Readings in Late Antiquity
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The Holy Sepulchre of Jerusalem and St Sophia of Constantinople: an Attempt at Discovering a Hagiographic Expression of the Byzantine Encaenia Feast
Other Patristic Studies Downloaded from Brill.com10/02/2021 10:24:12PM via free access . Downloaded from Brill.com10/02/2021 10:24:12PM via free access Ekaterina Kovalchuk Leuven, Belgium [email protected] THE HOLY SEPULCHRE OF JERUSALEM AND ST SOPHIA OF CONSTANTINOPLE: AN ATTEMPT AT DISCOVERING A HAGIOGRAPHIC EXPRESSION OF THE BYZANTINE ENCAENIA FEAST Constantine the Great and the Foundation of the Holy Sepulchre For a student of Late Antiquity and Byzantine civilization, Con- stantine the Great is known, fi rst and foremost, as the ruler who intro- duced Christianity as an offi cial religion of the Roman Empire. Apart from that, his name is fi rmly associated with the foundation of the eponymous city of Constantinople, which was to become a centre of the Eastern Christian civilization. A closer look at the contemporary sources, however, suggests that the fi rst Christian Emperor did not give the newly-founded city of Constantinople priority in his policies and building projects. During his reign, Constantine the Great dis- played extraordinary interest in Jerusalem, leaving Constantinople rather overshadowed. One may puzzle why Eusebius, who is the main contemporary source for the reign of Constantine the Great, gave but cursory treatment to the foundation and dedication of Constantinople while dwelling upon the subject of Palestinian church-building — and especially the foundation and dedication of the Holy Sepulchre church in Jerusalem1 — so exten- (1) The Holy Sepulchre is a later name for the complex erected by Con- stantine at the allegedly historical places of Golgotha and the tomb where Christ was buried. -
Beth Shean – Scythopolis: Churches and Monasteries on the Margins of the Holy Land
Beth Shean – Scythopolis: churches and monasteries on the margins of the Holy Land Matthew Chalmers, Religious Studies Introduction Scythopolis acted as the capital of Byzantine Palestina Secunda, reaching its zenith in the early sixth century CE.1 Despite this importance, it features in only three pilgrimage reports dated before its change of hands to Arabic control in the seventh century. Only one of those attaches a devotional narrative to visiting the settlement (Theodosius, De Situ Terrae Sanctae 2); otherwise Scythopolis acts as a stopping post on the way between more theologically charged zones (The Piacenza Pilgrim 8; Itinerarium Burdigalense). Similarly, whilst an administrative centre, none of the sites mentioned by the local monk-turned- biographer Cyril of Scythopolis as important for Christian networks of monasticism, ecclesiastical realpolitik, or narrating sacred space can be identified within the main urban centre. How does late antique Christianity in Palestine function here, with respect to churches and monasteries in particular? In this paper, I briefly discuss the known churches and monasteries, along with some of the previous scholarship dealing with them. Much of that work, however, relies on interpreting the material remains at Beth Shean by reference to a centralized Christianization hypothesis. In other words, it is assumed that as a city in Byzantine Palestine Beth Shean was also a site of top-down imperial investment intended to alter the religious landscape of Palestine through building projects and the sponsoring of pilgrimage.2 After discussing the role Beth Shean-Scythopolis’ marginality has to play in its religious life, I return to reassess the site, and present a picture of the functioning of Christian networks in Scythopolis-Beth Shean. -
Imperial Women and Clerical Exile in Late Antiquity
