Regional Identities in Quest of Separate Provinces: a New Challenge for the Pakistani Federation

Total Page:16

File Type:pdf, Size:1020Kb

Regional Identities in Quest of Separate Provinces: a New Challenge for the Pakistani Federation Journal of Political Studies, Vol. 23, Issue - 1, 2016, 289:307 Regional Identities in Quest of Separate Provinces: A New Challenge for the Pakistani Federation Muhammad Mushtaq* Abstract1 Historically, the centre-province relationship in Pakistan has remained problematic. However, the federation has made an effort to satisfy the numerous autonomy demands of smaller provinces through the 18th amendment in the constitution. This development has underpinned the mobilization of minority groups in certain provinces for the creation of new provinces in their respective regional bases. The majority groups of related provinces seem reluctant to endorse such demands. Equally, the provinces of Sindh and Balochistan have discarded the creation of new provinces for certain reasons. Sadly, the issue has been politicized for the petty constituency politics by certain political parties. The federation seems hesitant to fulfil the demands as it might open the Pandora’s Box of representation and distributional issues that would be unaffordable for the turbulent federation which is already experiencing numerous problems. However, the demands for new provinces that have considerable popular support should be materialized. This paper suggests that the issue should be resolved rationally through dialogue and consensus. The analysis reveals that many demands are difficult to be fulfilled by the federation. However, it appears that the demand for a new province in south Punjab is relatively reasonable. It seems that the division of Punjab would dilute the perception of Punjabi dominance in politics of Pakistan. Therefore, this paper contends that the division of Punjab on administrative basis will improve the capacity of federation to manage ethnic diversity. Keywords: Separate Provinces, Regional Identities, Federation, Pakistan 1 An earlier draft of this paper was presented in an International Conference on ‘Rethinking Territoriality - Between Independence and Interdependence’ in Edinburgh, UK from 16 to 18 September 2015. The author is grateful of Higher Education Commission, Islamabad and International Political Science Association for sponsorship. __________________________________ *Authors is Head of Political Science & International Relations Department at University of Gujrat, Pakistan. Muhammad Mushtaq Introduction: Managing ethnic diversity has remained a challenge for the Pakistani federation since its inception in 1947. Even after the separation of East Pakistan in 1971, the autonomy movements in minority provinces have remained alive. Resultantly, the federation adopted the eighteenth constitutional amendment in 2010 to satisfy the numerous autonomy demands of the smaller provinces. However, after this development, the demands for the creation of new provinces by the provincial minorities in certain regions of the state have got momentum. These demands have shaped another challenge for the turbulent federation. This paper examines the demands of regional identities and investigates how these demands have been politicized for the constituency politics. Subsequently, the paper examines how the proposed new provinces would contribute to federal stability in Pakistan. 1: The Federal Experience in Pakistan Following the partition of India, Pakistan came into being on August 14, 1947. It was composed of the provinces of East Bengal, Punjab, Sindh, Khyber Pakhtunkhwa (formerly North-Western Frontier Province — NWFP) and a number of princely states. Pakistan inherited the colonial institutions and political practices. Between 1947 and 1956, the new state adopted the Government of India Act 1935 with certain amendments as interim constitution. The Act had certain federal provisions such as the division of legislative and administrative powers between the centre and provinces. However, the centre had a commanding position vis-à-vis the provinces. A constituent assembly2 was set-up which was assigned the task to formulate a constitution for Pakistan. The first major step towards constitution-making in Pakistan was the passing of the Objective Resolution in 1949. The resolution laid down the principles that were to guide the constitutional process in Pakistan. One of the key principles agreed upon