Final Submission My Flesh Is Meat Indeed
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Early Mycenaean Arkadia: Space and Place(S) of an Inland and Mountainous Region
Early Mycenaean Arkadia: Space and Place(s) of an Inland and Mountainous Region Eleni Salavoura1 Abstract: The concept of space is an abstract and sometimes a conventional term, but places – where people dwell, (inter)act and gain experiences – contribute decisively to the formation of the main characteristics and the identity of its residents. Arkadia, in the heart of the Peloponnese, is a landlocked country with small valleys and basins surrounded by high mountains, which, according to the ancient literature, offered to its inhabitants a hard and laborious life. Its rough terrain made Arkadia always a less attractive area for archaeological investigation. However, due to its position in the centre of the Peloponnese, Arkadia is an inevitable passage for anyone moving along or across the peninsula. The long life of small and medium-sized agrarian communities undoubtedly owes more to their foundation at crossroads connecting the inland with the Peloponnesian coast, than to their potential for economic growth based on the resources of the land. However, sites such as Analipsis, on its east-southeastern borders, the cemetery at Palaiokastro and the ash altar on Mount Lykaion, both in the southwest part of Arkadia, indicate that the area had a Bronze Age past, and raise many new questions. In this paper, I discuss the role of Arkadia in early Mycenaean times based on settlement patterns and excavation data, and I investigate the relation of these inland communities with high-ranking central places. In other words, this is an attempt to set place(s) into space, supporting the idea that the central region of the Peloponnese was a separated, but not isolated part of it, comprising regions that are also diversified among themselves. -
Seeing Oursel Es in the Xenoi – Plato's Warning to the Greeks
Akropolis 3 (2019) 129-149 Marina Marren* Seeing Ourseles in the Xenoi – Plato’s Warning to the Greeks Abstract: In this essay about the story of Atlantis in Plato’s Timaeus, we focus on the crucial political message that the Atlantis tale contains. More precisely, we seek to respond to a question that may evade a completely satisfactory answer. The question is: Could Plato’s story of the rise and fall of Atlantis, in the Timaeus, be a warning tale to the Greeks of his own time? In order to root the inves- tigation prompted by this question in solid textual ground, we pay close attention to the framing of the Atlantis tale. In what follows, we analyze the series of substitutions (between mythical, ancient, and historical cities, i.e., Atlantis, Athens, and Sais) that Plato uses as he seeks to bring his readers to a point from which we can assess the politics of ancient Athens – a city that in Plato’s time stands on the brink of repeating the political blunders of the formerly glorious empire of the East. Introduction In the spirit of the tradition that takes Plato’s dialogues to be both works of literary genius and of philosophy, we pay careful attention to Plato’s narrative frames and to his choice of interlocutors in order to tease out the philosoph- ical and political recommendations that Plato has for his ancient readers and that his dialogues offer to us. To that end, in Section II, we focus on providing philosophically pertinent details related to the identity and ambitions of Critias IV who, on our interpretation, is the narrator of the Atlantis story. -
Rethinking Athenian Democracy.Pdf
