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Processes of Byzantinisation and Serbian Archaeology Byzantine Heritage and Serbian Art I Byzantine Heritage and Serbian Art I–Iii
I BYZANTINE HERITAGE AND SERBIAN ART I BYZANTINE HERITAGE AND SERBIAN ART AND SERBIAN BYZANTINE HERITAGE PROCESSES OF BYZANTINISATION AND SERBIAN ARCHAEOLOGY BYZANTINE HERITAGE AND SERBIAN ART I BYZANTINE HERITAGE AND SERBIAN ART I–III Editors-in-Chief LJUBOMIR MAKSIMOVIć JELENA TRIVAN Edited by DANICA POPOVić DraGAN VOJVODić Editorial Board VESNA BIKIć LIDIJA MERENIK DANICA POPOVić ZoraN raKIć MIODraG MARKOVić VlADIMIR SIMić IGOR BOROZAN DraGAN VOJVODić Editorial Secretaries MARka TOMić ĐURić MILOš ŽIVKOVIć Reviewed by VALENTINO PACE ElIZABETA DIMITROVA MARKO POPOVić MIROSLAV TIMOTIJEVIć VUJADIN IVANIšEVić The Serbian National Committee of Byzantine Studies P.E. Službeni glasnik Institute for Byzantine Studies, Serbian Academy of Sciences and Arts PROCESSES OF BYZANTINISATION AND SERBIAN ARCHAEOLOGY Editor VESNA BIKIć BELGRADE, 2016 PUBLished ON THE OCCasiON OF THE 23RD InternatiOnaL COngress OF Byzantine STUdies This book has been published with the support of the Ministry of Education, Science and Technological Development of the Republic of Serbia CONTENTS PREFACE 11 I. BYZANTINISATION IN THE ARCHAEOLOGICAL CONTEXT THE DYNAMICS OF BYZANTINE–SERBIAN POLITICAL RELATIONS 17 Srđan Pirivatrić THE ‘MEDIEVAL SERBIAN OECUMENE’ – FICTION OR REALITY? 37 Mihailo St. Popović BYZANTINE INFLUENCE ON ADMINISTRATION IN THE TIME OF THE NEMANJIĆ DYNASTY 45 Stanoje Bojanin Bojana Krsmanović FROM THE ROMAN CASTEL TO THE SERBIAN MEDIEVAL CITY 53 Marko Popović THE BYZANTINE MODEL OF A SERBIAN MONASTERY: CONSTRUCTION AND ORGANISATIONAL CONCEPT 67 Gordana -
The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the D
The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Marion Woodrow Kruse, III Graduate Program in Greek and Latin The Ohio State University 2015 Dissertation Committee: Anthony Kaldellis, Advisor; Benjamin Acosta-Hughes; Nathan Rosenstein Copyright by Marion Woodrow Kruse, III 2015 ABSTRACT This dissertation explores the use of Roman historical memory from the late fifth century through the middle of the sixth century AD. The collapse of Roman government in the western Roman empire in the late fifth century inspired a crisis of identity and political messaging in the eastern Roman empire of the same period. I argue that the Romans of the eastern empire, in particular those who lived in Constantinople and worked in or around the imperial administration, responded to the challenge posed by the loss of Rome by rewriting the history of the Roman empire. The new historical narratives that arose during this period were initially concerned with Roman identity and fixated on urban space (in particular the cities of Rome and Constantinople) and Roman mythistory. By the sixth century, however, the debate over Roman history had begun to infuse all levels of Roman political discourse and became a major component of the emperor Justinian’s imperial messaging and propaganda, especially in his Novels. The imperial history proposed by the Novels was aggressivley challenged by other writers of the period, creating a clear historical and political conflict over the role and import of Roman history as a model or justification for Roman politics in the sixth century. -
Byzantine Missionaries, Foreign Rulers, and Christian Narratives (Ca
Conversion and Empire: Byzantine Missionaries, Foreign Rulers, and Christian Narratives (ca. 300-900) by Alexander Borislavov Angelov A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2011 Doctoral Committee: Professor John V.A. Fine, Jr., Chair Professor Emeritus H. Don Cameron Professor Paul Christopher Johnson Professor Raymond H. Van Dam Associate Professor Diane Owen Hughes © Alexander Borislavov Angelov 2011 To my mother Irina with all my love and gratitude ii Acknowledgements To put in words deepest feelings of gratitude to so many people and for so many things is to reflect on various encounters and influences. In a sense, it is to sketch out a singular narrative but of many personal “conversions.” So now, being here, I am looking back, and it all seems so clear and obvious. But, it is the historian in me that realizes best the numerous situations, emotions, and dilemmas that brought me where I am. I feel so profoundly thankful for a journey that even I, obsessed with planning, could not have fully anticipated. In a final analysis, as my dissertation grew so did I, but neither could have become better without the presence of the people or the institutions that I feel so fortunate to be able to acknowledge here. At the University of Michigan, I first thank my mentor John Fine for his tremendous academic support over the years, for his friendship always present when most needed, and for best illustrating to me how true knowledge does in fact produce better humanity. -