was that the system of the government in Pakistan would be federal. However, there was disagreement among various constituent units over certain issues. The divergence of opinion among provinces upon the federal structure of the state delayed the process. The major challenge for the federation was to design an acceptable modus operandi of representation in the national legislature that had become a bone of contention among the federating units. Equally, there was a lack of 2Constituent assembly was composed of the members who were elected, in the elections of 1945-46 in British India, from the regions that were now part of Pakistan and the members who migrated to Pakistan. 290 Regional Identities in Quest of Separate Provinces consensus on how much powers should be given to the second chamber in the parliamentary federal structure of the state. To deal with this disagreement, a unicameral legislature was organized. Furthermore, the provinces and states of the western wing were merged into a combined province of West Pakistan. Although the province of East Pakistan had more population (nearly 54% of the total) than the West Pakistan, the bipolar federation provided representation in federal legislature on the principle of parity. In the constitution of 1956, the federation adopted unicameral legislature — a very unusual practice in federal states. The first constitution of Pakistan proved short-lived and the martial law was imposed in October 1958. Ayub Khan, the then chief martial law administrator, framed the second constitution in 1962. A highly centralized system of government was set up under this constitution (Khan, 2005). Again, a unicameral legislature was adopted in this constitution. When Ayub Khan stepped down in 1969, he abrogated the constitution of 1962 and handed over the government to Yahiya, the then Commander-in-Chief of the army. During the martial law, in March 1970, one-unit scheme was abandoned and the West Pakistan was divided into the provinces of Punjab, Sindh, N.W.F.P (now Khyber Pakhtunkhwa) and Balochistan3. After the separation of East Pakistan in 1971, the National Assembly of Pakistan enacted the 1973 constitution of Pakistan. The constitution of 1973 was considered as a broad-based consensus document. The constitution provided more autonomy to the provinces and adopted bicameral legislature. Regardless of their population size, the provinces were provided equal representation in the Senate. However, the Senate was provided secondary role viz-a-viz the popularly elected National Assembly. It had been argued that although the constitution of 1973 had formal federal features, yet mostly it had operated more like a unitary system. Resultantly, “the political centralization caused a sense of marginalization and alienation in the smaller provinces of Pakistan” (Mushtaq, 2009). Soon, the minority provinces began to raise demands for more autonomy by abolishing the concurrent legislative list. The demands also included the extended role of the Senate and recognition of identity through renaming the province of NWFP as Pakhtunkhwa. The Movement for Restoration of Democracy during Zia period (1977-88) and ‘Pakistan Oppressed Nations Movement’ demanded more autonomy for the provinces. Several of the autonomy demands were endorsed in the Charter of Democracy signed by Benazir Bhutto and Nawaz Sharif in 2006 in London. Subsequently, the 18th constitutional amendment provided more autonomy to 3 Balochistan got the status of a province for the first time. 291 Muhammad Mushtaq the provinces and strengthened the shared rule. In addition, the formula for distribution of funds was revised to make it more acceptable for the minority provinces. These steps of the federation were regarded as a move towards inclusive federalism(Adeney, 2012). But, soon after the enactment of 18th constitutional amendment, the provincial minorities/regional identities had started demands for the creation of separate provinces. The next section discusses the several demands for new provinces in detail. 