Rethinking Athenian Democracy A dissertation presented by Daniela Louise Cammack to The Department of Government in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Political Science Harvard University Cambridge, Massachusetts January 2013 © 2013 Daniela Cammack All rights reserved. Professor Richard Tuck Daniela Cammack Abstract Conventional accounts of classical Athenian democracy represent the assembly as the primary democratic institution in the Athenian political system. This looks reasonable in the light of modern democracy, which has typically developed through the democratization of legislative assemblies. Yet it conflicts with the evidence at our disposal. Our ancient sources suggest that the most significant and distinctively democratic institution in Athens was the courts, where decisions were made by large panels of randomly selected ordinary citizens with no possibility of appeal. This dissertation reinterprets Athenian democracy as “dikastic democracy” (from the Greek dikastēs, “judge”), defined as a mode of government in which ordinary citizens rule principally through their control of the administration of justice. It begins by casting doubt on two major planks in the modern interpretation of Athenian democracy: first, that it rested on a conception of the “wisdom of the multitude” akin to that advanced by epistemic democrats today, and second that it was “deliberative,” meaning that mass discussion of political matters played a defining role. The first plank rests largely on an argument made by Aristotle in support of mass political participation, which I show has been comprehensively misunderstood. The second rests on the interpretation of the verb “bouleuomai” as indicating speech, but I suggest that it meant internal reflection in both the courts and the assembly. -
Tectonic Klippe Served the Needs of Cult Worship, Sanctuary of Zeus, Mount Lykaion, Peloponnese, Greece
Tectonic Klippe Served the Needs of Cult Worship, Sanctuary of Zeus, Mount Lykaion, Peloponnese, Greece George H. Davis, Dept. of Geosciences, The University of Arizona, Tucson, Arizona 85721, USA, [email protected] ABSTRACT Mount Lykaion is a rare, historical, cul- tural phenomenon, namely a Late Bronze Age through Hellenistic period (ca. 1500– 100 BC) mountaintop Zeus sanctuary, built upon an unusual tectonic feature, namely a thrust klippe. Recognition of this klippe and its physical character provides the framework for understanding the cou- pling between the archaeology and geology of the site. It appears that whenever there were new requirements in the physical/ cultural expansion of the sanctuary, the overall geologic characteristics of the thrust klippe proved to be perfectly adapt- able. The heart of this analysis consists of detailed geological mapping, detailed structural geologic analysis, and close cross-disciplinary engagement with archaeologists, classicists, and architects. INTRODUCTION Figure 1. Location of the Sanctuary of Zeus, Mount Lykaion, Peloponnese, Greece. In the second century AD, Pausanias authored an invaluable description of the residual worked blocks of built structures The critical geologic emphasis here is Sanctuary of Zeus, Mount Lykaion, and activity areas, including a hippodrome that Mount Lykaion is a thrust klippe. located at latitude 37° 23′ N, longitude and stadium used for athletic games in Thrusting was achieved during tectonic 22° 00′ E, in the Peloponnese (Fig. 1). ancient times (see Romano and Voyatzis, inversion of Jurassic to early Cenozoic Pausanias’ accounts were originally writ- 2014, 2015). Pindos Basin stratigraphy (Degnan and ten in Greek and are available in a number In 2004, I signed on as geologist for the Robertson, 2006; Doutsos et al., 1993; of translations and commentaries, includ- Mount Lykaion Excavation and Survey Skourlis and Doutsos, 2003). -
The Role of the Plague in the "Iliad" Author(S): Daniel R
The Role of the Plague in the "Iliad" Author(s): Daniel R. Blickman Source: Classical Antiquity, Vol. 6, No. 1 (Apr., 1987), pp. 1-10 Published by: University of California Press Stable URL: http://www.jstor.org/stable/25010855 . Accessed: 05/10/2014 18:07 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. University of California Press is collaborating with JSTOR to digitize, preserve and extend access to Classical Antiquity. http://www.jstor.org This content downloaded from 76.72.144.32 on Sun, 5 Oct 2014 18:07:50 PM All use subject to JSTOR Terms and Conditions DANIEL R. BLICKMAN The Role of the Plague in the Iliad IN HIS FAMOUSstudy of image and symbol in the Aeneid, Viktor P6schl remarks thatHomer does not use the plague motif to set themood of the Iliad in the same way that Virgil does through the opening storm at sea.1Homeric scholars have concurred insofar as the episode of the plague is discussed mainly as the occasion of Agamemnon and Achilles' quarrel.2Yet this drama should not blind us to the role of the plague in setting the tone for what follows, nor, more importantly, in providing an ethical pattern which lies near the heart of the story. -