This is a repository copy of Imperial women and clerical exile in late antiquity. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/144690/ Version: Accepted Version Article: Hillner, J. (2019) Imperial women and clerical exile in late antiquity. Studies in Late Antiquity, 3 (3). pp. 369-412. ISSN 2470-6469 https://doi.org/10.1525/sla.2019.3.3.369 Published as Hillner, Julia, Imperial Women and Clerical Exile in Late Antiquity, Studies in Late Antiquity, Vol. 3 No. 3, Fall 2019; (pp. 369-412). © 2019 by the Regents of the University of California. Copying and permissions notice: Authorization to copy this content beyond fair use (as specified in Sections 107 and 108 of the U. S. Copyright Law) for internal or personal use, or the internal or personal use of specific clients, is granted by the Regents of the University of California for libraries and other users, provided that they are registered with and pay the specified fee via Rightslink® or directly with the Copyright Clearance Center. Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. -
Byzantine Garden Culture
Byzantine Garden Culture Byzantine Garden Culture edited by Antony Littlewood, Henry Maguire, and Joachim Wolschke-Bulmahn Dumbarton Oaks Research Library and Collection Washington, D.C. © 2002 Dumbarton Oaks Trustees for Harvard University Washington, D.C. All rights reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Data Byzantine garden culture / edited by Antony Littlewood, Henry Maguire and Joachim Wolschke- Bulmahn. p. cm. Papers presented at a colloquium in November 1996 at Dumbarton Oaks. Includes bibliographical references (p. ) ISBN 0-88402-280-3 (alk. paper) 1. Gardens, Byzantine—Byzantine Empire—History—Congresses. 2. Byzantine Empire— Civilization—Congresses. I. Littlewood, Antony Robert. II. Maguire, Henry, 1943– III. Wolschke- Bulmahn, Joachim. SB457.547 .B97 2001 712'.09495—dc21 00-060020 To the memory of Robert Browning Contents Preface ix List of Abbreviations xi The Study of Byzantine Gardens: Some Questions and Observations from a Garden Historian 1 Joachim Wolschke-Bulmahn The Scholarship of Byzantine Gardens 13 Antony Littlewood Paradise Withdrawn 23 Henry Maguire Byzantine Monastic Horticulture: The Textual Evidence 37 Alice-Mary Talbot Wild Animals in the Byzantine Park 69 Nancy P. Sevcenko Byzantine Gardens and Horticulture in the Late Byzantine Period, 1204–1453: The Secular Sources 87 Costas N. Constantinides Theodore Hyrtakenos’ Description of the Garden of St. Anna and the Ekphrasis of Gardens 105 Mary-Lyon Dolezal and Maria Mavroudi Khpopoii?a: Garden Making and Garden Culture in the Geoponika 159 Robert Rodgers Herbs of the Field and Herbs of the Garden in Byzantine Medicinal Pharmacy 177 John Scarborough The Vienna Dioskorides and Anicia Juliana 189 Leslie Brubaker viii Contents Possible Future Directions 215 Antony Littlewood Bibliography 231 General Index 237 Index of Greek Words 260 Preface It is with great pleasure that we welcome the reader to this, the first volume ever put together on the subject of Byzantine gardens. -
MIRACLES of ST. EUSTRATIUS of MAR SABA (WRITTEN Ca. 860)
CHRONOS Re vue d' Histoire de l'U ni versite de Ba lamand Nu mero 33, 2016, ISSN 1608 7526 UNPUBLISHED TEXTS FROM THE ARAB ORTHODOX TRADITION (2): MIRACLES OF ST. EUSTRATIUS OF MAR SABA (WRITTEN ca. 860) ALEXANDER T REIGER' The purpose of the present article- the second instalment in the "Unpublished Texts from the Arab Orthodox Tradition" series- is to make accessible a hitherto neglected document from the Orthodox Christian tradition in Arabic: a brief account of the miracles of a little-known saint, SI. Eustratius of Mar Saba (first half of the ninth century), a disciple of the famous SI. Stephen of Mar Saba (d. 31 March 794AD)2 Leontius of Damascus' Life of St. Stephen of Mar Saba,' written ca. 81DAD,' provides the fo ll ow in g information about SI. Stephen's disci ple Eustratius: I Dalhousie University. 2 For the fi rst instalment of the series, see Treiger 2014 (cf. review by Panchenko 2014). An entry on the first of the lWO texts covered by the first im;talment- On the Origins o/the Term "Melkite" (re titled: A Narrative about Sophronill.\· 0/ Jerusalem, 'Umar ibn al-KhanCib, and rhe Term "Me/kite ") is fonhcoming in Christian-Muslim Relations." A Bibliographical History (it reports the di scovery of a second manuscript or thi s text- Damascus, Rum Orthodox Patriarchate 290 [year 16691, NO.4 [truncated at the end]). J Leontius' Life 0/ St. Stephen was original ly written in Greek (Leonti us or Damascus 1723) and was translated into Arabi c in 903AD at Mar Saba by Anba Vannah ibn I~!ifan al-FfikhOrT (the Arabic translation has been ed ited and translated into English by John C. -