2: Demands for the Creation of New Provinces It is generally acknowledged that each province of Pakistan is associated with a certain ethno-linguistic group— Punjab with Punjabis, Sindh with Sindhis, Khyber Pakhtunkhwa with Pashtuns, and Balochistan with Balochs. However, the ethno-linguistic composition of each province demonstrates a substantial minority group. Table # 1: Ethnolinguistic Composition of Pakistan Language Punjab Sindh Khyber Balochistan Pakistan Pakhtunkhwa Urdu 4.5 21.1 0.8 1.6 7.8 Punjabi 75.2 7.0 1.0 2.9 45.4 Pashto 1.2 4.2 73.9 23.0 13.0 Sindhi 0.1 59.7 - 6.8 14.6 Balochi 0.7 2.1 - 58.5 3.5 Siraiki 17.4 1.0 3.9 2.6 10.9 Others 0.9 4.9 20.4 5.1 4.8 Total 100 100 100 100 100 Source: (Kennedy, Pakistan: Ethnic Diversity and Colonial Legacy, 2002) The provincial minority groups are concentrated in a particular region of the respective provinces: the Siraikis in southern Punjab, Hazarewals in Hazara region of Khyber Pakhtunkhwa, the Pashtuns in northern Balochistan, and Mohajirs in the urban Sindh, particularly in Karachi and Hyderabad. The provincial minorities are demanding separate provinces for their groups in the respective provincial regions. The Siraikis have launched a movement for the creation of Seraiki province comprising of the south
Recommended publications
  • ISI in Pakistan's Domestic Politics
    ISI in Pakistan’s Domestic Politics: An Assessment Jyoti M. Pathania D WA LAN RFA OR RE F S E T Abstract R U T D The articleN showcases a larger-than-life image of Pakistan’s IntelligenceIE agencies Ehighlighting their role in the domestic politics of Pakistan,S C by understanding the Inter-Service Agencies (ISI), objectives and machinations as well as their domestic political role play. This is primarily carried out by subverting the political system through various means, with the larger aim of ensuring an unchallenged Army rule. In the present times, meddling, muddling and messing in, the domestic affairs of the Pakistani Government falls in their charter of duties, under the rubric of maintenance of national security. Its extra constitutional and extraordinary powers have undoubtedlyCLAWS made it the potent symbol of the ‘Deep State’. V IC ON TO ISI RY H V Introduction THROUG The incessant role of the Pakistan’s intelligence agencies, especially the Inter-Service Intelligence (ISI), in domestic politics is a well-known fact and it continues to increase day by day with regime after regime. An in- depth understanding of the subject entails studying the objectives and machinations, and their role play in the domestic politics. Dr. Jyoti M. Pathania is Senior Fellow at the Centre for Land Warfare Studies, New Delhi. She is also the Chairman of CLAWS Outreach Programme. 154 CLAWS Journal l Winter 2020 ISI IN PAKISTAN’S DOMESTIC POLITICS ISI is the main branch of the Intelligence agencies, charged with coordinating intelligence among the
    [Show full text]
  • Evolution of Religious Political Parties in Pakistan During Military Regimes
    Orient Research Journal of Social Sciences ISSN Print 2616-7085 June, 2021, Vol.6, No. 1 [47-60] ISSN Online 2616-7093 Evolution of Religious Political Parties in Pakistan during Military Regimes Sidra Karamat 1 Dr. Ali Shan Shah 2 1. Ph. D Scholar, Department of Political Science and International Relations, GC University Faisalabad, Punjab, Pakistan 2. Assistant Professor, Department of Political Science and International Relations, GC University Faisalabad, Punjab, Pakistan Abstract This Paper discusses the intricacies of civil-military relations to the trends of the religious political parties in Pakistan's strategy. Consequently, every diktator has always had the eye on religious political parties and vice versa. Each military regime's key objective in spreading the cause of Islam was related to its political compulsions. The Zia dictatorship, associated with Islam's state patronage, only strengthened the position of religious influence in politics. Musharraf, however, attempted to move beyond Zia's model, and look at the Ayub Khan era, but he helped the religious parties by adopting certificates issued from madrasahs (ijazahs) as higher school degrees in the name of optimizing the level of parliamentary member by thus removing many veterans.This paper ends with the remarks that Khaki-Mullah Nexus reveals a basic political party approach to extremism. Key Words: Khaki-Mullah, Military Regimes, Nexus, Extremism, Political Engineering Introduction The religion has had tremendous influence on the lives of ordinary people in the less developing, developed and also developed communities particularly over the last 30 years. The revolution in Iran has found this religious growth and the religious identity of public life was detrimental to secularism and also needs the liberal religious position in the general life of the people, especially in the mainstream state politics.
