Other Patristic Studies Downloaded from Brill.com10/02/2021 10:24:12PM via free access . Downloaded from Brill.com10/02/2021 10:24:12PM via free access Ekaterina Kovalchuk Leuven, Belgium
[email protected] THE HOLY SEPULCHRE OF JERUSALEM AND ST SOPHIA OF CONSTANTINOPLE: AN ATTEMPT AT DISCOVERING A HAGIOGRAPHIC EXPRESSION OF THE BYZANTINE ENCAENIA FEAST Constantine the Great and the Foundation of the Holy Sepulchre For a student of Late Antiquity and Byzantine civilization, Con- stantine the Great is known, fi rst and foremost, as the ruler who intro- duced Christianity as an offi cial religion of the Roman Empire. Apart from that, his name is fi rmly associated with the foundation of the eponymous city of Constantinople, which was to become a centre of the Eastern Christian civilization. A closer look at the contemporary sources, however, suggests that the fi rst Christian Emperor did not give the newly-founded city of Constantinople priority in his policies and building projects. During his reign, Constantine the Great dis- played extraordinary interest in Jerusalem, leaving Constantinople rather overshadowed. One may puzzle why Eusebius, who is the main contemporary source for the reign of Constantine the Great, gave but cursory treatment to the foundation and dedication of Constantinople while dwelling upon the subject of Palestinian church-building — and especially the foundation and dedication of the Holy Sepulchre church in Jerusalem1 — so exten- (1) The Holy Sepulchre is a later name for the complex erected by Con- stantine at the allegedly historical places of Golgotha and the tomb where Christ was buried.