From Monastery to Hospital from Monastery to Hospital
From Monastery to Hospital From Monastery to Hospital Christian Monasticism & the Transformation of Health Care in Late Antiquity Andrew T. Crislip the university of michigan press Ann Arbor Copyright © by the University of Michigan 2005 All rights reserved Published in the United States of America by The University of Michigan Press Manufactured in the United States of America ϱ Printed on acid-free paper 2008 2007 2006 2005 4 3 2 1 No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, or otherwise, without the written permission of the publisher. A CIP catalog record for this book is available from the British Library. Library of Congress Cataloging-in-Publication Data Crislip, Andrew T. (Andrew Todd) From monastery to hospital : Christian monasticism & the transformation of health care in late antiquity / Andrew T. Crislip. p. cm. Includes bibliographical references (p. ) and index ISBN 0-472-11474-3 (cloth : alk. paper) 1. Monasticism and religious orders—History—Early church, ca. 30–600. 2. Medical care—Religious aspects—Christianity—History—To 1500. I. Title. BR195.M65C75 2005 271'.009'015—dc22 2004065833 Acknowledgments Many people have contributed to bringing this book to completion. I would first like to thank Bentley Layton, who served as the adviser for the dissertation on which this book is based. His enthusiasm for the project; his belief in the importance of my research; and his untiring work as a critic, sounding board, and guide have improved this study immeasurably. Many others have read part or all of the manuscript or have graciously endured its oral presentation in various forums. -
The Martyrs of Caesarea: the Urban Context
CHAPTER TWELVE THE MARTYRS OF CAESAREA: THE URBAN CONTEXT The archaeological excavations conducted in Caesarea over the last 30 years enable us to conceive better the Acts of the Martyrs of Caesarea in the urban context, and to examine several issues pertaining to the urban topography. Much of the new material so far has been published only in preliminary reports;1 several of the large urban complexes were excavated by more than a single expedition, and the interpretation and chronology of some structures are therefore debated issues. But in spite of these difficulties, pertaining to the availability and interpreta- tion of the archaeological data, there is room for the examination of the topographical details incorporated in these Acts in light of the new archaeological finds, even if not all may share my conclusions. The Acts of the Martyrs of Caesarea are given by Eusebius, the future bishop of the city, in his Ecclesiastical History (=HE) and in much more detail in the Martyrs of Palestine (=MP),2 recording “the persecution in his own days,” to which he was an eyewitness.3 The work has reached us in two recensions, of which only the shorter is extant in Greek. The longer recension is extant only in a Syriac transla- tion, the vernacular of Palestine, dated to 411 CE, and in some Greek 1 For an updated archaeological survey of the Late Roman/Byzantine city, with fur- ther references, see Patrich 2001a. 2 Eusèbe de Césarée, Histoire Ecclésiastique, ed. Bardy 1952–1967; Eusebius, The Ecclesiastical History, ed. Oulton and Lawlor 1973. The Greek texts of The Martyrs of Palestine are given in Vol. -
Kyros Panopolites, Rebuilder of Constantinople'