Antonia Giannouli My Contribution to the Topic Addressed in This
CHAPTER EIGHT CORONATION SPEECHES IN THE PALAIOLOGAN PERIOD? Antonia Giannouli My contribution to the topic addressed in this book focuses on a small cluster of Byzantine rhetorical texts, which are presumed to pertain to the imperial ceremony of coronation and the ensuing festivities. Initially, my aim was mainly to detect and evaluate any evidence they might yield to elucidate this relationship. But, as will become evident from what follows, such an examination is inextricably interwoven with questions of generic classification and terminology. In his history of Byzantine literature, Herbert Hunger pointed to the difficulty of presenting a clear picture of the practice of rhetoric— especially regarding epideictic rhetoric. Nonetheless, he proceeded to divide the hitherto known orations addressed to the emperor according to the traditional classification as transmitted in the work of Pseudo- Menander of Laodicea. Hence, he distinguished both imperial orations (basilikoi logoi) and advice literature (“mirror of princes”) from various occasional orations, such as those prompted by the birth, marriage, coro- nation or the ceremonial arrival of the emperor.1 Recent studies on Byzantine rhetoric literature have shown that Hunger’s own reservations concerning his suggested distinctions were justified. As a result, different approaches have been proposed, in order to evaluate this literature and do justice to its role in Byzantium. On the one hand, Dimiter Angelov has pointed out the active role of the late Byzantine panegyrists both as lobbyists and skilful advisers; he also pro- posed and developed a general approach to all imperial orations of the early Palaiologan period with regard to imperial ideology and political thought.2 On the other, Ida Toth and, more recently, Paolo Odorico have 1 H. -
Byzantium's Balkan Frontier
This page intentionally left blank Byzantium’s Balkan Frontier is the first narrative history in English of the northern Balkans in the tenth to twelfth centuries. Where pre- vious histories have been concerned principally with the medieval history of distinct and autonomous Balkan nations, this study regards Byzantine political authority as a unifying factor in the various lands which formed the empire’s frontier in the north and west. It takes as its central concern Byzantine relations with all Slavic and non-Slavic peoples – including the Serbs, Croats, Bulgarians and Hungarians – in and beyond the Balkan Peninsula, and explores in detail imperial responses, first to the migrations of nomadic peoples, and subsequently to the expansion of Latin Christendom. It also examines the changing conception of the frontier in Byzantine thought and literature through the middle Byzantine period. is British Academy Postdoctoral Fellow, Keble College, Oxford BYZANTIUM’S BALKAN FRONTIER A Political Study of the Northern Balkans, – PAUL STEPHENSON British Academy Postdoctoral Fellow Keble College, Oxford The Pitt Building, Trumpington Street, Cambridge, United Kingdom The Edinburgh Building, Cambridge CB2 2RU, UK 40 West 20th Street, New York, NY 10011-4211, USA 477 Williamstown Road, Port Melbourne, VIC 3207, Australia Ruiz de Alarcón 13, 28014 Madrid, Spain Dock House, The Waterfront, Cape Town 8001, South Africa http://www.cambridge.org © Paul Stephenson 2004 First published in printed format 2000 ISBN 0-511-03402-4 eBook (Adobe Reader) ISBN 0-521-77017-3 hardback Contents List ofmaps and figurespagevi Prefacevii A note on citation and transliterationix List ofabbreviationsxi Introduction .Bulgaria and beyond:the Northern Balkans (c.–) .The Byzantine occupation ofBulgaria (–) .Northern nomads (–) .Southern Slavs (–) .The rise ofthe west,I:Normans and Crusaders (–) . -