    [Show full text]
  • Varying Written Perspectives on Politics of Pakistan Sajid Mahmood Awan Sana Hussan†
    Global Social Sciences Review (GSSR) DOI: 10.31703/gssr.2017(II-I).07 p-ISSN 2520-0348, e-ISSN 2616-793X URL: http://dx.doi.org/10.31703/gssr.2017(II-I).07 Vol. II, No. I (Spring 2017) Page: 106 - 114 Varying Written Perspectives on Politics of Pakistan Sajid Mahmood Awan Sana Hussan† Abstract Every discipline has its own specific perspective. The very difference of varying perspectives draws a line primarily between scientific and non- scientific knowledge. Then, amongst sciences it differentiates the rational from the empirical sciences. Apart from the natural sciences social sciences also utilize both rational and empirical approaches to science. Even, with in both of these perspectives there are also some other perspectives of social sciences. The present paper attempts to explore these perspectives as per the varying approaches of the respective writers contributing to the domain of the politics of Pakistan. A number of scholars have explored the politics of Pakistan. A brief review of them shows that they have studied the phenomenon of politics in Pakistan as per their respective approaches. The varying perspectives of these researchers can broadly be categorised into four main approaches i.e. ‘Elitist Approach’, ‘Marxian Approach’, ‘Ideological Approach’, and ‘Praetorian Approach’. Every researcher of social science should necessarily understand the difference of these perspectives before initiating his investigation in to the politics of Pakistan. This paper aims to engulf the writings of all the potential writers in this field. Key Words: Politics, Elitist, Marxist, Ideological, Praetorian, Approaches, Perspectives, Pakistan. Introduction A number of scholars have explored in to the politics of Pakistan.
    [Show full text]
  • Challenges to the Electoral Politics of PPP in Sindh in 21 St Century
    Pakistan Social Sciences Review P-ISSN 2664-0422 December 2019, Vol. 3, No.2 [646-655] O-ISSN 2664-0430 RESEARCH PAPER Challenges to the Electoral Politics of PPP in Sindh in 21st Century Karim Haider Syed 1 Imran Khan 2 1. Lecturer, Pakistan Study Center, University of the Punjab, Lahore, Punjab, Pakistan 2. Lecturer, Government Graduate College Hafizabad, Punjab, Pakistan PAPER INFO ABSTRACT Received: Provincial elections in Sindhh as special rule in the electoral September 11, 2019 politics of Pakistan. Sindh assembly rule can be understood Accepted: through its rule in parliament that include National Assembly, December 25, 2019 Senate and president as it has constitutional rule to elect the Online: senate and president. Pakistan people’s party is a leading political December 31, 2019 force that has been playing role for strengthening of democracy in Keywords: Pakistan. There have been ups and downs in the electoral politics Alliances, of PPP since 1971. The electoral politics and performance of the Elections, PPP in the Sindh remains very responsive as people in Sindh Electoral Politics, never discredit the PPP despite the fact the PPP has done nothing PPP, good for them during its rule in the province of Sindh that has Sindh prolonged on nearly three decades. Political Alliance against PPP Corresponding has been very attractive and active since 1988 but their Author performance in the field of elections remains not good and appreciable. Nature of these political alliances and their performance in elections of Sindh is basic idea of this work as [email protected]. status quo in Sindh electoral politics is intact and any change in pk this status quo cannot be predicted.
    [Show full text]
  • Class, Power, and Patronage: the Landed Elite and Politics in Pakistani Punjab
    CLASS, POWER, AND PATRONAGE: THE LANDED ELITE AND POLITICS IN PAKISTANI PUNJAB HASSAN JAVID The London School of Economics and Political Science Class, Power, and Patronage: The Landed Elite and Politics in Pakistani Punjab Hassan Javid A thesis submitted to the Department of Sociology of the London School of Economics for the degree of Doctor of Philosophy, London, June 2012. Declaration I certify that the thesis I have presented for examination for the MPhil/PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without my prior written consent. I warrant that this authorisation does not, to the best of my belief, infringe the rights of any third party. I declare that my thesis consists of 102,476 words. ii Abstract Following their conquest of Punjab, the British erected an administrative apparatus that relied heavily upon the support of the province’s powerful landed elite. The relationship between the two was one of mutual benefit, with the British using their landed allies to ensure the maintenance of order and effective economic accumulation in exchange for state patronage. Over a century and a half later, the politics of Pakistani Punjab continues to be dominated by landowning politicians, despite significant societal changes that could have potentially eroded their power.