Kyros Panopolites, Rebuilder of Constantinople Constantelos, Demetrios J Greek, Roman and Byzantine Studies; Fall 1971; 12, 3; ProQuest pg. 451 Kyros Panopolites, Rebuilder of Constantinople' Demetrios J. Constantelos N a critical note, Norman H. Baynes censured John B. Bury for I failing to make use of the Vita S. Danielis Stylitae in his History of the Later Roman Empire. 1 Baynes recognized the historical significance of the Vita, and accepted unreservedly its information about the life of Kyros Panopolites, Prefect of Constantinople under Theodosios II (408-450). Bury, on the other hand, did not overlook the importance of Kyros and devoted a few paragraphs to him. But, as Baynes rightly pointed out, Bury based his account on sources other than the Vita of St Danie1.2 Both accounts, however, as well as several references to Kyros by other scholars, are insufficient and contradictory.3 The present essay seeks to reconstruct the life of Kyros on the basis of all sources available, however fragmentary they may be. Kyros' career has many aspects of historical interest-political, intellectual, social and religious. He was, as we shall see, one of the most prominent civil servants in the first half of the fifth century. I On Kyros' early life we have little factual information. He was born at Panopolis in Byzantine Egypt, perhaps of Greek parents, as his profound attachment to Greek culture and his endeavours to pro mote it would seem to indicate. He received a thorough education in 1 N. H. Baynes, "The Vita S. Danielis Stylitae," EHR 40 (1925) 397. 2 J. -
Digitised Greek Manuscripts in the British Library
Digitised Greek manuscripts in the British Library This is the latest list of digitised Greek manuscripts available online at the British Library’s Digitised Manuscripts website ordered according to shelfmarks. Clicking on the shelfmarks, you will be directed to the online version of the manuscript in the Library’s online viewer. 1. Add Ch 76659: Confirmations by the Patriarch of Constantinople of the stavropegiacal rights of the Monastery of Theotokos Chrysopodariotissa near Kalanos, in the province of Patras in the Peloponnese 2. Add Ch 76660: Confirmations by the Patriarch of Constantinople of the stavropegiacal rights of the Monastery of Theotokos Chrysopodariotissa near Kalanos, in the province of Patras in the Peloponnese 3. Add MS 4382: Aristotle with Byzantine scholia 4. Add MS 4421: Catalogue of Greek books at Westminster 5. Add MS 4458: Short section of George Etherege, The Man of Mode: or, Sir Fopling Flutter. A Comedy, Acted at the Duke’s Theatre, translated into classical Greek by Ioannes Ionas 6. Add MS 4824: Geographical and antiquarian notes relating to Greece and Asia Minor, compiled by Arthur Pullinger, an English merchant in Aleppo 7. Add MS 4949: Four Gospels 8. Add MS 4950: Four Gospels 9. Add MS 4951: Four Gospels 10. Add MS 4952: Plays by Euripides 11. Add MS 5107: Four Gospels 12. Add MS 5108: Hippiatrica or Horse Medicine 13. Add MS 5110: Works of Xenophon, Polybius, Maximus Planudes, Plutarch, Proclus Diadochus, Lucian and others 14. Add MS 5111: Four Gospels 15. Add MS 5112: Four Gospels 16. Add MS 5113: Theophrastus, Works 17. Add MS 5115: New Testament: Acts of the Apostles; Catholic Epistles; Epistles of Paul 18. -
Muse1989-90V23-24P82-99.Pdf
A GOLD FINGER RING AND THE EMPRESS EUDOCIA JANE C. BIERS ewelry that can be associated with an illustrious historical personage is rare; thus, a gold finger ring (Figs. 1 and 2) inscribed with the name of Aelia Eudocia, wife of the Byzantine Emperor Theodosius II, is of particular Jinterest. 1 Apart from its inscription, however, there is nothing remarkable about the ring itself, which has a thin, flat, bezel decorated with an incised, equal-armed cross once inlaid with niello, the black, silver/ copper sulphide popular with Byz antine gold- and silversmiths for decorating jew elry and plate.2 The niello has been partially and roughly removed from the cross, leaving an uneven border around the edge. The circular hoop is narrow and faceted on the exterior, and its two ends, covered by the bezel, have not been soldered together to form a complete ring; the ends are still visible beneath the bezel. The inscription on the 1. Finger ring with exterior of the hoop (Fig. 2) gives the name and title of the empress, AEL(IA) inscription of EVDOCIA A VG(VST A), each letter being incised in a single facet and with Empress Eudocia, some niello still remaining in the letters. A short Byzantine, gold, horizontal stroke separates and niello, the three words, and between the O and C of EVDOCIA there is a third Museum of Art horizontal stroke combined with a vertical one, perhaps intended to be a and Archaeology small cross. (77.239). The identification of the person named on the ring is not open to question. -