Byzantine Legal Culture and the Roman Legal Tradition, 867-1056 1St Edition Download Free
BYZANTINE LEGAL CULTURE AND THE ROMAN LEGAL TRADITION, 867-1056 1ST EDITION DOWNLOAD FREE Zachary Chitwood | 9781107182561 | | | | | Byzantine Empire See also: Byzantine Empire under the Heraclian dynasty. Retrieved February 23, Theophylact Patriarch of Constantinople With the exception of a few cities, and especially Constantinoplewhere other 867-1056 1st edition of urban economic activities were also developed, Byzantine society remained at its heart agricultural. Born in at ArabissusCappadocia. The Persian Empire is the name given to a series of dynasties centered in modern-day Iran that spanned several Byzantine Legal Culture and the Roman Legal Tradition the sixth century B. Amorian dynasty — [ edit ] See also: Byzantine Empire under the Amorian dynasty. After becoming the emperor's father-in-law, he successively assumed higher offices until he crowned himself senior emperor. Named his sons MichaelAndronikos and Konstantios as co-emperors. In: L. Only son of Andronikos III, he had not been crowned co-emperor or declared heir at his father's death, a fact which led to the outbreak of a destructive civil war between his regents and his father's closest aide, John VI Kantakouzenoswho was crowned co-emperor. Imitating the Campus in Rome, similar grounds were developed in several other urban centers and military settlements. The city also had several theatersgymnasiaand many tavernsbathsand brothels. The "In Trullo" or "Fifth-Sixth Council", known for its canons, was convened in the years of Justinian II — and occupied itself exclusively with matters of discipline. Live TV. Inthe barbarian Odoacer overthrew the last Roman emperor, Romulus Augustusand Rome had fallen. They never absolutized natural rights or Roman law or even the Roman people. -
Rhetoric and the Philosopher in Byzantium*
Rhetoric and the philosopher in Byzantium* STRATIS PAPAIOANNOU The scene is familiar. A Byzantine ‘sophist’ enters the stage. The ‘philoso- phers’ are polite and graciously greet him, yet reject his company. In their eyes, he is not one of them. By contrast, the ‘sophists’ or, as the text also names them, the ‘rhetoro-sophists’ receive him with enthusiasm and grant him an honourable place among themselves. The (early?) twelfth-century author of the Timarion, to whom we owe this description,1 could not have imagined how his positioning of the Byzantine philosopher or, as he prefers to call him, ‘sophist’ would endure beyond the infernal stage of Hades, where Timarion’s oneiric experience takes place. Byzantine philosophers may still be valued today for their rhetoric and other technical skills (of, say, copying, collecting, or commenting upon philosophical texts), but rarely for their philosophy.2 The author of the Timarion did not, of course, have the future of Byzantine philosophers in mind. What his sarcastic pen was aiming at was to disqualify the philosophical aspirations of self-professed philosophers of his immediate present. He did so by referring to an age-old anxiety of pre- modern Greek writing dating back to, at least, the writings of Plato in fourth-century Athens. The anxiety pertained to the definition and regulation of the relation between discursive content and discursive form, between thought and language, or, as it came to be seen, between philosophy and rhetoric. The anxiety was provoked by the desire on the part of self- proclaimed ‘philosophers’—such as Plato—to mark a distinct, privileged space for their own discursive production within the highly competitive field of public discourse in Athenian social life.3 The negotiation between philosophy and rhetoric remained a constant point of reference for many generations of Greek writers. -
Abstracts of Papers