    [Show full text]
  • The Politics of Space and the Creation of the Third: a Study of the Women's Parliamentary Caucus in Pakistan Sanam Ali Kalhoro
    The Politics of Space and the Creation of the Third: A Study of the Women’s Parliamentary Caucus in Pakistan Sanam Ali Kalhoro MA, Women’s Studies (expected) San Diego State University Thinking Gender 2014 Kalhoro 1 Introduction The body of literature on third world feminism, feminism in relation to Islam and the state, and theories of the “third space” are the theoretical underpinnings for this paper. Through this study I assert that the political history of Pakistan has created categories of strict binaries for women. For the reason that these binaries overlap a great deal they will be looked at under the overarching binary of religion and secularism. Within this binary exists the modern and cultural authenticity binary and the binary of the public and private. Though the binaries overlap they are all the result of particular political eras in Pakistan and so their distinction is important to note and will be done so throughout the paper. I believe that each binary represents a “space” and that women have become symbolic representations of each of these spaces. The creation of these binaries is what has fueled women’s movements and activism in Pakistan. Furthermore, I postulate that it is because of these binaries that women have sought a “third space”, which has not been successful in the history of the women’s movement in Pakistan. It is from this alternative space that they can seek justice within the legal framework, which heavily discriminates against women partially due to Islamic interpretations and patriarchal norms. How these two factors have shaped the legal system in Pakistan will be discussed in the section covering the political history.
    [Show full text]
  • A Critical Discourse Analysis of Pakistan Tehreek-E-Insaf's Manifesto
    www.ijird.com February, 2015 Vol 4 Issue 2 ISSN 2278 – 0211 (Online) A Critical Discourse Analysis of Pakistan Tehreek-e-Insaf’s Manifesto Humaira Sarvat Assistant Professor, GCWUF, Pakistan Ph. D. Scholar, GC University Faisalabad, Pakistan Abstract: Critical Discourse Analysis (CDA) analyses texts to deconstruct the underlying assumptions of power, dominance and inequality (van Dijk, 1998a) which work strongly to give meaning to texts. It views language as ‘social practice’ (Fairclough and Wodak, 1997, p.258). It is a powerful lens through which the relationship between language and society is viewed from an angle which is much more different from other discourse analysis methods (Rogers, 2004). According to van Dijk the major purpose of CDA is to ‘critically analyse those who are in power, those who are responsible and those who have the means and the opportunity’ to handle social problems (van Dijk 1986, p.4). Van Dijk’s socio-cognitive model (1993) is often applied to analyse media discourses. However there has been little effort to apply the model on political parties’ manifestoes. This paper is an attempt to analyse Pakistan Tehreek-e-Insaf’s manifesto to deconstruct the relationship between power and language which has the capacity to reshape the existing ideologies of the people. The data of the manifesto has been analysed by applying van Dijk’s socio-cognitive model. The study is to reveal through the analysis how ideologies are constructed and deconstructed through the relationship between power and language. Keywords: Critical discourse analysis, PTI manifesto, power, dominance, inequality 1. Introduction Critical Discourse Analysis (CDA) emphasizes upon the relationship between language and society.
