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Name Upon Name.Indd
Name upon Name Encountering Pauline Réage Dominique Aury Anne Desclos by Gregory Stephenson “Through me forbidden voices, voices of sexes and lusts, voices veil’d and I remove the veil.” —Walt Whitman The pornographic paperback with an incongruously chaste white cover had been circulating around the barracks for some weeks before the now creased and curling copy came into my hands. Up to this time of my young life, the only explicit erotic writing that I had read was the thick Grove Press paperback of My Life and Loves by Frank Harris and that was all roguish and rollicking and jolly. This book was something altogether different. This was stern and severe, stark and solemn. And hauntingly strange. The year was 1967, the place was Fort McClellan, Alabama; I was twenty years old, and the book was Story of O by Pauline Réage.1 I read it with intense interest but little real attention, ignoring altogether the learned prefaces by Jean Paulhan and André Pieyre de Mandiargues. Yet even the most casual reader must ultimately find himself implicated in the paradoxes and ambiguities of this unsettling novel. For here is a story with its well- springs in the deepest recesses of consciousness, those William James named “the darker, blinder strata of character;” a story revelatory of the mystery, the power and peril of the erotic appetite. I was, to be sure, intrigued by the 2 book, aroused and even discomposed while reading it, but—having once finished it and quickly going on to readI, Jan Cremer, another sexy Grove Press publication—I thought little more about it, except to feel a kind of lingering low-key awe. -
Reason, Desire, and the Will: in Defense of a Tripartite Moral Psychology
Reason, Desire, and the Will: In Defense of a Tripartite Moral Psychology By Jeremy Carey A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Philosophy in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Hannah Ginsborg, Co-Chair Professor R. Jay Wallace, Co-Chair Professor Kinch Hoekstra Summer 2017 Abstract Reason, Desire, and the Will: In Defense of a Tripartite Moral Psychology by Jeremy Carey Doctor of Philosophy in Philosophy University of California, Berkeley Professor R. Jay Wallace, Co-Chair Professor Hannah Ginsborg, Co-Chair Which aspects of our psychology are most central to explaining our intentional actions, and how should we conceive of them in light of their abilities to play those explanatory roles? These are key questions in moral psychology, and my dissertation tries to answer them, or at least to provide a beginning. As with much else in philosophy, the basic contours of this debate first came to us in Plato. Though I am not primarily concerned with the historical details, the initial argument of the dissertation and its distinctive approach reflect these Platonic origins in an interesting way. In Plato’s Protagoras, he presents Socrates as having an intellectualist moral psychology; that is, as claiming that all intentional action is motivated by a belief about what is best. This leads him to argue against the possibility of weakness of will. Plato himself later rejected this view, most notably in the Republic. There he argued that properly accounting for psychological conflict required dividing the soul into three “parts” - rational, spirited, and appetitive. -
Suomalaisia Tietokirjailijoita
Risto Niku Suomalaisia tietokirjailijoita BTJ Kustannus Kannen kuvat (vasemmalta oikealle ja ylhäältä alas): Kaari Utrio Tammi / Kaj Ewart Lasse Erola Gummerus Timo Airaksinen Otava / Irmeli Jung Jaakko Hämeen-Anttila Otava / Irmeli Jung Kari Uusikylä PS-Kustannus Tommy Hellsten Yksityiskokoelma Jaakko Heinimäki Yrjö Tuunanen Matti Klinge Otava / Irmeli Jung Hannu Mäkelä Otava / Tiina Itkonen Esko Valtaoja Ursa Anto Leikola Tammi / Sakari Majantie Mysi Lahtinen Tammi / Lina Tegman Anna Kortelainen Tammi / Ville Palonen Peter von Bagh Otava / Irmeli Jung Max Jakobson Otava / Irmeli Jung Seppo Zetterberg Pirita Zetterberg. BTJ Finland Oy, Helsinki 2008 Gummerus Kirjapaino Oy, Jyväskylä 2008 ISBN 978-951-692-694-3 Sisältö Lukijalle ........................................... 7 Suvi Ahola ........................................ 9 Timo Airaksinen ................................15 Peter von Bagh ..................................21 Kari Enqvist .....................................27 Lasse Erola ......................................33 Carl-Fredrik Geust.............................38 Jaakko Heinimäki ..............................43 Tommy Hellsten ................................49 Eero Huovinen ..................................54 Martti Häikiö ...................................60 Kaisa Häkkinen ................................66 Jaakko Hämeen-Anttila .......................72 Max Jakobson ...................................78 Petteri Järvinen ..................................83 Jaakko Kiander .................................89 Matti -
Summa Theologiae with Reference to Contemporary Psychological Studies