Buch: Platonische Mythen
Platonische Mythen Was sie sind und was sie nicht sind Von A wie Atlantis bis Z wie Zamolxis Thorwald C. Franke Verlag Books on Demand Norderstedt 2021 Bibliographische Information der Deutschen Nationalbibliothek: Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliographie; detaillierte bibliographische Daten sind im Internet über dnb.d-nb.de abrufbar. Vom selben Autor: Mit Herodot auf den Spuren von Atlantis. Aristoteles und Atlantis. Kritische Geschichte der Meinungen und Hypothesen zu Platons Atlantis. Als Herausgeber: Gunnar Rudberg: Atlantis and Syracuse. Addenda & Corrigenda werden auf der Internetseite www.atlantis-scout.de gesammelt. Erste Auflage. © 2021 by Thorwald C. Franke. Alle Rechte liegen beim Autor. Dieses Werk ist einschließlich aller seiner Teile urheberrechtlich geschützt. Jede Verwertung außerhalb der Grenzen des Urheberrechtsgesetzes ist ohne Zustimmung des Autors unzulässig und strafbar. Das gilt insbesondere für Vervielfältigung, Übersetzung, Mikroverfilmung, Ver- filmung und die Einspeicherung und Verarbeitung in elektronischen Systemen. Konzeption, Text, Layout und Umschlaggestaltung: Thorwald C. Franke. Herstellung und Verlag: Books on Demand GmbH, Norderstedt. Printed in Germany. ISBN 978-3-7534-9212-4 Inhaltsverzeichnis Vorwort............................................................................................................15 Einführung.......................................................................................................19 Ein neuer Ansatz -
The Works of Sir Walter Ralegh, Kt: the History of the World
Acerca de este libro Esta es una copia digital de un libro que, durante generaciones, se ha conservado en las estanterías de una biblioteca, hasta que Google ha decidido escanearlo como parte de un proyecto que pretende que sea posible descubrir en línea libros de todo el mundo. Ha sobrevivido tantos años como para que los derechos de autor hayan expirado y el libro pase a ser de dominio público. El que un libro sea de dominio público significa que nunca ha estado protegido por derechos de autor, o bien que el período legal de estos derechos ya ha expirado. Es posible que una misma obra sea de dominio público en unos países y, sin embargo, no lo sea en otros. Los libros de dominio público son nuestras puertas hacia el pasado, suponen un patrimonio histórico, cultural y de conocimientos que, a menudo, resulta difícil de descubrir. Todas las anotaciones, marcas y otras señales en los márgenes que estén presentes en el volumen original aparecerán también en este archivo como testimonio del largo viaje que el libro ha recorrido desde el editor hasta la biblioteca y, finalmente, hasta usted. Normas de uso Google se enorgullece de poder colaborar con distintas bibliotecas para digitalizar los materiales de dominio público a fin de hacerlos accesibles a todo el mundo. Los libros de dominio público son patrimonio de todos, nosotros somos sus humildes guardianes. No obstante, se trata de un trabajo caro. Por este motivo, y para poder ofrecer este recurso, hemos tomado medidas para evitar que se produzca un abuso por parte de terceros con fines comerciales, y hemos incluido restricciones técnicas sobre las solicitudes automatizadas. -
1 Name 2 Zeus in Myth
