermogenes’s Features of Style and Other Factors Affecting Style in the Panegyrics of Eustathios of Thessaloniki. Rhetorica: a Journal of the History of Rhetoric 19(3): 307-39. ---- 2009. The Panegyrical ‘Personae’ of Eustathios of Thessaloniki. Scholia: Studies in Classical Antiquity 18: 107-17. ---- 2013. Eustathios of Thessaloniki, Secular Orations 1167/8 to 1179. Brisbane: Australian Association for Byzantine Studies. Strelan, R. 2007. A Note on ἀσφάλεια (Luke 1.4). Journal for the Study of the New Testament 30(2): 163-71. Struck, P.T. 2004. Birth of the Symbol: Ancient Readers at the Limits of Their Texts. Princeton, NJ: Princeton University Press.

Tate, J. 1929. Cornutus and the Poets. The Classical Quarterly 23(1): 41-5. Traill, D.A. 1990. Unfair to Hector? Classical Philology 85(4): 299-303. van der Valk, M.H.A.L.H. 1953. Homer’s Nationalistic Attitude. L’Antiquité Classique 22(1): 5-26. ---- 1963. Researches on the Text and Scholia of the Iliad, vol. 1. Leiden: Brill. ---- 1971. Eustathii Archiepiscopi Thessalonicensis commentarii ad Homeri Iliadem pertinentes ad fidem codicis Laurentiani editi, vol. 1. Leiden: Brill. ---- 1976. Eustathii Archiepiscopi Thessalonicensis commentarii ad Homeri Iliadem pertinentes ad fidem codicis Laurentiani editi, vol. 2. Leiden: Brill. ---- 1985. Homer’s Nationalism, Again. Mnemosyne 38(3/4): 373-6. Vassis, I. 1994. Graeca sunt, non leguntur. Zu den schedographischen Spielereien des Theodoros Prodromos. Byzantinische Zeitschrift 86(1): 1-19. Verdenius, W.J. 1970. Homer, the Educator of the Greeks. Amsterdam: North- Holland Publishing Company. 322 Bibliography

Vince, C.A. & J.H. Vince. 1926. Demosthenes: Orations, Volume 2: Orations 18-19, De Falsa Legatione, De Corona. Cambridge, MA: Harvard University Press. Visser, E. 1997. Homers Katalog der Schiffe. Leipzig: Teubner. Voit, L. 1934. ΔΕΙΝΟΤΗΣ. Ein antiker Stilbegriff. Leipzig: Dieterich.

Webb, R. 2001. The Progymnasmata as Practice. In: Education in Greek and Roman Antiquity. Ed. Y.L. Too, 289-316. Leiden: Brill. ---- 2009. Ekphrasis, Imagination and Persuasion in Ancient Rhetorical Theory and Practice. Farnham: Ashgate. Wedner, S. 1994. Tradition und Wandel im allegorischen Verständnis des Sirenenmythos: ein Beitrag zur Rezeptionsgeschichte Homers. Frankfurt am Main: Lang. Weinstock, S. 1927. Die platonische Homerkritik und ihre Nachwirkung. Philologus 82: 121-53. West, S. 2002. Starting from the Telemachy. In: The Classical Commentary: Histories, Practices, Theory. Eds. R.K. Gibson & C.S. Kraus, 29-47. Leiden: Brill. Whitby, M. 2010. Rhetorical Questions. In: A Companion to Byzantium. Ed. L. James, 239-50. Chichester: Wiley-Blackwell. Williams, F. 1978. Callimachus “Hymn to Apollo”: A Commentary. Oxford: Clarendon Press. Wilson, N.G. 1996 [1983]. Scholars of Byzantium, revised edition. London: Duckworth. Wirth, P. 1961. Ein neuer Terminus ante quem non für das Ableben des Erzbischofs Eustathios von Thessalonike. Byzantinische Zeitschrift 54(1): 86- 7. ---- 1980. Eustathiana: Gesammelte Aufsätze zu Leben und Werk des Metropoliten Eustathios von Thessalonike. Amsterdam: Adolf M. Hakkert. Wooten, C.W. 1987. Hermogenes’ On Types of Style. Chapel Hill, NC: University of North Carolina Press.

Zagklas, N. 2014. Theodore Prodromos: The Neglected Poems and Epigrams. Edition, Translation and Commentary. Dissertation, University of Vienna.

Homer and Rhetoric in Byzantium 323

---- Forthcoming. Theodore Prodromos and the Use of the Poetic Work of Gregory of Nazianzus: Appropriation in the Service of Self-Representation. Byzantine and Modern Greek Studies. Zanker, G. 1981. Enargeia in the Ancient Criticism of Poetry. Rheinisches Museum für Philologie 124(3/4): 297-311. ---- 1987. Realism in Alexandrian Poetry: A Literature and its Audience. London: Croom Helm.