    [Show full text]
  • The Milli Muslim League Politics of Pakistan's Lashkar-E-Taiba
    The Milli Muslim League Politics of Pakistan’s Lashkar-e-Taiba Manish* Almost ten years after the fateful 26/11 Mumbai terror attack, Nawaz Sharif, Pakistan’s Prime Minister at the time of the attack, in an interview on May 18, 2018, clearly acknowledged, for the first time, the presence of militant outfits in Pakistan and their use by Pakistan’s so called ‘deep state’.1 * Dr. Manish is currently Professor at the Centre for International Politics, School of International Studies, Central University of Gujarat. He has earlier (March 2001- Dec 2005) served as Fellow in the IDSA, and also as an Officer on Special Duty (Dec 2005 – March 2012) with the Government of India. From 2012 until Oct 2017, he was Head of the Department of the International Relations, Sikkim University. He was also instrumental in setting up Maulana Azad Centre for North East Studies at Sikkim University, with research focus on India’s north- eastern region. The Centre published a magazine, titled Bodhi, under his editorship. He has several publications to his credit including a book titled Jihadis in Jammu & Kashmir published by Sage. 1 "Political scientists and foreign policy experts have used the term deep state for years to describe individuals and institutions who exercise power independent of—and sometimes over—civilian political leaders. They applied it mainly to developing countries like Algeria, Pakistan, Egypt and Turkey, where generals and spies called the real shots in nominally democratic societies and replaced elected leaders when they saw fit.", as stated by Michael Crowley, "The Deep State Is Real", Politico Magazine, September/October, 2017, June 1 2018, https://www.politico.com/magazine/story/2017/09/05/deep-state- real-cia-fbi-intelligence-215537.
    [Show full text]
  • Religion, Politics and Governance in Pakistan
    Religions and Development Research Programme Religion, Politics and Governance in Pakistan Mohammed Waseem Mariam Mufti Lahore University of Management Sciences (LUMS) Working Paper 27- 2009 Religions and Development Research Programme The Religions and Development Research Programme Consortium is an international research partnership that is exploring the relationships between several major world religions, development in low-income countries and poverty reduction. The programme is comprised of a series of comparative research projects that are addressing the following questions: z How do religious values and beliefs drive the actions and interactions of individuals and faith-based organisations? z How do religious values and beliefs and religious organisations influence the relationships between states and societies? z In what ways do faith communities interact with development actors and what are the outcomes with respect to the achievement of development goals? The research aims to provide knowledge and tools to enable dialogue between development partners and contribute to the achievement of development goals. We believe that our role as researchers is not to make judgements about the truth or desirability of particular values or beliefs, nor is it to urge a greater or lesser role for religion in achieving development objectives. Instead, our aim is to produce systematic and reliable knowledge and better understanding of the social world. The research focuses on four countries (India, Pakistan, Nigeria and Tanzania), enabling the research team to study most of the major world religions: Christianity, Islam, Hinduism, Sikhism, Buddhism and African traditional belief systems. The research projects will compare two or more of the focus countries, regions within the countries, different religious traditions and selected development activities and policies.
    [Show full text]
  • Creating Politically Educated Citizens: Web 2.0'S Struggle in Pakistan
    Creating politically educated citizens: Web 2.0’s struggle in Pakistan Ovais Ahmed Tanweer Producer, DAWN NEWS TV [email protected], [email protected] INTRODUCTION. As classical literature states, media performs several functions. o To inform citizens o To critique situations in society o To entertain o To opinionate and let others express their opinions on issues o To educate citizens o Commerce: media is just a business [1], [2] o To play the role of a watchdog and be a part of the system of check and balances in a political system [3] When the global educational community witnessed the birth of media known as Internet in the early 1970’s, it was beyond their imagination to conceive what shape this technology would take in future. But today, educationists in every corner of the world have realized the web’s extraordinary power and influence on each and every aspect of our lives. Thus, all the above mentioned roles of media are now applicable to Internet as well, specially in the age of Web 2.0 due to which, during the last decade, social connectivity of citizens has increased and more and more people now use the web to create and exchange knowledge and information among themselves. Examples include the online encyclopedia Wikipedia, which is written by citizens; YouTube, where citizens can upload their own video’s; Twitter, where citizens can inform others what they are doing; and social networks such as MySpace, LinkedIn and Facebook, where citizens make their own personal profile pages. The power of Web 2.0 has also been realized by several citizen movements, civil society organizations, protest groups and even political parties who have also started to offer their own pages on social networks.