Zeus For other uses, see Zeus (disambiguation). Zeus (English pronunciation: /ˈzjuːs/[3] ZEWS); Ancient Greek Ζεύς Zeús, pronounced [zdeǔ̯s] in Classical Attic; Modern Greek: Δίας Días pronounced [ˈði.as]) is the god of sky and thunder and the ruler of the Olympians of Mount Olympus. The name Zeus is cognate with the first element of Roman Jupiter, and Zeus and Jupiter became closely identified with each other. Zeus is the child of Cronus and Rhea, and the youngest of his siblings. In most traditions he is married to Hera, although, at the oracle of Dodona, his consort The Chariot of Zeus, from an 1879 Stories from the Greek is Dione: according to the Iliad, he is the father of Tragedians by Alfred Church. Aphrodite by Dione.[4] He is known for his erotic es- capades. These resulted in many godly and heroic offspring, including Athena, Apollo, Artemis, Hermes, the Proto-Indo-European god of the daytime sky, also [10][11] Persephone (by Demeter), Dionysus, Perseus, Heracles, called *Dyeus ph2tēr (“Sky Father”). The god is Helen of Troy, Minos, and the Muses (by Mnemosyne); known under this name in the Rigveda (Vedic San- by Hera, he is usually said to have fathered Ares, Hebe skrit Dyaus/Dyaus Pita), Latin (compare Jupiter, from and Hephaestus.[5] Iuppiter, deriving from the Proto-Indo-European voca- [12] tive *dyeu-ph2tēr), deriving from the root *dyeu- As Walter Burkert points out in his book, Greek Religion, (“to shine”, and in its many derivatives, “sky, heaven, “Even the gods who are not his natural children address [10] [6] god”). -
A Companion to Greek Religion
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by OpenEdition Kernos Revue internationale et pluridisciplinaire de religion grecque antique 21 | 2008 Varia Daniel OGDEN (ed.), A Companion to Greek Religion Joannis Mylonopoulos Electronic version URL: http://journals.openedition.org/kernos/1683 ISSN: 2034-7871 Publisher Centre international d'étude de la religion grecque antique Printed version Date of publication: 1 January 2008 ISSN: 0776-3824 Electronic reference Joannis Mylonopoulos, « Daniel OGDEN (ed.), A Companion to Greek Religion », Kernos [Online], 21 | 2008, Online since 15 September 2011, connection on 21 April 2019. URL : http:// journals.openedition.org/kernos/1683 Kernos RevuedesL vres 319 2. Comptes rendus et notices 1i1liogr phiques Dan elO8DEN(ed.),A Companion to ree) Religion,Oxford,BlackEell,2007.1 vol.18×2Icm,097p.(Blac)well Companions to the Ancient.orld).ISBN:978+1+ 00I1+20I0+8. Recent scholarsh p n the f eld of Class cs s def n tely dom nated by compan ons, ntroduct ons,asEellasEinf-hrungen tol terallyalmosteveryth ng,and t sleg t matetoask hoEnecessarytheyreallyare,EhethertheyaddneE ns ghtstoourknoEledge,ordothey s mplyrepresenttheproductofaneEscholarlyfast+food+era?Itshouldbestressedfrom theverybeg nn ngthatth sneEcompan oncerta nlydoesnotbelongtothelastcategory, for the sheer Qcollect onR of renoEned contr butors guarantees the h ghest standards. Nevertheless,already nh s ntroductorynote,theed torrevealsthebook’smost mportant Eeakness2 although Ee may or may not agree -
Pythios and Pythion: the Spread of a Cult Title J.K
Mediterranean Historical Review Vol. 22, No. 1, June 2007, pp. 57–69 Pythios and Pythion: The Spread of a Cult Title J.K. Davies The epithet Pythios/Pythion, unequivocally denoting the cult of Apollo of Delphi, came to have a very widespread distribution throughout the Greek world, comparable only to that of Zeus Olympios. Pre-Hellenistic attestations are summarily reported, showing concentrations (e.g., Attika, Argolis, Thessaly, Aegean islands, Krete), significant vacua (e.g., Boiotia, north-western Greece), and overlaps with the epithets Delphinios and Pythaieus. Likely periods and mechanisms of its spread are sketched, as are possible explanations (colonization, oracles, purification), though without overt preference for any one model of network-formation. Keywords: Apollo; Cult; Oracle; Purification; Distribution It is a cliche´ of scholarship that the terms Pythios and Pythion derive from Pytho, the earliest attested name for the cultic area later known as Delphoi,1 and that they came to refer unequivocally to Apollo as the principal god of the upper sanctuary there. They therefore belong among the ‘locational’ epithets of the god, parallel to Klarios or Didymeus, not among those derived from function or from association or identification with animals.2 As such, they pose a problem, for it was unusual for locational epithets to spread far beyond their primary sanctuary, still less to show such widespread attestation throughout much of the Greek-speaking world: Zeus Olympios provides perhaps the only true comparison, with even Eleusinian Demeter well behind. Their distribution therefore needs an explanation, and one which is couched not just in terms of geography or of the ‘profile’ of the god but also, and primarily, in terms of human needs and of the ways in which a specific cult could be transferred, or replicated/cloned, elsewhere. -