45th Annual Byzantine Studies Conference Abstracts of Papers October 17-20, 2019 University of Wisconsin-Madison Sponsored by: UW Madison Anonymous Fund Department of History Department of Classics and Ancient Near East Studies Department of Folklore and Comparative Literature Program in Medieval Studies Program Committee Annie Labatt, Chair, Sweet Briar College Elena Boeck, DePaul University Jeff Brubaker, SUNY Geneseo Craig Gibson, University of Iowa Anthony Kaldellis, Ohio State University Thomas Lecaque, Grand View University Brenda Llewelyn Ihssen, Pacific Lutheran University Jordan Pickett, University of Georgia at Athens Luis Sales, Scripps College Local Arrangements Committee Leonora Neville, Chair Jefferey Beneker Thomas Dale Christopher Livanos 2019 BYZANTINE STUDIES CONFERENCE PROGRAM WEDNESDAY, OCTOBER 16TH 6:00 PM Mike Clover Memorial Lecture “The Contagion of the Gaze: A Persistent motif in Medieval Art and Modern Theory” Professor Anthony Cutler, Penn State Department of Art History, Elvehjem Building THURSDAY, OCTOBER 17TH 3:00 PM, Russian Icons in the Chazen Museum of Art The Chazen Museum of Art has a collection of approximately 40 Russian icons ranging in date from the 16th to 20th centuries. The core of the collection (23 examples) was given to the university by Joseph Davies, who served as ambassador to the Soviet Union (1937-38). This informal workshop will introduce participants to the collection including works not on view in the main galleries and will discuss issues of iconography, authenticity and collecting. 4:30-8:00 PM, Conference Registration Begins The Chazen Museum of Art 5:30-6:30 PM, Public Lecture, The Chazen Museum of Art "Re-Claiming The Original 'Degenerate Art': Disability, Alterity and Byzantine Studies." Professor Elena Boeck, DePaul University, Department of the History of Art and Architecture Mellon-Borghesi Workshop on Thinking Race: Migration, Representation, and Appropriation in the Middle Ages and Beyond. -
Icons and Saints of the Eastern Orthodox Church Pdf, Epub, Ebook
ICONS AND SAINTS OF THE EASTERN ORTHODOX CHURCH PDF, EPUB, EBOOK Alfredo Tradigo | 384 pages | 01 Sep 2006 | Getty Trust Publications | 9780892368457 | English | Santa Monica CA, United States Icons and Saints of the Eastern Orthodox Church PDF Book In the Orthodox Church "icons have always been understood as a visible gospel, as a testimony to the great things given man by God the incarnate Logos". Many religious homes in Russia have icons hanging on the wall in the krasny ugol —the "red" corner see Icon corner. Guide to Imagery Series. Samuel rated it really liked it Jun 21, It did not disappoint on this detail. Later communion will be available so that one can even utilize the sense of taste during worship. Statues in the round were avoided as being too close to the principal artistic focus of pagan cult practices, as they have continued to be with some small-scale exceptions throughout the history of Eastern Christianity. The Art of the Byzantine Empire — A Guide to Imagery 10 , Bildlexikon der Kunst 9. Parishioners do not sit primly in the pews but may walk throughout the church lighting candles, venerating icons. Modern academic art history considers that, while images may have existed earlier, the tradition can be traced back only as far as the 3rd century, and that the images which survive from Early Christian art often differ greatly from later ones. Aldershot: Ashgate. In the Orthodox Church an icon is a sacred image, a window into heaven. Purple reveals wealth, power and authority. Vladimir's Seminary Press, The stillness of the icon draws us into the quiet so that we can lay aside the cares of this world and meditate on the splendor of the next. -
© in This Web Service Cambridge University Press
Cambridge University Press 978-0-521-43093-7 - Byzantium in the Iconoclast Era c. 680–850: A History Leslie Brubaker and John Haldon Index More information Index Given the centrality of these concepts to the present work, the terms ‘iconoclasm, iconoclast’ etc., and ‘iconophile’ are not indexed. Monuments are normally listed under location. ‘Abbas, son of al-Ma’mun 409 Anatolikon 28, 70–1, 74, 159, 292, 294, 358, ‘Abd al-Malik, caliph 778 362, 364, 386, 410, 549, 553, 554, 586, ‘Abd ar-Rahman II, caliph 411 613, 633, 634, 691, 697, 704, 759 Abu Qurra, Theodore 188, 233, 234, 246 Anchialos 288, 290 acheiropoieta 35–6, 38, 55, 56, 774, 782 Andrew of Crete 20, 70, 80, 85, 90, 151, 643 Adamnan 58, 141, 781 Angelidi, Christine 216 Adata 410 angels, images of 776 adiectio sterilium 718, 720 Ankara 255, 289, 409, 540, 549, 552, 553, 561 Adoptionism 283, 309 Anna, patrikia 313, 424, 446 Adrianople 361, 362 Anna, daughter of Theodora and Theophilos Aetios, protospatharios 288, 292, 294, 637 433 Agathias 13, 54, 478, 776, 777 Annales Bertiniani 516 Agatho, pope 20 Anne, wife of Leo III 144 Agathos, monastery of 316, 424 Anthony, bishop of Syllaion 369, 390, 391, Agauroi, monastery of 397 392 Aghlabids 405, 411 Anthony the Younger, Life 735 Aistulf, king 169 Anthousa of Mantineon, monastery of 216, Akathistos, Synaxarion 93 240 Akroinon 76, 546, 553 anthypatos 593, 671, 673, 682, 712–13, 716, Alakilise, Church of the Archangel Gabriel 742, 764, 769–70 416 Antidion, monastery 425 Alcuin 281 Antioch (Pisidia) 75 Alexander, Paul 373, 375 Antoninus of -