Concept of Happiness in Summa Theologiae with Reference to Contemporary Psychological Studies Von der Fakultät für Geisteswissenschaften der Universität Duisburg-Essen zur Erlangung des akademischen Grades Doktor der Philosophie (Dr. phil.) genehmigte Dissertation von Jaison Ambadan Chacko Ambadan aus Areekamala, Kerala, Indien Erster Gutachter: Prof. Dr. Ralf Miggelbrink Zweiter Gutachter : Prof. Dr. Markus Tiwald Vorsitzender des Prüfungsausschusses: Prof. Dr. Neil Roughley Tag der Disputation: 02.07.2018 1 Concept of Happiness in Summa Theologiae with Reference to Contemporary Psychological Studies General Introduction 6 Chapter I The Ethical Perspective of Happiness in Aquinas´s Concept of Human Acts Introduction 27 1. Human Acts 31 1.1 Voluntary 52 1.2 Involuntary 53 1.3 Circumstances 54 1.3.1 Nature of Circumstance 55 1.3.2 Role Circumstances in Moral Evaluation 56 1.4 Cognitive Participation 57 1.4.1 Three Acts of the Speculative Intellect 58 1.4.2 Three Acts of the Practical Intellect 60 1.5 The Will 62 1.5.1 Cause of the Movement of the Will 62 1.5.2 Manner in which the Will Moves 63 1.5.3 Characteristics of the Act of the Will 64 1.5.3.1 Enjoyment 65 1.5.3.2 Intention 65 1.5.3.3 Choice 67 1.5.3.4 Counsel 68 1.5.3.5 Consent 68 1.5.3.6 Use 69 1.6 Human Acts Commanded by the Will 70 1.6.1 Good and Evil in Human Acts 71 1.6.2 Goodness and Malice in Human Acts 72 1.6.3 Impact of the Interior Act 75 1.6.4 Impact of the External Act 76 1.6.5 Impact of Disposition 77 Conclusion 79 2 Chapter II Thomas Aquinas´s Cognition of Passion and Happiness Introduction 82 2. -
On the Experience of Encountering Art in Museum Spaces: an Inquiry with Gilles Deleuze's Concepts of Desire and Assemblage
ON THE EXPERIENCE OF ENCOUNTERING ART IN MUSEUM SPACES: AN INQUIRY WITH GILLES DELEUZE'S CONCEPTS OF DESIRE AND ASSEMBLAGE by Marie-France Berard B.A., The University of Montreal, 1992 M.A., The University of Montreal, 2004 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE AND POSTDOCTORAL STUDIES (Curriculum Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) November 2017 © Marie-France Berard, 2017 ABSTRACT Framed by the theoretical concepts of assemblage and desire from philosopher Gilles Deleuze, and his collaborative writings with psychoanalyst Félix Guattari (Deleuze and Guattari, 1983, 1987), this study inquires into the qualities and productive potential of the art encounter in a gallery setting. The study brings together my practice in the field of art museum education, and my interest in the art encounter to inquire what the art encounter does. Thinking with Deleuzian concepts enacts a view of the art encounter as a milieu of experimentation where affects move a body to create assemblages, connections with things, human and non-human bodies, expressions, qualities, ideas, spaces. Assemblages allow desire (as a force) to circulate; desiring-assemblages move bodies to produce connections with other human or non-human entities, thoughts, they produce subjectivation as a mode of existence. For Deleuze, one does not 'have' an experience of an artwork or exhibition detached against the background of life; experience is a milieu which contributes to actually making life. My study inquires how working within a philosophy conceived in terms of relationality, connections, flows and multiplicity (rather than fixed identities) enact a view of the art encounter as a milieu of immanent ethics. -
ABSTRACT the Conversion and Therapy of Desire in Augustine's
ABSTRACT The Conversion and Therapy of Desire in Augustine’s Cassiciacum Dialogues Mark J. Boone, Ph.D. Directors: Thomas S. Hibbs, Ph.D., and Michael P. Foley, Ph.D. The philosophical schools of late antiquity commonly diagnosed human unhappiness as rooted in some fundamental disorder in our desires, and offered various therapies or prescriptions for the healing of desire. Among these only the neo-Platonic treatment for desire requires redirecting desire towards an immaterial world. Although Augustine agrees with the neo-Platonists on the need to redirect our desires to an immaterial world, he does not adopt their therapy for desire. Instead he adopts a thoroughly Christian approach to the healing of desire. The conversion of desire results from the Trinitarian God’s gracious actions taken to heal our desires. Augustine does not recommend fleeing from the influence of the body, as neo-Platonism encourages, but fleeing to Christ, immersing ourselves in the life of the Church, and practicing the theological virtues. In this dissertation I examine Augustine’s Cassiciacum dialogues. In Contra Academicos (Against the Academics), Augustine argues that we must vigorously desire wisdom in order to attain it; that we must have hope in the possibility of attaining wisdom; and that our desire for wisdom must be bound in faith to Christ. In De beata vita (On the Happy Life), Augustine argues that the Trinitarian God is the only perennially satisfying object of desire and shows that the pursuit of God is the activity of a prayerful community of believers who are practicing faith, hope, and charity. In De ordine (On Order), Augustine recommends that the reordering of our desires be pursued through a liberal arts education and through Christian morals. -