Mcgilchrist and the Axial Age
Article In Search of the Origins of the Western Mind: McGilchrist and the Axial Age Susanna Rizzo 1 and Greg Melleuish 2,* 1 School of Arts & Sciences, The University of Notre Dame Australia, Cnr Broadway and Abercrombie St, P.O. Box 944, Broadway, NSW 2007, Australia; [email protected] 2 School of Humanities and Social Inquiry, University of Wollongong, Wollongong, NSW 2525, Australia * Correspondence: [email protected] Received: 26 November 2020; Accepted: 12 January 2021; Published: 25 January 2021 Abstract: This paper considers and analyses the idea propounded by Iain McGilchrist that the foundation of Western rationalism is the dominance of the left side of the brain and that this occurred first in ancient Greece. It argues that the transformation that occurred in Greece, as part of a more widespread transformation that is sometimes termed the Axial Age, was, at least in part, connected to the emergence of literacy which transformed the workings of the human brain. This transformation was not uniform and took different forms in different civilisations, including China and India. The emergence of what Donald terms a “theoretic” culture or what can also be called “rationalism” is best understood in terms of transformations in language, including the transition from poetry to prose and the separation of word and thing. Hence, the development of theoretic culture in Greece is best understood in terms of the particularity of Greek cultural development. This transition both created aporias, as exemplified by the opposition between the ontologies of “being” and “becoming”, and led to the eventual victory of theoretic culture that established the hegemony of the left side of the brain. -
Neoanalisi E Intertestualità Dell'inno Omerico Ad Apollo: Modelli
Graeco-Latina Brunensia 22 / 2017 / 2 DOI: 10.5817/GLB2017-2-5 Neoanalisi e intertestualità dell’Inno omerico ad Apollo: modelli, immagini, stemma Eleonora Colangelo (Paris Diderot University, Centre ANHIMA, University of Pisa) Neoanalysis and Intertextuality in the Homeric Hymn to Apollo: Models, Motifs, and Stemma ČLÁNKY / ARTICLES Abstract The aim of this paper is to illustrate a first neoanalytical frame of the Homeric Hymn to Apollo (HHA) intertextuality in function of a new critical edition with commentary. After Currie 2011’s reflections about neoanalysis for the archaic hymns to Demeter, and the hermeneutical mod- els of Olson 2012 and Vergados 2013 for the Homeric Hymns to Aphrodite and Hermes, I will show and discuss a provisional stemma of the genetic relationships between the HHA and a limited sample of honorific-dedicatory, cathartic-programmatic, and performative-hymnodic texts. The whole scheme of relationships has been established with regard to the productiv- ity and recurrence of seven re-semantizated topoi. The stemma will enable us to define the domain of HHA prehistory, survivals and reminiscences in literary and paraliterary production before and after the terminus ante quem of 478 BC. Keywords intertextuality; neoanalysis; Homeric hymn to Apollo; intertextual stemma; papyri; Delphic hymns 77 Eleonora Colangelo Neoanalisi e intertestualità dell’Inno omerico ad Apollo: modelli, immagini, stemma Gli Inni omerici e i transferred motifs della neoanalisi: un’introduzione La nozione di literary history ha conosciuto un’applicazione alquanto controversa all’am- bito della poesia esametrica arcaica. Un contributo fondamentale sulla questione della cronologia relativa, strettamente connessa a quella della literary history, è stato dato da B.