HAGIOZACHARITAI – a LITTLE-KNOWN BYZANTINE ARISTOCRATIC FAMILY from the 10Th – 11Th C. АГИОЗАХАРИДИТЕ –
ВЛАДЕТЕЛ, ДЪРЖАВА И ЦЪРКВА НА БАЛКАНИТЕ ПРЕЗ СРЕДНОВЕКОВИЕТО Сборник с доклади от международна научна конференция, посветена на 60-годишнината на проф. д-р Пламен Павлов HAGIOZACHARITAI – A LITTLE-KNOWN BYZANTINE ARISTOCRATIC FAMILY FROM THE 10th – 11th C. Symeon Antonov АГИОЗАХАРИДИТЕ – ЕДИН СЛАБО ПОЗНАТ ВИЗАНТИЙСКИ АРИСТОКРАТИЧЕН РОД ОТ X – XI ВЕК Симеон Антонов Abstract: Hagiozacharitai were a Byzantine aristocratic family, attested in 10th – 11th c. sources of different nature – narrative, epistolary and sphragistic. The last dominate the primary material. Some twelve Hagiozacharitai are known at present. Their careers are studied as best as possible, given the scarce data, coming predominantly from lead seals, many of them with un- known or uncertain provenance. Two main questions are specially considered in the paper: 1) origin of the family name, the family itself, and the cult towards St Zacharias, whose brilliant image is found on some seals be- longing to members of the Hagiozacharites’ lineage; 2) Hagiozacharitai’s place in state and society and the changes through the lifetime of the family between the end of the 10th and the whole of the 11th c. Keywords: Hagiozacharites, Byzantine nobility, Byzantine elite, St Zacharias, Byzantine prosopography. he name Hagiozacharites (Ἁγιοζαχαρίτης) is found in sources from the last Tthird of the 10th and the whole of the 11th c. These sources are predominantly sphragistic (some 85% of all). The first and only written historical text, mentioning the Hagiozacharitai, is the Synopsis Historion of Ioannes Skylitzes. Another member of the family, unfortunately unnamed, is the addressee of a letter from the synkellos Leo, bishop of Synada. The fact that no thorough study has ever been published of this family, makes the present paper worthwhile. -
Byzantine Empire (Ca 600-1200)
INSTITUTE OF HISTORICAL RESEARCH ΙΝΣΤΙΤΟΥΤΟ ΙΣΤΟΡΙΚΩΝ ΕΡΕΥΝΩΝ SECTION OF BYZANTINE RESEARCH ΤΟΜΕΑΣ ΒΥΖΑΝΤΙΝΩΝ ΕΡΕΥΝΩΝ NATIONAL HELLENIC RESEARCH FOUNDATION ΕΘΝΙΚΟ IΔΡΥΜΑ ΕΡΕΥΝΩΝ EFI RAGIA OLGA KARAGIORGOU – PANTELIS CHARALAMPAKIS – CHRISTOS MALATRAS THE GEOGRAPHY OF THE PROVINCIAL ADMINISTRATION STATE OFFICIALS IN THE OF OPSIKION, THE ANATOLIKOI OF THE BYZANTINHEMESE EMPIRE (CA 600-1200): ANDI .1.TH TE HKEI BAYPORRTAIOHEKAITAI :OF N AEWSIA AND MINO RERC E(7NTHLY-8 RETHVISI C.)TED SIGILLOGRAPHIC EVIDENCE ΑΘΗΝΑ • 20092016 • ATHENS OLGA KARAGIORGOU – PANTELIS CHARALAMPAKIS – CHRISTOS MALATRAS STATE OFFICIALS IN THE THEMES OF OPSIKION, THE ANATOLIkoI AND THE KIBYRRAIOTAI: NEW AND RECENTLY REVISITED SIGILLOGRAPHIC EVIDENCE The research project entitled Towards an institutional and social history of Byzantine Asia Minor on the evidence of seals and other sources (7th - 13th centuries) (abbreviated as SigCorpByzAMthemes; project’s code 4492) was one of the 180 projects (among 1622 submitted research proposals) to receive financial help of the amount of 200,000 Euros in the framework of the ARISTEIA II (Excellence Award) Program, which is co-financed by the European Social Fund and Greek National Funds as part of the Operational Program “Education and Lifelong Learning” of the National Strategic Reference Framework (NSRF) 2007-2013. The project was carried out at the Academy of Athens (Research Centre for Byzantine and Post-Byzantine Art, KEBMT) over a period of 21 months (February 2014 to October 2015) by a team of seven, including the Principal Investigator (Olga Karagiorgou, Assistant Researcher at the KEBMT), three postdoctoral researchers (Pantelis Charalampakis, Christos Malatras, Tolga Uyar), a doctoral student (Angelos Kyriakos) and two members of supporting staff: an expert in Museum Studies (Nikos Androutsopoulos) and a Librarian (Mary Maznoki).