L'abecedaire De Gilles Deleuze, Avec Claire Parnet
1 L'Abécédaire de Gilles Deleuze, avec Claire Parnet Directed by Pierre-André Boutang (1996) Translation & Notes: Charles J. Stivale Credits (shown at the end of each tape): Conversation: Claire Parnet Direction: Pierre-André Boutang, Michel Pamart Image: Alain Thiollet Sound: Jean Maini Editing: Nedjma Scialom Sound Mix: Vianney Aubé, Rémi Stengel Images from Vincennes: Marielle Burkhalter --------------------------------------------------------------------------- Translated and edited by Charles J. Stivale --------------------------------------------------------------------------- Prelude \1 A short description of the trailer and then of the interview "set" is quite useful: the black and white trailer over which the title, then the director’s credit are shown, depicts Deleuze lecturing to a crowded, smoky seminar, his voice barely audible over the musical accompaniment. The subtitle, “Université de Vincennes, 1980,” appears briefly at the lower right, and Deleuze’s desk is packed with tape recorders. A second shot is a close-up of Deleuze chatting with the students seated closest to him. Then another shot shows students in the seminar listening intently, most of them (including a young Claire Parnet in profile) smoking cigarettes. The final shot again shows Deleuze lecturing from his desk at the front of the seminar room, gesticulating as he speaks. The final gesture shows him placing his hand over his chin in a freeze-frame, punctuating the point he has just made. As for the setting in Deleuze’s apartment during the interview, the viewer sees Deleuze seated in front of a sideboard over which hangs a mirror, and opposite him sits Parnet, smoking constantly throughout. On the dresser to the right of the mirror is his trademark hat perched on a hook. -
History of Structuralism Volume 2 This Page Intentionally Left Blank History of Structuralism
DJFHKJSD History of Structuralism Volume 2 This page intentionally left blank History of Structuralism Volume 2: The Sign Sets, 1967-Present Francois Dosse Translated by Deborah Glassman University of Minnesota Press Minneapolis London The University of Minnesota Press gratefully acknowledges financial assistance provided by the French Ministry of Culture for the translation of this book. Copyright 1997 by the Regents of the University of Minnesota Originally published as Histoire du structuralisme, 11. Le chant du cygne, de 1967 anos jour«; Copyright Editions La Decouverte, Paris, 1992. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher. Published by the University of Minnesota Press III Third Avenue South, Suite 290, Minneapolis, MN 554°1-2520 Printed in the United States of America on acid-free paper http://www.upress.umn.edu First paperback edition, 1998 Library of Congress Cataloging-in-Publication Data Dosse, Francois, 1950- [Histoire du structuralisme. English] History of structuralism I Francois Dosse ; translated by Deborah Glassman. p. cm. Includes bibliographical references and index. Contents: v. 1. The rising sign, 1945-1966-v. 2. The sign sets, 1967-present. ISBN 0-8166-2239-6 (v. I: he: alk. paper}.-ISBN 0-8166-2241-8 (v. I: pbk. : alk. paper}.-ISBN 0-8166-2370-8 (v. 2: hc: alk. paper}.-ISBN 0-8166-2371-6 (v. 2: pbk. : alk. paper}.-ISBN 0-8166-2240-X (set: hc: alk. paper}.-ISBN 0-8166-2254-X (set: pbk. -
Amy S. Wyngaard TRANSLATING SADE
Translating Sade Amy S. Wyngaard TRANSLATING SADE: THE GROVE PRESS EDITIONS, 1953–1968 n the last paragraph of their foreword to the 1965 Grove Press edition of IThe Complete Justine, Philosophy in the Bedroom, and Other Writings, the translators Richard Seaver and Austryn Wainhouse quote the marquis de Sade’s wish, expressed in his last will and testament, that acorns be scattered over his grave, “in order that, the spot become green again, and the copse grown back thick over it, the traces of my grave may disappear from the face of the earth, as I trust the memory of me shall fade out of the minds of men” (xiv). Seaver and Wainhouse, who believed in the importance of Sade’s writings and were deeply invested in their efforts to produce the frst unexpurgated American translations of his works, express doubt that this prophecy would ever come to pass. The success of the Grove Press translations, however, has in fact caused certain aspects of Sade’s (critical) history to be forgotten. Five decades after their original publication in the 1960s, and two decades after their reissue in the early 1990s, these once-controversial editions of Sade’s works can now be considered mainstream. Widely referenced and readily available, they are more or less an accepted part of the American literary landscape, with only their original prefatory materials left to bear witness to what was one of the most fraught and revolutionary moments in the history of American publishing, not to mention Sade studies. Grove Press publisher Barney Rosset saw the publication of Sade’s works as integral to his fght for the freedom of the press. -
Timo Airaksinen (University of Helsinki, Finland) - I