Palestinian Monasticism Is a Subject That Has Attracted Much Interest, Above All from Religious Historians, Archaeologists, and Textual Experts
Kathleen Hay Impact of St Sabas: The Legacy of PalestinianMonasticism Palestinian monasticism is a subject that has attracted much interest, above all from religious historians, archaeologists, and textual experts. 1 The centrality of Byzantine religion to any critical historiography of Byzantium has contributed to this interest, but another reason is the abundance of hagiographical documents, ecclesiastical records and the profusion of archaeological remains of the religious communities. My particular focus is the kernel of principle that exists, recognized or not, inside the attitudes, events, actions and policies of Byzantine society. Such an approach has led me inevitably to the phenomenon of power, which is to be found working in the foundations of every society in every age, and not least in monasticism. My report thus involves a preliminary demonstration and analysis of this characteristic. A variety of religious, social and economic reasons has been advanced for the almost simultaneous development of monasteries in the Roman Empire in the late third and fourth centuries. Scholars, however, are in agreement that unusual forces were in action in the Roman Empire in this period. The devotion to an apostolic Christian ideal and an imperative for personal holiness in late antiquity contributed to the upsurge of a powerful ascetic movement. This drove men and women to brave the elements and ferocious beasts of the deserts of Egypt, Syria, Cappadocia and Palestine in a search for spiritual perfection. It is the life and legacy of one such ascetic, Sabas, that I would like to examine, providing as it does a case study for the workings of power in monasticism. -
The Transmission of Cyril of Scythopolis' Lives in Greek and Oriental Hagiographical Collections
mc NO 13 2019 manuscript cultures Hamburg | Centre for the Study of Manuscript Cultures ISSN 1867–9617 PUBLISHING INFORMATION | MANUSCRIPT CULTURES Publishing Information Homiletic Collections in Greek and Oriental Manuscripts manuscript Edited by Jost Gippert and Caroline Macé Proceedings of the Conference ‘Hagiographico-Homiletic Collections in Greek, Latin and Oriental Manuscripts – Histories of Books and Text Transmission in a Comparative Perspective’ Centre for the Study of Manuscript Cultures, Universität Hamburg, 23–24 June 2017 cultures Layout Editors Astrid Kajsa Nylander Prof Dr Michael Friedrich Universität Hamburg Cover Asien-Afrika-Institut The front cover shows the three church fathers Cyril of Jerusalem, Nicholas of Myra Edmund-Siemers-Allee 1/ Flügel Ost and John Chrysostom in a 16th-century fresco of the Church of the Archangels in D-20146 Hamburg Matskhvarishi, Latali, Svanetia (photography by Jost Gippert). All three fathers bear Tel. No.: +49 (0)40 42838 7127 a board with text fragments from the Liturgy by John Chrysostom (CPG 4686) in Fax No.: +49 (0)40 42838 4899 Georgian; the text passage held by Cyril of Jerusalem is the beginning of the sentence [email protected] რამეთუ სახიერი და კაცთ-მოყუარე ღმერთი ხარ ‘For you are a benevolent and philanthropic God’, which also appears in lines 6–7 of Fig. 1 on p. 2 below (from an 11th- Prof Dr Jörg Quenzer century scroll of the Iviron Monastery on Mt Athos, ms. Ivir. georg. 89). Universität Hamburg Asien-Afrika-Institut Copy-editing Edmund-Siemers-Allee 1/ Flügel Ost Carl Carter, Amper Translation Service D-20146 Hamburg www.ampertrans.de Tel.