    [Show full text]
  • Politics of Sindh Under Zia Government by Amir Ali Chandio
    POLITICS OF SINDH UNDER ZIA GOVERNMENT BY AMIR ALI CHANDIO REPRODUCED BY SANI H. PANHWAR POLITICS OF SINDH UNDER ZIA GOVERNMENT1 AN ANALYSIS OF NATIONALISTS VS FEDERALISTS ORIENTATIONS By Amir Ali Chandio 2009 Reproduced by Sani H. Panhwar 1 A T hesisforDoctorofP hilosophy DepartmentofP oliticalS cience& InternationalR elations.T histhesisisthe resultofauthor'sown investigations,exceptw hereotherwisestated.O thersourcesareacknowledgedby giving explicitreferences.A bibliographyisappended.S upervisor:P rof.Dr.IshtiaqAhmedChaudhry Dedicated to: Baba Bullay Shah & Shah Abdul Latif Bhittai The poets of love, fraternity, and peace ABSTRACT The nationalist feelings in Sindh existed long before the independence, during British rule. The Hur movement and movement of the separation of Sindh from Bombay Presidency for the restoration of separate provincial status were the evidence’s of Sindhi nationalist thinking. After the restoration of the provincial status of Sindh the politics of province dominated by the nationalist or provincial parties. The result of 1937 elections showed that country level parties such as All India Muslim League and Indian National Congress could not success to win the elections in Sindh. Even Muslim League did not achieve a single seat. After the guarantees of the provincial autonomy and sovereign status to the units in Lahore Resolution 1940, the politician of Sindh supported Pakistan with the hope that after the independence their identification as well as their legitimate rights would be protected. But unfortunately their hopes could not fulfill the requisites requirements of federalism such as grant of provincial autonomy to federating units, supremacy of constitution, democratic and participatory political system and independent judiciary. Unfortunately the parameters of the federation had been undermined by the civil and military bureaucracy of Pakistan since the day of its independence.
    [Show full text]
  • Power and Patronage in Pakistan
    Power and Patronage in Pakistan by Stephen M. Lyon B.Sc. (London) 1993 A thesis submitted for the degree of Doctor of Philosophy in Social Anthropology UNIVERSITY of KENT, CANTERBURY Dr. Peter S. C. Parkes, Supervisor February 2002 Power and Patronage in Pakistan Copyright 2002 by Stephen M. Lyon All rights reserved Abstract Power and Patronage in Pakistan by Stephen M. Lyon Doctor of Philosophy in Social Anthropology University of Kent, Canterbury Dr. Peter S. C. Parkes, Supervisor Asymmetrical power relationships are found throughout Pakistan’s Punjabi and Pukhtun communities. This thesis argues that these relationships must be examined as manifestations of cultural continuity rather than as separate structures. The various cultures of Pakistan display certain common cultural features which suggest a re- examination of past analytical divisions of tribe and peasant societies. This thesis looks at the ways power is expressed, accumulated and maintained in three social contexts: kinship, caste and political relationships. These three social contexts are embedded within a collection of ‘hybridising’ cultures (i.e. cultures which exhibit strong mechanisms for cultural accommodation without loss of ‘identity’). Socialisation within kin groups provides the building blocks for Pakistani asymmetrical relationships, which may usefully be understood as a form of patronage. As these social building blocks are transferred to non-kin contexts the patron/client aspects are more easily identified and studied; however, this thesis argues that the core relationship roles exist even in close kinship contexts. The emphasis on asymmetry in personal relationships leads to rivalries between individuals who do not agree with each other’s claims to equality or superiority.
    [Show full text]