Timo Airaksinen (University of Helsinki, Finland) - I. Policy, 2 From Human Education in the 3rd Millennium (For 20 years a member of the state matriculation examination board, the chair of philosophy and non-religious moral education; also responsible for the exam questions with Mr Pekka Elo (+)) I. Policy (Educational reforms: what modern educational policy really means? What educational policy should contain in order to provide what people and their societies need) 2) How should we understand the relationships between education and work? The limitations of neoliberal models and education policy focused on economic production.Tendencies for education to be incorporated into the interests of global and cognitive capitalism and neoliberalism, so that technical skills and capacities (eg for 'entrepreneurialism') are played up and human qualities and human understandings are neglected. There is something wrong with the Finnish school system, although it is widely admired. The teachers are happy and motivated; they think their work is appreciated and their status is ok. But the disturbing symptom is that the students are not motivated; in fact discipli-nary problems are very bad, and the teachers suffer from this. Also, learning results, say, in mathematics are low. The Finnish students' problems are the worst among those studied recently. Also, the parents' attitudes tend to be problematic. What should be done? KEY THEMES The limitations of neoliberal educational models and education policy focused on economic production. Tendencies for education to be incorporated into the interests of global corporations, capitalism, and neoliberalism, so that work related technical skills and capacities are played up. 1) The Finnish school educational system has been successful because (a) the teachers are academically trained, and (b) the nation has always respected learning and knowledge, although this “always” has a very short span. -
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A Monster for Our Times: Reading Sade across the Centuries Matthew Bridge Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2011 © 2011 Matthew Bridge All Rights Reserved ABSTRACT A Monster for Our Times: Reading Sade across the Centuries Matthew Bridge This doctoral dissertation looks at several readings and interpretations of the works of the Marquis de Sade, from the eighteenth century to the present. Ever since he was imprisoned under the Old Regime following highly publicized instances of physical and sexual abuse, Sade has remained a controversial figure who has been both condemned as a dangerous criminal and celebrated as an icon for artistic freedom. The most enduring aspect of his legacy has been a vast collection of obscene publications, characterized by detailed descriptions of sexual torture and murder, along with philosophical diatribes that offer theoretical justifications for the atrocities. Not surprisingly, Sade’s works have been subject to censorship almost from the beginning, leading to the author’s imprisonment under Napoleon and to the eventual trials of his mid-twentieth-century publishers in France and Japan. The following pages examine the reception of Sade’s works in relation to the legal concept of obscenity, which provides a consistent framework for textual interpretation from the 1790s to the present. I begin with a prelude discussing the 1956 trial of Jean-Jacques Pauvert, in order to situate the remainder of the dissertation within the context of how readers approached a body of work as quintessentially obscene as that of Sade. -
Twentieth-Century French Philosophy Twentieth-Century French Philosophy
Twentieth-Century French Philosophy Twentieth-Century French Philosophy Key Themes and Thinkers Alan D. Schrift ß 2006 by Alan D. Schrift blackwell publishing 350 Main Street, Malden, MA 02148-5020, USA 9600 Garsington Road, Oxford OX4 2DQ, UK 550 Swanston Street, Carlton, Victoria 3053, Australia The right of Alan D. Schrift to be identified as the Author of this Work has been asserted in accordance with the UK Copyright, Designs, and Patents Act 1988. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, except as permitted by the UK Copyright, Designs, and Patents Act 1988, without the prior permission of the publisher. First published 2006 by Blackwell Publishing Ltd 1 2006 Library of Congress Cataloging-in-Publication Data Schrift, Alan D., 1955– Twentieth-Century French philosophy: key themes and thinkers / Alan D. Schrift. p. cm. Includes bibliographical references and index. ISBN-13: 978-1-4051-3217-6 (hardcover: alk. paper) ISBN-10: 1-4051-3217-5 (hardcover: alk. paper) ISBN-13: 978-1-4051-3218-3 (pbk.: alk. paper) ISBN-10: 1-4051-3218-3 (pbk.: alk. paper) 1. Philosophy, French–20th century. I. Title. B2421.S365 2005 194–dc22 2005004141 A catalogue record for this title is available from the British Library. Set in 11/13pt Ehrhardt by SPI Publisher Services, Pondicherry, India Printed and bound in India by Gopsons Papers Ltd The publisher’s policy is to use permanent paper from mills that operate a sustainable forestry policy, and which has been manufactured from pulp processed using acid-free and elementary chlorine-free practices.